DOCSLIB.ORG

Cambridge University Press 978-1-108-48151-9 — Orthodox Judaism and the Politics of Religion Daniel Mahla Index More Information

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Cambridge University Press 978-1-108-48151-9 — Orthodox Judaism and the Politics of Religion Daniel Mahla Index More Information Cambridge University Press 978-1-108-48151-9 — Orthodox Judaism and the Politics of Religion Daniel Mahla Index More Information Index acculturation, 225N76 Palestine, 62–64, 72, 96, 109, activism, social and political 116–17, 128–29, 134, 148, 182–83 as source for political authority, 17–19, attitudes toward secular Jews, 5, 32–39, 97, 41, 49, 62 16–17, 47, 53, 70, 73, 109, 117, blending of Zionist activism and 130, 134, 139, 166, 180, 182–84, Orthodoxy, 59, 92, 95, 99, 139, 189 193 definition of, 215N32 attitudes towards partition of Palestine, dispute over, 66, 86 148, 150, 196 ideological significance of, 11–13, cooperation with Arab leaders, 148, 24–25, 38, 209N49, 216N32 171, 225N71, 241N48 Mizrahi as platform for, 5, 11–13, 27, cooperation with Jewish Agency, 92, 30, 34, 38, 97, 134, 139, 144 96–97, 149, 160, 162, 169, 171, nationalist, 9, 36, 59, 113 252N1 of the ideological settlement movement, cooperation with Mizrahi in Israel, 190 196–97 opposition to, 16, 36, 40–41, 42–48, cooperation with Mizrahi in Palestine, 59 141, 154–56, 159 outside of community structures, 28 cooperation with Mizrahi in Polish and rabbinic authority, 17–19, 37, 41, kehillot and Sejm, 82, 237N139 49, 62, 73, 99–100 cooperation with ZO, 8, 63–65, 95, and the Orthodox establishment, 105, 116–29, 134, 138, 141, 149, 24–25, 37, 39–49, 73, 92, 119, 134 159–60, 162, 169 admor (hassidic grand rabbi), see hasidism cultural differences among members of, Agudat Yisrael 10, 56–58, 204N16, 221N14, and agreement with Jewish Agency on 225N76, 225N78, 248N41 immigration certificates, 96–97, 171 debates about merger with Mizrahi, as a counter-movement to Zionism, 5–7, 51–52, 59, 63–64, 144, 161, 16–17, 52, 55, 64, 66–73, 134, 173, 196 193 and discussions about joining as a mass organization, 4–5, 42, 55–58, 71 government of Jewish state, 147, as supra-regional organization, 3–4, 181, 196 10, 12, 55–56 and discussions about joining the attempts to establish Agudah as the Jewish Agency, 105, 117–19, 125, representative of Orthodox Jews in 133, 146, 171, 249N54 296 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-108-48151-9 — Orthodox Judaism and the Politics of Religion Daniel Mahla Index More Information Index 297 dynamics with Mizrahi, 5, 15–20, 52, self-depiction of, 10, 12, 42–46, 48–49, 73, 77–78, 85, 87, 100–2, 106–7, 88 129–30, 140, 154, 159–60, 182, and settlement in Palestine, 26, 54–56, 193–97 58–60, 62–63, 67, 72, 84, 92–95, 99, and emigration to Palestine, 92–103, 105, 108, 110, 116–17, 135, 148 171 and similarities to early religious first world congress of (1923), 46, Zionism, 134, 154 66–67 social discrepancies among its founding of, 3–5, 13, 41, 46, 51–52, members, 15, 140–41, 183, 210N59, 55–60, 66 248N41 and hasidism, 42, 78–79, 87, 91, 96, and struggle for rabbinic posts, 32–34, 204N16, 206N31, 231N75, 79, 88, 100, 102 232N84 tensions between leaders in Palestine, ideological platform of, 13, 15, 42, 63, 141, 155 67, 69, 72, 77–78, 84, 91–92, 95, 99, tensions between religious elite and 106, 108–9, 130–31, 139–40, 149, political leadership, 5, 41, 46–48, 52, 152, 154–57, 170, 172–74, 208N44 56–58, 59–60, 115, 220N12 in Polish parliament, 43–45, 79 tensions with youth, 18, 47, 64, 94–95, in tripartite relationship with Mizrahi 98, 101, 137 and ZO, 15–16, 97, 107, 116–21, third world congress (1937), 148 132, 146–54, 157, 159 and ties with Polish authorities 82–83 and