Daimyo (Samurai Ruler)
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Boku in Edo Epistolary Texts
Boku in Edo Epistolary Texts KATSUE AKIBA REYNOLDS The change from the feudal period to the modern via the Meiji Restoration was certainly one of the most turbulent and complex in the history of Japan and many details of the change remain unexplained. In the process of such a fundamental social change, language inevitably plays a crucial role in forming and accommodating new meanings and new ideologies. This essay is about boku, a first person pronoun or self-reference form for males. It ar.peared rather abruptly in Japanese around the time of the MeiJi Restoration and it lias quickly become one of the major male first person pronouns. Although it is apparently of a Chinese origin, its history as a Japanese word is not necessarily clear. How and why did it come into being in Japanese at the time when it did? I have examined some texts from the Edo period in an attempt to bring to light the early history of boku in Japanese. Bringing various linguistic, sociological and historical facts together, it becomes possible to see the way boku entered Japanese. Spread of the use of boku began in personal letters exchanged among a close circle of samurai scholars-forerunners of modern intellectuals. Self in Feudal Society That Japanese has several variants of self-reference is well known. Where an English speaker uses 'I' regardless of his/her social status, class, age, gender, etc., for example, a Japanese speaker would have to choose an appropriate form from a set of first person pronouns including watakushi, watashi, boku, and ore. -
Racism Without Race? : the Case of Japan's Invisible Group
Racism Without Race? : the Case of Japan's Invisible Group Masami Degawa A thesis submitted to the Department of Sociology in conforrnity with the requirements for the degree of Master of Arts Queen's University Kingston. Ontario. Canada Cop-yright O Masami Degawa. 200 L National Library Bibliothèque nationale du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 345,rue Wellington Ottawa ON KIA ON4 OttawaON K1AW Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distn'bute or sel reproduire, prêter, distribuer ou copies of this thesis in microfonn, vendre des copies de cette thèse sous paper or electronic formats. la fome de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. Abstract This thesis examines the persistence of social exclusion of the Buraku people. They were created as a class -- lower than the lowest. under the strict Tokugawa feudal system (1603-1867). and in 1871 they were officially emancipated. The Buraku people are physically. ethnically. racially. religiously and culturdy indistinguishable fiom the rest of Japanese society. -
Powerful Warriors and Influential Clergy Interaction and Conflict Between the Kamakura Bakufu and Religious Institutions
UNIVERSITY OF HAWAllllBRARI Powerful Warriors and Influential Clergy Interaction and Conflict between the Kamakura Bakufu and Religious Institutions A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN HISTORY MAY 2003 By Roy Ron Dissertation Committee: H. Paul Varley, Chairperson George J. Tanabe, Jr. Edward Davis Sharon A. Minichiello Robert Huey ACKNOWLEDGMENTS Writing a doctoral dissertation is quite an endeavor. What makes this endeavor possible is advice and support we get from teachers, friends, and family. The five members of my doctoral committee deserve many thanks for their patience and support. Special thanks go to Professor George Tanabe for stimulating discussions on Kamakura Buddhism, and at times, on human nature. But as every doctoral candidate knows, it is the doctoral advisor who is most influential. In that respect, I was truly fortunate to have Professor Paul Varley as my advisor. His sharp scholarly criticism was wonderfully balanced by his kindness and continuous support. I can only wish others have such an advisor. Professors Fred Notehelfer and Will Bodiford at UCLA, and Jeffrey Mass at Stanford, greatly influenced my development as a scholar. Professor Mass, who first introduced me to the complex world of medieval documents and Kamakura institutions, continued to encourage me until shortly before his untimely death. I would like to extend my deepest gratitude to them. In Japan, I would like to extend my appreciation and gratitude to Professors Imai Masaharu and Hayashi Yuzuru for their time, patience, and most valuable guidance. -
Women's Magazines and the Democratization of Print
