DOCSLIB.ORG

Authoritarianism and Fear As Components of Dysfunction in Contemporary Catholicism

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Authoritarianism and Fear As Components of Dysfunction in Contemporary Catholicism Authoritarianism and fear as components of dysfunction in contemporary Catholicism JJ Bishop 25360647 BA, MEd, MA Thesis submitted for the degree Doctor Philosophiae in Church Polity at the Potchefstroom Campus of the North-West University Promoter: Prof Dr RB Grainger Co-Promoter: Prof Dr AIR du Plooy May 2016 ABSTRACT Authority is legitimate, constructive, and moral. “For there is no authority except from God” (Rom: 13.10). Authoritarianism, however, is illegitimate, destructive, and immoral, with fear being an insidious inherent component. Any organization which is controlled by a single person tends to become authoritarian. Through its laws and prohibitions an authoritarian regime inflicts psychological abuse on its followers in opposition to the words of Jesus: “Their rulers lord it over them . but whoever wishes to become great among you must be your servant” (Mark: 10.42-43). To what extent, if any, does the Roman Catholic Church demonstrate authoritarianism? This thesis will explore this possibility by considering secrecy, infallibility, democracy, dissidence, sexuality, homophobia, misogyny, clericalism, the sensus fidelium, and pedophilia in the Catholic Church. Finally, this thesis will suggest, also, possible solutions to any observed defects. KEY WORDS Authoritarianism, fear, sexuality, misogyny, homophobia ACKNOWLEDGEMENTS I wish to acknowledge first the invaluable assistance and advice offered me by my promoter, the Revd. Prof. Roger B. Grainger, whose untimely death was a great loss to the university community and to me personally. I wish to acknowledge, also, Prof Dries du Plooy, my co-promoter, who has attended tirelessly in assisting me in the development of this dissertation, and Dr. Stuart Rochester whose comprehensive analysis of my work has been a special help. I wish to thank Eleanor Evans and Tienie Buys, Liaison Administrators for their diligence in keeping me on the right track. Thanks to Fr. Allan Savage who helped me in broadening my theological perspectives. Thanks are owing to Dr. Chris Robbins who recommended a number of books and who edited one of the early versions of a section of this thesis. I thank Barb (Eccles) McIntosh for her unwavering help in attending to legal matters. Thanks to my colleagues Mary Pat MacDonald and Andrea Conway for their support in this endeavour and for their love and friendship. Thanks to my sister Rosaire whose love and prayers have sustained me during many endeavours. Thanks to my four children – Joe, Mari, Martin, and Carol – for their love, enthusiasm, and advice, both philosophical and technical. Finally I remember Joyce, my beloved wife who was called from this earth much too soon. It was her love and her encouragement which compelled me to embark on this project, and which has sustained me in this effort. May she look favourably on this work. TABLE OF CONTENTS 1.0 Introduction ………………………………………………………. 1 1.1 Background …………………………………………………………. 4 1.2 Problem Statement …………………………………………………………. 4 1.3 Research Questions …………………………………………………………. 5 1.4 Aim and Objectives …………………………………………………………. 6 1.5 Central Theoretical Argument ………………………………….. 6 1.6 Methodology ………………………………………………………… 6 1.7 Concept Clarification ……………………………………………. 7 2.0 The Nature of Authoritarianism ……………………. 13 2.1 Authoritarianism ………………………………………………………. 13 2.2 Dissidence …………………………………………………………………. 21 2.3 Church as Disciplinarian …………………………………………… 24 2.4 Exploitation ………………………………………………………. 31 2.5 Coercion …………………………………………………………………. 31 2.6 Manipulation ………………………………………………………. 32 2.7 Domination ………………………………………………………. 33 2.8 Infallible Truth ………………………………………………………. 37 2.9 Summation ………………………………………………………. 49 3.0 Authority by Default …………………………………………… 50 3.1 Introduction ………………………………………………………. 