integration into New Yishuv and Al-Husseini, Mohammed Amin, 122, 128, Jewish State, 141, 160, 170, 180, 243N73 183–85, 193, 197 aliyah (emigration to Palestine) and Jewish statehood, 15, 67, 71–72, debates concerning, 77, 84, 92–103, 78, 103, 134, 146–48, 150, 155, 142, 148, 156, 164–70, 184 170–72, 196, 255N49, 256N56, and education/absorption of 256N57 immigrants, 164–70, 176, 182–83 negotiations regarding cooperation and effects on party strength in Poland, with Mizrahi, 5, 59, 63, 66, 101–2, 93–94 131–44, 156–57, 168, 175 emigration certificates to Palestine, 14, and negotiations with British, 63, 96, 92–103 128, 129, 148, 152 ideological significance of, 37–39, 84, and new generation of party activists, 92–93, 98, 184, 216N50 44–45, 219N82 and mass immigration in the late 1940s and Old Yishuv, 62, 63, 84, 92, 95, and early 1950s, 14, 174 106, 108–10, 115, 130 political significance of, 37–39, 77, 84, outlook on social and political 97–99, 106, 116, 129, 133, 142, activism, 5, 12–13, 39–49, 73 165, 168–69, 171–72, 174, 184 and political strength in Palestine, 14, Alter, Abraham Mordechai (Gerer Rebbe), 109–10, 129–30 40, 79, 92, 96, 135, 206N31, and political strength in Poland, 13, 79, 222N36, 240N46, 248N45 82, 95, 102 Amiel, Moses Avigdor and rabbinic authority, 17–20, 41, and Mizrahi platform, 13, 131–36, 139 46–49, 56–60, 73, 86, 88, 89, and non-Zionist Orthodoxy, 17, 99–100, 115, 129, 139, 171, 132–34, 141, 142, 144, 165, 178–79, 184, 192, 211N72 246N18 and relations with Revisionist Zionism, and women’s enfranchisement, 112, 149 239N32 second world congress (1929), 68, 126, Amsterdam, 64, 120, 239N32 233N57, 224N63 anti-religious coercion, 164–66, 175 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-108-48151-9 — Orthodox Judaism and the Politics of Religion Daniel Mahla Index More Information 298 Index Arab population of Palestine and the Jewish state, 147, 155–56, 1929 uprising, 107, 121–23, 126–27, 251N79 129, 130, 211N66, 243N70, 243N73 and the partition of Palestine, 150 Arab Revolt (1936), 16, 132, 147, 153 Bnei Brak, 1, 2, 6, 158, 196 Jewish-Arab relations, 16, 93–94, 107, Bratislava, 63, 65 121–23, 125–27, 129, 130, 132, Breuer, Isaac 147, 153, 171, 191, 234N96 and Agudah philosophy, 13, 68–70, political parity of Jews and Arabs, 225N71, 149–51, 154 and Mizrahi, 142, 155, 248N40 Arab-Israeli War (1948), 214N18 and PAY, 140–41 Arlosoroff, Haim, 95 and the constitution of the Jewish state, Aseifat ha-Nivharim (“Assembly of 251N79 Representatives in Palestine”), 121, and the political elite, 58, 171 123, 129 Breuer, Raphael, 58, 72 Ashkenazic Jewish Community Council of Breuer, Solomon 5, 41, 56–60, 220N12 Jerusalem (Ashkenazic Council), British White Paper of 1939, 156 108, 110–11 Brodt, Samuel, 64, 76, 142, 157 Assembly of Mizrahi Rabbis in Poland Brubaker, Rogers, 9–10 (AMR), 90–91 Bublick, Gedaliah, 117 assimilation, 10, 65, 113, 230N46 Bund, General Jewish Labor, 11–13, 76, 79, Atlit, 158, 164, 174 81–82, 93, 209N49, 215N36 Austrittsorthodoxie (see secessionist Orthodox communities) Canada, 32 Caplan, Kimmy, 262N13 Bacon, Gershon, 211N63, 211N73, Carlebach, Emmanuel, 78 212N75, 226N79, 231N77 Chief Rabbinate of Palestine/Israel, 119, Bad Homburg, 55 128, 196, 241N56, 254N33, Balfour Declaration, 62, 69, 107 255N45 Bardt, Ahron, 75 Christianity, 81, 124, 212N77, 212N78, Barth, Lazarus, 146 262N16 Basel, 4, 58 civil rights, 10, 71, 206N33, 226N83 Bauer, Zeev, 237N4, 249N47 civil service for religious women Beit Yaakov schools, 67, 179, 224N61 (see women) Ben-Gurion, David, 149, 153, 171, 174–78, Cohen, Asher, 264N24 181, 186–87, 192, 250N65, 258N99 Cohen, Hillel, 122 Ben-Tzvi, Isaac, 177 community ordinances, Palestine, 110–11, Bennett, Naftali, 186, 188–89, 