WOMEN’S MAGAZINES AND THE DEMOCRATIZATION OF PRINT AND READING CULTURE IN INTERWAR JAPAN by Shiho Maeshima A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in The Faculty of Graduate and Postdoctoral Studies (Asian Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) August 2016 © Shiho Maeshima, 2016 Abstract This dissertation reconsiders the significance of a periodical genre hitherto marginalized in academia, namely, the Japanese mass-market women’s magazine, in the history of print/reading culture in modern Japan. The study also aims to investigate the interrelations among magazine genres, gender categories, and the formation of cultural hierarchy. Analysis of diverse periodicals from the late 19th century to the 1930s, their contemporary commentaries and various surveys reveals that, around the turn of the 20th century, magazine genres became increasingly gendered in terms of their formats, editing styles, content, and readership: magazines for adults evolved into either “serious” general magazines for men concerning “public” matters or “vulgar” women’s magazines on “light” issues related to the “domestic” sphere. It was the latter magazine genre that led to the democratization of print/reading culture in interwar Japan. Inclusion of various article genres written in highly colloquial styles, extensive use of visuals, stress on entertainment and people’s private lives, and increasing collaboration with other industries, were to become common practices among Japanese periodicals after WWII. The new editing style also contributed to the spread of a new reading style in Japan. With its accessible editorial and promotional styles, the interwar mass-market women’s magazine attracted readers from a wide range of ages and social classes, including men, and functioned as the “transfeminized” entertaining home magazine. -
The Making of Modern Japan
The Making of Modern Japan The MAKING of MODERN JAPAN Marius B. Jansen the belknap press of harvard university press Cambridge, Massachusetts London, England Copyright © 2000 by the President and Fellows of Harvard College All rights reserved Printed in the United States of America Third printing, 2002 First Harvard University Press paperback edition, 2002 Book design by Marianne Perlak Library of Congress Cataloging-in-Publication Data Jansen, Marius B. The making of modern Japan / Marius B. Jansen. p. cm. Includes bibliographical references and index. isbn 0-674-00334-9 (cloth) isbn 0-674-00991-6 (pbk.) 1. Japan—History—Tokugawa period, 1600–1868. 2. Japan—History—Meiji period, 1868– I. Title. ds871.j35 2000 952′.025—dc21 00-041352 CONTENTS Preface xiii Acknowledgments xvii Note on Names and Romanization xviii 1. SEKIGAHARA 1 1. The Sengoku Background 2 2. The New Sengoku Daimyo 8 3. The Unifiers: Oda Nobunaga 11 4. Toyotomi Hideyoshi 17 5. Azuchi-Momoyama Culture 24 6. The Spoils of Sekigahara: Tokugawa Ieyasu 29 2. THE TOKUGAWA STATE 32 1. Taking Control 33 2. Ranking the Daimyo 37 3. The Structure of the Tokugawa Bakufu 43 4. The Domains (han) 49 5. Center and Periphery: Bakufu-Han Relations 54 6. The Tokugawa “State” 60 3. FOREIGN RELATIONS 63 1. The Setting 64 2. Relations with Korea 68 3. The Countries of the West 72 4. To the Seclusion Decrees 75 5. The Dutch at Nagasaki 80 6. Relations with China 85 7. The Question of the “Closed Country” 91 vi Contents 4. STATUS GROUPS 96 1. The Imperial Court 97 2. -
Songs of the Righteous Spirit: “Men of High Purpose” and Their Chinese Poetry in Modern Japan MATTHEW FRALEIGH Brandeis University
Songs of the Righteous Spirit: “Men of High Purpose” and Their Chinese Poetry in Modern Japan MATTHEW FRALEIGH Brandeis University he term “men of high purpose” (shishi 志士) is most com- monly associated with a diverse group of men active in a wide rangeT of pro-imperial and nationalist causes in mid-nineteenth- century Japan.1 In a broader sense, the category of shishi embraces not only men of scholarly inclination, such as Fujita Tōko 藤田東湖, Sakuma Shōzan 佐久間象山, and Yoshida Shōin 吉田松陰, but also the less eru dite samurai militants who were involved in political assas sinations, attacks on foreigners, and full-fledged warfare from the 1850s through the 1870s. Before the Meiji Restoration, the targets of shishi activism included rival domains and the Tokugawa shogunate; after 1868, some disaffected shishi identified a new enemy in the early Meiji oligarchy (a group that was itself composed of many former shishi). Although they I have presented portions of my work on this topic at the Annual Meeting of the Associa- tion for Asian Studies, Boston, March 27, 2007, as well as at colloquia at the University of California, Los Angeles, and Brandeis University. On each occasion, I have benefited from the comments and questions of audience members. I would also like to thank in particu- lar the two anonymous reviewers of the manuscript, whose detailed comments have been immensely helpful. 1 I use Thomas Huber’s translation of the term shishi as “men of high purpose”; his article provides an excellent introduction to several major shishi actions in the 1860s. -
The Goddesses' Shrine Family: the Munakata Through The
