St. Anthony De Padua Sacristan Resource and Procedures
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Dominic Soto, Theologian of the Council of Trent
DOMINIC SOTO THEOLOGIAN OF THE COUNCIL OF TRENT (1494-1560) One of the most renowned and erudite scholars of his time, and one whom the Order of Friars Preachers may proudly place before the present-day scholars of the world as an example wor thy of admiration and emulation is Dominic Soto, known as "Theologian of the Council of Trent." Unlike many scholars of his day Soto was born of poor par ents, in the year 1494, in Segovia, in Old-Castile, during the reign of Ferdinand and Isabella. At baptism he received his father's name, Francis, and on entering the Dominican Order took the name of Dominic. Here at Segovia his childhood was spent. His father, a poor gardener, had destined the youth to follow this same humble occupation. But Dominic felt himself called to something more elevated, and so evident were his precocious talents and his passion for study that he was finally allowed to attend the schools of Segovia, where he devoted his attention to such subjects as reading, writing and the elements of Latin Gram mar. Poverty, however, soon forced him to abandon school and seek employment as sacristan of the Dominican church in the neighboring village of Ochand, where he first became acquainted with the Dominicans. For several years he fulfilled the duties of sacristan, an occupation which was peculiarly agreeable to him, inasmuch as it was favorable to his tender piety and afforded him, moreover, ample time for study. At this period Soto's intellectual development was great and the Lord, Whom he served with all the devotion of his heart, crowned his labors with success by enabling him to pursue his studies in the Univer sity of Alcala, where he studied under the famous Thomas de Villanova, afterwards Archbishop of Valentia and later canonized by Pope Alexander VII. -
THE EPISTLE St
THE EPISTLE St. Philip’s Episcopal Church 342 East Wood Street Palatine, Illinois 60067-5357 (847) 358-0615 www.stphilipspalatine.org http://www.facebook.com/stphilipspalatine The Rev. Jim Stanley, Rector Dear friend in Christ, What does your faith in Jesus mean to you? Has your Christian faith seen you through some tough times? Does the knowledge that you are "sealed by the Holy Spirit in Baptism and marked as Christ's own forever" (BCP p. 308) bring you hope and comfort for your future? Have there been times when a particular passage of Scripture has lifted you? I'm sure most people reading this know exactly what I mean. I don't want us to simply stop with being grateful for our faith. Be thankful, yes; but the same Lord who has so comforted and encouraged us, has also urged us to serve others. Jesus expects us to work for justice and peace. We are to feed the hungry, advocate for the poor, comfort the widow and orphan. May we never lose sight of this Great Commandment to do to others as we would have done to ourselves! In addition to leaving us with a Great Commandment, our Lord also assigned us a Great Commission. Just before He ascended to His Father in Heaven, Jesus told His disciples -- 1 and by extension, all who would come to believe in Him in the future -- to "Go into all the world and proclaim His Good News, making disciples of all nations and baptizing in the Name of the Holy Trinity." Jesus ordered that His message be taken "to the uttermost parts of the earth". -
Procedures for Reverencing the Tabernacle and the Altar Before, During and After Mass
Procedures for Reverencing the Tabernacle and the Altar Before, During and After Mass Key Terms: Eucharist: The true presence of Christ in the form of his Body and Blood. During Mass, bread and wine are consecrated to become the Body and Blood of Christ. Whatever remains there are of the Body of Christ may be reserved and kept. Tabernacle: The box-like container in which the Eucharistic Bread may be reserved. Sacristy: The room in the church where the priest and other ministers prepare themselves for worship. Altar: The table upon which the bread and wine are blessed and made holy to become the Eucharist. Sanctuary: Often referred to as the Altar area, the Sanctuary is the proper name of the area which includes the Altar, the