New Zealand Rulers and Statesmen from 1840 To
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Bromley Cemetery Guide
Bromley Cemetery Tour Compiled by Richard L. N. Greenaway June 2007 Block 1A Row C No. 33 Hurd Born at Hinton, England, Frank James Hurd emigrated with his parents. He worked as a contractor and, in 1896, in Wellington, married Lizzie Coker. The bride, 70, claimed to be 51 while the groom, 40, gave his age as 47. Lizzie had emigrated on the Regina in 1859 with her cousin, James Gapes (later Mayor of Christchurch) and his family and had already been twice-wed. Indeed, the property she had inherited from her first husband, George Allen, had enabled her second spouse, John Etherden Coker, to build the Manchester Street hotel which bears his name. Lizzie and Frank were able to make trips to England and to Canada where there dwelt Lizzie’s brother, once a member of the Horse Guards. Lizzie died in 1910 and, two years later, Hurd married again. He and his wife lived at 630 Barbadoes Street. Hurd was a big man who, in old age he had a white moustache, cap and walking stick. He died, at 85, on 1 April 1942. Provisions of Lizzie’s will meant that a sum of money now came to the descendants of James Gapes. They were now so numerous that the women of the tribe could spend their inheritance on a new hat and have nothing left over. Block 2 Row B No. 406 Brodrick Thomas Noel Brodrick – known as Noel - was born in London on 25 December 1855. In 1860 the Brodricks emigrated on the Nimrod. As assistant to Canterbury’s chief surveyor, J. -
The Ordinances of the Canterbury
12. Sub-Treasurers to act as Treasurers. For the purposes of this Ordinance the term Provincial Treasurer shall be taken to include Provincial Sub-Treasurers. 13. Commencement of Ordinance. This Ordinance shall come into operation on the Twenty-fifth day of April next, in the year of our Lord one thousand eight hundred and fifty-five. 14. Title. This Ordinance shall be entituled and may be cited as "The Auctioneers' Ordinance," Session III., No. 3, in the year of our Lord one thousand eight hundred and fifty-five. Notes. This Ordinance was passed the Provincial Council and assented to by the Superintendent, JE Fitzgerald, on behalf of the Governor, on 14th February, 1855. It was repealed by the Auctioneers’ Act 1891. Session IV. 1855 (April to July 1855) 1. The Empowering Extension Ordinance 1855 Whereas it is expedient to extend the operation of an Ordinance passed by the Superintendent and Provincial Council of the Province of Canterbury, entituled the "Empowering Ordinance, Session II., No. 1." Be it therefore enacted by the Superintendent of the said Province, with the advice and consent of the Provincial Council thereof, as follows: 1. Empowering Ordinance to extend to Ordinance in the Schedule. From and after the passing of this Ordinance, the operation of the recited Ordinance shall be taken and deemed to extend to the Ordinance recited in the Schedule hereto annexed in the same manner and to the same extent as though the said Ordinance recited in the Schedule hereto annexed had been recited in and formed part of the Schedule to the said recited Ordinance, Session II., No. -
Establishing the College, 1883,93
Chapter Two Establishing the College, 1883,93 URING the discussions on starting a university in Auckland, and indeed Delsewhere in New Zealand, leading politicians, parsons, and newspaper editors cited precedents in Oxford, Cambridge, London, Dublin, and elsewhere, and quoted the opinions of John Stuart Mill, Mark Pattison, and others on higher education. But what could a university college be like in Auckland? In many respects it took a long time to discover any lasting answers. But the College Council and its Professorial Board were not inhibited in making experiments and advancing, or at least sending out scouting parties, in various educational directions. While the College was small it is possible to see its work whole; to see in one glance most of its efforts to find its niche in the colonial cultural ecology of Auckland. On a minute scale, very many of the activities of the large University of a century later were attempted, often without much success. In 1881, although the University College Bill did not receive its third reading, Parliament had voted £1,500 for the College. In March 1882, without waiting for the Bill to pass, the Minister of Education, Thomas Dick, instructed Francis Dillon Bell, the Agent-General in London, to engage the services of a Professor of Classics and English and a Professor of Mathematics and Mathematical Physics at £700 a year each.1 Once the Act was passed he was also asked to find a Professor of Chemistry and Experimental Physics and another professor for Natural Science. Applicants were not sought in Australasia. The Agent-General recounted some of his difficulties over the appointments in letters to Sir John Hall, the Premier in 1879 to 1882. -
Pastoralist and Maoris, Frederick Weld
