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Divovich-Et-Al-Russia-Black-Sea.Pdf
Fisheries Centre The University of British Columbia Working Paper Series Working Paper #2015 - 84 Caviar and politics: A reconstruction of Russia’s marine fisheries in the Black Sea and Sea of Azov from 1950 to 2010 Esther Divovich, Boris Jovanović, Kyrstn Zylich, Sarah Harper, Dirk Zeller and Daniel Pauly Year: 2015 Email: [email protected] This working paper is available by the Fisheries Centre, University of British Columbia, Vancouver, BC, V6T made 1Z4, Canada. CAVIAR AND POLITICS: A RECONSTRUCTION OF RUSSIA’S MARINE FISHERIES IN THE BLACK SEA AND SEA OF AZOV FROM 1950 TO 2010 Esther Divovich, Boris Jovanović, Kyrstn Zylich, Sarah Harper, Dirk Zeller and Daniel Pauly Sea Around Us, Fisheries Centre, University of British Columbia, 2202 Main Mall, Vancouver, V6T 1Z4, Canada Corresponding author : [email protected] ABSTRACT The aim of the present study was to reconstruct total Russian fisheries catch in the Black Sea and Sea of Azov for the period 1950 to 2010. Using catches presented by FAO on behalf of the USSR and Russian Federation as a baseline, total removals were estimated by adding estimates of unreported commercial catches, discards at sea, and unreported recreational and subsistence catches. Estimates for ‘ghost fishing’ were also made, but not included in the final reconstructed catch. Total removals by Russia were estimated to be 1.57 times the landings presented by FAO (taking into account USSR-disaggregation), with unreported commercial catches, discards, recreational, and subsistence fisheries representing an additional 30.6 %, 24.7 %, 1.0%, and 0.7 %, respectively. Discards reached their peak in the 1970s and 1980s during a period of intense bottom trawling for sprat that partially contributed to the large-scale fisheries collapse in the 1990s. -
Multiculturalism in Russia FINAL For
CHARLES UNIVERSITY IN PRAGUE FACULTY OF SOCIАL SCIENCES INTЕRNАTIONAL ЕCONOMIC AND POLITICАL STUDIES MASTER'S THESIS MULTICULTURALISM IN RUSSIA. MUSLIM POPULATION CASE STUDY. Author Bulat Kemalov Subjеct: IEPS Academic Year: 2011/2012 Supervisor: PhDr. Emil Souleimanov Ph.D. Date Submitted: 7th May 2012 Abstract Many researchers say that the multiculturalism in Russia has emerged recently, but this term started to dеvеlop few dеcades ago. During this time period we have seen its significant change and improvement. Russian sociеty culturally is very divеrse. There are many different nаtions, culturеs, religions, and even civilizations living in Russia. The uniqueness of Russia consists in the fact that those different culturеs are its indigenous people. There is probably no other stаte in the world with such a high number of different culturеs living together relatively peacefully for centuries. Also, culturally diverse population of Russia is not composed of migrаnts as in the case of Europe or the USA. For this purpose the beginning of the thesis is dedicated to understanding of the term multiculturalism, cultural diversity, minority groups and similar. Multiculturalism developed significantly especially in the phase of last events which took place in the Wеst. The 9/11 has brought several changes. Also, the latest incidents (and the speeches of the several lеadеrs) in Europe have shown Europeans and the rest of the world that the situation in immigrаnt welcoming rеgions is not positive as before. This makes the policy of multiculturalism even more complicated in the light of present developments. The Muslims represents a significant part of the Russian population. The Muslim community consists of various еthnicities and nаtions, which are sometimes very different from each other. -
RETURN of the CIRCASSIAN WORLD: MAY the FORCE BE with YOU Written for the Return of the Circassian World Website on January 2018 by Jade Cemre Erciyes
