GUIDELINES

for

PARISH

together with

a GLOSSARY of LITURGICAL TERMS & COLORS

GRACE‐ST. LUKE’S EPISCOPAL MEMPHIS, TENNESSEE

FALL, 2012

Guidelines for Parish Acolytes Grace‐St. Luke’s Episcopal Church Memphis, Tennessee Revised Fall, 2012

Welcome! Welcome to Grace‐St. Luke’s acolyting! You are not only entering into (or continuing) a vital ministry of our parish family but also that of the worldwide worshipping community of the Christian faith. “Acolytes” were first mentioned in a letter from the written to the of Antioch dated in the year 251 A.D. (CE) At that time, acolytes were included amongst the —ordained Church leaders—serving alongside , , and others. Their duties at that time were meant to help young men prepare for the priestly ministry: taking charge of the candles in worship spaces (lighting and extinguishing them, as well as carrying them in ) and in other ways by generally helping prepare for the Eucharist. Now as then, acolytes are considered to be “doers” and “getters,” because they assist in obtaining things or performing duties during worship.

Though the term “” first appeared in the third century, “assistants” and “helpers” have aided in worship since the earliest times of recorded history. The even relates the stories of a number of people who assisted in Jewish worship well before the Christian religion was formalized. The Greek word akolouthos (acolyte) actually means “follower” or “attendant.” It’s the word from which we understand contemporary acolyting. As acolytes we as followers and attendants, as assistants and helpers; and, in many ways, we continue the role of serving as worship leaders, too!

Over time acolytes have been associated with a number of other servers— boys or girls, for instance. At one time an order for boys and young men only, girls and women have served widely as acolytes since the 1970s. Today, acolytes are lay members of the Church. This means that ordination as a member of the clergy is not necessary for one to serve in this ministry. Customarily at GSL, acolytes begin serving in their fourth grade year or later. Many serve through their senior year in high school, which is our hope for you, too. Occasionally, those who have graduated high school serve on special occasions and at weddings or funerals. In some places (occasionally at GSL!) adults serve as acolytes.

In faithfulness you have agreed to serve God and the Parish Church of Grace‐St. Luke as an acolyte. The words of St. Vincent of Saragossa, patron saint of acolytes, will serve us well as we embark upon ministry together:

Remember: our purpose is rooted in our love of God; our faithfulness is seen in our willingness to serve responsibly; and our loyalty is demonstrated in how carefully we carry out our duties.

Again, welcome to this ministry! Thank you for your service to the parish and to God!

1 Prayers for Acolytes O God, our gracious Father: Bless the acolytes of your Church that they may so serve before your earthly altar in reverence and holiness, that they may attain, with all your saints and angels, the joy of serving you and worshipping you before your Heavenly Altar; through Christ our Lord. Amen. (p. 151, adapted)

O God, who has made us in your image, we give thanks for friends and homes, for youth and strength, for hopes and dreams, and the joy of service in your Name. Help us to be honest, to live up to the best we know, and to grow in the knowledge and love of your Son, our Savior Jesus Christ. Amen. (p. 152, adapted)

Almighty and eternal God, so draw our hearts to you, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly yours, utterly dedicated to you; and then use us, we pray you, as you will, and always to your glory and the welfare of your people; through Jesus Christ our Lord. Amen. (p. 61)

From: Carlozzi, Carl G. (comp.) Prayers for & People. New York: Church Publishing, Inc., 1984. Taken from several sources, including The .

So what do acolytes “do,” and why do we do it? Acolytes at GSL, as in other places, are full participants in the liturgy of the Church. In fact, all members of the congregation, those who are long‐term members and those who may simply be visiting, are invited through our worship service to participate fully in liturgy—the work of the people. From the beginning to the end of the service, acolytes function as representatives of the at God’s altar. Limited space precludes the majority of our members from gathering around the table at any one time; therefore acolytes represent the larger worshipping community in the congregation while the worship service is in progress.

As the congregation begins and ends its worship, acolytes along with other servers (both clergy and lay persons) enter and depart the worship space. Our presence makes the space holy and calls on God to be with us. As we enter by way of the procession, we become symbols of the People of God gathering from every corner of the earth, coming together from every kind of background and history to worship God. As we leave, we go into the world to live our lives as witnesses to the way Jesus lived his life as our example.

