Who Can Say It? the JEWISH QBSERVER
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Directories Lists Necrology List of Abbreviations
Directories Lists Necrology List of Abbreviations AAJE American Association for d died Jewish Education dem democrat aCad academy dept department ACLU American Civil Liberties dir director Union dist district act active, acting div division ADL Anti-Defamation League admin administrative, administration econ economic, economist adv advisory ed editor affil affiliated edit edited agr agriculture editl editorial agric agriculturist, agricultural edn edition AJCom- educ education, educator mittee .... American Jewish Committee educl educational AJCongress . American Jewish Congress Eng English, England AJYB AMERICAN JEWISH YEAR estab established BOOK exec executive Am America, American amb ambassador fd fund apptd appointed f dn foundation assoc associate, association, fdr founder associated fed federation asst assistant for foreign atty attorney au author gen general Ger German b born gov governor, governing bd board govt government Bib Bible bibliog bibliography, bibliographer Heb Hebrew Bklyn Brooklyn hist historical, history bur bureau hon honorary hosp hospital Can Canada HUC-JIR ... Hebrew Union College- CCAR Central Conference of Jewish Institute of Religion American Rabbis Hung Hungarian chmn chairman CJFWF Council of Jewish Federa- ILGWU International Ladies' Gar- tions and Welfare Funds ment Workers' Union CJMCAG . .Conference on Jewish Ma- incl including terial Claims Against Ger- ind independent many inst institute coll collector, collective, college instn institution Colo Colorado instr instructor com committee internat international -
1 Jews, Gentiles, and the Modern Egalitarian Ethos
Jews, Gentiles, and the Modern Egalitarian Ethos: Some Tentative Thoughts David Berger The deep and systemic tension between contemporary egalitarianism and many authoritative Jewish texts about gentiles takes varying forms. Most Orthodox Jews remain untroubled by some aspects of this tension, understanding that Judaism’s affirmation of chosenness and hierarchy can inspire and ennoble without denigrating others. In other instances, affirmations of metaphysical differences between Jews and gentiles can take a form that makes many of us uncomfortable, but we have the legitimate option of regarding them as non-authoritative. Finally and most disturbing, there are positions affirmed by standard halakhic sources from the Talmud to the Shulhan Arukh that apparently stand in stark contrast to values taken for granted in the modern West and taught in other sections of the Torah itself. Let me begin with a few brief observations about the first two categories and proceed to somewhat more extended ruminations about the third. Critics ranging from medieval Christians to Mordecai Kaplan have directed withering fire at the doctrine of the chosenness of Israel. Nonetheless, if we examine an overarching pattern in the earliest chapters of the Torah, we discover, I believe, that this choice emerges in a universalist context. The famous statement in the Mishnah (Sanhedrin 4:5) that Adam was created singly so that no one would be able to say, “My father is greater than yours” underscores the universality of the original divine intent. While we can never know the purpose of creation, one plausible objective in light of the narrative in Genesis is the opportunity to actualize the values of justice and lovingkindness through the behavior of creatures who subordinate themselves to the will 1 of God. -
Welcoming New Alumni to Ner Michoel
