W[Est] C[Aucasian] Family Takes Its Name from the Geographical Region, Viz
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Viacheslav A. Chirikba: Abkhaz
Abkhaz is one of the three languages comprising the Abkhazo Adyghean, or West Caucasian branch of North Caucasian linguistic bkhaz family (the other branch being Nakh-Daghestanian, or East Caucasian). Abkhaz is spoken by approximately 100,000 people in the former Soviet Union (mainly in the Republic of Abkhazia, Caucasus), and by at least the same number of speakers in Turkey and some Middle east countries (small Abkhaz colonies can be found also In Western Europe and the USA). Abkhaz is notorious for ist huge consonantal inventory (up to 67 consonants in the Bzyp dialect) and by its minmal vocalic system: only 2 vowels. Though Abkhaz was studied by a number of scholars (e.g. P. Uslar in XIX century, or K. Lomtatidze Viacheslav A. Chirikba in Georgia and G Hewitt in Great Britain), many aspects of Abkhaz grammar (especially its syntax) still have to be adequately described. Abkhaz is the only West Caucasian language to possess the category of grammatical classes, manifested in personal pronouns, verb conjugation, numerals and in the category of number. Abkhaz is an ergative language, the ergative construction being represented not by case endings, as in related Circasslan and Ubykh (Abkhaz does not have a case system), but by the order of actant markers. The verbal root consists usually of one consonant, preceded by a string of prefixes (class-personal, directional, temporal, negational, causatival, etc.) and followed by few suffixes. Verbs can be stative or dynamic, finite or non-finite. The grammatical sketch of Abkhaz includes Information about its phonological system, morphology, and syntax. A short text Is provided with grammatical comments. -
The Circassians in Jordan Circassians
www.JusticeForNorthCaucasus.com The Circassians in Jordan Forced out of their homeland by the Russians in awful conditions, thousands of Caucasians immigrated to Turkey in 1864. Refugees then scattered to the four corners of the Ottoman Empire, from Turkey to the Suez Canal, from Syria to Palestine and Transjordan. Circassians The Circassians (English equivalent of the Turkic Cherkess) are a people of the Northwest Caucasus region. The name Circassians has been broadly applied to all peoples of the North Caucasus, and somewhat more restrictively to all the peoples of the Northwest Caucasus (the Adyghe, the Abkhaz, and the vanished Ubykhs, to the exclusion of the eastern Chechens and the peoples of Dagestan.) Most precisely, the name refers to a group of tribes who inhabited the territory of Circassia, and who call themselves Adyghes. This last group is the subject of this article. History The Circassians first emerged as a coherent entity somewhere around the tenth century A.D., although references to them exist much earlier. They were never politically united, a fact which reduced their influence in the area and their ability to withstand periodic invasions from groups like the Mongols, Avars, Pechenegs, Huns, and Khazars. This lack of unity eventually cost the Circassians their independence, as they were slowly conquered by Russia in a series of wars and campaigns in the late 18th and early to mid19th centuries. During this period, the Circassians plight achieved a certain celebrity status in the West, but pledges of assistance were never fulfilled. After the Crimean War, Russia turned her attention to the Caucasus in earnest, starting with the peoples of Chechnya and Dagestan. -
The Role of Scholars in the Abkhazians' Loss of Trust in the Georgians and How to Remedy the Situation Haarlem Conference-Talk 1