Ambo (from where the Scriptures are read and the homily may be given), and the Presider’s Chair. Nave: The area of the church where the majority of worshippers are located. This is where the Pews are. Genuflection: The act of bending one knee to the ground whilst making the sign of the Cross. Soon (maybe even next weekend – August 25-26) , the tabernacle will be re-located to behind the altar. How should I respond to the presence of the reserved Eucharist when it will now be permanently kept in the church sanctuary? Whenever you are in the church, you are in a holy place, walking upon holy ground. Everyone ought to be respectful of Holy Rosary Church as a house of worship and prayer. Respect those who are in silent prayer. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
Altar Server Instructions Booklet
Christ the King Catholic Church ALTAR SERVER INSTRUCTIONS Revised May, 2012 - 1 - Table of Contents Overview – All Positions ................................................................................................................ 4 Pictures of Liturgical Items ............................................................................................................. 7 Definition of Terms: Liturgical Items Used At Mass ..................................................................... 8 Helpful Hints and Red Cassocks................................................................................................... 10 1st Server Instructions ................................................................................................................. 11 2nd Server Instructions ................................................................................................................ 14 Crucifer Instructions .................................................................................................................... 17 Special Notes about FUNERALS ................................................................................................ 19 BENEDICTION .......................................................................................................................... 23 - 2 - ALTAR SERVER INSTRUCTIONS Christ the King Church OVERVIEW INTRODUCTION First of all, THANK YOU for answering God’s call to assist at Mass. You are now one of the liturgical ministers, along with the priest, deacon, lector and Extraordinary -
Jesuits and Eucharistic Concelebration
JesuitsJesuits and Eucharistic Concelebration James J. Conn, S.J.S.J. Jesuits,Jesuits, the Ministerial PPriesthood,riesthood, anandd EucharisticEucharistic CConcelebrationoncelebration JohnJohn F. Baldovin,Baldovin, S.J.S.J. 51/151/1 SPRING 2019 THE SEMINAR ON JESUIT SPIRITUALITY Studies in the Spirituality of Jesuits is a publication of the Jesuit Conference of Canada and the United States. The Seminar on Jesuit Spirituality is composed of Jesuits appointed from their provinces. The seminar identifies and studies topics pertaining to the spiritual doctrine and practice of Jesuits, especially US and Canadian Jesuits, and gath- ers current scholarly studies pertaining to the history and ministries of Jesuits throughout the world. It then disseminates the results through this journal. The opinions expressed in Studies are those of the individual authors. The subjects treated in Studies may be of interest also to Jesuits of other regions and to other religious, clergy, and laity. All who find this journal helpful are welcome to access previous issues at: [email protected]/jesuits. CURRENT MEMBERS OF THE SEMINAR Note: Parentheses designate year of entry as a seminar member. Casey C. Beaumier, SJ, is director of the Institute for Advanced Jesuit Studies, Chestnut Hill, Massachusetts. (2016) Brian B. Frain, SJ, is Assistant Professor of Education and Director of the St. Thomas More Center for the Study of Catholic Thought and Culture at Rock- hurst University in Kansas City, Missouri. (2018) Barton T. Geger, SJ, is chair of the seminar and editor of Studies; he is a research scholar at the Institute for Advanced Jesuit Studies and assistant professor of the practice at the School of Theology and Ministry at Boston College. -
St. Mary's Altar Server Manual