Issue #13 • September 2016 • Elul 5776 הרב אדוננו רבי יצחק לוריא זכרונו לברכה כתב "ואשר לא צדה והאלקים 'אנה' 'לידו' 'ושמתי' 'לך'"... ראשי תיבות אלול, לומר כי חודש זה הוא עת רצון לקבל תשובה על החטאים שעשה בכל השנה .)קיצור שולחן ערוך סימן קכח'( he Arizal derives from the posuk which tells us that a Yisroel. You will read of Ner Michoel’s newest project in ,which talmidim are welcomed into the ranks of Ner Michoel ,עיר מקלט can save himself by taking refuge in an רוצח בשוגג Tthat there is a special time of year, Chodesh Elul, which as they take leave of the Yeshiva’s Beis Medrash. And of a special closeness, course, most importantly, you will read about “us” – the– רצון is a refuge of sorts. It is a time of during which teshuva is most readily accepted. alumni – two special individuals who have recently made the transition of resettling in the United States and another For us at Ner Michoel Headquarters this Arizal strikes a who recently celebrated a monumental accomplishment, a resonant chord, for as we write these words, we are presently Siyum HaShas. “taking refuge” in an aircraft above the Atlantic Ocean, en route to participate in an event marking the beginning of .גוט געבענשט יאר and a כתיבה וחתימה טובה Ner Michoel’s fifth year. Ner Michoel itself is meant to be Wishing everyone a an embassy, a refuge of sorts, through which our alumni can “touch back” to their years in Yeshiva. In this issue you will read of the various Ner Michoel events and projects, which concluded Year #4. -
Return of Private Foundation
l efile GRAPHIC p rint - DO NOT PROCESS As Filed Data - DLN: 93491015004014 Return of Private Foundation OMB No 1545-0052 Form 990 -PF or Section 4947( a)(1) Nonexempt Charitable Trust Treated as a Private Foundation Department of the Treasury 2012 Note . The foundation may be able to use a copy of this return to satisfy state reporting requirements Internal Revenue Service • . For calendar year 2012 , or tax year beginning 06 - 01-2012 , and ending 05-31-2013 Name of foundation A Employer identification number CENTURY 21 ASSOCIATES FOUNDATION INC 22-2412138 O/o RAYMOND GINDI ieiepnone number (see instructions) Number and street (or P 0 box number if mail is not delivered to street address) Room/suite U 22 CORTLANDT STREET Suite City or town, state, and ZIP code C If exemption application is pending, check here F NEW YORK, NY 10007 G Check all that apply r'Initial return r'Initial return of a former public charity D 1. Foreign organizations, check here (- r-Final return r'Amended return 2. Foreign organizations meeting the 85% test, r Address change r'Name change check here and attach computation H Check type of organization FSection 501(c)(3) exempt private foundation r'Section 4947(a)(1) nonexempt charitable trust r'Other taxable private foundation J Accounting method F Cash F Accrual E If private foundation status was terminated I Fair market value of all assets at end und er section 507 ( b )( 1 )( A ), c hec k here F of y e a r (from Part 77, col. (c), Other (specify) _ F If the foundation is in a 60-month termination line 16)x$ 4,783,143 -
KAJ NEWSLETTER January 9, ‘20 י"ב טבת תש"פ a Monthly Publication of K’Hal Adath Jeshurun