The role of scholars in the Abkhazians' loss of trust in the Georgians and how to remedy the situation Haarlem conference-talk 1st June 1997 George Hewitt Being privileged to hold the only full-time academic post in the UK for Caucasian languages, I openly confess my simple and firm conviction that anyone with a professional concern for the languages of the Caucasus should be actively engaged in helping to preserve them. This may (regrettably) mean that on occasions, rather than take the easy option of looking the other way and remaining silent, one has to speak out when the survival of one Caucasian group is threatened by the actions of others (even when those others are fellow-Caucasians). It was adherence to this belief which led to my involvement in the developing Georgian-Abkhazian crisis of 1989 and which has conditioned my statements and/or writings on the topic ever since; in no way was I motivated by anti-Georgian sentiment, even if this to some was a convenient accusation. If my wishes for the well-being of the region's languages and speakers means that I have to criticise Georgian behaviour towards Abkhazia (or, to take a different example, Georgian attitudes on the ethnic identity of Mingrelians, Svans and Laz, namely that they are 'Georgians'), then I shall voice those criticisms, convinced that encouragement (even through silence) of Georgian views in these matters is ultimately not in the best interests of even Georgians themselves. I do not propose to repeat the whole history of Georgian-Abkhazian relations, culminating in the war of 1992-93, for I assume this is common knowledge -- for details see my 1993 paper. -
History in the Context of the Georgian-Abkhazian Conflict*
BRILL Iran and the Caucasus 18 (2074) 289-374 History in the Context of the Georgian-Abkhazian Conflict* George Hewitt School of Oriental and African Studies, University of London Abstract The 2014 disturbances in the Ukraine occasioned renewed discussion of the 2008 Russo- Georgian War. As the situation continued to worsen in eastern Ukraine, US President Obama announced on a visit to Poland at the start of June that the US and NATO would strengthen ties even with the non-NATO-member-states of the Ukraine, Moldova and Georgia. This last has aspirations of membership, even though it does not control the re publics of South Ossetia and Abkhazia, which most of the world nevertheless regards as in tegral parts of Georgia. As long as the Georgian-Abkhazian dispute remains unresolved, there will be problems regarding inter-state relations with/for western Transcaucasia. And there can be no resolution of the Abkhazian issue without a proper understanding of Ab khazia’s history (both ancient and more recent); it was to try to ensure that the debate is not based on misconceptions, unsubstantiated assertions or even plain errors that this ar ticle was written, it is grounded on a consideration of a range of materials (from Agathias' Greek text through relevant discussions in Georgian, Russian and English). The toppling of Abkhazia’s democratically elected president (Aleksandr Ankvab) at the end of May 2014 makes the question of Abkhazia even more topical. Keywords Abkhazia, Georgia, Georgian-Abkhazian Dispute, Caucasian History Events during the spring of 2014 in the Ukraine (in particular Russia’s reacquisition of the Crimea) reawakened Western memories of the short Russo-Georgian war of August 2008. -
Discordant Neighbours Ii CONTENTS Eurasian Studies Library
CONTENTS i Discordant Neighbours ii CONTENTS Eurasian Studies Library Editors-in-Chief Sergei Bogatyrev School of Slavonic and East European Studies, University College London Dittmar Schorkowitz Max Planck Institute for Social Anthropology, Halle/Saale, Germany Board Members ildikó bellér-hann – paul bushkovitch – peter finke geoffrey hosking – mikhail khodarkovsky marlène laruelle – virginia martin david schimmelpenninck van der oye – willard sunderland VOLUME 3 The titles published in this series are listed at brill.com/esl CONTENTS iii Discordant Neighbours A Reassessment of the Georgian-Abkhazian and Georgian-South Ossetian Conflicts By George Hewitt LEIDEN • BOSTON 2013 Coveriv illustration: Whilst the map on the front-coverCONTENTS delineates the frontiers of the former Georgian Soviet Socialist Republic, the areas in green represent the republics of Abkhazia and South Ossetia as recognised by Russia (26 August 2008) and five other UN member-states; red indicates the territory subject to the writ of the Georgian government and thus the reduced frontiers of today’s Republic of Georgia. Library of Congress Cataloging-in-Publication Data Hewitt, B. G. Discordant neighbours : a reassessment of the Georgian-Abkhazian and Georgian-South- Ossetian conflicts / by George Hewitt. pages cm. -- (Eurasian studies library, ISSN 1877-9484 ; volume 3) Includes bibliographical references and index. ISBN 978-90-04-24892-2 (hardback : acid-free paper) -- ISBN 978-90-04-24893-9 (e-book) 1. Georgia (Republic)--Relations--Georgia--Abkhazia. 2. Georgia (Republic)--Relations--Georgia-- South Ossetia. 3. Abkhazia (Georgia)--Relations--Georgia (Republic) 4. South Ossetia (Georgia)-- Relations--Georgia (Republic) 5. Ethnic conflict--Georgia. 6. Georgia (Republic)--Ethnic relations. 7. Georgia (Republic)--History--1991- 8. -