50 3.2 Early Church vs the Contemporary Church …………………….. 50 3.3 Bishops’ Lack of Autonomy ………………………………… 54 3.4 Exploring a Metaphor …………………………………………… 57 3.5 Punishments and Rewards ……………………………….. 58 3.6 Clerical Exclusivity ………………………………………………………. 59 i 3.7 Disdain for a Saint ………………………………………………………… 60 3.8 Endemic Fear ………………………………………………………… 62 3.9 Escaping Authoritarianism …………………………………. 64 3.10 The Status Quo ……………………………………………………….. 66 3.11 Dissension ……………………………………………………….. 68 3.12 Papal Infallibility ……………………………………………………….. 71 3.13 Fear as a Weapon of Control ………………………………… 76 3.14 Justice …………………………………………………………………. 81 3.15 Summation …………………………………………………………………. 83 4.0 Misogyny ………………………………………………………………….. 85 4.1 Introduction ……………………………………………………….. 85 4.2 Theocracies …………………………………………………………………… 85 4.3 Ordination vs Subordination …………………………………. 90 4.4 Misogyny …………………………………………………………………… 101 4.5 Women Religious ……………………………………………………….. 104 4.6 Fear of the Keepers of the Faith ………………………………… 109 4.7 Fear of Loss of Authority …………………………………………… 112 4.8 Fear …………………………………………………………………………….. 117 4.9 Summation …………………………………………………………………. 120 5.0 Sexuality …………………………………………………………………. 121 5.1 Introduction ………………………………………………………. 121 5.2 Fear of Sexuality ……………………………………………………….. 122 5.3 Gluttony and Lust ……………………………………………………….. 126 5.4 Procreation …………………………………………………………………… 128 5.5 Pre-marital Sex ………………………………………………………. 131 5.6 Contraception ………………………………………………………. 134 5.7 Masturbation ………………………………………………………. 140 ii 5.8 Augustine …………………………………………………………………. 143 5.9 Nudity …………………………………………………………………. 153 5.10 Celibacy …………………………………………………………………. 156 5.11 Summation …………………………………………………………………. 160 6.0 Homophobia ……………………………………………………… 161 6.1 Introduction ………………………………………………………. 161 6.2 Nature …………………………………………………………………. 162 6.3 Scripture …………………………………………………………………. 164 6.4 Homosexual Liaisons …………………………………………… 168 6.4.1 Jesus and John …………………………………………… 169 6.4.2 Ruth and Naomi …………………………………………… 170 6.4.3 David and Jonathan ……………………………….. 171 6.5 Early Christianity ………………………………………………………. 173 6.6 Sin …………………………………………………………………………….. 175 6.7 Aquinas …………………………………………………………………. 180 6.8 Church Attitude ………………………………………………………. 183 6.9 Summation ………………………………………………………. 191 7.0 Conclusion ……………………………………………………… 192 7.1 Introduction ………………………………………………………. 192 7.2 Expression of Authoritarianism ……………………………….. 192 7.3 Subsidiarity and Pyramidal Structure …………………….. 197 7.4 Authority by Default …………………………………………… 202 7.5 Sexuality …………………………………………………………………. 205 7.6 Homophobia ………………………………………………………. 208 7.7 Summation ………………………………………………………. 211 8.0 References ………………………………………………………. 214 iii 1.0 Introduction Any individual, whether in a political, social, educational, or religious organization, should be loyal to that institution but simultaneously must not be afraid to recognize and point out any flaws which become apparent in it. In the context of the Roman Catholic Church this is both true and apparent. This dissertation, while dealing specifically with the institution itself, must refer as well to the nature of the human organization within it. In doing so it does not intend to malign any individual but will point out at least in general terms, the mismanagement, the inefficiency, and the laws and directives which perpetuate the stagnation of this two-thousand-year-old institution. In doing so my motivation is always based on my love for the Church, and it does not preclude recognition for the many benefits and gifts bestowed by the Church on every member of the organization. Should any individual be acknowledged by name, it is merely to identify the problem or error but does not reflect on the morality of the individual. Authoritarianism with its inherent secrecy, fear, and micro- management must be addressed and prescriptions for renewal must be provided. The problem does not lie basically at the grassroots level; rather, it lies at the very pinnacle