191–92, 117, 119 260N3, 264N24, 264N25 Constituent Assembly, Israeli, 6, 173 Berlin (Bar-Ilan), Meir constitution of a Jewish state, 143, 152, and Agudah, 4, 51–59, 98, 141–43, 156, 155, 156, 173 162–63, 220N1, 248N38, 255N44 Council of Torah Sages, Agudat Yisrael and Palestine, 75, 98, 152, 244N85 and heightened rabbinic authority, and ZO, 140, 153, 162–63, 244N96 17–19, 46–48, 88 Bidziński, Betzalel, 154, 169 and religious Zionism, 89–91, 99, 118, Blau, Amram, 110, 123, 238N15 132, 142–44 Blau, Moses and cooperation with ZO, 117–18, and Arab violence, 126 241N49, 255N43 and cooperation with ZO, 123–24, and Orthodox unity, 5, 18, 47–48, 49, 162, 241N56 219N85 and Mizrahi, 142–43, 155–56, 162 and political leadership, 17, 47, 56–57, 177 and Old Yishuv, 140, 171 Cracow, 133, 135, 138–39, 179 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-108-48151-9 — Orthodox Judaism and the Politics of Religion Daniel Mahla Index More Information Index 299 crown rabbi, 222N31, 230N50 Engel, David, 226N81 cultural autonomy, Jewish, 9, 71, 81 enlightenment, Jewish (Haskalah), 8, 35, 40 culture, modern Hebrew, 4, 8, 26, 58–59, ethnicity, 8–11, 67, 70–71, 78, 111, 119, 95, 102, 169 155, 188, 205N18, 205N25, 206N28, 207N35, 225N78, daat Torah (“knowledge of Torah,” 262N15 doctrine), 19, 47, 49, 89, 179, 192, exile (galut), 69, 71, 172, 225N69 212N75, 219N90 extremism, religious, 19–20, 36, 57, 106, 114, Daf Yomi (“Daily Page”) project, 67–68, 124, 129, 151, 184–85, 237N3, 224N68 255N44 Danzig, 50, 74, 75, 103 De Haan, Israel, 241N48 Fahen, Ruben, 36 Declaration of Independence, Israeli 172 Farbstein, Joshua Heshel, 11, 75, 90–91, Defense Service Law 1949, 1, 6, 176 100–1, 125, 146, 231N67, Degel Yerushalayim (“Flag of Jerusalem,” 237N134 political party), 240N40 Federbush, Simon, 75, 232N78 Dowty, Alan, 265N37 Feige, Michael, 190 Dubin, Mordechai, 43 Feuchtwanger, David, 30 Dushinski, Joseph Tzvi, 155–56, 248N45, Feuchtwanger, Jacob, 59–60 251N80 Finkelman, Yoel, 265N33 Dynner, Glenn, 10, 102, 209N54, Folkist Party, 11, 81 226N88 France, 9, 29 Frankfurt am Main, 53–54, 56–58, 68, education 204N16 and activism, 12, 28–30, 41, 96–98, Freie Vereinigung für die Interessen des 161–64, 169, 191, 194, 236N126 orthodoxen Judentums (Association and Agudah, 12, 14, 41, 43, 67, 79,
Load more

Recommended publications
  • The American Rabbinic Career of Rabbi Gavriel Zev Margolis By
    The American Rabbinic Career of Rabbi Gavriel Zev Margolis i: by Joshua Hoffman In Partial Fulfillment of Requirements for the Degree of Master of Arts in Modern Jewish History Sponsored by Dr. Jeffrey Gurock Bernard Revel Graduate School Yeshiva University July, 1992 [ rI'. I Table of Contents Introduction. .. .. • .. • . • .. • . .. .• 1 - 2 Chapter One: Rabbi Margolis' Background in Russia, 1847-1907•••••••.••.•••••••••••••.•••.•••.•••..•.• 3 - 18 Chapter Two: Rabbi Margolis' Years in Boston, 1907-1911........................................ 19 - 31 Chapter Three: Rabbi Margolis' Years in New York, 1911-1935••••••••••••••••••••••••••••.•••••••..••. 32 - 119 A. Challenging the Kehillah.. ... ..... ....... 32 - 48 B. Confronting the Shochtim and the Agudat Harabbonim.• .. •.. •.. •..•....••... ... .. 49 - 88 c. The Knesset Harabbonim... .... .... .... ... •. 89 - 121 Conclusions. ..................................... 122 - 125 Appendix . ........................................ 126 - 132 Notes....... .. .... .... ....... ... ... .... ..... .... 133 - 155 Bibliography .....•... •.•.... ..... .•.. .... ...... 156 - 159 l Introduction Rabbi Gavriel zev Margolis (1847-1935) is one of the more neglected figures in the study of American Orthodoxy in the early 1900' s. Although his name appears occasionally in studies of the period, he is generally mentioned only briefly, and assigned a minor role in events of the time. A proper understanding of this period, however, requires an extensive study of his American career, because his opposition