Pastoralist and Maoris FREDERICK WELD AT WHAREKAKA TRAVELLERS motoring into present-day Martinborough and taking time to observe the countryside traversed by the main road may pause to read an Historic Places Trust sign some ten kilometres south of the township. The placard marks the site of Wharekaka, the first sheep station to be established in the Wairarapa valley and the first of three properties belong- ing to one of the most successful pastoral partnerships in early New Zealand history. This article seeks to examine one of the least well docu- mented aspects of early pastoralism in the Wairarapa, the nature of rela- tions between the squatters and the local Maori people, the Ngati Kahungungu. by focussing in some detail on Frederick Weld's experiences and reactions during his first year in the valley. The study is important, first, for the insight it gives into a relatively neglected area of cultural contact in early New Zealand history. Second, the experiences and atti- tudes formulated during the first year in the valley help to explain the native policy pursued by Weld when minister of native affairs and premier, and the origin of the 'self-reliant' defence policy which marked his premiership in 1864-65. Weld was a most unlikely pioneer. Born into a prominent West Country Catholic family, twenty-year-old Frederick had arrived in Port Nicholson on St George's Day 1844 with a modest sum of gold sovereigns, and New Zealand Company land orders for one town and one hundred country acres in the settlement. In outward appearance this genteel and devout 'handsome blue-eyed aristocrat',1 with his long brown curling hair, slim build and history of delicate health, seemed singularly ill-fitted for the rigours of any kind of rough pioneering life. -
Henry Ernest Whitaker and Charles Stanislaus Stafford at Te Aroha
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Research Commons@Waikato HARRY AND CHARLES: HENRY ERNEST WHITAKER AND CHARLES STANISLAUS STAFFORD AT TE AROHA Philip Hart Te Aroha Mining District Working Papers No. 159 2016 Historical Research Unit Faculty of Arts & Social Sciences The University of Waikato Private Bag 3105 Hamilton, New Zealand ISSN: 2463-6266 © 2016 Philip Hart Contact: [email protected] 1 HARRY AND CHARLES: HENRY ERNEST WHITAKER AND CHARLES STANISLAUS STAFFORD AT TE AROHA Abstract: Harry Whitaker was a member of a prominent political family, and Charles Stanislaus Stafford came from an Anglo-Irish landowning family. They both invested in mines in the Te Aroha district, Whitaker being particularly active in promoting the interests of the mining industry. But he was also seen as manipulating the share market to benefit himself and as assisting Josiah Clifton Firth’s ‘clique’ to control the field, meaning that for many residents some of his actions were deeply unpopular. Both men acquired and traded in land both within and outside the settlements, and developed their Wairakau estate, all profitably. Whitaker also established the Te Aroha News, and in a variety of ways was a leading member of the community. As a member of the county council he tried to help the district, but once again was seen as working too closely with Firth for their mutual benefit. Stafford also tried to assist local development. Both men were prominent socially, notably in horse races and various sports. Whitaker in particular was renowned for his lively personality, personal charm, and elegant attire, but unusually did not marry nor, apparently, flirt with the opposite sex, which may or may not be significant. -
Māori Land and Land Tenure in New Zealand: 150 Years of the Māori Land Court
77 MĀORI LAND AND LAND TENURE IN NEW ZEALAND: 150 YEARS OF THE MĀORI LAND COURT R P Boast* This is a general historical survey of New Zealand's Native/Māori Land Court written for those without a specialist background in Māori land law or New Zealand legal history. The Court was established in its present form in 1865, and is still in operation today as the Māori Land Court. This Court is one of the most important judicial institutions in New Zealand and is the subject of an extensive literature, nearly all of it very critical. There have been many changes to Māori land law in New Zealand since 1865, but the Māori Land Court, responsible for investigating titles, partitioning land blocks, and various other functions (some of which have later been transferred to other bodies) has always been a central part of the Māori land system. The article assesses the extent to which shifts in ideologies relating to land tenure, indigenous cultures, and customary law affected the development of the law in New Zealand. The article concludes with a brief discussion of the current Māori Land Bill, which had as one of its main goals a significant reduction of the powers of the Māori Land Court. Recent political developments in New Zealand, to some extent caused by the government's and the New Zealand Māori Party's support for the 2017 Bill, have meant that the Bill will not be enacted in its 2017 form. Current developments show once again the importance of Māori land issues in New Zealand political life. -
Get to Know: New Zealand New Zealand Is an Island Country in the Southwest Pacific Ocean Whose History Has Been Shaped by Two Distinct Groups of People