Kavkaz – Przeszłość – Teraźniejszość – Przyszłość
KAVKAZ – PRZESZŁOŚĆ – TERAŹNIEJSZOŚĆ – PRZYSZŁOŚĆ КАВКАЗ – ПРОШЛОЕ – НАСТОЯЩЕЕ – БУДУЩЕЕ CAUCASUS – PAST – PRESENT – FUTURE NR 3 (2017) RZESZÓW 2017 KAVKAZ – PRZESZŁOŚĆ – TERAŹNIEJSZOŚĆ – PRZYSZŁOŚĆ КАВКАЗ – ПРОШЛОЕ – НАСТОЯЩЕЕ – БУДУЩЕЕ CAUCASUS – PAST – PRESENT – FUTURE Instytut Historii Uniwersytetu Rzeszowskiego Rzeszów 2017 KAVKAZ – PRZESZŁOŚĆ – TERAŹNIEJSZOŚĆ – PRZYSZŁOŚĆ КАВКАЗ – ПРОШЛОЕ – НАСТОЯЩЕЕ – БУДУЩЕЕ CAUCASUS – PAST – PRESENT – FUTURE Nr 3 (2017) Rzeszów 2017 KAVKAZ – PRZESZŁOŚĆ – TERAŹNIEJSZOŚĆ – PRZYSZŁOŚĆ КАВКАЗ – ПРОШЛОЕ – НАСТОЯЩЕЕ – БУДУЩЕЕ CAUCASUS – PAST – PRESENT – FUTURE Nr 3 (2017) Rzeszów 2017 SPIS TREŚCI KOLEGIUM REDAKCYJNE Słowo od redakcji – strona 9 Dariusz Popek, Dagmara Moskwa, Iwona Czyż, Justyna Olędzka, Klaudia Ordzowiały –Grzegorczyk, Stanisława Budzisz–Cysewska, Mariusz Marszewski, Aleksander Bogolubow, Aleksander Sielicki, Andriej Maksimczik, Hubert Kotarski, Szymon Sojka ARTYKUŁY/ СТАТЬИ/ ARTICLES RECENZJA Prof. zw. dr hab. Antoni Mironowicz, Prof. zw. dr hab. Waldemar Rezmer, Prof. Vadim EU – Armenia: A New Page in Relations – strona 13 Zadunajski, Prof. Nadia Temirowa, Prof. Vladimir Romancow, Dr hab. Krzysztof Koźbiał, Dr hab. Grzegorz Bonusiak Vahan Hunanyan REDAKCJA Kavkaz–Przeszłość–Teraźniejszość–Przyszłość Поляки Екатеринодара в годы Первой мировой войны – strona 27 Al. Rejtana 16 C, 35–959 Rzeszów Tel. 017 872 13 06; kavkaz @ur.edu.pl The Poles of Yekaterinodar at the time of the WW I http://kavkaz.ur.edu.pl Александр Селицкий WYDAWCA Instytut Historii Uniwersytetu Rzeszowskiego Dariusz -
1 George Hewitt School of Oriental and African
Conference Research and Identity: non-Russian Peoples in the Russian Empire, 1800-1855 Kymenlaakso Summer University, 14-17 June 2006 George Hewitt School of Oriental and African Studies, London The Russian Imperial Academy and Western Transcaucasia (late-eighteenth century to the 1850s)1 Historical Sketch Known to western civilisations since the eighth century BC when the Ancient Greeks (specifically, the Ionians of Miletus) established colonies (e.g. ¡ låca| pisto’|, today’s Pitsunda, in northern Abkhazia) along the eastern shores of the Black Sea (Pontic Euxine), the Western (Trans-)Caucasus has always been distinguished for its multi-ethnicity. At the start of the Christian era, for instance, the geographer Strabo observed how Dioskuria (later called Seb/vastopolis, designations for what is today’s capital of Abkhazia, namely Aqw’a, more commonly known as Sukhum) served as the commercial centre for the peoples living in the mountains above it and for the surrounding neighbourhood, whilst Pliny Secundus in the second half of the first century AD speaks of it as a depopulated Colchidian town previously famed for the fact that up to 300 representatives of peoples speaking different languages would gather there, for the purpose of carrying on trade with whom the Romans needed 130 interpreters (see Inal-Ipa 1965.109). Colchis was, of course, the fabled land of the Golden Fleece in the popular myth of Jason. And in recent years this myth has become a common theme in a tiresome nationalist debate as to which Caucasian people might have been the ‘original’ denizens of this realm — one frequently has the impression that certain commentators are incapable of recognising the difference between legends and historical data. -
Tamaz G (SOAS)
