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The Story of the Treaty Part 1 (Pdf
THE STORY OF THE TREATY Introduction This is the story of our founding document, the Treaty agreement contained within it. At the outset it of Waitangi. It tells of the events leading up to the should be noted that, while the steps leading to the Treaty at a time when Mäori, far outnumbering Treaty are well known and have been thoroughly Päkehä, controlled New Zealand. It describes the studied, historians do differ in what they see as the The Treaty of Waitangi is New Zealand’s founding document. Over 500 Mäori chiefs and essential bargain that was struck between Mäori main developments and trends. Some historians, for representatives of the British Crown signed the Treaty in 1840. Like all treaties it is an exchange and the British Crown and what both sides hoped example, emphasise the humanitarian beliefs of the of promises; the promises that were exchanged in 1840 were the basis on which the British to obtain by agreeing to it. However, it does not tell 1830s; others draw attention to the more coercive Crown acquired New Zealand. The Treaty of Waitangi agreed the terms on which New Zealand the full story of what has happened since the signing aspects of British policy or take a middle course would become a British colony. of the Treaty in 1840: of the pain and loss suffered of arguing that while British governments were by Mäori when the Treaty came to be ignored concerned about Mäori, they were equally concerned This is one of a series of booklets on the Treaty of Waitangi which are drawn from the Treaty of by successive settler-dominated governments in about protecting the interests of Britain and British Waitangi Information Programme’s website www.treatyofwaitangi.govt.nz. -
The Doctrine of Discovery in the United States and New Zealand Robert J
Volume 111 | Issue 3 Article 11 April 2009 An Indigenous Lens into Comparative Law: The Doctrine of Discovery in the United States and New Zealand Robert J. Miller Lewis & Clark Law School Jacinta Ruru Faculty of Law, University of Otago, New Zealand Follow this and additional works at: https://researchrepository.wvu.edu/wvlr Part of the Comparative and Foreign Law Commons Recommended Citation Robert J. Miller & Jacinta Ruru, An Indigenous Lens into Comparative Law: The Doctrine of Discovery in the United States and New Zealand, 111 W. Va. L. Rev. (2009). Available at: https://researchrepository.wvu.edu/wvlr/vol111/iss3/11 This Article is brought to you for free and open access by the WVU College of Law at The Research Repository @ WVU. It has been accepted for inclusion in West Virginia Law Review by an authorized editor of The Research Repository @ WVU. For more information, please contact [email protected]. Miller and Ruru: An Indigenous Lens into Comparative Law: The Doctrine of Discover AN INDIGENOUS LENS INTO COMPARATIVE LAW: THE DOCTRINE OF DISCOVERY IN THE UNITED STATES AND NEW ZEALAND Robert J. Miller* JacintaRuru** 1. THE DOCTRINE OF DISCOVERY ........................................................... 852 A. England and Discovery.......................................................... 854 B. The Elements of Discovery .................................................... 856 H. THE DOCTRINE OF DISCOVERY IN UNITED STATES LAW ................... 858 A. The Colonial Law of Discovery ............................................. 858 B. The State Law of Discovery ................................................... 861 C. United States Law and Discovery to 1823 ............................. 864 D. Discovery and Manifest Destiny ............................................ 871 III. THE DOCTRINE OF DISCOVERY IN NEW ZEALAND LAW .................... 876 A. Claiming Sovereignty: 1840 .................................................. 878 B. Sym onds 1847 ....................................................................... -
Pre-Emption, the Treaty of Waitangi and the Politics of Crown Purchase
Pre-emption, the Treaty of Waitangi and the Politics of Crown Purchase THE TREATY OF WAITANGI was once seen as something unique to the late 1830s, hurriedly devised and reflecting the specific humanitarian, political or international pressures of the moment.1 After the work of Claudia Orange and the new legal studies of the Treaty and international law, this idea of uniqueness is no longer sustainable.2 The Treaty expressed a series of views about sovereignty and property extending back at least to the early colonization of North America.3 But, while not unique, the Treaty of Waitangi was certainly an unusual example of treaties with indigenous peoples, especially in its time. Most North American treaties followed warfare against Native American nations, and ceded large areas of territory to the Crown or the United States. The uncompromising protection of Maori rights to land and other property in the Treaty of Waitangi was unusual, especially when its drafters anticipated large-scale colonization to follow almost immediately. Most of the historical debate has been on the diverse political influences on the evolution of Colonial Office policy between 1835 and 1840,4 but more recently, attention has turned to the Maori side of the Treaty, exploring the nature and limitations of Maori understandings of and agreement to the 1 K. Sinclair, A History of New Zealand, Harmondsworth, 1969, p.71; I. Wards, The Shadow of the Land, A Study of British Policy and Racial Conflict in New Zealand, 1832-1852, Wellington, 1968. p.49. 2 C. Orange, The Treaty of Waitangi, Wellington, 1987; P. -