    [Show full text]
  • Reform Or Consensus? Choral Synagogues in the Russian Empire
    arts Article Reform or Consensus? Choral Synagogues in the Russian Empire Vladimir Levin The Center for Jewish Art, the Hebrew University of Jerusalem, Jerusalem 9190501, Israel; [email protected] Received: 5 May 2020; Accepted: 15 June 2020; Published: 23 June 2020 Abstract: Many scholars view the choral synagogues in the Russian Empire as Reform synagogues, influenced by the German Reform movement. This article analyzes the features characteristic of Reform synagogues in central and Western Europe, and demonstrates that only a small number of these features were implemented in the choral synagogues of Russia. The article describes the history, architecture, and reception of choral synagogues in different geographical areas of the Russian Empire, from the first maskilic synagogues of the 1820s–1840s to the revolution of 1917. The majority of changes, this article argues, introduced in choral synagogues were of an aesthetic nature. The changes concerned decorum, not the religious meaning or essence of the prayer service. The initial wave of choral synagogues were established by maskilim, and modernized Jews became a catalyst for the adoption of the choral rite by other groups. Eventually, the choral synagogue became the “sectorial” synagogue of the modernized elite. It did not have special religious significance, but it did offer social prestige and architectural prominence. Keywords: synagogue; Jewish history in Russia; reform movement; Haskalah; synagogue architecture; Jewish cultural studies; Jewish architecture 1. Introduction The synagogue was the most important Jewish public space until the emergence of secular institutions in the late nineteenth century. As such, it was a powerful means of representation of the Jewish community in its own eyes and in the eyes of the non-Jewish population.
    [Show full text]
  • Welcome to Shabbat Parshat Matot-Masei at Anshe Sholom B'nai
    Welcome to Shabbat Parshat Matot-Masei ANNOUNCEMENTS Mazal Tov to Kayleigh & David Eisenstein on the birth of a baby boy. The bris is scheduled at Anshe Sholom B’nai lsrael Congregation to take place at ASBI on Tuesday, August 6, at 6:00 PM. If you would like to help with August 2 – 3, 2019 • 2 Av 5779 meals, please visit TakeThemAMeal.com (Last Name: Eisenstein, Password: babyboy). May this child’s life be filled with the insights of Torah, the warm and supportive love of family Kiddush Dessert is sponsored by Nate Unterman & Korah Erbacher, Dr. and community, and the blessing of good deeds. Amen. Josh Ehrlich, Shimon & Karen Unterman in honor of Dr. Sarah Unterman Mazal Tov to Rebecca & Roni Cohen on the birth of a baby girl. If you would like to help recently being named Chief of Staff at Jesse Brown VA Hospital. Also with meals, please visit TakeThemAMeal.com (Last Name: Cohen, Password: 1234). May sending congratulations are Rachel Unterman and Devorah & Nati Reiss. this child’s life be filled with the insights of Torah, the warm and supportive love of family and community, and the blessing of good deeds. Amen. Hashkama Kiddush is sponsored by Donnie & Erica Phillips in honor of Mazal Tov to Allison & Jonathan Horn on the bris and naming of their son, Lazer Isaac their kids' summer birthdays (Caroline in August, Leora in July, Shai in Horn (Eliezer Isaac). If you would like to help with meals, please visit TakeThemAMeal.com August) and Donnie’s parents visiting. (Last Name: Horn, Password: 1234).
