Scholarship 2004–2005

Total Page:16

File Type:pdf, Size:1020Kb

Scholarship 2004–2005 SCHOLARSHIP 2004–2005 The 2004–2005 edition of the Duquesne University Scholarship bibliography was produced at the Gumberg Library, under the direction of Laverna Saunders, University Librarian. The bibliography was compiled by Matthew Boyer, Electronic Thesis and Dissertation Coordinator. Editorial assistance was provided by Leslie Lewis, Barbara Adams, and Allison Brungard. Duquesne University 600 Forbes Avenue Pittsburgh, PA 15282 http://www.duq.edu © 2006 CONTENTS Letter from the President....................................................................................................................v Publications...........................................................................................................................................1 McAnulty College and Graduate School of Liberal Arts ........................................................3 Bayer School of Natural and Environmental Sciences..........................................................16 School of Law..............................................................................................................................23 A. J. Palumbo School of Business Administration and John F. Donahue Graduate School of Business ......................................................................................................................25 Mylan School of Pharmacy........................................................................................................29 Mary Pappert School of Music..................................................................................................32 School of Education ...................................................................................................................33 School of Nursing .......................................................................................................................36 Rangos School of Health Sciences............................................................................................40 Gumberg Library.........................................................................................................................43 DUQUESNE UNIVERSITY SCHOLARSHIP iii LETTER FROM THE PRESIDENT To the Faculty: I am pleased to present our listing of faculty scholarly publications for the academic year 2004–2005. Congratulations to everyone whose work is cited here. Thank you for submitting information on your publications for inclusion. Thank you to the Deans for compiling the information from their schools and to the Provost for overseeing this publication. Special thanks to Director of the Gumberg Library Laverna Saunders for her leadership on this project. This publication of publications will now be produced annually. There are a number of important goals to be achieved by this effort. First, it is a way for the University to publicly honor those whose active research has brought Duquesne University’s name into scholarly publications around the nation and the world. You are enhancing our academic reputation and we are grateful. Second, annual publication allows the University to record and mark progress in increasing our scholarly output. Our Strategic Plan calls for increased publication and this effort will allow us to track the increase. Third, faculty will discover in these pages colleagues who have similar and related interests to their own. It is hoped that these discoveries will lead to fruitful collaborations and new interdisciplinary scholarship. Finally, this compilation is a celebration of success in one of the pillars of our mission: academic excellence. These pages show how we are living our mission. At Duquesne University, we value the scholar-teacher—a faculty member who is dedicated to excellence in both academic tasks. In teaching, we convey knowledge and shape our students’ lives. This is a powerful and important part of who we are and what we are committed to. In research, we create knowledge and we shape the world of the mind. Publication of research is evidence of the value of these contributions because our efforts are reviewed and accepted by our disciplinary and professional peers. The publications here demonstrate peer-reviewed achievements in new discovery, new perspectives, and new expressions. It is more difficult to achieve