KAJ NEWSLETTER January 9, ‘20 י"ב טבת תש"פ A monthly publication of K’hal Adath Jeshurun Volume 50 Number 4 New Security Measures In light of the recent sobering events in Jersey City and Monsey, we are reminded ever more of our tenuous Golus-situation and the need for vigilance and security. The Kehilla has implemented the following new security measure: Access to the Shul now requires the use of a code. The only two doors to be used to enter the Shul are the front left door (main entrance) and the ramp door (south side). All women should use the ramp door (only) when entering the Shul. We realize that this is an inconvenience, but the Board believes that it is a necessary step to take in light of recent events. The Board of Trustees is considering additional security measures as well, which will also cover 90 Bennett Avenue. At a recent meeting with elected officials and police, the police department’s dedicated Houses of Worship squad car was mentioned; this car makes periodic check-up patrols around neighborhood Shuls. CHANUKA 5780 The evening of 25 Kislev (Sunday, December 22nd) saw the first candle of Chanuka 5780 lit in the large Menora of our Beis Knesses by Chazon Ezra Lasdun. Vol. 50, No. 4 KAJ NEWSLETTER Page 2 As usual, many members—and others—from near and not-so-near came to our Shul’s Hadlokas Neiros Chanuka over the various evenings, which included two Sunday’s, ensuring a full measure of Pirsumei Nisso. Mr. Yosef Levi lit the Neiros on the second Sunday evening, Leil Zos Chanuka. -
Moetzes Gedolei Hatorah of America
בס”ד STATEMENT OF THE MOETZES GEDOLEI HATORAH OF AMERICA קול קורא תנועת ‘אופען ארטאדאקסי’ )OPEN ORTHODOXY(, ומנהיגיה ומוסדותיה )ובכללם ‘ישיבת חובבי תורה’, ‘ישיבת מהר”ת’, ‘אינטרנשיונל רביניק פעלושיפ’ ועוד(, הראו פעמים בלי מספר שכופרים בעיקרי הדת והאמונה ובפרט בסמכותם של התורה וחכמיה. ובכן, אין הם שונים מכל יתר התנועות הזרות במשך הדורות שסרו מדרך התורה וכפרו בעיקריה ובמסורתה. לכן חובתנו להכריז דעתינו קבל עם שמכיון שהוציאה את עצמה מן הכלל, תנועה זו אינה חלק מיהדות התורה )הנקראת “ארטאדאקסי”(, ותואר “רב” )הנקרא בפיהם “סמיכה”( הניתן ע”י מוסדותיה אין לו שום תוקף. ואנו תפילה כי ירחם ה’ על שארית פליטתנו ויגדור פרצות עמנו, ונזכה לראות בהרמת קרן התורה וכבוד שמים. חשון תשע”ו מועצת גדולי התורה באמריקה PROCLAMATION “OPEN ORTHODOXY,” and its leaders and affiliated entities (including, but not limited to, Yeshivat Chovevei Torah, Yeshivat Maharat, and International Rabbinic Fellowship), have shown countless times that they reject the basic tenets of our faith, particularly the authority of the Torah and its Sages. Accordingly, they are no different than other dissident movements throughout our history that have rejected these basic tenets. We therefore inform the public that in our considered opinion, “Open Orthodoxy” is not a form of Torah Judaism (Orthodoxy), and that any rabbinic ordination (which they call “semicha”) granted by any of its affiliated entities to their graduates does not confer upon them any rabbinic authority. May the Almighty have mercy on the remnants of His people and repair all breaches in the walls of the Torah, and may we be worthy to witness the raising of the glory of Hashem and His sacred Torah. -
The American Rabbinic Career of Rabbi Gavriel Zev Margolis By
The American Rabbinic Career of Rabbi Gavriel Zev Margolis i: by Joshua Hoffman In Partial Fulfillment of Requirements for the Degree of Master of Arts in Modern Jewish History Sponsored by Dr. Jeffrey Gurock Bernard Revel Graduate School Yeshiva University July, 1992 [ rI'. I Table of Contents Introduction. .. .. • .. • . • .. • . .. .• 1 - 2 Chapter One: Rabbi Margolis' Background in Russia, 1847-1907•••••••.••.•••••••••••••.•••.•••.•••..•.• 3 - 18 Chapter Two: Rabbi Margolis' Years in Boston, 1907-1911........................................ 19 - 31 Chapter Three: Rabbi Margolis' Years in New York, 1911-1935••••••••••••••••••••••••••••.•••••••..••. 32 - 119 A. Challenging the Kehillah.. ... ..... ....... 32 - 48 B. Confronting the Shochtim and the Agudat Harabbonim.• .. •.. •.. •..•....••... ... .. 49 - 88 c. The Knesset Harabbonim... .... .... .... ... •. 89 - 121 Conclusions. ..................................... 