1 The Vallliiid and Non-vallliiid Appllliiicatiiion of Etymolllogy to Hiiistory by B.G. Hewitt Although the search for a word\s earliest recoverable meaning and the ascription of the etymon to the appropriate source-language can often be an exceptionally demanding task, it is surprising how many people think that they are equipped to try their hand at etymologising by virtue simply of knowing the relevant language(s). The frequently resulting folk-etymologies can be amusing, if simplistic. For example, take the Georgian toponym Vardziiia, which is the site of a famous complex of caves near the Georgian-Turkish border. Myth has it that the famous Queen Tamar (1184-1213) was once out hunting with an uncle when she got lost in these caves. Searching for her, the uncle heard her cry> a k a v a r ,, dziiia (diminutive of biii d z a ) here I-am uncle! The shortened form var±dziiia was then assumed to have given rise to the toponym! The mention of toponyms raises an obvious and direct link between etymology and history. Despite the movement and resettlement of peoples, place- names (of settlements, towns, rivers, etc...) are especially resistant to change (Bynon 1977.273-278), so that, to take the famous example, although Celtic- speakers are now confined to fringes of the British Isles (including Ireland), the etymology of toponyms reveals that their ancestors must once have been spread not only over the whole of these islands but also over much of the mainland of Europe, being the Kellltoiii, northern neighbours to the Ancient Greeks, and the Galllllliii-residents of Julius Caesar\s Gaul. -
Engagement with Their Ethnic Culture
INTERETHNIC RELATIONSHIPS BETWEEN THE CAUCASIAN DIASPORAS IN SAKARYA AND KOCAELI PROVINCES OF TURKEY ALEKSANDRE KVAKHADZE 119 EXPERT OPINION ÓÀØÀÒÈÅÄËÏÓ ÓÔÒÀÔÄÂÉÉÓÀ ÃÀ ÓÀÄÒÈÀÛÏÒÉÓÏ ÖÒÈÉÄÒÈÏÁÀÈÀ ÊÅËÄÅÉÓ ×ÏÍÃÉ GEORGIAN FOUNDATION FOR STRATEGIC AND INTERNATIONAL STUDIES EXPERT OPINION ALEKSANDRE KVAKHADZE INTERETHNIC RELATIONSHIPS BETWEEN THE CAUCASIAN DIASPORAS IN SAKARYA AND KOCAELI PROVINCES OF TURKEY 119 2019 The publication is made possible with the support of the US Embassy in Georgia. The views expressed in the publication are the sole responsibility of the author and do not in any way represent the views of the Embassy. Technical Editor: Artem Melik-Nubarov All rights reserved and belong to Georgian Foundation for Strategic and International Studies. No part of this publication may be reproduced in any form, including electronic and mechanical, without the prior written permission of the publisher. The opinions and conclusions expressed are those of the author/s and do not necessarily reflect the views of the Georgian Foundation for Strategic and International Studies. Copyright © 2019 Georgian Foundation for Strategic and International Studies ISSN 1512-4835 ISBN 978-9941-8-1204-0 Russia’s conquest of the Caucasus in the 19th century led to a large-scale exodus of Caucasian peoples to Turkey. The descendants of thousands of Georgians, North Caucasians, Abkhazians and other ethnic groups, who fled their homelands due to hostilities, reside in the former territories of the Ottoman Empire; namely, Turkey, Syria, Iraq, Jordan and Kosovo. This article aims to overview the relationships between the Georgian, Circassian and Abkhazian diasporas in Turkey. In July 2018, the author visited Georgian, Circassian, and Abkhazian villages in the provinces of Sakarya and Kocaeli in western Turkey. -
English Historiography, Albeit from a Different Perspective (J
THE PROJECT IS IMPLEMENTED BY THE GEORGIAN FOUNDATION FOR STRATEGIC AND INTERNATIONAL STUDIES. The Expansion of Russia in the Caucasus and Georgia project offers the reader collection s Editor-in-chief: Giorgi Cheishvili of scientific-popular articles which Editor-corrector: Tinatin Evdoshvili aims to cover the Project author: Irakli Gegechkori Georgian-Russian relations of the Designer: Tornike Bokuchava XVIII-XX centuries in a manner different from the widely propagated perspective of the official Russia. © Georgian Foundation for Strategic and International Studies All rights reserved The Muhajir Movement RUSSIA'S EXPANSION IN THE CAUCASUS AND GEORGIA XIX century in the Caucasus Otar Janelidze The Muhajir Movement in the Caucasus ne of the negative results of Russia’s rule in the Russia penetrated the South Caucasus while still not Caucasus was the Muhajir movement. This Arab- having a large part of the Caucasus Mountain Range under its language term is used in historiography to signify influence. While there was a possibility of complications in the O the mass, purposeful uprooting and exile of the rear in the form of the North Caucasus, a further expansion of local population of the Caucasus to the Ottoman the Empire towards the east could not be successful. That said, Empire in the 19th century.1 Despite the fact that a the issue of the east was very important in Russia’s geopolitical part of those who were exiled left their homelands of their own plans of the 1820s-1840s. The conquest of the Caucasus volition, the process as a whole was largely forceful. became bogged down and the Empire lost 25,000 people in The Muhajir movement mostly involved the peoples of the the permanent war while the number of wounded and maimed North Caucasus: the Abazin, Abadzekh, Bzhedug, Kuban reached 65,000. -