RETURN OF THE CIRCASSIAN WORLD: MAY THE FORCE BE WITH YOU written for the return of the Circassian World Website on January 2018 by Jade Cemre Erciyes When Metin Sönmez, the renowned creator of the CircassianWorld and AbkhazWorld Websites, besides many others, asked me to write an article for the return of the CircassianWorld by the beginning of 2018, after a break of more than 4, I got very excited. There were so many things to tell about what it meant for me in the past, what it means for me today, and what it will mean for academics, researchers or journalists working on the Circassian people the moment it becomes online. It is not that easy to start writing this article from its main topic for various reasons. First of all, someone, not much knowledgeable about Circassians may be reading this piece. Besides, I do not want to just narrate a self-reflexive story or a list of key points acknowledging the value of the CircassianWorld. I decided to design this paper as a resource for researchers who may, one day, be interested in the development of the Circassian scholarship. To reflect upon this, it is important for me to start with a short introduction about the earliest works on the Circassian people and the Caucasus1. This is followed by a short review of works focusing on the diasporisation of the Circassians – or in other words, the events of the 19th Century2. This part is a response to a question that I frequently hear in the diaspora which I had been meaning to write for a long time (and I do in my forthcoming book in Turkish). -
Siposjános Angol Karacsáj.Indd
János Sipos – Ufuk Tafkul KARACHAY-BALKAR FOLKSONGS János Sipos – Ufuk Tafkul KARACHAY-BALKAR FOLKSONGS Institute for Musicology of the Research Centre for the Humanities of the Hungarian Academy of Sciences – L’Harmattan Budapest, 2015 The fi eldwork lasting 10 years were supported by the Stein-Arnold Exploration Fund of the British Academy (2010), the Mellon Fellowship for Research in Turkey (2005, 2011) and the Hungarian Scientifi c Research Fund (OTKA K-42461, K-67997) The publication of the book was supported by the Hungarian Scientifi c Research Fund (OTKA PUB 113373) Photos made by: János Sipos and Ufuk Tavkul English translation by Judit Pokoly © János Sipos, 2015 © Institute for Musicology of the Research Centre for the Humanities, the Hungarian Academy of Sciences, 2015 © L’Harmattan, 2015 ISBN 978-963-414-083-2 L'Harmattan France 5-7 rue de l'Ecole Polytechnique 75005 Paris T.: 33.1.40.46.79.20 Email: [email protected] L'Harmattan Italia SRL Via Degli Artisti 15 10124 TORINO Tél : (39) 011 817 13 88 / (39) 348 39 89 198 Email: [email protected] L’Harmattan Hungary: L’Harmattan Könyvesbolt Párbeszéd Könyvesbolt 1053 Budapest, Kossuth L. u. 14–16. 1085 Budapest, Horánszky utca 20. Tel.: 267-5979 www.konyveslap.hu [email protected] www.harmattan.hu Editor in chief: Ádám Gyenes Design: Gábor Kardos, cover design: László Kára Printed and bound by Séd Nyomda, general director: Szilvia Katona CONTENTS PREFACE . 7 INTRODUCTION . 7 IN THE WAKE OF THE EASTERN CONNECTIONS OF HUNGARIAN FOLK MUSIC . 11 Report on my fi eldwork series in researching folk music . -
Viacheslav A. Chirikba: Abkhaz
Abkhaz is one of the three languages comprising the Abkhazo Adyghean, or West Caucasian branch of North Caucasian linguistic bkhaz family (the other branch being Nakh-Daghestanian, or East Caucasian). Abkhaz is spoken by approximately 100,000 people in the former Soviet Union (mainly in the Republic of Abkhazia, Caucasus), and by at least the same number of speakers in Turkey and some Middle east countries (small Abkhaz colonies can be found also In Western Europe and the USA). Abkhaz is notorious for ist huge consonantal inventory (up to 67 consonants in the Bzyp dialect) and by its minmal vocalic system: only 2 vowels. Though Abkhaz was studied by a number of scholars (e.g. P. Uslar in XIX century, or K. Lomtatidze Viacheslav A. Chirikba in Georgia and G Hewitt in Great Britain), many aspects of Abkhaz grammar (especially its syntax) still have to be adequately described. Abkhaz is the only West Caucasian language to possess the category of grammatical classes, manifested in personal pronouns, verb conjugation, numerals and in the category of number. Abkhaz is an ergative language, the ergative construction being represented not by case endings, as in related Circasslan and Ubykh (Abkhaz does not have a case system), but by the order of actant markers. The verbal root consists usually of one consonant, preceded by a string of prefixes (class-personal, directional, temporal, negational, causatival, etc.) and followed by few suffixes. Verbs can be stative or dynamic, finite or non-finite. The grammatical sketch of Abkhaz includes Information about its phonological system, morphology, and syntax. A short text Is provided with grammatical comments. -