excellence and balance when there are two goals than when there is only one. As you know, there are other universities where either scholarship or teaching is devalued for the sake of greater stress on the other. Duquesne seeks its institutional excellence the harder way, in the combined excellence of both scholarship and teaching in our faculty. Furthermore, we believe that an active research agenda and regular publication success is the surest way to keep teaching fresh and vital. Our students deserve to be taught and inspired by active, publishing scholars. To those named in these pages, and to those whose names will appear in future years, thank you for your scholarly accomplishments and your national leadership. You are helping to build an even greater Duquesne University. Charles J. Dougherty, Ph. D. President DUQUESNE UNIVERSITY SCHOLARSHIP v PUBLICATIONS MCANULTY COLLEGE AND GRADUATE SCHOOL OF LIBERAL ARTS Arnett, R. C. (2005). Dialogic Confession in a World Come of Age: Bonhoeffer’s Rhetoric of Responsibility as Religious Communicative Ethic. Carbondale: Southern Illinois University Press. Bailey, J. (2004). Asset Development for the Poor. Journal of the Society of Christian Ethics, 24 (1), 51–72. Baird, M. L. (2005). “The Gray Zone” as a Complex of Tensions: Primo Levi on Holocaust Survival. In S. Pugliese (Ed.), The Legacy of Primo Levi (pp. 193–206). New York: Palgrave Macmillan. Barnhisel, G. (2005). James Laughlin, New Directions, and the Remaking of Ezra Pound. Amherst: University of Massachusetts Press. Barnhisel, G. (2005). Media and Messages. New York: Pearson Longman. Bell, L., & Grabowsky, E. (2004). The Pennsylvania Communication Association’s Annual: An Analytical Inquiry. Communication Annual: Journal of the Pennsylvania Communication Association, 60, 3–21. Bellamy, R. (2004). Remote control device. In H. Newcomb (Ed.), Encyclopedia of Television (2nd ed., pp. 1918–1920). New York: Fitzroy-Dearborn. Bellamy, R., & Walker, J. R. (2004). Did television kill the minor leagues? A reassessment. NINE: A Journal of Baseball History and Culture, 12 (1), 32–43. Bellamy, R., & Walker, J. R. (2005). Nonprime-time network television programming. In S. T. Eastman, & D. A. Ferguson (Eds.), Media Programming—Strategies and Practices (7th ed.). Belmont, CA: Wadsworth Publishing Company. Bellamy, R., & Walker, J. R. (2005). Whatever happened to synergy? MLB as media product. NINE: A Journal of Baseball History & Culture, 13 (2), 19–30. Bob, C. (March 2004). [Review of The Globalization of Contentious Politics: The Amazonian Indigenous Rights Movement]. Perspectives on Politics, 2 (1), 206. Bob, C. (2005). The Marketing of Rebellion: Insurgents, Media, and International Activism. Cambridge: Cambridge University Press. Burston, D. (2005). Otto Gross, R. D. Laing and the Politics of Diagnosis. In A. G. Olenhusen, & G. Heuer (Eds.), Die Gesetze des Vaters (Vol. 4, pp. 336–344). Marburg: Literatur Wissenschaft. Burston, D. (2005). The Passion of the Christ and Therapist’s Dilemma. Fromm Forum, 9, 24– 30. PUBLICATIONS 3 Burston, D. (2005). Szasz, Laing and existential psychotherapy. Existential perspectives in therapeutic theory and practice: Papers from the Society for Existential Analysis, 15 (1). Callanan, L. (2004). Defining Expertise in the Interdisciplinary Classroom. Pedagogy, 4 (3), 385–399. Chaplin, S. (2005). Once upon a time . Children and bedtime stories. Grammata, Student Journal of Graduate Psychology, 1 (1), 65–73. Chaplin, S., & van Kaam, A. (2005). Interview with Father Adrian van Kaam. Grammata, Student Journal of Graduate Psychology, 1 (1), 139–150. Clifford, A. M. (2004). Catholicism and Ian Barbour on Theology and Science. In R. J. Russell (Ed.), Fifty Years in Science and Religion: Ian G. Barbour and His Legacy (pp. 287– 300). Burlington: Ashgate. Clifford, A. M. (2005). The Global Horizon of Religious Pluralism and Local Dialogue with the Religious-Other. In T. W. Tilley (Ed.), New Horizons in Theology, College Theology Society Annual (Vol. 50, pp. 162–181). Maryknoll: Orbis. Conti, N., & Nolan, J. J. (2005). The Police: Vice and Specialization Units. In R. Wright, & J. M. Miller (Eds.), Encyclopedia of Criminology. New York: Routledge. Conti, N., Nolan, J. J., & McDevitt, J. (2004). Situational Policing: Neighborhood Development and Crime Control. Policing and Society, 14 (2), 99–117. Cosgrove, L., & Riddle, B. (2004). Gender