The Russian Imperial Academy and Western
The Russian Imperial Academy and Western Transcaucasia (late 18th century to the 1850s)1 (Conference-paper for Finland June 2006) [Brian] George Hewitt Historical Sketch Known to western civilisations since the 8th century B.C. when the Ancient Greeks (specifically, the Ionians of Miletus) established colonies (e.g. , today's Pitsunda, in northern Abkhazia) along the eastern shores of the Black Sea (Pontic Euxine), the Western (Trans-)Caucasus has always been distinguished for its multi-ethnicity. At the start of the Christian era, for instance, the geographer Strabo observed how Dioskuria (later called Seb/vastopolis, designations for what is today's capital of Abkhazia, namely Aqw’a, more commonly known as Sukhum) served as the commercial centre for the peoples living in the mountains above it and for the surrounding neighbourhood, whilst Pliny Secundus in the second half of the 1st century A.D. speaks of it as a depopulated Colchidian town previously famed for the fact that upto 300 representatives of peoples speaking different languages would gather there, for the purpose of carrying on trade with whom the Romans needed 130 interpreters (see Inal-Ipa 1965.109). Colchis was, of course, the fabled land of the Golden Fleece in the popular myth of Jason. And in recent years this myth has become a common theme in a tiresome nationalist debate as to which Caucasian people might have been the 'original' denizens of this realm — one frequently has the impression that certain commentators are incapable of recognising the difference between legends and historical data. In reality, it is most likely that the area was always cosmopolitan in makeup and, as the Mingrelian scholar Simon Dzhanashia observed (1988.295), Colchis was for the ancients a rather loosely defined entity, employed as 'more a geographical than political term, and even then with uncertain boundaries,' though for Strabo it extended roughly from Pitsunda (northern Abkhazia) to Trebizond (Turkey). -
1 Dr. Viacheslav A. Chirikba D.I. Gulia Institute for Humanities Research
Dr. Viacheslav A. Chirikba D.I. Gulia Institute for Humanities Research Sukhum, Republic of Abkhazia ABKHAZO-ADYGHEAN LANGUAGES AND SOME RECOMMENDATIONS HOW TO SECURE THEIR FUTURE In this paper, I shall discuss the global problem of language endangerment and how it pertains to the Abkhazo-Adyghean languages; I shall also put forward some proposals concerned with securing the future of these languages both in the Caucasus and in the Diaspora. Language Endangerment Language, as is well known, is an essential part of any culture and an important component and tool of human civilization. There are languages spoken by many millions of people, like Chinese, Spanish or English, and languages spoken by very small communities, often the size of a village, or even a small group in a village. It is evident that today, in a time of globalization and mass communication, small linguistic communities are under enormous pressure, and are forced into vicious competition for survival with bigger languages. And more often than not, they are losing this uneven struggle and, sadly, disappear. In general, the current situation with the world’s linguistic diversity is very grave. Some linguists believe that in the 21st century nearly half of the 6,000 languages spoken in the world today will be doomed or will disappear altogether. There are much more funds allocated and attention paid to disappearing plants and animals species than to disappearing minority cultures and languages. Some would even argue whether or not we should support endangered languages and if they are really needed if, in fact, they are doomed to disappear anyway? Well, the answer is yes, we need them.