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Ayoreo Deparaguay Eport 4 Eport Yoreo IWGIA Report |Paraguay | the Case of the Ayoreo Unión de Nativos Ayoreo de Paraguay Iniciativa Amotocodie THE CASE OF THE AYOREO Paraguay IWGIA Report 4 IWGIA Report |Paraguay | The Case of the Ayoreo First edition in English: The Case of the Ayoreo, May 2010. Original title in Spanish: El Caso Ayoreo. First edition, November 2009. Copyright: Unión de Nativos Ayoreo de Paraguay (UNAP), Iniciativa Amotocodie (IA), International Work Group for Indigenous Affairs (IWGIA) Texts by the Ayoreo people: Mateo Sobode Chiquenoi, President of the UNAP Additional information, scientific and technical data: Miguel Ángel Alarcón, Benno Glauser and Jieun Kang (Iniciativa Amotocodie) Advice on content: Esther Prieto, Tom Griffiths (FPP) Editorial project: Mateo Sobode Chiquenoi, Iniciativa Amotocodie Photographs: Iniciativa Amotocodie database, Enrique Bragayrac, Volker Von Bremen, José Proaño, New Tribes Mission Maps: Mateo Sobode Chiquenoi, Tito Aduguede Cutamorajai, Ducubaide Chiquenoi and Toje Etacoro (with Rosa María Quiroga), Miguel Angel Alarcón Satellite images: Landsat (CONAE, Argentina and INPE, Brazil) Final edition: Benno Glauser | Layout: : Arapy Yegros English translation: Lori Nordstrom ISBN: 978-99953-898-2-6 | Printed in Asunción - Paraguay UNIÓN DE NATIVOS AYOREO DE PARAGUAY [email protected] www.ayoreoparaguay.org INICIATIVA AMOTOCODIE Calle Picaflor Nº 59 - Barrio Primavera - Filadelfia - Paraguay Telefax: +595 4914 32632 | Casilla 805 - 9300 Fernheim - Paraguay [email protected] | www.iniciativa-amotocodie.org INTERNATIONAL WORK GROUP FOR INDIGENOUS AFFAIRS Classensgade 11 E, DK 2100 | Copenhagen - Denmark Tel: (45) 35 27 05 00 - Fax: (45) 35 27 05 07 [email protected] | www.iwgia.org WORLD RAINFOREST MOVEMENT WRM International Secretariat Maldonado 1858 CP 11200 | Montevideo - Uruguay Tel: 598 2 413 2989 Fax: 598 2 410 0985 www.wrm.org.uy INDEX Preface 2 Introduction 3 The Ayoreo people and their territory 4 History of the Ayoreo people in the last 50 years 11 Isolated Ayoreo groups 18 Loss and destruction of the Ayoreo territory 32 Recovery of the territory and the future 35 The Ayoreo people address the Paraguayan government and non-indigenous society 38 IWGIA Report 4 | Paraguay | The Case of the Ayoreo | 1 Preface | AYOREO MAP Art critic, writer and anthropologist TICIO ESCOBAR Currently Minister of Culture of Paraguay This publication is aimed at demarcat- and stereotypes– but rather as a shared ing the territory of the Ayoreo people by space inspired by common imagery and the blending two editorial approaches: on the constant desire to preserve and create com- one hand, that of objective data, measure- munity. Perhaps the word Eami could also ments and diagnostics by Western experts; be translated as “polis”, in the sense of a and on the other, the voices of the Ayoreo specific public space that carries this mean- people themselves, who are asserting their ing, among others. right to the preservation of their culture These cultural territories built up over and ownership of their land, and who are centuries in complicity with the environment demanding political self-determination, a –these settings marked by a people’s own corollary to and fundamental pillar of those unique way of understanding the world– are basic rights. seriously endangered today by the voracious Territory is much more than the physical greed of a system incapable of respecting land: it is the map sketched by the history differences and comprehending the value of of peoples who have lived there since time biodiversity. The planet has been brought was the ally of their origins and their own to the verge of collapse through the loss of destiny. Territory is not merely soil or physi- Eami, which have many different names in cal land, but rather the place shaped and different corners of the world. And neverthe- marked by deeply symbolic interventions less, the devastating advance of global neo- that draft the cartography of habitat and colonialization continues to crush the last effectively prepare a site for the develop- vestiges of meaning guarded by alternative ment of particular ways of living, creating, cultures: it is not held off by the wisdom of believing and growing collectively. Territory shamans, who know how to maintain the is the area that protects the remains of an- balance of the earth and the order of spe- cestors, provides the exact foodstuffs that a cies; it does not hear the whisper of the first people needs, and shapes the habitat where words, or the clamour of the last chants. different communities recognize themselves This publication raises an urgent call of in one another, linked not only by bloodlines alarm. If the legislation in force continues but by constellations of meaning. to be ignored, if the usurpation of the Ayo- The natural environment forms part of reo people’s territories and destruction of this geography reinvented through the con- their physical