THE GODDESSES' SHRINE FAMILY: THE MUNAKATA THROUGH THE KAMAKURA ERA by BRENDAN ARKELL MORLEY A THESIS Presented to the Interdisciplinary Studies Program: Asian Studies and the Graduate School ofthe University ofOregon in partial fulfillment ofthe requirements for the degree of Master ofArts June 2009 11 "The Goddesses' Shrine Family: The Munakata through the Kamakura Era," a thesis prepared by Brendan Morley in partial fulfillment ofthe requirements for the Master of Arts degree in the Interdisciplinary Studies Program: Asian Studies. This thesis has been approved and accepted by: e, Chair ofthe Examining Committee ~_ ..., ,;J,.." \\ e,. (.) I Date Committee in Charge: Andrew Edmund Goble, Chair Ina Asim Jason P. Webb Accepted by: Dean ofthe Graduate School III © 2009 Brendan Arkell Morley IV An Abstract ofthe Thesis of Brendan A. Morley for the degree of Master ofArts in the Interdisciplinary Studies Program: Asian Studies to be taken June 2009 Title: THE GODDESSES' SHRINE FAMILY: THE MUNAKATA THROUGH THE KAMAKURA ERA This thesis presents an historical study ofthe Kyushu shrine family known as the Munakata, beginning in the fourth century and ending with the onset ofJapan's medieval age in the fourteenth century. The tutelary deities ofthe Munakata Shrine are held to be the progeny ofthe Sun Goddess, the most powerful deity in the Shinto pantheon; this fact speaks to the long-standing historical relationship the Munakata enjoyed with Japan's ruling elites. Traditional tropes ofJapanese history have generally cast Kyushu as the periphery ofJapanese civilization, but in light ofrecent scholarship, this view has become untenable. Drawing upon extensive primary source material, this thesis will provide a detailed narrative ofMunakata family history while also building upon current trends in Japanese historiography that locate Kyushu within a broader East Asian cultural matrix and reveal it to be a central locus of cultural production on the Japanese archipelago. -
Nihontō Compendium
Markus Sesko NIHONTŌ COMPENDIUM © 2015 Markus Sesko – 1 – Contents Characters used in sword signatures 3 The nengō Eras 39 The Chinese Sexagenary cycle and the corresponding years 45 The old Lunar Months 51 Other terms that can be found in datings 55 The Provinces along the Main Roads 57 Map of the old provinces of Japan 59 Sayagaki, hakogaki, and origami signatures 60 List of wazamono 70 List of honorary title bearing swordsmiths 75 – 2 – CHARACTERS USED IN SWORD SIGNATURES The following is a list of many characters you will find on a Japanese sword. The list does not contain every Japanese (on-yomi, 音読み) or Sino-Japanese (kun-yomi, 訓読み) reading of a character as its main focus is, as indicated, on sword context. Sorting takes place by the number of strokes and four different grades of cursive writing are presented. Voiced readings are pointed out in brackets. Uncommon readings that were chosen by a smith for a certain character are quoted in italics. 1 Stroke 一 一 一 一 Ichi, (voiced) Itt, Iss, Ipp, Kazu 乙 乙 乙 乙 Oto 2 Strokes 人 人 人 人 Hito 入 入 入 入 Iri, Nyū 卜 卜 卜 卜 Boku 力 力 力 力 Chika 十 十 十 十 Jū, Michi, Mitsu 刀 刀 刀 刀 Tō 又 又 又 又 Mata 八 八 八 八 Hachi – 3 – 3 Strokes 三 三 三 三 Mitsu, San 工 工 工 工 Kō 口 口 口 口 Aki 久 久 久 久 Hisa, Kyū, Ku 山 山 山 山 Yama, Taka 氏 氏 氏 氏 Uji 円 円 円 円 Maru, En, Kazu (unsimplified 圓 13 str.) 也 也 也 也 Nari 之 之 之 之 Yuki, Kore 大 大 大 大 Ō, Dai, Hiro 小 小 小 小 Ko 上 上 上 上 Kami, Taka, Jō 下 下 下 下 Shimo, Shita, Moto 丸 丸 丸 丸 Maru 女 女 女 女 Yoshi, Taka 及 及 及 及 Chika 子 子 子 子 Shi 千 千 千 千 Sen, Kazu, Chi 才 才 才 才 Toshi 与 与 与 与 Yo (unsimplified 與 13 -
The Hachiman Cult and the Dokyo Incident Author(S): Ross Bender Source: Monumenta Nipponica, Vol
The Hachiman Cult and the Dokyo Incident Author(s): Ross Bender Source: Monumenta Nipponica, Vol. 34, No. 2 (Summer, 1979), pp. 125-153 Published by: Sophia University Stable URL: http://www.jstor.org/stable/2384320 Accessed: 17-03-2016 17:03 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Sophia University is collaborating with JSTOR to digitize, preserve and extend access to Monumenta Nipponica. http://www.jstor.org This content downloaded from 77.80.42.241 on Thu, 17 Mar 2016 17:03:08 UTC All use subject to JSTOR Terms and Conditions The Hachiman Cult and the D6ky6 Incident by Ross BENDER XO I NE of the gravest assaults ever made on the Japanese imperial institution was launched by the Buddhist priest D6ky6' in the 760s. Dokyo, who came from a clan of the low-ranking provincial aristocracy, gained the affection of the retired Empress K6ken2 in 761 and proceeded to gather political power to himself; by the end of the decade he stood as the paramount figure in the court bureaucracy and had already begun to usurp imperial prerogatives. It was in 769 that an oracle from the shrine of Hachiman in Kyushu was reported to Nara: the god prophesied peace in the realm if Dokyo were proclaimed em- peror. -
The Flexible Structure of Politics in Meiji Japan