    [Show full text]
  • A LIST of EVENTS in 5672 and NECROLOGY JULY 1, 1911, to JUNE 30, 1912 UNITED STATES 1911 July 4
    116 AMERICAN JEWISH YEAR BOOK A LIST OF EVENTS IN 5672 AND NECROLOGY JULY 1, 1911, TO JUNE 30, 1912 UNITED STATES 1911 July 4. Sixty-five East Side societies march in Fourth of July parade, New York City. Aug. 1. Peoria, 111., Jews contribute one thousand dollars for Jewish sufferers from great fires in Turkey. 4. Resolutions adopted at 1911 conference of Seventh-Day Adventists, New York City, protesting against persecution of Jews. 14. Resolutions adopted by Society of Friends, Richmond, Ind., protesting against outrages perpetrated upon Jews by Russian Government. 15. Independent Order B'nai B'rith contributes $3,832 for the relief of sufferers from Constantinople fire. Sept. 9. First party of Jewish farmers arrive in Salt Lake City, Utah, on way to Piute Project, to colonize in Southern Utah. 11. Circuit Judge Rassieur, St. Louis, Mo., denies incorpora- tion to Jewish Christian Association, for conversion of Jews to Christianity, on ground that it violates religious liberty clause of Constitution. 15. Supreme Court Justice Goff, New York City, refuses in- corporation of " Agudath Achim Kahal Adath Jeshurun " on ground that title should be in English. 29. Oscar S. Straus, New York City, member of Hague Tribunal, appeals to United States Government to extend good offices to establish peace between Italy and Turkey. Oct. 3. United States District Court Judge Hough issues writ of habeas corpus reviewing order of immigration officials excluding David Perriss and five other Turkish Jewish immigrants, arriving at Ellis Island Sept. 21. 13. Jewish Daily News, New York, publishes statement of Richard Sossman, Nicaraguan Consul-General in United States, that if Jews immigrated to Nicaragua extensively, they would have no difficulty in securing local autonomy.
    [Show full text]
  • Shabbat Parshat Bereshit at Anshe Sholom B'nai Lsrael
    Welcome to Shabbat Parshat Bereshit ANNOUNCEMENTS Mazal Tov to Libby & Adam Smoler on the birth of a baby boy. If you would like to help at Anshe Sholom B’nai lsrael Congregation with meals, please visit TakeThemAMeal.com (Last Name: Smoler, Password: babyboy). October 25 – 26, 2019 • 27 Tishrei 5780 May this child’s life be filled with the insights of Torah, the warm and supportive love of family and community, and the blessing of good deeds! Mazal Tov to the Lifson Family on the Bar Mitzvah of Dov Lifson, to be celebrated next Kiddush is sponsored by Jacques Aaron Preis in commemoration of the Shabbat, November 2, at ASBI. May he go from strength to strength! yahrzeit of his grandfather, David Preis (David ben Moshe), a”h. Thank you to this week’s volunteer readers, Aaron Benson, Jonathan Falk, Adam Pershan, and Ethan Schwartz. Hashkama Kiddush is sponsored by Rena, Zach, and Wes Grosser - ANSHE SHOLOM TRIBUTES to a New Year and the welcoming home of their twin girls, Lily Flo and Kaya Eve Grosser. Aliyah Herb Eiseman Andrew Weprin SCHEDULE FOR SHABBAT In Honor Lauren Baros-Barr in honor of Gabrielle Barr Friday, October 25 Joanna Kabat in honor of the Levine-Miller Family Light Candles 5:36 PM Bruce & Lisa Micley in honor of the birth of Aaron Nathan Micley to Alexa & Joshua Micley Mincha, Festive Kabbalat Shabbat & Ma’ariv 5:45 PM Yahrzeit Robert Cooper in memory of his father, Hilliard Cooper (Hillel ben Reuven ha-Levi), a”h Saturday, October 26 Donations received after October 23 will be listed in next week's bulletin.