The Book of New Zealand Wine NZWG
NEW ZEALAND WINE Resource Booklet nzwine.com 1 TABLE OF CONTENTS 100% COMMITTED TO EXCELLENCE Tucked away in a remote corner of the globe is a place of glorious unspoiled landscapes, exotic flora and fauna, and SECTION 1: OVERVIEW 1 a culture renowned for its spirit of youthful innovation. History of Winemaking 1 New Zealand is a world of pure discovery, and nothing History of Winemaking Timeline 2 distills its essence more perfectly than a glass of New Zealand wine. Wine Production & Exports 3 New Zealand’s wine producing history extends back to Sustainability Policy 4 the founding of the nation in the 1800’s. But it was the New Zealand Wine Labelling Laws introduction to Marlborough’s astonishing Sauvignon & Export Certification 5 Blanc in the 1980’s that saw New Zealand wine receive Wine Closures 5 high acclaim and international recognition. And while Marlborough retains its status as one of the SECTION 2: REGIONS 6 world’s foremost wine producing regions, the quality of Wine Regions of New Zealand Map 7 wines from elsewhere in the country has also achieved Auckland & Northland 8 international acclaim. Waikato/ Bay of Plenty 10 Our commitment to quality has won New Zealand its reputation for premium wine. Gisborne 12 Hawke’s Bay 14 Wairarapa 16 We hope you find the materials of value to your personal and professional development. Nelson 18 Marlborough 20 Canterbury & Waipara Valley 22 Central Otago 24 RESOURCES AVAILABLE SECTION 3: WINES 26 NEW ZEALAND WINE RESOURCES Sauvignon Blanc 28 New Zealand Wine DVD Riesling 30 New Zealand Wine -
Colonising Concepts of the Good Citizen, Law's Deceptions, and the Treaty of Waitangi
Law Text Culture Volume 4 Issue 2 Article 4 1998 Colonising concepts of the good citizen, law's deceptions, and the treaty of Waitangi Nan Seuffert University of Waikato, New Zealand, [email protected] Follow this and additional works at: https://ro.uow.edu.au/ltc Recommended Citation Seuffert, Nan, Colonising concepts of the good citizen, law's deceptions, and the treaty of Waitangi, Law Text Culture, 4, 1998, 69-104. Available at:https://ro.uow.edu.au/ltc/vol4/iss2/4 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] Colonising concepts of the good citizen, law's deceptions, and the treaty of Waitangi Abstract The dominant story of the founding of New Zealand is a simple one of cession of sovereignty by the indigenous Maori people to the British in the Treaty of Waitangi 1840. One notable aspect of the dominant legal portrayals of the Treaty signing, and subsequent legal cases, is their repression of the glaring discrepancies between the Maori version of the Treaty, signed by most Maori leaders, and the English versions. Historical arguments suggest that this discrepancy is the result ofdeliberate deceptio.n on the part of British missionaries translating the Treaty into Maori (Walker 1990: 9L Walker 1989: 269, Ross 1972: 20, Ross 1972 NZ]H: 140-141). I argue that this act ofdeception was necessary to the colonisation of New Zealand, and to the formation of New Zealand as a unified nation-state. The deceptive, or 'appropriative' mistranslation (Constable 1996: 634635), of the Treatywas the performance of an ideal of the forwardgazing (white, male) citizen who has successfully shed his history (Davidson 1997: 19, Bernal 1994: 125-127); it served both the individual interests of the citizen/subject translator and the interests of nation-building. -
Confiscation of Maori Land
335 Confiscation of Maori land Michael R. Litchfield* New Zealand is a multi-cultural western style democracy in which the treat ment of its peoples in the past as well as the present must be shown to be fair and reasonable. This article is written in the hope that the facts surrounding the extensive confiscation of Maori land during the Anglo-Maori Land Wars of the 1860s can now be looked at honestly and objectively. It is concluded that these confiscations were unnecessary and unjust. Compensation in land and money is the only suitable solution. I. INTRODUCTION During the years 1864 to 1867 the New Zealand Goveernment confiscated approximately 3J million acres of Maori tribal land on the ground that the owners of the land were in rebellion against the sovereignty of the Crown. The confiscations were made under the authority of the New Zealand Settlements Act 1863 and its amendments.1 These Acts were passed during the so-called Maori Wars and their purpose was to enable confiscation of Maori land to punish and deter Maori “rebellion” and to prevent further insurrection by estab lishing military settlements on the land. It was hoped that the confiscated land could be sold to settlers and the proceeds of sale used to pay for the cost of the wars. The legislation and the war themselves were the result of the demand by settlers for land and not because Maori land owners had rejected the Queen’s authority. Land was confiscated from both loyal and “rebel” Maori land owners. Subsequent to the confiscations approximately half of the confiscated lands were given back to, or purchased from, the original owners. -
Because of Ngapuhi's Atrocities, New Zealand Became a British Colony!