Bias and sex distribution in DSM-IV-TR. In P. Caplan, & L. Cosgrove (Eds.), Bias in psychiatric diagnosis: How perspectives and politics replace science in mental health (pp. 127–140). Lanham, MD: Jason Aronson. Cuello, D. (2005). The experience of boredom in children. Grammata, Student Journal of Graduate Psychology, 1 (1), 53–64. D’Amico, F., & Yeh, J. (2004). Forest Plots: Data Summaries at a glance. Journal of Family Practice, 53 (12). D’Amico, F., Chukwumezie, B. N., Wojcik, M., Malak, P., & Adeyeye, M. (2004). Factorial Design in Spheronization of Ibuprofen Microparticulates Using the Rotor Disk Fluid-Bed Technology. Journal of Pharmaceutical Development and Technology, 9 (1), 49–62. D’Amico, F., Merenstein, D., Whittaker, C., Chadwell, T., & Wegner, B. (2005). Are antibiotics beneficial for patients with sinusitis complaints? A randomized
Recommended publications
  • Downloaded from Brill.Com09/24/2021 04:10:37AM Via Free Access 2 Pires, Strange and Mello Several Afro- and Indo-Guianese Populations
    New West Indian Guide 92 (2018) 1–34 nwig brill.com/nwig The Bakru Speaks Money-Making Demons and Racial Stereotypes in Guyana and Suriname* Rogério Brittes W. Pires Universidade Federal de Minas Gerais, Belo Horizonte, Brazil [email protected] Stuart Earle Strange Yale-NUS College, Singapore [email protected] Marcelo Moura Mello Universidade Federal da Bahia, Salvador, Brazil [email protected] Abstract Throughout the Guianas, people of all ethnicities fear one particular kind of demonic spirit. Called baccoo in Guyana, bakru in coastal Suriname, and bakulu or bakuu among Saamaka and Ndyuka Maroons in the interior, these demons offer personal wealth in exchange for human life. Based on multisited ethnography in Guyana and Suriname, this paper analyzes converging and diverging conceptions of the “same” spirit among * Most of the research for this article was carried out by the authors during fieldwork for their Ph.D. dissertation.The research was financed byThe National Science Foundation,The Social Science Research Council, The Wenner Gren Foundation, and the University of Michigan’s Department of Anthropology (Stuart Strange); by Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq) and Museu Nacional’s Graduate Program in Social Anthro- pology, Universidade Federal do Rio de Janeiro (ufrj) (Marcelo Mello and Rogério Pires); and by a CNPq postdoctoral scholarship in the Universidade Federal de Minas Gerais (Rogério Pires). Previous versions of this article were presented twice in 2015 and once in 2017: in a seminar at Museu Nacional/ufrj, in a panel session at the American Anthropological Asso- ciation (aaa) meeting, and in a lecture at Universidade Federal de Juiz de Fora (ufjf).
    [Show full text]
  • DIANA PATON & MAARIT FORDE, Editors
    diana paton & maarit forde, editors ObeahThe Politics of Caribbean and Religion and Healing Other Powers Obeah and Other Powers The Politics of Caribbean Religion and Healing diana paton & maarit forde, editors duke university press durham & london 2012 ∫ 2012 Duke University Press All rights reserved Printed in the United States of America on acid-free paper $ Designed by Katy Clove Typeset in Arno Pro by Keystone Typesetting, Inc. Library of Congress Cataloging-in-Publication Data appear on the last printed page of this book. Duke University Press gratefully acknowledges the support of Newcastle University, which provided funds toward the production of this book. Foreword erna brodber One afternoon when I was six and in standard 2, sitting quietly while the teacher, Mr. Grant, wrote our assignment on the blackboard, I heard a girl scream as if she were frightened. Mr. Grant must have heard it, too, for he turned as if to see whether that frightened scream had come from one of us, his charges. My classmates looked at me. Which wasn’t strange: I had a reputation for knowing the answer. They must have thought I would know about the scream. As it happened, all I could think about was how strange, just at the time when I needed it, the girl had screamed. I had been swimming through the clouds, unwillingly connected to a small party of adults who were purposefully going somewhere, a destination I sud- denly sensed meant danger for me. Naturally I didn’t want to go any further with them, but I didn’t know how to communicate this to adults and ones intent on doing me harm.