    [Show full text]
  • SPRING - SUMMER 2018 2 West 70Th Street New York, NY 10023 1
    SPRING - SUMMER 2018 2 West 70th Street New York, NY 10023 1. From the Rabbi’s Desk FROM THE RABBI’S DESK 2. Archival Items on Loan 3. Message From Our Parnas RabbiA TALE Dr. Meir Y. SoloveichikOF TWO TRAINS 4. Announcements Rabbi Dr. Meir Y. Soloveichik 9. Holidays 11. Minhag Matters 12. Special Events The American Heritage morning minyan; as a Kohen, he participates CONTENTS Haggadah has an unusual in a moving—in both senses of the word— 18. Spanish Citizenship photograph taken in 1919, priestly blessing for his fellow travelers. The Reclamation for featuring Jewish GIs in a words of the blessing, he reflects, have taken Sephardim Pullman car on a siding in on a whole new meaning: the railroad yards of Detroit, 21. Judaic Education “On a train filled with the spectrum of Israeli Michigan, celebrating the first society, I have a unique opportunity to 23. Youth at Shearith Israel night of Pesah. These soldiers, Geffen explains, provide the passengers, including the soldiers were “returning from Europe were on their way and police officers who risk their lives to 26. Women at Shearith to Camp Grant, near Chicago, to be discharged. defend the State of Israel, with a blessing of Israel When it became clear that they could not get protection and peace.” 27. Hesed to Illinois in time for the beginning of Pesach, the Jewish Welfare Board arranged a seder for Katz marvels at the miracle of the life he lives; 28. Thanksgiving Pack-A- them on the train route, and obtained a rabbi the Talmud, he notes, speaks of the priestly Thon Retrospective to officiate, in the dining car, for what may have blessing radiating from the synagogue to been the first and last train seder in history.” those Jews working in the fields, and now he 29.
    [Show full text]
  • Beyond Tolerance and Persecution: Reassessing Our Approach to Medieval Convivencia
    Beyond Tolerance and Persecution: Reassessing Our Approach to Medieval Convivencia Jonathan Ray n 1992, the quincentennial marking the expulsion of the Jews from Spain brought with it a flurry of studies on medieval Jewish, or I Sephardic, civilization. In the succeeding dozen years, Spain has become an increasingly “hot” subject for medievalists and Judaicists alike, and new courses on the diverse cultural legacy of the Iberian Peninsula have continued to appear at colleges and universities throughout the Europe, Israel, and North America.1 The proliferation of such curricula has been aided by the publication of sourcebooks and readers that have enabled even nonspecialists to offer courses on medi- eval Iberia that highlight the important contributions of Muslims, Jews, and Conversos to the broader history of the medieval Iberian world.2 The historiographic motif that runs throughout this new interest in me- dieval Spain is the subject of convivencia, or coexistence—a term that has been used to describe the tripartite society of medieval Iberia ever since it was introduced by the great Spanish philologist and historian Américo Castro in the 1940s.3 In recent years, this term has been embraced and distorted by an ever-widening group of academics, journalists, and poli- ticians, a phenomenon that increasingly challenges historians of medi- eval Spain to return convivencia to its original context. Jonathan Ray, “Beyond Tolerance and Persecution: Reassessing Our Ap- proach to Medieval Convivencia,” Jewish Social Studies 11, no. 2 (Winter 2005): 1–18 In the field of Jewish Studies, the fascination with the relative accep- tance of Jews in medieval Spain and the resulting rapprochement be- [2] tween the Sephardim and their host societies date back to the German-Jewish Wissenschaft historians of the late nineteenth century.