ABOUT SERVING St. Mary’s By serving at the altar, you are participating in the greatest mystery of our faith: that God would come to dwell among us and offer his divine Son as a sacrifice for our redemption. Serving well allows everyone to pray reverently and maintains the dignity of the Mass. A good server is attentive Cathedral to the liturgy and able to move when needed without drawing attention to him/herself. Serving at the altar is an honor that is not open to everyone. Always conduct yourself in a way that commands respect, maintaining an attitude of honor and respect. Altar servers help everyone pray and worship God, but especially assist the priest in the celebration of the sacred mysteries. Everything in the liturgy is directed to manifesting the glory of God. Servers should be mature enough to understand their responsibilities and to carry them out well in a graceful and reverent way. They should ordinarily have already been admitted to receiving Holy Communion. Servers should receive proper formation before they begin to function. The formation should include instruction on the Mass and its parts and their meaning, the various objects used in the liturgy (their names and use), and the various functions of the server during the Mass and other liturgical celebrations. Servers should also receive appropriate guidance on maintaining proper decorum and attire when serving Mass and other functions. Since the role of server is integral to the normal celebration of the Mass, at least one server should assist the priest. On Sundays and other more important occasions, two or more servers should be employed to carry out the various functions normally entrusted to these ministers. -
The Reception of the Council of Trent Documents in Constitutiones Generalis Capituli Miechoviensis
ROCZNIKI TEOLOGICZNE Tom LXIII, zeszyt 8 – 2016, s. 71-84 DOI: http://dx.doi.org/10.18290/rt.2016.63.8-5 REV. MIROSŁAW KOWALSKI* THE RECEPTION OF THE COUNCIL OF TRENT DOCUMENTS IN CONSTITUTIONES GENERALIS CAPITULI MIECHOVIENSIS ANALYSIS OF THE TEXTS REGARDING THE PREPARATION AND THE INSTITUTION OF THE SACRED LITURGY A b s t r a c t. The subject of this study is a book entitled Constitutiones Generalis Capituli Mie- choviensis. The Author talks about the texts, which directly relate to different parts of the rite that in a direct way are connected to the liturgy and care for the beauty of that liturgy, consistent of the reforms made by the Council of Trent. Key words: Order of the Holy Sepulcher; Miechów Prepository; Liturgy of the Guardians of Christ’s Tomb; Constitutiones Generalis Capituli Miechoviensis; Council of Trent. Liturgical traditions of the Miechów Prepository in the most original Basilica of Christ’s Tomb in Jerusalem form, take their inspiration from the Liturgy inspired by that from the from the Basilica of Christ’s Tomb in Jerusalem. It is without any doubt, that the Miechów Community of the Order of the Holy Sepulcher from the very beginning was very deeply and closely united with its motherhouse.1 Throughout the centuries, the original scheme of the Liturgy, which was approved by one of the oldest religious orders that were in Poland in the Middle Ages, that is the Community of Canon Regulars of Saint Augustine, went through many transformations and reforms. For many centuries it had a tremendous influence on the shape of Rev. -
Don Quixote and Catholicism: Rereading Cervantine Spirituality
Purdue University Purdue e-Pubs Purdue University Press Book Previews Purdue University Press 8-2020 Don Quixote and Catholicism: Rereading Cervantine Spirituality Michael J. McGrath Follow this and additional works at: https://docs.lib.purdue.edu/purduepress_previews Part of the Religion Commons Recommended Citation McGrath, Michael J., "Don Quixote and Catholicism: Rereading Cervantine Spirituality" (2020). Purdue University Press Book Previews. 