and symbolic habitats are not tinuous passage of hunters and gatherers, stopped, then within a very short time, we imprinted with furtive signs, marks that are will have lost not only the rich complexity invisible to the eyes of outsiders but full of of the natural environment, but also the significance for those who know the forest’s power of a living, struggling culture, tena- landmarks and stamp them with moving ciously taking refuge in the forest or willing words. The lands of the Ayoreo, delineated to tackle the transcultural conflict in accor- by tracks, scars and furrows that record dai- dance with its own models and the laws of ly and millennial history, are called Eami: a its own unique worlds. term that could be translated from a West- One can only hope that the government ern viewpoint as “homeland”, as long as this and we, the rest of society, will heed this se- word is not interpreted in a nationalistic rious warning, on which the democratic fu- sense –protected by borders, coats of arms ture of our country will largely depend. 2 | IWGIA Report 4 | Paraguay | The Case of the Ayoreo By way of introduction Director BENNO GLAUSER Iniciativa Amotocodie Non-indigenous society began to invade the vast territory of the Ayoreo only 50 years ago, with the goal of taking possession of the land. From that time forward, group by group, the Ayoreo were deported to mission stations and sedentarized by force. Today, there are still Ayoreo living in the forest, in six or seven group territories that have always belonged to them. During the Paraguayan dictatorship, most of the northern Chaco region was divided into lots, and what was once Ayoreo territory was turned into a commodity for the benefit and profit of a few hundred private landowners. Until today, they are permitted to deforest or otherwise transform their landholdings as they wish, to pursue productive activities that –under close scrutiny– serve exclusively their own in- terests. The future of the Chaco forest, of those Ayoreo who continue to live there as isolated groups, and of a territory that is still the territory of the Ayoreo people, now depends on these landowners: Paraguayan citizens, Mennonites, foreigners, agro-industrial and cattle ranch- ing companies, and oil prospecting firms. They are responsible for determining the future of the only significant continuous forested area left standing in Paraguay. The state, until now, has not intervened in this matter in any meaningful way, and has failed to assume its responsibility: to protect the public good and public interest, to enforce the country’s laws, and to protect human rights and the rights of indigenous peoples. Non-indigenous society is not even aware of what is happening in and with the northern Chaco. “Public opinion” has no opinion on the matter. The international community is only very slowly beginning to recognize the Chaco, the Gran Chaco, as a vital ecosystem not only for the Ayoreo and other indigenous peoples, but also for the future of non-indigenous peoples and for humanity as a whole. Today, the Ayoreo people are watching what is happening to their territory, which is their home and the foundation for both their way of life and their livelihood. They do so in a state of poverty, uprooted from their land, precariously clinging to the mar- gins of the society of their invaders and a culture that is not theirs and never will be. Today, through this publication, the Ayoreo people are speaking out to those who are in charge of the state, and to all non-indigenous people in Paraguay and the rest of the world. They are speaking out because they need to be seen, and because they need the injustices and human rights violations of which they have been and continue to be victims to be seen, recognized and reparated. They need non-indigenous people to assume their role and to accept their responsibility in this very recent colonial history, open to everyone’s view. They are speak- ing out to voice a call for the justice that has yet to be extended to peoples and cases like theirs. Today the Ayoreo people are standing up and reaching out. They are not reaching out to beg or ask for favours. They are taking a stand and demanding to be heard and respected, reaffirming their dignity and their right to their own distinct way of life. IWGIA Report 4 | Paraguay | The Case of the Ayoreo | 3 THE AYOREO PEOPLE AND THEIR TERRITORY Our territory, the territory of The white men say that we merely claim the Ayoreo people, stretches across the that these are our territories, that there is entire northern Chaco, from Paraguay to no way of knowing if they are ours. Or they Bolivia. say that these were Ayoreo territories, but they stress that they “were”, and that now We, the Ayoreo people, as is the way of the situation is different because there are “our culture, lived in different local groups new owners, or because they are national that each had their own leaders, and that parks.
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