    [Show full text]
  • PHD DISSERTATION Shanti Zaid Edit
    “A DOG HAS FOUR LEGS BUT WALKS IN ONE DIRECTION:” MULTIPLE RELIGIOUS BELONGING AND ORGANIC AFRICA-INSPIRED RELIGIOUS TRADITIONS IN ORIENTE CUBA By Shanti Ali Zaid A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of African American and African Studies—Doctor of Philosophy Anthropology—Dual Major 2019 ABSTRACT “A DOG HAS FOUR LEGS BUT WALKS IN ONE DIRECTION:” MULTIPLE RELIGIOUS BELONGING AND ORGANIC AFRICA-INSPIRED RELIGIOUS TRADITIONS IN ORIENTE CUBA By Shanti Ali Zaid If religion is about social cohesion and the coordination of meaning, values, and motivations of a community or society, hoW do communities meaningfully navigate the religious domain in an environment of multiple religious possibilities? Within the range of socio-cultural responses to such conditions, this dissertation empirically explores “multiple religious belonging,” a concept referring to individuals or groups Whose religious identity, commitments, or activities may extend beyond a single coherent religious tradition. The project evaluates expressions of this phenomenon in the eastern Cuban city of Santiago de Cuba With focused attention on practitioners of Regla Ocha/Ifá, Palo Monte, Espiritismo Cruzado, and Muertería, four organic religious traditions historically evolved from the efforts of African descendants on the island. With concern for identifying patterns, limits, and variety of expression of multiple religious belonging, I employed qualitative research methods to explore hoW distinctions and relationships between religious traditions are articulated, navigated, and practiced. These methods included directed formal and informal personal intervieWs and participant observations of ritual spaces, events, and community gatherings in the four traditions. I demonstrate that religious practitioners in Santiago manage diverse religious options through multiple religious belonging and that practitioners have strategies for expressing their multiple religious belonging.
    [Show full text]
  • Algeria Ancestors Angola Animals in African Folklore Arabic Folk Literature of North Africa Architecture Archives of Traditional Music Ashanti Astronomy
    A Algeria Ancestors Angola Animals in African Folklore Arabic Folk Literature of North Africa Architecture Archives of Traditional Music Ashanti Astronomy back to top B Bamana Banjo: African Roots Bao Bascom, William Basketry, Africa Basketry, African American Beadwork Benin Birth and Death Rituals among the Gikuyu Blacksmiths: Dar Zaghawa of the Sudan Blacksmiths: Mande of Western Africa Body Arts: African American Arts of the Body Body Arts: Body Decoration in Africa Body Arts: Hair Sculpture Botswana Burkina Faso Burundi back to top C Callaway, Bishop Henry Cameroon Cape Verde Cardinal Directions Caribbean Verbal Arts Carnivals and African American Cultures Cartoons Central African Folklore Central African Republic Ceramics Ceramics and Gender Chad Chief Children's folklore: Iteso Songs of War Time Children's folklore: Kunda Songs Children's Folklore: Ndeble Classiques Africaines Color Symbolism: The Akan of Ghana Comoros Concert Parties Congo (Republic of the Congo) Contemporary Bards: Hausa Verbal Artists Cosmology Cote d'Ivoire Cote d'Ivoire, Folklore Crowley, Daniel back to top D Dance: Overview with a Focus on Namibia Decorated Vehicles (Focus on Western Nigeria) Democratic Republic of Congo Dialogic Performances: Call and Response in African Narrating Diaspora: African Communities in the United Kingdom Diaspora: African Communities in the United States Diaspora: African Traditions in Brazil Diaspora: Sea Islands of the USA Dilemma Tales Divination: Household Divination Among the Kongo Divination: Ifá Divination in Cuba Divination: Overview Djibouti Dolls and Toys Drama: Anang Ibibio Traditional Drama Draughts Dreams Dress Drumming: Ewe Dyula back to top E East African Folklore: Overview Education: Folklore in Schools Egypt Electronic Media and Oral Traditions Epics: Liongo Epic of the Swahili Epics: Overview Epics: West African Epics Equatorial Guinea Eritrea Eshu, the Yoruba Trickster Esthetics: Baule Visual Arts Ethiopia Evans-Pritchard, E.