World Book Advanced Database* World Book® Online: The trusted, student-friendly online reference tool. Name: ____________________________________________________ Date:_________________ Get to Know: New Zealand New Zealand is an island country in the southwest Pacific Ocean whose history has been shaped by two distinct groups of people. How much do you know about this nation’s culture and history? Set off on a webquest to explore New Zealand and find out! First, go to www.worldbookonline.com Then, click on “Advanced.” If prompted, log on with your ID and Password. Find It! Find the answers to the questions below by using the “Search” tool to search key words. Since this activity is about New Zealand, you can start by searching the key words “New Zealand.” Write the answers on the lines provided or below the question. 1. New Zealand consists of two main islands, called the _______________________ and the _______________________, plus a number of smaller islands. 2. Examine the map “New Zealand.” Identify the location of the city as the North Island or South Island. _____________________ a. Auckland _____________________ b. Christchurch _____________________ c. Dunedin _____________________ d. Hamilton _____________________ e. Wellington _____________________ f. Which island has both the country’s capital and largest city? *Users of the Advanced database can find extension activities at the end of this webquest. © 2017 World Book, Inc. Chicago, Illinois, U.S.A. All rights reserved. World Book and the globe device are trademarks or registered trademarks of World Book, Inc. This webquest may be reproduced without World Book’s permission provided that it is reproduced exactly as published by World Book and is reproduced for entirely non-commercial educational purposes. -
THE Mackillop PROVOCATION
THE MacKILLOP PROVOCATION HE CANONISATION of Mary often was in earlier days, an expression of sec- MacKillop is a powerful and very pub- tarianism—opposition to one Church from Tlic assertion of Christian faith and other Churches. The ecumenical movement Catholic beliefs. It is a big event for Christi- has instilled mutual respect among the anity in Australia. Predictably, it is provoking Churches in Australia. a deal of heated criticism. We Catholics seem Anti-Catholicism now finds its source deep to have a special knack for stirring the cul- within the general Australian culture. What we tural pot. How good or bad is that, I wonder? Catholics are so publicly banging on about Possibly a bit of both. contradicts much of what passes for Mary MacKillop was a person who lived commonsense and wisdom in Australia today. by very Australian values. She was a woman Hence the canonisation of Mary MacKillop who supported the poor and underprivileged, and all that the event encapsulates is a provo- one of the common people, a woman who dis- cation, an in-your-face celebration of beliefs played great fortitude in face of ill-treatment that do not fit comfortably in contemporary by authority. She is a person that all Austral- Australia, and which seriously annoy many ians can appreciate. people. One has only to keep an eye on the But it is a very Catholic thing to have her columns and comments in The Sydney Morn- canonised and that does not go down well with ing Herald to see ample evidence of the fact. -
New Zealand Experience: the Twaty of Waitangi
New Zealand Experience: The Twaty Of Waitangi Alan Ward The main point The main point I wish to advance in this paper is that no matter how finely worded a treaty might be, it will not be effective unless there is a broad political consensus to make it effective. Professor Brij La1 has shown in his paper that despite the meticulous care and widespread consulta- tion that underlay the making of the 1997 Fijian constitution, it was abro- gated by force by sections of Fijian society who were not fundamentally in sympathy with it. Much the same can be argued in respect of the Treaty of Waitangi in New Zealand. When proposals for a treaty with the Aboriginal people began to be mooted in the 1970s it was commonly argued in Australia (as indeed it still is) that the situation of Maori in New Zealand was markedly better than that of Aborigines in Australia, because Maori had the benefit of a treaty their chiefs signed with the British in 1840, the Treaty of Waitangi. In contrast, many New Zealanders, including many Maori, were quite cynical, in the light of their experience, about what a treaty might achieve for Aborigines. As recently as 1983, the New Zealand Maori Council, the senior Maori representative body, established (like ATSIC) under an act of parliament, stated as follows: "In the treatment and handling of Maori claims the Treaty of Waitangi has been sadly denigrated. Unlike many other countries where treaties and the facts of prior occupation have been regarded by the Courts as proper sources of domestic law resulting in a body of court laws on treaty and indigenous rights, the New Zealand courts have consistently denied that the Treaty fo Waitangi forms part of our domestic law or that such sources of law could exist. -