Because of Ngapuhi’s Atrocities, New Zealand Became a British Colony! While Ngapuhi are stating they did not give up their sovereignty in 1840, they initiated Britain becoming involve in New Zealand when their 13 chiefs wrote to King George IV asking him to be their guardian and protector. When James Busby offered tangata maori sovereignty over all the islands of New Zealand in 1835 he could only attract 52 chiefs to sign the Declaration of Independence with over 500 agreeing to British Sovereignty by the Treaty of Waitangi in 1840. While the Treaty of Waitangi confirmed British sovereignty over all the islands of New Zealand on the 21 May 1840, it was of little interest to Britain with no mention of the Treaty of Waitangi in the Royal Charters/Letters Patents of 1839 and 1840 or Lt. Governor Hobson’s two Proclamations read at Waitangi on the 30 January 1840. Our true Founding Documents and first Constitution. Why have governments and our academics overlooked these vital documents that made New Zealand into a British Colony under one flag and one law on the 3 May 1840 and have now hidden them amongst the 6 million other documents at Archives New Zealand? There were many wars between the tangata whenua, the original inhabitants of New Zealand and the tangata maori tribes who arrived in the 14th century and after the tangata whenua were driven into the hills and disappeared, the tangata maori tribes continued to fight for territories but no more so than when Hongi Hika returned from England after helping Dr Samuel Lees with his Maori to English dictionary. -
Address to the Law Commission's 20Th
1 Interweavers: The Contribution of the Judiciary to New Zealand Law Rt Hon Dame Sian Elias* When I first spoke to Sir Geoffrey about giving a paper at this conference (his idea, not mine), I thought I was being asked to speak about the contribution of judges to law reform. It was something of a shock to see that the programme had me addressing the grander and more daunting topic of “the contribution of the New Zealand judiciary to New Zealand law”. At least, I thought it was a daunting topic. On Wednesday, at the swearing in of the new Governor-General, I mentioned to a senior member of the government that I would have to slip away early to get going on what I was going to say today. She was brisk. “The contribution of New Zealand judges to law? That’s easy. Judges apply the law.” Well, of course, that’s true, but the difficult question is how judges identify what the law is they must apply. That requires consideration of judicial function and how judges fit into a wider conception of law. The Law Commission was set up to keep under review in a systematic way the law of New Zealand. At the insistence of its first President, Sir Owen Woodhouse, its function was wider than law reform. I am not sure that the point he was making is in itself one of substance. Law is always changing and reforming. So a Law Commission cannot help but be a law reform commission. Change, in the end, has to be justified against the existing legal order. -
Ulstermen and NZ Wines by D Twigg
ULSTERMEN and NEW ZEALAND WINES Despite popular belief, wine has had a long, torturous, and fascinating history in New Zealand. Samuel Marsden, an Anglican missionary, made the first planting of grape vines at the Bay of Islands in 1819. Grapevines were a common sight in the early colonists’ gardens, and by the time of the signing of the Treaty of Waitangi in 1840, the first recorded New Zealand wine was already bottled. The earliest known wine maker was a Scotsman, James Busby, appointed as the first British Resident in New Zealand. When the French explorer, Dumont d’Urville, visited Busby at Waitangi in 1840, he was given ‘a light white wine, very sparkling and delicious to taste.’ French priests and peasants, Hawkes Bay pastoralists, Croatian gum-diggers and others preserved the flame ignited by Busby, throughout the 19th century. The assaults of oidium, a powdery mildew, the vine-destroying phylloxera aphid and prohibitionist zealots together ensured that the early dreams of a flourishing antipodean wine industry failed. The 1920s and ‘30s saw gradual but unspectacular growth. The wine industry boomed during the Second World War when duties were imposed on imported wines. During the ‘50s and ‘60s expansion continued due to many legislative concessions including reductions in the maximum amounts of wine that could be sold by winemakers, approval for more retail outlets, and the licensing of restaurants to sell wine in 1960. In recent decades, most Kiwi wine drinkers have developed a taste for dry white wines such as sauvignon blanc, chardonnay, pinot-gris and these now dominate the industry’s output. -
The Māori Right to Development and New Forms of Property