    [Show full text]
  • AKYISAN Afurakani/Afuraitkaitnit (African) Ancestral Religious Reversion
    AKYISAN Afurakani/Afuraitkaitnit (African) Ancestral Religious Reversion 6th Annual Conference • Atlanta • March 20, 13021 (2021) HOODOO - AKAN COSMOGRAM Equinotical Balance and our Spiritual Anatomy Facilitator: Odwirafo Kwesi Ra Nehem Ptah Akhan, author of 31 books. Alignment with the Abosom (Deities) animating the four elements comprising Creation: asaase (earth), nsuo (water), mframa (air) and ogya (fire) facilitates balance within our physical bodies, emotional expressions, mental formulations and spiritual energic-force. The Khepri/Kheprit (Spring) equinox, the second balancing point of our sacred year, is an auspicious time to ritually immerse ourselves in this process. This is inherent within HOODOO – Akan Ancestral Religion in North America. Workshop – Vegan Meal – Book all included in $30 registration fee Registration is for Afurakanu/Afuraitkaitnut (Africans~Black People) only: **No tickets sold at the door - Register now: www.odwirafo.com/Akyisan.html The Core • 2857 Main Street, East Point GA 30344 • 1pm to 5pm Odwirafo Kwesi Ra Nehem Ptah Akhan and Aakhuamuman Amaruka Atifi Mu, the Akwamu Nation in North America, welcomes the Afurakani/Afuraitkaitnit (African~Black) community to participate in our sixth annual AKYISAN – Ancestral Religious Reversion Conference. We explore our Ancestral Religious heritage preserved in our blood-circles in North America for centuries inclusive of Hoodoo (Akan), Juju (Yoruba), Voodoo (Ewe), Ngengang (Fang), Wanga (Ovambo), Gris Gris (Bambara) and more. We have returned to the fullness of our traditions guiding every aspect of our lives. Registration: www.odwirafo.com/Akyisan.html Afurakani/Afuraitkaitnit (African) Ancestral Religion is the only religion that has ever existed and ever will exist. In essence, Ancestral Religion is the Ritual incorporation of Divine Law and the Ritual Restoration of Divine Balance.
    [Show full text]
  • Religion and Spirituality in Society Social Movements and Faith
    Fifth International Conference on Religion and Spirituality in Society Social Movements and Faith 16-17 APRIL 2015 | UNIVERSITY OF CALIFORNIA AT BERKELEY | BERKELEY, USA RELIGIONINSOCIETY.COM FIFTH INTERNATIONAL CONFERENCE ON RELIGION AND SPIRITUALITY IN SOCIETY UNIVERSITY OF CALIFORNIA AT BERKELEY BERKELEY, USA 16-17 APRIL 2015 WWW.RELIGIONINSOCIETY.COM @religionsociety #CGReligion International Conference on Religion and Spirituality in Society www.religioninsociety.com First published in 2015 in Champaign, Illinois, USA by Common Ground Publishing, LLC www.commongroundpublishing.com © 2015 Common Ground Publishing All rights reserved. Apart from fair dealing for the purposes of study, research, criticism or review as permitted under the applicable copyright legislation, no part of this work may be reproduced by any process without written permission from the publisher. For permissions and other inquiries, please contact [email protected]. TABLE OF CONTENTS Welcome Letter ......................................................................................................................................... 1 About Common Ground ............................................................................................................................. 2 The Religion in Society Knowledge Community ............................................................................................ 3 The International Advisory Board for the Religion in Society Community ..................................................... 7 The
    [Show full text]
  • Hamburg Qqc 2 To,' 3 Barry, Hopes for .Boost in Illinois Vote Today
    9 M O H / MONDAY, APRIL 18, 1964 Aveng* Didljr Net P n « Rmi p a 6 b t w e n t y iianrh^Bter Sv^nins If^raUi For tha Wmk Biukd April 11, 1964 FoneaoS of tJ. K Lakote Council, D tfrss cl Po- The Society of Automotive Memortal Temple, Pythian Frances Herron Council, Past Matrons of Temple Chapter, Order of Eastern cahontts, wlU meet Wedneaday OAmOUC LAMES OF OOLUBIBUS 13,943 Engineers will meet Wednesday Slatew, will meet tomorrow at Pythian Sunshine Girls, will Rain SoidiMg i f m . t« About Town 8 p.m. at Odd Fellows Hall. A f­ meet tonight at 6:30 at Memo Star, wfU meet Wednesday at at 7:80 pjn. at Odd Fellows Mamlibor of tlM Audit at Waverly Inn, Cheshire. John Hall. Mra Rose Nolan of Olondy, o h a »i0 « " ' 'i t > Jaqulth, chief marine systems ter a buaineas meeting, "Neigh- rial Pythian HaU. the Masonic Templs. A potiuck Burairo»u of Circulation bor’a Night” will be celebrated at 6:80 p.m. will preceds the Southingtan, the great Poca­ CARD PARTY WodHooiay, mgli ta 00a. t'>V| Sragtateni of lAwrty, No. e n ^ e e r of Lycoming Division, hontas of Ooimeotlcut wUl st- ManeluMer^A City of ViUago Charm- )J9, ijo U , will meet tomorrow with entertainment by members Buckley School P T A and Stu­ meeting and initiation. Thoee Avco Corp., vrtll speak at 8 attending are reminded to tgnd, sooorapanled by members MIUTARY WHIST and SHBACK • t 8 pjn. at O ruife Han.