    [Show full text]
  • Who Can Say It? the JEWISH QBSERVER
    - Who Can Say It? THE JEWISH QBSERVER in this issue ... '"NEVER AGAIN!" - WHO CAN SAY IP THE JEWISH OBSERVER is published monthly, except July and August, Nissan Wolpin ......................................................................... 3 by the Agudath Israel of Amercla, 5 Beekman St., New York, N. Y. 10038. Second class postage paid HIS TITLE WAS "HILLEL HAKOHEN," at New York, N. Y. Subscription: $6.50 per year; Two years, $11.00; Shmuel Singer ......................................................................... 13 Three years $15.00; outside of the United States $7 .50 per year. Single copy sixty-five cents. NOTES ON DAF YOMI: SEVENTH SIYUM HASHAS. Printed in the U.S.A. based on remarks by RABBI MEIR SHAPIRO ztl ............................ 18 RABBI NlSSON WOLPIN Editor SECOND LOOKS ON THE JEWISH SCENE Editorial Board THEY MARCHED FOR SHABBOS.................................... 21 DR. ERNST I.. BODENHFIMER Chairman "BORROWED" SYMBOLS.................................................. 24 RABBI NATHAN BULMAN RA!llH JOSfPH ELIAS HOW NOT TO WIN VISITORS JOSI PH FRIEDEN SON RABRI MOSHE SHERER AND INFLUENCE SETTLERS.................................... 28 TIGHTROPE, Shlomo Kahn.................................................. 31 THE JEWISH OBSERVER does not ONE MAN'S VOTE.............................................................. 32 assume responsibility for the Kashru'i of any product or service :1dvertised in its pages. LETTERS TO THE EDITOR................................................... 33 MAY, 1972 VOL. X, No. 10 Typography by Compu-Scribe at ArrScro/l Studio5 Nissan Wolpin - Who Can Say It? URING WORLD WAR II, all hopes and thoughts with their victimizers. - Never Again! .. Last time, Jews Dwere directed toward "Victory," And when those who were at a safe distance did not take their brothers' glorious goals were finally reached - VE Day (May 8, plight to heart, and wrapped themselves in a cocoon ofin­ 1945) and VJ Day (August 14, 1945)-people tended to dzfference.
    [Show full text]
  • Larysa Bilous
    Jews in Wartime Urban Space: Ethnic Mobilization and the Formation of a New Community in Kyiv, 1914-1918 by Larysa Bilous A thesis submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History Department of History and Classics University of Alberta © Larysa Bilous, 2018 ABSTRACT This dissertation is a case study of wartime Jewish politics and social life Jewish life in Kyiv from 1914 to the end of 1918. The research engages the larger questions of Central and Eastern European history during the Great War in general, and of the Russian Empire in particular—mass mobilization, social engineering, and the emergence of new social and political communities. Kyiv, the capital of the South-Western region of the Russian Empire, was situated in the center of the Pale of Jewish Settlement. During the war, Kyiv was the closest major city to the South-Western front and as such became the transit city for Jews deported for resettlement. Philanthropic activity, developed to aid the Jewish refugees, – the Jewish “home front” – mobilized the Jewish population and significantly democratized communal life. I argue that relief work during the war created a new and officially- sanctioned Jewish public space that enabled the development of a Jewish civil society and established an imagined national community. The wartime turmoil, growing state anti-Semitism, and the activity of Jewish relief organizations all stimulated political activity and furthered the development of a civic collective identity, which enabled an impressive Jewish national movement from 1917–1920. The revolutionary events of 1917 changed Kyiv’s identity and its status in the region.
    [Show full text]
  • Kiev, Jewish Metropolis Limns the History of Kiev Jewry from the Official Readmis- Sion of Jews to the City in 1859 to the Outbreak of World War I
    JUDAICA • RUSSIA & EASTerN EUROPE meir Jewish life in late imperial Kiev “A multidimensional and panoramic picture of Jewish v e i K communal life in late Tsarist Kiev. The book is meticulously K i e v researched, eminently readable, and rich in detail.” —Jeffrey Veidlinger, jewish author of Jewish Public Culture in the Late Russian Empire jewish metropolis Populated by urbane Jewish merchants and professionals as well as new arrivals from A HISTORY, 1859 –1914 the shtetl, imperial Kiev was acclaimed for its opportunities for education, culture, employment, and entrepreneurship but cursed for the often pitiless persecution of its Jews. Kiev, Jewish Metropolis limns the history of Kiev Jewry from the official readmis- sion of Jews to the city in 1859 to the outbreak of World War I. It explores the Jewish community’s politics, its leadership struggles, socioeconomic and demographic shifts, religious and cultural sensibilities, and relations with the city’s Christian population. metropolis Drawing on archival documents, the local press, memoirs, and belles lettres, Natan M. Meir shows Kiev’s Jews at work, at leisure, in the synagogue, and engaged in the activities of myriad Jewish organizations and philanthropies. NATAN M. MEIR is the Lorry I. Lokey Professor of Judaic Studies at Portland State University in Portland, Oregon. The Modern Jewish experience Paula Hyman and Deborah Dash Moore, editors Cover illustration: Kreshchatik, ca. 1890–1900. Courtesy Library of Congress Prints and Photographs Division INDIANA University Press Bloomington & Indianapolis www.iupress.indiana.edu INDIANA natan m. meir 1-800-842-6796 Kiev MECH.indd 1 4/8/10 1:40:49 PM Kiev, Jewish Metropolis THE MODERN JEWISH EXPERIENCE Paula Hyman and Deborah Dash Moore, editors k i e v jewish metropolis A HISTORY, 1859 –1914 NataN M.