A Brief History of Kabarda
A Brief History of Kabarda [from the Seventh Century AD] Amjad Jaimoukha T he Russians have been writing Kabardian (and Circassian) history according to their colonial prescriptions for more than a century, ever since they occupied Circassia in the middle years of the 19th century. Simplistic and oftentimes ridiculous accounts of this history were produced in the course of this time. Until this day, these historiographies, with added clauses to reduce the level of inanity and circumvent the rampant contradictions, constitute the official historical narrative in the Kabardino-Balkarian Republic (and with slight variations in the other ‘Circassian’ republics, namely the Karachai-Cherkess Republic and the Republic of Adigea). For one, the Kabardians were deemed to have opted to join Russia in the 16th century (much more on this ‘Union’ in the course of this article). In 1957, big celebrations were held in Kabarda commemorating the 400th anniversary of the ‘joyful’ event that saved the Kabardians from perdition. A statue was erected as a symbol of the fictitious union of Kabarda with Russia in downtown Nalchik. The Circassian maiden with an uplifted scroll is exquisite Gwascheney (or Gwaschene; Гуащэней, е Гуащэнэ), daughter of Temryuk Idar (Teimriqwe Yidar; Идар и къуэ Темрыкъуэ), who was betrothed to Ivan IV (1530-1584) on 21 August 1561 AD, to cement the treaty between Temryuk, Prince of Princes of Kabarda, and Ivan the Terrible, ‘Tsar of All Russia’.1 Tsarina Maria Temryukovna (Мария Темрюковна; 1544-1569), as was Gwascheney 1 The corresponding monument amongst the Western Circassians (Adigeans) was built in 1957 in Friendship Square in Maikop, the republican capital, “in honour of the 400th anniversary of the ‘Military and Political Union’ between the Russian State and Circassia”. -
Britonian Project Monograph
National Hellenic Research Institution / Institute of Historical Research University of Greenwich / Greenwich Maritime Institute Panos Kapetanakis New approaches of British and Ionian presence in ports and grain-markets of the Russian Black Sea and the Danube (mid-18th – mid-19th century) Athens 2015 The research project is implemented within the framework of the Action ‘Supporting Postdoctoral Researchers’ of the Operational Program ‘Education and Lifelong Learning’ (Action’s Beneficiary: General Secretariat for Research and Technology), and is co-financed by the European Social Fund (ESF) and the Greek State. …to my travelling companion, Giannis Where are your monuments, your battles, martyrs? Where is your tribal memory? Sirs, in that gray vault. The sea. The sea has locked them up. The sea is History. The Sea Is History, Poem by Derek Walcott 2 | P a g e CONTENTS List of figures 5 List of tables 6 List of maps 7 Acknowledgements 8 INTRODUCTORY REMARKS 10 CHAPTER ONE Britain and the opening of a ‘closed Ottoman lake’ (1768-1802) 1.1 Introduction 20 1.2 First period: 1768-1773 22 1.3 Second period: 1774-1786 30 1.3.1 The signing of Kainarji treaty and the British reaction 31 1.3.2 The Kainarji treaty and the French-British rivalry 34 1.3.3 Black Sea trade and British penetration 39 1.4 Third period: 1787-1802 45 1.4.1 Loss of Ochakov and French Revolutionary Wars 46 1.4.2 Levant Company requests the opening of the Black Sea 50 1.4.3 Turkey opens and Elgin closes the Black Sea 56 1.5 Concluding remarks 61 CHAPTER TWO British Consulate General in the Black Sea (1803-1819) 2.1 Introduction 64 2.2 Odessa, Consulate General and Henry Savage Yeames 67 2.3 Consul General Shairp vs. -
The Circassians in Jordan Circassians