    [Show full text]
  • “Ancestors' Collections” of a Devoted Curator: the Museum of African Heritage in Georgetown, Guyana
    Peretz, Jeremy Jacob (2018) Inherited “Ancestors’ Collections” of a Devoted Curator: The Museum of African Heritage in Georgetown, Guyana. Karib – Nordic Journal for Caribbean Studies, 4(1): 1, pp. 1–20. DOI: https://doi.org/10.16993/karib.39 RESEARCH ARTICLE Inherited “Ancestors’ Collections” of a Devoted Curator: The Museum of African Heritage in Georgetown, Guyana Jeremy Jacob Peretz University of California, Los Angeles (UCLA), US [email protected] This essay traces the development of the Museum of African Heritage (MAH) in Guyana, which opened in 1994. The vision for the Museum, however, emerged over a decade earlier within contexts of decolonial cultural nationalist movements in the circum-Caribbean and African diasporic world at large. Exploring particular histories and contemporary functioning of this museum reveals insights into cultural politics of Guyana’s postcolonial nationalist formations, as well as into ways in which museums navigate their often- incongruous political and cultural roles in societies. Museum Director, Jenny Daly, has since the MAH’s inception been the main force behind this institution. Understanding this Museum’s past and current relationships to cultural-nationalist struggles is instruc- tive for historians of Caribbean politics, Africanist scholars, and museologists more generally. Noting how Daly describes her own professional and personal growth realized through relationships forged with artists, their works, and their various communities of engagement can be illuminating. Daly recalls how art served as an effective medium through which she began to engage meaningfully with aspects of her own ancestral heritages, recognizing a profound correspondence between her involvement with the arts and with local Guyanese iterations of African-derived religiosity.
    [Show full text]
  • Fondatrice Et Première Supérieure De La Compagnie Des Filles De La
    m.f 1 «•, *^ *^:#>- ^ .i<i^^ *.:*#f'?' !^iiiK Vendu en 1975 par Daniel MORCRETTE Libraire à LUZARCHES 95270 France ^'^^MMy-^^;\mM /"o lijcrC' ncu^ trSi^ ^Im;^^ ^ci^jûc^^^ cet ^u^c-'k^t LA VI E" DE MADEMOISELLE'^'^^ LE GR A S> FONDATRICE ET PREMIERE SUPERIEURE DE LA COMPAGNIE DES FILLES DE La CHARITE', Servantes des Pauvres Malades, *4f Monfieur Gobillon , Tretre , Vocieuv de la Maifon & Société de Sorhonns > Curé de Jaint Ldurem. A PARIS, aez André' Pralartj, ru e faint à l*Occal M. DC ^rta vens^"» V:^ n A L A REYNE ffi^^âjK / D A >/ E C^ n'tji fui icy fitdcrncnî l IJifoi- re d'une fcYforme fayî}ailiere, dora Vôtre Majcflé rrie l'cut bien per- mettre de luy reprefenter les ^crtu^. Le {jet que jay pris rn f y engage far iuy-mème dans une étendue qui eft plus digne de la grandeur de votre z^tle ; Cje ne puis écrire la Vie d'une célèbre Fondatrice de nos jours ^ fans a iij Ê p r s T R E. farler en même tems de Vorîglne dune fi'wte Communauté de Tilles dont elle a fait t établiffement. Votre fieté y MADAME, ^ui édifie toute VEglife-^ trouvera dans (et ouvrage un objet conforme a fes fentimens ô* à Jes inclinations, Cejl une Compagnie qui fi confa- fre AU firvice des Pauvres four les d[jij}er en toutes forte > de miferes & de befoins. Elle prend heureufè- ment naiffanse fou4 U règne glù- rieux de cette grande Princejfe qui voîis A précédée. Anne d'Aus* TRICHE, dont u nom fera en ve^ neration a tous les fUdes , approuve, fin Infiitution^ honore fon minifiere, reconnoifl utilité fon , fdvorife fis entreprifes, &prendpart À toutes fis avions.