of power within the Church – in the Vatican, in the Curia, and within the hearts of the ultra-conservative members of the hierarchy who are committed to retaining power and authority and who place laws and restrictions above humility and love. Individuals throughout the history of the Church have acted in a manner not necessarily according to the teachings of Jesus Christ. Garry Wills, in Papal Sin, speaks of Edgardo Mortara, an Italian Jew, who was baptized by a domestic when the boy was seriously ill. After his recovery, because he had been baptized, Pius IX had him taken from his family and raised as a Catholic in the Vatican (Wills, 2000: 40-41, citing Giacomo Martina, [Pio IX, 1851-1866], Miscellanea historiae ecclesiasticae in Pontifica universitae Gregoriana 51 [1986]). James Carroll in Constantine’s Sword (2001) refers to Pius XII, who failed to condemn publically the Nazi treatment of Jews during World War II. Carroll tells us in Practicing Catholic that although his supporters opposed this 1 view, Pope John XXIII refused to deny what he saw as truth (Carroll, 2001: 44-45). Paul VI issued Humanae Vitae, the birth control encyclical, in spite of and contrary to the decision reached by the body he instructed to study the matter (Paul VI, 1968: 2; 5). John Paul II refused to consider the ordination of women (John Paul II, 1994: 2-3), and Benedict XVI instigated the demotion by John Paul II of the theologian, Hans Küng (Carroll, 2009: 247). In each case it is my intention to accept the decisions made by these men as though they acted according to their consciences and for what they considered the welfare of the Church. My disagreement with and disapproval of their actions is limited, then, to the actions taken and does not in any way reflect on their personal morality. Also, it is important to note here
Load more

Recommended publications
  • A Long-Simmering Tension Over 'Creeping Infallibility' Published on National Catholic Reporter (
    A long-simmering tension over 'creeping infallibility' Published on National Catholic Reporter (http://ncronline.org) A long-simmering tension over 'creeping infallibility' May. 09, 2011 Vatican [1] ordinati.jpg [2] Priests lie prostrate before Pope Benedict XVI during their ordination Mass in St. Peter's Basilica at the Vatican May 7, 2006. (CNS/Chris Helgren) Rome -- When Pope Benedict XVI used the word "infallible" in reference to the ban on women's ordination in a recent letter informing an Australian bishop he'd been sacked, it marked the latest chapter of a long-simmering debate in Catholicism: Exactly where should the boundaries of infallible teaching be drawn? On one side are critics of "creeping infallibility," meaning a steady expansion of the set of church teachings that lie beyond debate. On the other are those, including Benedict, worried about "theological positivism," meaning that there is such a sharp emphasis on formal declarations of infallibility that all other teachings, no matter how constantly or emphatically they've been defined, seem up for grabs. That tension defines the fault lines in many areas of Catholic life, and it also forms part of the background to the recent Australian drama centering on Bishop William Morris of the Toowoomba diocese. Morris was removed from office May 2, apparently on the basis of a 2006 pastoral letter in which he suggested that, in the face of the priest shortage, the church may have to be open to the ordination of women, among other options. Morris has revealed portions of a letter from Benedict informing him of the action, in which the pope says Pope John Paul II defined the teaching on women priests "irrevocably and infallibly." In comments to the Australian media, Morris said that turn of phrase has him concerned about "creeping infallibility." Speaking on background, a Vatican official said this week that the Vatican never comments on the pope's correspondence but has "no reason to doubt" the authenticity of the letter.