59. https://docs.lib.purdue.edu/purduepress_previews/59 This document has been made available through Purdue e-Pubs, a service of the Purdue University Libraries. Please contact [email protected] for additional information. DON QUIXOTE AND CATHOLICISM Purdue Studies in Romance Literatures Editorial Board Íñigo Sánchez Llama, Series Editors Deborah Houk Schocket Elena Coda Gwen Kirkpatrick Paul B. Dixon Allen G. Wood Patricia Hart Howard Mancing, Consulting Editor Floyd Merrell, Consulting Editor Joyce L. Detzner, Production Editor Associate Editors French Spanish and Spanish American Jeanette Beer Catherine Connor Paul Benhamou Ivy A. Corfis Willard Bohn Frederick A. de Armas Thomas Broden Edward Friedman Gerard J. Brault Charles Ganelin Mary Ann Caws David T. Gies Glyn P. Norton Allan H. Pasco Roberto González Echevarría Gerald Prince David K. Herzberger Roseann Runte Emily Hicks Ursula Tidd Djelal Kadir Italian Amy Kaminsky Fiora A. Bassanese Lucille Kerr Peter Carravetta Howard Mancing Benjamin Lawton Floyd Merrell Franco Masciandaro Alberto Moreiras Anthony Julian Tamburri Randolph D. Pope . Luso-Brazilian Elzbieta Skl-odowska Fred M. Clark Marcia Stephenson Marta Peixoto Mario Valdés Ricardo da Silveira Lobo Sternberg volume 79 DON QUIXOTE AND CATHOLICISM Rereading Cervantine Spirituality Michael J. McGrath Purdue University Press West Lafayette, Indiana Copyright ©2020 by Purdue University. -
SAINT AGNES Catholic Church 749 EAST BOULEVARD BATON ROUGE, LA 70802
SAINT AGNES Catholic Church 749 EAST BOULEVARD BATON ROUGE, LA 70802 • Parish Office: 225-383-4127 • Fax: 225-383-4154 • Email: [email protected] or [email protected] • Website: www.stagnesbr.com September 1, 2019 • 22nd Sunday in Ordinary Time PARISH STAFF Rev. Charbel Jamhoury Mr. Keith Manley Pastor Security/Sacristan Rev. J. Clifton Hill, C.S.Sp. Mrs. Nancy Hendrick In Residence Cantor Ms. Carla Landry Rev. Joey F. Angeles Latin Choir Director In Residence Mr. Daniel Blanchard Mrs. Kitty Blanchard Organist Bookkeeper/Secretary Child Protection Coordinator Miss Christi Atkinson Pianist Eileen Carroll/Michael Sanders Bulletin/Web Site Mr. Danny Atkinson Guitarist Mr. Allen Taylor Mr. Eric LeDuff Dir. of Religious Education Facilities Service Manager MASS SCHEDULE Saturday Vigil .............................................................. 4:00 p.m. Sunday ................. 8:00 a.m., 9:15 a.m. (Tridentine), 11:00 a.m. Monday–Friday………... 6:00 a.m. (also 5:30 p.m. during Lent) PARISH OFFICE HOURS Saturday ....................................................................... 8:00 a.m. Monday, Wednesday & Thursday: CONFESSIONS: Before daily Mass and Saturday morning Mass. 9:00 a.m. - 4:00 p.m. Also, Saturdays 3:00 p.m. – 3:45 p.m. or by appointment. Tuesday & Friday: 9:00 a.m. - 3:00 p.m. BAPTISMS: Contact the Parish Office. Closed on Holidays MARRIAGES: Engaged couples should contact the Pastor six SPECIAL DEVOTIONS months before the wedding date for preparations. Perpetual Help Novena Prayers: DONATIONS FOR WEEKEND OF Tuesday after 6:00 a.m. Mass st AUGUST 24 & 25 SEPT 7 & SEPT 8 Benediction: 1 Friday after 6 a.m. Mass st 1 Saturday before 8:00 a.m. -
JULY-ECL-5407-WEB.Pdf
Eastern Catholic Life Official Publication of the Byzantine Catholic Eparchy of Passaic VOL. LIV, NO. 7 JULY 2018 Bishop Lach accepts Parma appointment as By‘will Laura Ieraci; republishedof God’ with permission from Horizons ARMA, Ohio — Bishop Milan “We ask in the Our Father that the will of Lach, SJ, will be enthroned as God be done,” Bishop Lach told Horizons. the fifth bishop of the Eparchy of “I believe that this (appointment) is the will ParmaP during a Divine Liturgy at the Ca- of God and I accept it, to do my duties as thedral of SaintJohn the Baptist June 30. bishop and to shepherd my flock with the He succeeds Bishop John Kudrick, whose help of our priests and deacons.” resignation was accepted by the Vatican May 7, 2016. Last June, Pope Francis had appointed Bishop Lach, then auxiliary bishop of the Bishop Lach’s appointment as eparch Archeparchy of Presov, Slovakia, as the ap- was announced June 1. Up until then, he ostolic administrator sede vacante of Parma. had served as apostolic administrator, an His appointment came after Archbishop appointment he received June 24, 2017. Skurla had already served as the administra- tor of Parma for more than a year. Archbishop Christophe Pierre, apostolic nuncio to the United States, will preside Bishop Lach said the new appointment at the enthronement liturgy. Archbishop “does not change anything for the faithful.” Bishop Milan Lach, SJ, celebrates Divine Liturgy for Pentecost at the Church of Saint Anthony the Abbot in Rome, two weeks before being named the fifth bishop of Parma.