    [Show full text]
  • Conversion, Capital, and Haitian Transnational Migration
    KAREN E. RICHMAN A MORE POWERFUL SORCERER: CONVERSION, CAPITAL, AND HAITIAN TRANSNATIONAL MIGRATION He was a giant with stooped shoulders, always dressed in black, who never left the house without a Bible tucked under his arm. When he was about thirty years old and already a highly reputed houngan [priest-shaman], he contracted tuberculosis as the consequence of a chill he caught at the falls at Saut d’Eau [pilgrimage festival in honor of the Virgin], where he had bathed while possessed by Simbi. His family loi [spirits], evoked in succession, were not able to affect a cure, so he gave up serving them and was converted to Protestantism. And since he was of robust constitution, a doctor whom he had the good sense to consult succeeded in putting him back on his feet. Then, after some theological studies in Port-au-Prince as well as in the United States, he became, thanks to his extensive knowledge of vodou, one of the most effective adversaries of the popular beliefs in our country. (Thoby-Marcelin & Marcelin 1970:127) The popular religion of Haiti, known to outsiders as Vodou, is a complex, dynamic blend of European, African, and Creole religious ideologies and practices centered around the material reality of spiritual affliction, sor- cery, and magic. The vast majority of the more than two hundred thousand Haitians who arrived in South Florida since the late 1970s identified as Catholics. Echoing a trend in Haiti and throughout Latin America, Haitian migrants have been publicly disavowing both Catholic practice and wor- ship of their African-Creole spirits (lwa), and joining Haitian evangelical Protestant churches.
    [Show full text]
  • In Recognition of the Abyssinian General Robbie Shilliam
    7 In Recognition of the Abyssinian General Robbie Shilliam I am an Abyssinian General. These are my troops. Do not cross this bridge. You see me lying down with cutlass in my hand? I will cut you if you cross. No plantation work at Lusignan today. Or tomorrow. Not here, nor anywhere in Demerara. Don’t try send the Indian workers. They won’t cross either. For we are at war. With Italy. And with you. Over wages? Well, true, we always agitate around this time of year, after crop over. And true, this year we yielded high with the sugar so our wages are bound to be even lower. But don’t call it a strike. I told you. Can’t you hear the drums? This is war. And see this red flag? That is our flag. No hammer and sickle. The red flag of Africa. This year is the year of salvation and of our liberation. We heard the district commissioner say that we had an extraordinary idea of the relationship between Britain and Abyssinia. They can’t fool us. We know that even the Governor is shook up. He worries that our mind has been most powerfully affected by our war with Italy. That we are seeing the world situation here and there through the lens of colour. And he is right. The 100 extra police sent from Georgetown will not be enough to quell this fire. ***** This is not a bondsman, nor a slave descendent, but an Abyssinian general. How the descendent of an enslaved African became an Abyssinian general is a mystery to the slavemaster/massa/governor/lord.
    [Show full text]
  • El Dorado: the New Quest for Caribbean Unity
    ABSTRACT Title of Dissertation: EL DORADO: THE NEW QUEST FOR CARIBBEAN UNITY Tanya Liesel Shields, Doctor of Philosophy, 2005 Directed By: Professor Merle Collins, Comparative Literature Program El Dorado the gilded man or golden city has always signified the deferred and colonial quest for a New World paradise. It has led explorers, conquistadors, and those they enslaved on fabulous journeys of misinterpretation and trickery. Global reconfigurations in politics, culture and economics generated by globalization on the physical and psychological infrastructures of poor places, has the Caribbean searching for a redefined El Dorado. Through the medium of literature, this new El Dorado has the potential to fulfill the promise of Caribbean unity, inherent in its geography and history, by subsuming national interests to regional ones. This dissertation fuses the concerns of globalization, postmodernism and citizenship into the Amerindian Postmodern, a term coined by me, and a framing, largely influenced by the philosophical work of Wilson Harris. I argue that using an Amerindian postmodernist approach in regional literature allows a crossing of linguistic, geographic, nationalistic, and economic barriers not addressed by political attempts at integration. Art, as a mediator, has the power to shift consciousness and its political power is demonstrated in various liberation struggles and by governmental attempts to repress and restrict how art is created and used. Art culls fact from fiction and desire from apathy, whether the authors’ are deliberately part of the process or not. The Introduction and Chapter One articulate and illustrate Amerindian postmodernism at its most theoretical. These chapters outline the basic tenets of this idea for ex ploring questions of identity and resource sharing.
    [Show full text]