    [Show full text]
  • The Obligation of the Christian Faithful to Maintain
    THE OBLIGATION OF THE CHRISTIAN FAITHFUL TO MAINTAIN ECCLESIAL COMMUNION WITH PARTICULAR REFERENCE TO ORDINATIO SACERDOTALIS by Cecilia BRENNAN Master’s Seminar – DCA 6395 Prof. John HUELS Faculty of Canon Law Saint Paul University Ottawa 2016 ©Cecilia Brennan, Ottawa, Canada, 2016 2 TABLE OF CONTENTS INTRODUCTION……………………………………………………………………3 1 – THE OBLIGATION TO MAINTAIN ECCLESIAL COMMUNION ………5 1.1 – The Development and Revision of canon 209 §1 …………………………...6 1.1.1 The text of the Canon ………………………………..……………… 7 1.1.2 The Terminology in the Canon …………………………….……..….. 7 1.2 – Canonical Analysis of c. 209 §1 ………………………………………..… 9 1.3 –Communio and Related Canonical Issues ………………………………..... 10 1.3.1 Communio and c. 205 …………..…………………………………… 10 1.3.2 Full Communion and Incorporation into the Church ………….…… 11 1.3.3 The Nature of the Obligation in c. 209 §1 ………………………….. 13 2 –THE AUTHENTIC MAGISTERIUM ………………………………………… 16 2.1 – Magisterium ………………………..………………………………….….… 18 2.1.1 Authentic Magisterium …………….…………………………..……. 18 2.1.2 Source of Teaching Authority….…………….………………………. 19 2.2 – Levels of Authentic Magisterial Teachings ………………………..………. 20 2.2.1. Divinely Revealed Dogmas (cc. 749, 750 §1) …………………..… 22 2.2.2 Teachings Closely Related to Divine Revelation (c. 750 §2) ……..... 25 2.2.3. Other Authentic Teachings (cc. 752-753) ………………………….. 26 2.3 – Ordinary and Universal Magisterium ……………………………………….. 27 2.3.1 Sources of Infallibility ………………………………………………. 29 2.3.2 The Object of Infallibility …………………………..…….….……… 30 3 – ORDINATIO SACERDOTALIS ……………………………………………….. 32 3.1 – Authoritative Status of the Teaching in Ordinatio sacerdotalis ……….…. 33 3.1.1 Reactions of the Bishops ……………………………………………..33 3.1.2 Responsum ad propositum dubium ……………..……………………35 3.2 – Authority of the CDF ………………………………………………………37 3.3 – Exercise of the Ordinary and Universal Magisterium …………………..… 39 3.3.1 An Infallible Teaching ………………….……………..…………….
    [Show full text]
  • Church Documents Joliet Diocese Life Office – Resource Center
    Church Documents Joliet Diocese Life Office – Resource Center Education for Life Catholic documents are made up of two categories: 1) those issued by the Vatican, i.e., popes, ecumenical councils and the Roman Curia; and 2) those issued by the bishops, either as a group, such as the US Conference of Catholic Bishops, or as individuals who are leaders of dioceses. For ease of use, our list of church documents appear in alphabetical order. These documents are for reference purposes, however, we have a limited supply of some of these documents for sale. Sale items are indicated with an asterisk after the title. Title Author Type Date A Culture of Life and the Penalty of Death* US Bishops Conference USCCB/Statement 2005 Ad Tuendam Fidem (To Protect the Faith) John Paul II Apostolic Letter 1998 Address of JPII To a Group of American Bishops US Bishops Conference Address 1983 Atheistic Communism Pius XI Encyclical 1937 Behold Your Mother, Women of Faith US Bishops Conference Pastoral Letter 1973 Blessings of Age US Bishops Conference USCCB/Statement 1999 Catechism of the Catholic Church John Paul II Catechism 1994 Catechism on The Gospel of Life Hardon, Fr. John Catechism 1996 Pontifical Council for Pastoral Charter for Health Care Workers* Assistance Charter 1989 Charter of the Rights of the Family John Paul II Charter 1983 Code of Canon Law Canon Law Society of America Reference 1983 Commentary on Reply of Sacred National Conference of Catholic Congregation on Sterilization Bishops Commentary 1977 Congregation for the Doctrine of the Declaration