122 - 125 Appendix . ........................................ 126 - 132 Notes....... .. .... .... ....... ... ... .... ..... .... 133 - 155 Bibliography .....•... •.•.... ..... .•.. .... ...... 156 - 159 l Introduction Rabbi Gavriel zev Margolis (1847-1935) is one of the more neglected figures in the study of American Orthodoxy in the early 1900' s. Although his name appears occasionally in studies of the period, he is generally mentioned only briefly, and assigned a minor role in events of the time. A proper understanding of this period, however, requires an extensive study of his American career, because his opposition -
Holocaust-Denial Literature: a Fourth Bibliography
City University of New York (CUNY) CUNY Academic Works Publications and Research York College 2000 Holocaust-Denial Literature: A Fourth Bibliography John A. Drobnicki CUNY York College How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/yc_pubs/25 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Holocaust-Denial Literature: A Fourth Bibliography John A. Drobnicki This bibliography is a supplement to three earlier ones published in the March 1994, Decem- ber 1996, and September 1998 issues of the Bulletin of Bibliography. During the intervening time. Holocaust revisionism has continued to be discussed both in the scholarly literature and in the mainstream press, especially owing to the libel lawsuit filed by David Irving against Deb- orah Lipstadt and Penguin Books. The Holocaust deniers, who prefer to call themselves “revi- sionists” in an attempt to gain scholarly legitimacy, have refused to go away and remain as vocal as ever— Bradley R. Smith has continued to send revisionist advertisements to college newspapers (including free issues of his new publication. The Revisionist), generating public- ity for his cause. Holocaust-denial, which will be used interchangeably with Holocaust revisionism in this bib- liography, is a body of literature that seeks to “prove” that the Jewish Holocaust did not hap- pen. Although individual revisionists may have different motives and beliefs, they all share at least one point: that there was no systematic attempt by Nazi Germany to exterminate Euro- pean Jewry. -
Chassidus on the Eh're Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) RE ’EH _ CHASSIDUS ON THE PARSHA + Dvar Torah The Merit of Charity Compound forms of verbs usually indicate thoroughness. Yet when the Torah tells us (14:22), “You shall fully tithe ( aser te’aser ) all the produce of your field,” our Sages derive another concept. “ Aser bishvil shetis’asher ,” they say. “Tithe in order that you shall become wealthy.” Why is this so? When the charity a person gives, explains Rav Levi Yitzchak, comes up to Heaven, its provenance is scrutinized. Why was this particular amount giv en to charity? Then the relationship to the full amount of the harvest is discovered. There is a ration of ten to one, and the amount given is one tenth of the total. In this way the entire harvest participates in the mitzvah but only in a secondary role. Therefore, if the charity was given with a full heart, the person giving the charity merits that the quality of his donation is elevated. The following year, the entire harvest is elevated from a secondary role to a primary role in the giving of the charit y. The amount of the previous year’s harvest then becomes only one tenth of the new harvest, and the giver becomes wealthy. n Story Unfortunately, there were all too many poor people who circulated among the towns and 1 Re ’eh / [email protected] villages begging for assistance in staving off starvation. -
Fourth Edition with CARJACKING SAFETY TIPS!