Urban Forms and the Politics of Property in Colonial Hong Kong By
Speculative Modern: Urban Forms and the Politics of Property in Colonial Hong Kong by Cecilia Louise Chu A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Architecture in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Nezar AlSayyad, Chair Professor C. Greig Crysler Professor Eugene F. Irschick Spring 2012 Speculative Modern: Urban Forms and the Politics of Property in Colonial Hong Kong Copyright 2012 by Cecilia Louise Chu 1 Abstract Speculative Modern: Urban Forms and the Politics of Property in Colonial Hong Kong Cecilia Louise Chu Doctor of Philosophy in Architecture University of California, Berkeley Professor Nezar AlSayyad, Chair This dissertation traces the genealogy of property development and emergence of an urban milieu in Hong Kong between the 1870s and mid 1930s. This is a period that saw the transition of colonial rule from one that relied heavily on coercion to one that was increasingly “civil,” in the sense that a growing number of native Chinese came to willingly abide by, if not whole-heartedly accept, the rules and regulations of the colonial state whilst becoming more assertive in exercising their rights under the rule of law. Long hailed for its laissez-faire credentials and market freedom, Hong Kong offers a unique context to study what I call “speculative urbanism,” wherein the colonial government’s heavy reliance on generating revenue from private property supported a lucrative housing market that enriched a large number of native property owners. Although resenting the discrimination they encountered in the colonial territory, they were able to accumulate economic and social capital by working within and around the colonial regulatory system. -
Apirana Turupa Ngata, 1874 – 1950
123 Apirana Turupa Ngata, 1874 – 1950 Jane Stafford and Mark Williams James Belich in a recent revisionist reading of colonial history, Making Peoples, has argued that Māori did not in fact lose the fierce military engagements over land between Māori and Pākehā in the 1860s. In the sense that there was no final surrender and no utter vanquishing of the Māori forces this is arguably true. Yet Māori suffered a series of local defeats and the outcome of the wars was disastrous for them. From the 1870s until the First World War European society in New Zealand, allowing for economic recessions and set-backs, made continuous progress in settling the land, building infrastructure, attracting capital, exporting timber, wool and meat. By the turn of the century New Zealand was a more comprehensively ‘settled’ country than Australia and a mood of smug satisfaction at their achievements and prospects was widespread among Pākehā. In the same period, in a reverse mirror image of Pākehā success and growth in confidence, Māori lost much of their population, their land, their economic base, and the sense that theirs was the dominant culture in the land. This period has been characterized as one of ‘despair’ among Māori by demographer, Ian Pool, and it is the context in which Sir Apirana Ngata’s rise to prominence in the early decades of the twentieth century must be understood. Ngata was more important than any other individual in reversing the calamity that Māori had suffered. His efforts at reigniting Māori self- esteem and improving Māori farming, health and economic outcomes were central to what has been called a ‘Māori Renaissance’. -
District and Pioneers Ofthe Darling Downs
His EXCI+,t,i,FNCY S[R MATTI{FvC NATHAN, P.C., G.C.M.G. Governor of Queensland the Earlyhs1orvof Marwick Districtand Pioneers ofthe DarlingDowns. IF This is a blank page CONTENTS PAGE The Early History of Warwick District and Pioneers of the Darling Downs ... ... ... ... 1 Preface ... ... ... .. ... 2 The. Garden of Australia -Allan Cunningham's Darling Downs- Physical Features ... ... ... 3 Climate and Scenery .. ... ... ... ... 4 Its Discovery ... ... ... ... ... 5 Ernest Elphinstone Dalrymple ... ... 7 Formation of First Party ... ... ... 8 Settlement of the Darling Downs ... ... ... 9 The Aborigines ... ... ... ... 13 South 'roolburra, The Spanish Merino Sheep ... 15 Captain John Macarthur ... ... ... ... 16 South Toolburra's Histoiy (continued ) ... ... 17 Eton Vale ... ... ... ... 20 Canning Downs ... ... ... ... ... 22 Introduction of Llamas ... ... ... 29 Lord John' s Swamp (Canning Downs ) ... ... ... 30 North Talgai ... ... ... ... 31 Rosenthal ... ... ... ... ... 35 Gladfield, Maryvale ... ... ... ... 39 Gooruburra ... ... ... ... 41 Canal Creek ... ... ... ... ... 42 Glengallan ... ... ... ... ... 43 Pure Bred Durhams ... ... ... ... ... 46 Clifton, Acacia Creek ... ... ... ... 47 Ellangowan , Tummaville ... 48 Westbrook, Stonehenge Station ... ... ... ... 49 Yandilla , Warroo ... ... ... ... ... 50 Glenelg ... ... .,, ... 51 Pilton , The First Road between Brisbane and Darling Downs , 52 Another Practical Road via Spicer' s Gap ,.. 53 Lands Department and Police Department ... ... ... 56 Hard Times ... ... ... 58 Law and Order-