    [Show full text]
  • Kaminsky, Howard/ Simon De Cramaud, De Substraccione
    Medieval Academy Books No. 92 Simon de Cramaud DE SUBSTRACCIONE OBEDIENCIE Simon de Cramaud DE SUBSTRACCIONE OBEDIENCIE Edited by Howard Kaminsky THE MEDIEVAL ACADEMY OF AMERICA Cambridge, Massachusetts 1984 Contents Preface vii Abbreviations ix Introduction 1 § 1. The Political Context 1 § 2. Simon de Cramaud 26 § 3. The Argument of the Treatise 44 § 4. The Present Edition 55 Outline of the Text 68 Text 69 Annotations 165 Appendices I. The Marginalia in A 215 II. The Marginalia in C 222 III. The Marginalia in F 228 IV. Simon de Cramaud: Pro via cessionis 230 V. The Works of Simon de Cramaud 233 Indices to the Text I. Alphabetical List of Canons 239 II. Numerical List of Canons 244 III. Alphabetical List of Roman Laws 248 IV. Proper Names 250 Preface The belief that Simon de Cramaud was a key figure in the story of how the Great Schism in the Western church came to be ended imposed itself upon me rather slowly, about fifteen years ago, when I was looking through the Libti de Schismate of the Vatican Ar- chives for a quite different reason. Frequent references to "the Pa- triarch" suggested his leading role in Paris, and a cursory reading of his major treatise led first to grateful appreciation of its clarity and vigor, then to gradual realization of its importance. Others had no doubt read it before but I had the advantage of coming to it by way of Brian Tierney's Foundations of the Condliar Theory, so that I could not only recognize the nature of the treatise as an essay in corporatist ecclesiology, but also appreciate how it gave the French union program a depth and inner consistency that had not always been perceived.
    [Show full text]
  • 24-108 Yamauchi Wessinger Lecture Booklet
    Yamauchi Lectures Sprint 2007 “Prof. Ratzinger at Vatican II: Spring 1998 “The Christian Art of Dying: YamauchLECiTURES IN RELIGION A Chapter in the Life of Pope Benedict A Response to the Assisted Suicide XVI” Rev. W. Jared Wicks, S.J., Ph.D. Movement” Dr. Peter J. Bernardi, S.J. Sprint 2006 “Broken Levees and Broken Spring 1997 “When the Millennium Narratives: A Hermeneutic Engagement Comes Violently: A Comparison of of Post-Katrina New Orleans” Dr. Boyd Jonestown, Aum Shinrikyo, Branch Blundell Davidians, and the Montana Freeman” Spring 2005 “Civil Liberties and Dr. Catherine L. Wessinger National Security: Political Ethics in an Fall 1996 “The Temperature of Hell (The Age of Terrorism” Dr. Kenneth Keulman Current Readings)” Dr. Thomas A. Smith Fall 2004 “God Working in Us Without Spring 1996 “When Gods Get the Blues: Charisma and Us? A Fresh Look at Formation of Expressions of Melancholy in Indian and 7 Virtue” Dr. Florence Caffrey Bourg American Traditions” Dr. Guy L. Beck Spring 2004 “Can Doctrine Develop? Fall 1995 “The University: Its Second Credentials: Reflections on the German Millennium” Dr. Kenneth P. Keulman 0 Contribution” Dr. Grant Kaplan Spring 1995 “Carl Jung: His Parents, His Women’s Religious Fall 2003 “Beyond the Dialogue of Wife, His Mistress, and His God” 0 Religions: Integrating Other Traditions Dr. Vernon J. Gregson Leadership Into One’s Own” Dr. Vernon Gregson Fall 1994 “To Sing a New Song: New Spring 2003 “Just War: The Catholic Perspectives for Doing Old Testament 2 Contribution to International Law” Theology” Dr. Robert K. Gnuse in America Dr. James Gaffney, S.T.D.