THE MĀORI RIGHT TO DEVELOPMENT AND NEW FORMS OF PROPERTY Edward Greig A dissertation submitted in partial fulfilment of the degree of Bachelor of Laws (Honours) at the University of Otago October 2010 Acknowledgements To Jacinta Ruru, thank you for your limitless enthusiasm, encouragement and guidance. To Caroline, thank you for your invaluable love, support and proof-reading. And thank you to Vanessa, Greg and everyone else who listened to my thoughts and responded with their own. Table of Contents Introduction ................................................................................................................................ 1 Chapter One: The Right to Development .................................................................................. 2 Sources ................................................................................................................................... 3 Sources of the Right to Development .................................................................................... 4 Principles of the Right to Development in New Zealand ...................................................... 9 Principle of Options ............................................................................................................. 19 Conclusion ............................................................................................................................ 19 Chapter Two: Application of the Right by the Waitangi Tribunal .......................................... 21 The Muriwhenua Fishing Claim Report -
New Zealand Rulers and Statesmen from 1840 To
NEWZfiALAND UUUflflUUUW w RULERS AND STATESMEN I i iiiiliiiiiiiiii 'Hi"' ! Ml! hill i! I m'/sivrr^rs''^^'^ V}7^: *'- - ^ v., '.i^i-:f /6 KDWARD CIRHON WAKEKIELI). NEW ZEALAND RULERS AND STATESMEN Fro}n 1840 to 1897 WILLIAM GISBORNE FOK.MFRLV A IMEMREK OF THE HOUSE OK KE FRESENTATIVES, AND A RESPONSIIiLE MINISTER, IN NEW ZEALAND WITH NUMEROUS PORTRAITS REVISED AND ENLARGED EDITION P. C. D. LUCKIE LONDON SAMPSON LOW, MARSTON & COMPANY Liviitcd Fetter Lane, Fleet Street, B.C. 1897 — mi CONTENTS. CHAPTER I. Introductory—Natives— First colonization—Governor Hobson Chief Justice Sir William Martin —-Attorney-General Swain- son—Bishop Selwyn—Colonel Wakefield—-New Zealand Company—Captain Wakefield — Wairau massacre— Raupa- raha—Acting-Governor Shortland—Governor Fitzroy . CHAPTER II. Governor Sir George Grey, K.C.B.—Lieutenant-Governor Eyre —New Constitution— Progress of Colonization— Recall of Governor Sir George Grey ....... 33 CHAPTER III. Representative institutions — Acting-Governor Wynyard—Mr. Edward Gibbon Wakefield—Mr. James Edward FitzGerald Dr. Featherston—Mr. Henry Sewell—Sir Frederick Whitaker —Sir Francis Bell— First Parliament—Responsible govern- ment—Native policy—Sir Edward Stafford—Mr. William Richmond—Mr. James Richmond—Sir Harry Atkinson Richmond-Atkinson family .... • • • 57 CHAPTER IV. Sir William Fox— Sir W'illiam Fitzherbert—Mr. Alfred Domett —Sir John Hall ......... 102 —— vi Contents CHAPTER V. I'AGE Session of 1856— Stafford Ministry— Provincial Question— Native Government—Land League—King Movement—Wi Tami- hana— Sir Donald McLean— Mr. F. D. Fenton —Session of 1858—Taranaki Native Question—Waitara War—Fox Ministry—Mr. Reader Wood—Mr. Walter Mantell— Respon- sible Government— Return of Sir George Grey as Governor —Domett Ministry—Whitaker-Fox Ministry . -
European Responses to Indigenous Violence in the Tasman World, C.1769-1850S
‘Of Red War and Little Else’: European Responses to Indigenous Violence in the Tasman World, c.1769-1850s Samuel Gordon Gardiner Ritchie A thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy in History Victoria University of Wellington 2013 ii iii For my Michelle and our Matilda Dylan arohanui, arohamai iv Abstract Europeans responded to indigenous internecine violence in a variety of ways in the Tasman world from first contact to the middle of the nineteenth cen- tury. Whereas extant historiography has previously addressed European responses to Māori and Aboriginal violence in geographic and temporal iso- lation, a comparison spanning time and space augments knowledge of these responses. Violence was not the only aspect of indigenous societies Europe- ans responded to, nor was indigenous violence the only justification for colonisation. However an investigation of the ways in which Europeans rep- resented and responded to indigenous violence enables a better understand- ing of the processes of the colonisation of the Tasman world. Indigenous internecine violence included cannibalism, infanticide, inter- gender violence, and inter-tribal warfare. Through a wide variety of Euro- pean observations of this violence, this thesis identifies an initial conceptu- alisation of both New Zealand Māori and Aboriginal peoples of Australia as violent, cannibal ‘savages’. This conceptualisation was used to justify both colonisation and the related evangelical and colonial administrative attempts to suppress indigenous violence, as internecine violence was deemed ‘un- civilised’, unchristian, and unacceptable. Europeans attempted to suppress indigenous violence as it was seen both as an impediment to colonisation and, relatedly, as an inhibitor to the ‘redemption’ of indigenous peoples.