Fourth Edition WITH CARJACKING SAFETY TIPS! IN THE EVENT OF AN EMERGENCY, CALL POLICE 911 SHOMRIM 718-774-3333 HATZALAH 718-387-1750 Preparing our community today for a safe and secure tomorrow and Rabbi ,ע׳׳ה ,Dr. Bernard Kapiloff .ע׳׳ה ,The Chesed Fund Limited is dedicated in memory of Mordechai & Rebecca Kapiloff .ע׳׳ה ,Project Ezra of Greater Baltimore, Inc. is dedicated in memory of M. Leo Storch .ע׳׳ה ,Norman & Louise Gerstenfeld The guide is in loving memory of Hatomim Hakodosh Aharon Yosef Ben Chananya Sinai Dovid Halberstam, HY”D P ROTECT YOURSELF. PROTECT YOUR WEALTH. Life & Disability Insurance • Annuities Wealth Transfer • Re tirement Planning MOSHE KUPFER, RFC Registered Financial Consultant 718.436.1997 | 917.847.2673 [email protected] Crime surges in our community have become the “norm.” Take responsibility for yourself and your loved ones. Prevention is the key to staying safe. There are no foolproof techniques or hardware that can absolutely guarantee your safety or security, but taking proper precautions can make you less likely to be targeted or victimized by criminals. Don’t make the mistake of thinking that it can only happen to someone else. Since most of us are already familiar with safety and security basics, this checklist provides some new and less well known techniques and technologies to protect you, your family, your home, and your car. Report It To Thwart It!TM If you are a victim of a crime, please report it to police and Shomrim as soon as possible, including on Shabbos or Yom Tov. Report data is used to apprehend criminals and to increase crime-fighting resources in our community. -
Poroshas Ekev
ב''ה SERMON RESOURCE FOR SHLUCHIM DISTRIBUTION DATE: כח' אייר תשע'ג / TUESDAY MAY 8TH, 2013 PARSHA: במדבר / Bamidbar SERMON TITLE: Beilis & the Talmud on Trial Sponsored by Shimon Aron & Devorah Leah Rosenfeld & Family A PROJECT OF THE SHLUCHIM OFFICE In loving memory of ר' מנחם זאב בן פנחס ז''ל Emil W. Herman The author is solely responsible for the contents of this document. who loved and supported Torah learning. Bamidbar Beilis & the Talmud on Trial Believe it or not, in Jordan, the entire Talmud was recently translated to Arabic, with 20 volumes becoming available. It took over six years for 90 Arabic scholars to translate the Talmud from Aramaic to Arabic—and once it went to print, it went on sale all over the Arab world. The editors of the project pride themselves on the fact that it’s a first-ever and historical breakthrough. They explained that they wanted to present to the Arab academic world the roots of Jewish thinking as found in the Talmub Bavli, the Babylonian Talmud. And their translation has already been dubbed “the Ninety Translation.” But for all of Jewish history, Jews have had mixed feelings about translating the Talmud. On the one hand, it’s very good when people seek out Jewish thinking. But on the other hand, there can be major problems from this, because when they find certain expressions in the Talmud that have not been translated properly, they can be interpreted as attacks on other religions. And I’d like to give you one example of this. In the Ukrainian city of Kiev, over 100 years ago a few days before Pesach, a couple of kids were playing in a field, when they suddenly came across the body of a dead child lying in a cave. -
Moetzes Gedolei Hatorah Confront Growing Challenges to Religious Freedom
Moetzes Gedolei HaTorah Confront Growing Challenges to Religious Freedom January 6, 2021 Photo credit: Cédric Puisney from Brussels, Belgium, CC BY 2.0 <https://creativecommons.org/licenses/by/2.0>, via Wikimedia Commons “It starts with shechita (ritual slaughter), continues withmila (ritual circumcision), and then they start to close down Orthodox Jewish schools,” so asserted Chief Rabbi of Moscow Pinchas Goldschmidt in addressing a meeting of the Moetzes Gedolei HaTorah (Council of Torah Sages), senior rabbinic governing board of Agudath Israel of America. Rabbi Goldschmidt was appealing to the Moetzes Gedolei HaTorah for their, and Agudath Israel’s, assistance in galvanizing support to fend off growing challenges to Jewish religious life in Europe. As current President of the Conference of European Rabbis, Rabbi Goldschmidt has been extremely active on all matters pertaining to the rights and well-being of the 1.5 million Jews – 90% of whom affiliate with Orthodoxy – living on the European continent. Rabbi Goldschmidt’s presentation to the senior rabbinic leaders focused on the dangers, in both short and long terms, of the recent decision of the European Union’s Court of Justice to allow member countries to ban the practice of ritual slaughter under Jewish and Muslim dietary laws. The case originated in Belgium, where nearly two years ago laws were passed in the Flanders and Wallonia regions that require stunning prior to slaughter, effectively prohibiting shechita. These laws placed a substantial burden on religious liberty and on Jewish life in Belgium, as well as on those dependent on Belgian shechita living in other affected European countries.