    [Show full text]
  • Freemasonry—The Church's Law up To
    FREEMASONRY—THE CHURCH’S LAW UP TO VATICAN II AND BEYOND Is not that oath contrary to Divine Law… by which someone obliges himself to… [commit] murder, and… to despise the authority of… Church or legitimate civil society…? Isn’t it the most unjust and the greatest indignity to call God as a witness and surety of such crimes? Leo XII, Quo Graviora, March 13, 1826 Consistent with the teachings of Leo XIII in his encyclical, Humanum Genus, and elsewhere, the 1917 Code of Canon Law (Pius X—Benedict XV) provided, in Canon 2335, as follows— All those who enrol their names in the sect of Freemasons or similar associations which plot against the Church or legitimate civil authorities, incur by this very fact the penalty of excommunication, absolution from which is reserved simply to the Holy See. This proscription on Freemasonry was enforced consistently for close on 50 years. However, as Martin Short remarks in his book Inside the Brotherhood 1, a turning point in the Church’s trenchant opposition occurred with the Papacy of John XXIII. In 1962 his second Vatican Council promoted a new climate of religious tolerance and raised hopes of a coming together of all churches and faiths. It called for a dialogue with all ʹmen of goodwillʹ who showed a readiness to talk with the Church. Leading Masons felt this must include them because their order was built on a similar concept… It was also told that Masonryʹs moral values encourage men to embrace their own religions even more strongly, so that Catholics who are Masons become even better Catholics.
    [Show full text]
  • The Holy See
    The Holy See JOHN PAUL II Apostolic Letter Motu Proprio AD TUENDAM FIDEM, by which certain norms are inserted into the Code of Canon Law and into the Code of Canons of the Eastern Churches TO PROTECT THE FAITH of the Catholic Church against errors arising from certain members of the Christian faithful, especially from among those dedicated to the various disciplines of sacred theology, we, whose principal duty is to confirm the brethren in the faith (Lk 22:32), consider it absolutely necessary to add to the existing texts of the Code of Canon Law and the Code of Canons of the Eastern Churches, new norms which expressly impose the obligation of upholding truths proposed in a definitive way by the Magisterium of the Church, and which also establish related canonical sanctions. 1.From the first centuries to the present day, the Church has professed the truths of her faith in Christ and the mystery of his redemption. These truths were subsequently gathered into the Symbols of the faith, today known and proclaimed in common by the faithful in the solemn and festive celebration of Mass as the Apostles’ Creed or the Nicene-Constantinopolitan Creed. This same Nicene-Constantinopolitan Creed is contained in the Profession of faith developed by the Congregation for the Doctrine of the Faith,(1) which must be made by specific members of the faithful when they receive an office, that is directly or indirectly related to deeper investigation into the truths of faith and morals, or is united to a particular power in the governance of the Church.(2) 2.
    [Show full text]
  • Proquest Dissertations
    MIXED-MARRIAGE IN THE CODE OF CANONS OF THE EASTERN CHURCHES AND THE PARTICULAR LAW OF THE SYRO-MALABAR CHURCH by Sebastian PAYYAPPILLY, CMI A thesis submitted to the Faculty of Canon Law Saint Paul University, Ottawa, Canada, in partial fulfillment of the requirements for the degree of Doctor of Canon Law Ottawa, Canada Saint Paul University 2008 Library and Bibliotheque et 1*1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-49409-7 Our file Notre reference ISBN: 978-0-494-49409-7 NOTICE: AVIS: The author has granted a non­ L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par Plntemet, prefer, telecommunication or on the Internet, distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non­ sur support microforme, papier, electronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. this thesis. Neither the thesis Ni la these ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent etre imprimes ou autrement may be printed or otherwise reproduits sans son autorisation.