www.JusticeForNorthCaucasus.com The Circassians in Jordan Forced out of their homeland by the Russians in awful conditions, thousands of Caucasians immigrated to Turkey in 1864. Refugees then scattered to the four corners of the Ottoman Empire, from Turkey to the Suez Canal, from Syria to Palestine and Transjordan. Circassians The Circassians (English equivalent of the Turkic Cherkess) are a people of the Northwest Caucasus region. The name Circassians has been broadly applied to all peoples of the North Caucasus, and somewhat more restrictively to all the peoples of the Northwest Caucasus (the Adyghe, the Abkhaz, and the vanished Ubykhs, to the exclusion of the eastern Chechens and the peoples of Dagestan.) Most precisely, the name refers to a group of tribes who inhabited the territory of Circassia, and who call themselves Adyghes. This last group is the subject of this article. History The Circassians first emerged as a coherent entity somewhere around the tenth century A.D., although references to them exist much earlier. They were never politically united, a fact which reduced their influence in the area and their ability to withstand periodic invasions from groups like the Mongols, Avars, Pechenegs, Huns, and Khazars. This lack of unity eventually cost the Circassians their independence, as they were slowly conquered by Russia in a series of wars and campaigns in the late 18th and early to mid19th centuries. During this period, the Circassians plight achieved a certain celebrity status in the West, but pledges of assistance were never fulfilled. After the Crimean War, Russia turned her attention to the Caucasus in earnest, starting with the peoples of Chechnya and Dagestan. -
The Role of Scholars in the Abkhazians' Loss of Trust in the Georgians and How to Remedy the Situation Haarlem Conference-Talk 1
The role of scholars in the Abkhazians' loss of trust in the Georgians and how to remedy the situation Haarlem conference-talk 1st June 1997 George Hewitt Being privileged to hold the only full-time academic post in the UK for Caucasian languages, I openly confess my simple and firm conviction that anyone with a professional concern for the languages of the Caucasus should be actively engaged in helping to preserve them. This may (regrettably) mean that on occasions, rather than take the easy option of looking the other way and remaining silent, one has to speak out when the survival of one Caucasian group is threatened by the actions of others (even when those others are fellow-Caucasians). It was adherence to this belief which led to my involvement in the developing Georgian-Abkhazian crisis of 1989 and which has conditioned my statements and/or writings on the topic ever since; in no way was I motivated by anti-Georgian sentiment, even if this to some was a convenient accusation. If my wishes for the well-being of the region's languages and speakers means that I have to criticise Georgian behaviour towards Abkhazia (or, to take a different example, Georgian attitudes on the ethnic identity of Mingrelians, Svans and Laz, namely that they are 'Georgians'), then I shall voice those criticisms, convinced that encouragement (even through silence) of Georgian views in these matters is ultimately not in the best interests of even Georgians themselves. I do not propose to repeat the whole history of Georgian-Abkhazian relations, culminating in the war of 1992-93, for I assume this is common knowledge -- for details see my 1993 paper. -
On the Correspondence of the Adam Czartoryski Party with Imam Shamil and His Naibs*1
Studia z Dziejów Rosji i Europy Środkowo-Wschodniej ■ LIII (3) Przemysław Adamczewski https://orcid.org/0000-0002-6983-5466 Institute of Political Studies of the Polish Academy of Sciences On the correspondence of the Adam Czartoryski party with imam Shamil and his naibs*1 Zarys treści: Artykuł dotyczy korespondencji pomiędzy polskim obozem niepodległościowym, na czele którego stał Adam Czartoryski, a imamem Szamilem i jego naibami. Główną bazę źródłową, na której się oparłem, stanowią dokumenty archiwalne, przechowywane obecnie w Bibliotece Książąt Czartoryskich w Krakowie, a także wspomnienia Michała Czajkowskiego, który w latach 40. XIX w. był agentem A. Czartoryskiego w Stambule. Outline of the contents: The article deals with correspondence between the Polish independ- ence party headed by Adam Czartoryski and imam Shamil and his naibs. The main source base I relied on was archival documents now held at the Czartoryski Princes Library in Kraków, as well as the memoirs of Michał Czajkowski, who was Czartoryski’s