    [Show full text]
  • Michael Beizer
    M. BEIZER, RELIGIOUS REFORM: AN OPTION FOR THE JEWS OF RUSSIA? RELIGIOUS REFORM: AN OPTION FOR THE JEWS OF RUSSIA IN THE FIRST QUARTER OF THE 20TH CENTURY? EXAMPLE OF ST. PETERSBURG-LENINGRAD1 Michael Beizer The paper is a pre-research of a little discussed topic. It was triggered by the author’s studying of the Petrograd-Leningrad Jewish community.2 Calls for reform of the Jewish religion were heard in Russia since the middle of the 19th century.3 It started in Odessa, where the Jewish community was well advanced along the path of modernization.4 In 1840 a group of well-to-do merchants from Galicia established the modern Brodsky Choral synagogue in Odessa. The service and the atmosphere there were more orderly and formal, more aesthetic, than in a traditional synagogue. In 1860 the community appointed Rabbi Dr. Simon Schwabacher from Wurttenberg. Rabbi Schwabacher introduced the celebration of weddings within the community synagogue, rather than in the traditional outdoor manner. He started confirmations for girls and gave western-style sermons in German. The synagogue had an excellent choir. Men and women sang in it together. The community also bought an organ to play on Sabbaths and holidays. First a Gentile operated it; later on he was replaced by a Jew.5 Some prayers were recited in Russian, and certain changes were introduced in the prayer book.6 1 I am indebted to Prof. Avraham (Alfred) Greenbaum for his advice and for bibliographical assistance in the course of writing this paper. 2 Michael Beizer, Evrei Leningrada (Petrograda) mezhdu mirovymi voinami (Jews of Leningrad [Petrograd] in the Inter-War Period), Doctoral Thesis, the Hebrew University of Jerusalem- 1995 (hereafter - Beizer, thesis).
    [Show full text]
  • Download Catalogue
    F i n e Ju d a i C a . he b r e w pr i n t e d bo o K s , ma n u s C r i p t s , Gr a p h i C & Ce r e m o n i a l ar t Fe a t u r i n G a n ex C e p t i o n a l Co l l e C t i o n o F am e r i C a n Ju d a i C a K e s t e n b a u m & Co m p a n y th u r s d a y , ma y 27t h , 2010 K e s t e n b a u m & Co m p a n y . Auctioneers of Rare Books, Manuscripts and Fine Art A Selection of fine bindings Catalogue of F i n e Ju d a i C a . HEBREW PRINTED BOOKS , MANUSCRI P TS , CERE M ONIAL & GRA ph IC ART Including: Rare Books from the Library of Gratz College, Elkins Park, Penn. Featuring: An Exceptional Collection of American-Judaica Hebrew Printed Books of the 16th-century Fine Livres d’Artistes Judaic-Italiana. Together with Ceremonial Art from an Historic New York Congregation (Hebrew Index Available on Request) ——— To be Offered for Sale by Auction, Thursday, 27th May, 2010 at 3:00 pm precisely ——— 242 West 30th Street, 12th Floor (Between Seventh & Eighth Avenues) New York City ——— Viewing Beforehand: Sunday 23rd May - 12:00 pm - 6:00 pm Monday 24th May - 10:00 am - 6:00 pm Tuesday 25th May - 10:00 am - 6:00 pm Wednesday 26th May - 10:00 am - 6:00 pm NO VIEWING ON THE DAY OF SALE This Sale may be referred to as:“Ushuaia” Sale Number Forty-Eight Illustrated Catalogues: $35 (US) * $42 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art .
    [Show full text]