    [Show full text]
  • 9783631654606 Toc 003.Pdf
    Table of Contents General Introduction .................................................................................................15 List of Abbreviations ..................................................................................................21 Part 1 The Position of the Malankara Orthodox Syrian Church on Ecclesiology in her ecumenical Relationship with the Catholic Church ...................................23 Chapter 1: The Ecclesiology of the Church of St Thomas Christians in the pre-Portuguese period ...........................................27 1.1 The Areas of Agreement with the Catholic Church ...................................... 27 1.1.1 The Origin of the Church of St Thomas Christians ..........................28 1.1.2 The Faith and Practice of the Church of St Thomas Christians ......38 1.1.3 The Absence of Division in the Church of St Thomas Christians till the Arrival of the Portuguese Missionaries ...............41 1.1.4 The alleged Antiochian Relation of the Church of St Thomas Christians .......................................................................44 1.1.5 The hierarchical Relation and ecclesial Affinity with the Church of the East: No Obstacle to the Identity and administrative Autonomy in the Church of St Thomas Christians ...........................50 1.1.6 Mar Thoma Margam (the Way of Thomas): the ecclesial Patrimony of the Church of St Thomas Christians ...........................63 1.1.6.1 The Development of the indigenous ecclesial Identity of the St Thomas Christians .....................................65
    [Show full text]
  • Consecrated Phrases
    CONSECRATED PHRASES Consecrated Phrases A Latin Theological Dictionary Latin Expressions Commonly Found in Theological Writings THIRD EDITION James T. Bretzke, SJ A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press 3rd edition Cover design by Ann Blattner. © 2013 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Bretzke, James T., 1952– Consecrated phrases : a Latin theological dictionary : Latin expressions commonly found in theological writings / James T. Bretzke, SJ. — 3rd edition. pages cm “A Michael Glazier book.” ISBN 978-0-8146-8214-2 — ISBN 978-0-8146-8239-5 (e-book) 1. Catholic Church—Terminology. 2. Theology—Terminology. 3. Latin language—Church Latin—Terms and phrases. I. Title. BX841.B68 2013 230.03—dc23 2012047221 To My Students Contents Preface to the Third Edition ........................................ix Introductory Note and Preface to the First Edition .......................xi Dictionary of Consecrated Phrases ................................... 1 Bibliography of Other Works ..................................... 267 Preface to the Third Edition Quidquid latine dictum sit altum videtur (That which may be said in Latin seems deep) was one page in a “Latin Phrase-a-Day” I received some time ago as a gift.
    [Show full text]
  • Is There a New Context Which Will Allow the Catholic Church to Recognise the Validity of Anglican Orders?
    The University of Notre Dame Australia ResearchOnline@ND Theses 2014 Is there a new context which will allow the Catholic Church to recognise the validity of Anglican orders? T Flynn The University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Philosophy Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Flynn, T. (2014). Is there a new context which will allow the Catholic Church to recognise the validity of Anglican orders? (Master of Philosophy (School of Philosophy and Theology)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/121 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. School of Philosophy and Theology Is there a new context which will allow the Catholic Church to recognise the validity of Anglican Orders? MPhil Thesis in Theology Submitted by Thomas Patrick Godwin Flynn Supervised by Dr Nigel Zimmermann October 2014 Abstract Ever since the emergence of the independent Church of England in the sixteenth century, the Catholic Church has treated its orders as invalid. This practice was affirmed in 1896 by Leo XIII who for the first time published authoritative reasons for the practice. He has been widely misunderstood, not least in the formal response of the English Archbishops (1897).
    [Show full text]
  • Catholic Fundamentalism: What's That?
    Catholic Fundamentalism: What’s that? by Jim Seghers In another essay the recent phenomena of Protestant Fundamentalism is discussed. What, then, is Catholic Fundamentalism? Expressions like “Catholic Fundamentalist” or “Catholic Fundamentalism” are terms of contempt used to discredit ideas by discounting the person or persons. It is a popular tactic of false logic used by those Catholics who reject something the Church teaches. By attacking the person a strategy is employed that either shifts the focus from issues to personalities or else avoids addressing substantive issues by ridiculing the opposition. Fundamentalism is associated with a rigid literalism that wrenches a text from the context of a passage in Sacred Scripture, the whole of Scripture and the living Tradition of the Church. There is no corresponding fundamentalist movement within the Catholic Church. What is called Catholic Fundamentalism refers to those who would cite Conciliar documents, Papal encyclicals and the Catechism of the Catholic Church in a very literal sense to support authentic Catholic teaching and practices. This is quite a different matter. Sacred Scripture is written in language that is often symbolic and it is presented in a variety of literary forms. While it contains timeless truths and it is the source of theology, the Bible is not a source book of precise theological definitions. It is, however, a source book from which precise theological definitions can be drawn. Thus, when the Church defines the change that takes place by the words of consecration as transubstantiation , namely the substance of the bread and wine are changed into the substance of the body and blood, soul and divinity of Jesus Christ, the council of Trent intended this term to be understood literally.
    [Show full text]