agent in Istanbul in the 1840s. Słowa kluczowe: Adam Czartoryski, Michał Czajkowski, imam Szamil, Kaukaz, Rosja Keywords: Adam Czartoryski, Michał Czajkowski, imam Shamil, Caucasus, Russia The relations between 19th-century pro-independence Polish exiles and the lead- ers of Caucasian nations are still an underdeveloped subject, even though many documents concerning this issue can be found in archives both Polish, mostly in Kraków, and foreign, primarily in London, Paris and Istanbul. Until contempo- rary times, the best book discussing this subject was Sprawy kaukaskie w polityce europejskiej w 1831–1863 (Caucasian Questions in European Policy from 1831 to 1863) by Ludwik Widerszal, published before the Second World War, in 1934 (and again in 2011), even though it does not deal specifically with the relations between Polish leaders and the Caucasus. -
The Caucasus.Pdf
NOTE. UJE ALEXAXDER B- was a captain in the Rwian dragoon gnarda. For his participation in the insurrection of 1825, he was sentenced to hnrd 1.t - - . - -- - ----"- - I THE DISTINGUISHED PFARRIOR-AUTHOR me Laucaaus. Shortly after his being restored to the rank of an officer, he was killed by the Ckcwsians, but his body waa never found. As a portrait of Beatoujef waa published at the had of his works, not with his name, bat with that of '<Mmlin&.** the Grand.---- Tlnbn-" M;nh=-r-*.,u*=. said .* - - 5 - AND THE GREAT EXILE. to the Czar: "PouwiU surely not dlow that people who have merited C,.n ha, hanged should be thua conspicuonsly exhibited." The Grand Duke possessed, in a high degreeJ the quality ofthose who, YI Voltaire have no mind-lir, the faciliq of making blmdem. up, ha. WITH TfIE MOST PROFOUND VENERATION. Mardinof, the h&d of the ciadetective police, whohaa mntedp.rn&iom to print the portrait of the author-soldier, was disgraced. THIS WORK IS DEDICATED, -- PBlTS1, DlJEZ, UDOD., C~APYIDB, AXn lrHW rPP-T, BLACPB-- iv COSTESTS. CONTENTS. T FAGB FAOX CHAPTER 111. CHAPTER VII. An Equcftrid Excursion on thc side of the Caspian Sea, by Bcstoujef- EXPLORATION OF TEE CAUCASUS. Fernerebe to the Caspian. .............. 39 /' The JIarch of the Ark -Prometheus-The Amazons of Herodotus-Expe& tion of the Argonauts-That of Alexander the Great-Mithridates-Strabo -Byzantius-Arabian Authors and their Knowledge of the Caucaus- CIX4PTER IV. Russian Princes-Invasions of the Mongols-Gengis-khan-Timour - MESATE. Missionaries-Genves Works on the Caucasus. ........ 93 T... -
History in the Context of the Georgian-Abkhazian Conflict*
BRILL Iran and the Caucasus 18 (2074) 289-374 History in the Context of the Georgian-Abkhazian Conflict* George Hewitt School of Oriental and African Studies, University of London Abstract The 2014 disturbances in the Ukraine occasioned renewed discussion of the 2008 Russo- Georgian War. As the situation continued to worsen in eastern Ukraine, US President Obama announced on a visit to Poland at the start of June that the US and NATO would strengthen ties even with the non-NATO-member-states of the Ukraine, Moldova and Georgia. This last has aspirations of membership, even though it does not control the re publics of South Ossetia and Abkhazia, which most of the world nevertheless regards as in tegral parts of Georgia. As long as the Georgian-Abkhazian dispute remains unresolved, there will be problems regarding inter-state relations with/for western Transcaucasia. And there can be no resolution of the Abkhazian issue without a proper understanding of Ab khazia’s history (both ancient and more recent); it was to try to ensure that the debate is not based on misconceptions, unsubstantiated assertions or even plain errors that this ar ticle was written, it is grounded on a consideration of a range of materials (from Agathias' Greek text through relevant discussions in Georgian, Russian and English). The toppling of Abkhazia’s democratically elected president (Aleksandr Ankvab) at the end of May 2014 makes the question of Abkhazia even more topical. Keywords Abkhazia, Georgia, Georgian-Abkhazian Dispute, Caucasian History Events during the spring of 2014 in the Ukraine (in particular Russia’s reacquisition of the Crimea) reawakened Western memories of the short Russo-Georgian war of August 2008.