DLPPolicy and Practice for Developmental Leaders, Elites and Coalitions DEVELOPMENTAL LEADERSHIP PROGRAM Research Paper 07 The Flexible Structure of Politics in Meiji Japan Junji Banno, Professor Emeritus, The University of Tokyo and Kenichi Ohno, Professor Emeritus., The University of Tokyo April 2010 www.dlprog.org The Developmental Leadership Program (DLP) addresses an important gap in international thinking and policy about the critical role played by leaders, elites and coalitions in the politics of development. This growing program brings together business, academic and civil society partners from around the world to explore the role of human agency in the processes of development. DLP will address the policy, strategic, and operational implications about ‘thinking and working politically’ - for example, about how to help key players solve collective action problems, negotiate effective institutions and build stable states. The Developmental Leadership Program E: [email protected] W: www.dlprog.org 3 Abstract Japan’s transformation period following the encounter with the powerful West, in which the political regime was revised and new national goals and strategies were agreed, started with the signing of commercial treaties with the West in 1858 and ended with the settlement on the basic directions of political and economic reforms in 1881. In the intervening years, two goals of establishing a public delib- eration mechanism (kogi yoron) and raising economic and military capability (fukoku kyohei) were set, which later split into four policy groups of a constitution, a national assembly, industrialization, and foreign expedition. The simultaneous pursuit and eventual achievement of multiple goals was supported by the flexible structure of politics in which goals, alliances, and leaders and leading groups evolved dynamically without solidifying into a simple hard structure or falling into uncontrollable crisis. -
Chapter 1. Meiji Revolution: Start of Full-Scale Modernization
Seven Chapters on Japanese Modernization Chapter 1. Meiji Revolution: Start of Full-Scale Modernization Contents Section 1: Significance of Meiji Revolution Section 2: Legacies of the Edo Period Section 3: From the Opening of Japan to the Downfall of Bakufu, the Tokugawa Government Section 4: New Meiji Government Section 5: Iwakura Mission, Political Crisis of 1873 and the Civil War Section 6: Liberal Democratic Movement and the Constitution Section 7: End of the Meiji Revolution It’s a great pleasure to be with you and speak about Japan’s modernization. Japan was the first country and still is one of the very few countries that have modernized from a non-Western background to establish a free, democratic, prosperous, and peace- loving nation based on the rule of law, without losing much of its tradition and identity. I firmly believe that there are quite a few aspects of Japan’s experience that can be shared with developing countries today. Section 1: Significance of Meiji Revolution In January 1868, in the palace in Kyoto, it was declared that the Tokugawa Shogunate was over, and a new government was established under Emperor, based on the ancient system. This was why this political change was called as the Meiji Restoration. The downfall of a government that lasted more than 260 years was a tremendous upheaval, indeed. It also brought an end to the epoch of rule by “samurai,” “bushi” or Japanese traditional warriors that began as early as in the 12th century and lasted for about 700 years. Note: This lecture transcript is subject to copyright protection. -
Chapter 4: Modern Japan and the World (Part 1) – from the Final Years of the Edo Shogunate to the End of the Meiji Period
| 200 Chapter 4: Modern Japan and the World (Part 1) – From the Final Years of the Edo Shogunate to the End of the Meiji Period Section 1 – The encroachment of the Western powers in Asia Topic 47 – Industrial and people's revolutions | 201 What events led to the birth of Europe's modern nations? People's revolutions The one hundred years between the late-seventeenth and late-eighteenth centuries saw the transformation of Europe's political landscape. In Great Britain, the king and the parliament had long squabbled over political and religious issues. When conflict over religious policies intensified in 1688, parliament invited a new king from the Netherlands to take the throne. The new king took power without bloodshed and sent the old king into exile. This event, known as the Glorious Revolution, consolidated the parliamentary system and turned Britain into a constitutional monarchy.1 *1=In a constitutional monarchy, the powers of the monarch are limited by the constitution and representatives chosen by the citizens run the country's government. Great Britain's American colonies increasingly resisted the political repression and heavy taxation imposed by their king, and finally launched an armed rebellion to achieve independence. The rebels released the Declaration of Independence in 1776, and later enacted the Constitution of the United States, establishing a new nation with a political system based on a separation of powers.2 *2=Under a separation of powers, the powers of the government are split into three independent branches: legislative, executive, and judicial. In 1789, an angry mob of Parisian citizens, who groaned under oppressively heavy taxes, stormed the Bastille Prison, an incident that sparked numerous rural and urban revolts throughout France against the king and the aristocracy.