So then, acolytes function in two ways. First, there are practical jobs that we “do” as part of our service: carrying a torch or cross, sometimes a banner; giving out and receiving alms basins; closing and opening the gate and shifting kneeling cushions as we prepare for ; and helping the clergy ready the table for worship, among other things. Secondly, we are living symbols of faith. We represent something much larger than ourselves, and all that we do or say or pray points to that larger reality—to God. As you can see, acolyting is a VERY IMPORTANT ministry. We’re glad you’re a part of it!

2 General Expectations

Punctuality—Being on Time to the beginning of each month of the year, all of us will receive a roster for the coming month, noting who is assigned to each service. If assigned to a specific service on a particular date, please arrive NO LATER THAN 15 minutes before the service begins. This allows time for us to receive instructions from the Verger, Acolyte Warden or clergy, to check assignments, to vest (and check our appearances) and to coordinate our duties with one another. Ten (10) minutes before the service begins all acolytes assemble in the (Peabody Avenue entryway into the Nave). At the direction of the Verger, we will take our places near the baptismal font at the rear of the Nave for the processional.

Responsibility When we are assigned duties at specific services, it is the responsibility of each of us to arrive on time. If you are unable to serve it is your further responsibility to find someone to take your place and ensure s/he will be there to fill‐in for you. After a replacement is found, please notify the Verger assigned to your service date, letting him/her know you will be absent and just who will be serving in your place. Your substitute should be trained to perform the same duty as you (torchbearers substitute for torchbearers, for crucifers, etc.) REMEMBER: We work as a team, and your presence is crucial for this ministry to be successful. We’re counting on you, and you can count on us!

Contacts for Acolytes & Parents Vergers Phone E‐mail Mr. Grant Adams, Acolyte Warden 527‐0083 [email protected] Mrs. Sidney Hickey, Head Verger 274‐2265 [email protected] Mrs. Sandra Ireland 274‐3009 [email protected] Dr. Daniel Pigg 276‐0642 [email protected] Dr. Hunter Rittenberry 274‐6120 [email protected]

Clergy The Rev. Richard Lawson 272‐7425 ext.18 [email protected] The Rev. Gayle McCarty 272‐7425 ext.19 [email protected] The Rev. Joseph Wallace‐Williams 272‐7425 ext.13 [email protected]

Training Sessions Acolytes are expected to attend two training sessions per year, one in the fall and one in the spring. These will normally be held following a 10:30 a.m. Sunday service, though occasionally a Saturday session may be required. Training and practice are important so that we are able to work together—so that we understand each other’s roles and duties. Please do your best to attend all sessions. With advanced notice, the Acolyte Warden, a verger and/or a member of the clergy can assist you with a brief “refresher” just before a service is to begin. At any time though, please know your questions are welcomed and encouraged.

3 Rehearsals for Special Services Rehearsals or run‐throughs will be held prior to any special services (Bishop’s annual visit, Christmas Eve, Easter Vigil, Easter Sunday, weddings and sometimes funerals, etc.) Our attendance is imperative when we are assigned to a special service. These are considered “special,” because they often include practices we may not normally perform at regular . Attendance is mandatory.

Preferred Attire & Appearance As acolytes, we should attempt to dress as uniformly as possible so that we do not distract others from worship. Our outfits, or , match the basic ones of other Eucharistic ministers and the clergy. Some suggestions for preferred attire and appearance include:

 No “loud” prints which may show through white vestments T‐shirts with logos, sports jerseys and other clothing with colorful prints, stripes or other adornment are discouraged.  Shoes you consider appropriate for Church Preferred shoes are dark dress, closed‐toe, low‐heeled (or flats) and are always clean and/or polished.  Dark socks or “natural” stockings, when worn  No flashy jewelry Chains and pendants should be worn under vestments. Ear posts or small loop earrings are preferred, when worn.  Neatly groomed hair; simple hair adornments, when worn  Clean hands and face  Clean and neatly trimmed fingernails  No chewing gum, candy, food or drink once vested

Vesting & Vestments—Getting Dressed & What We Wear for Services Acolyte vestments may be found in the double‐door closet in the main hallway leading towards Trezevant Hall. For all services of Holy Communion (Eucharist) acolytes wear a white ‐ (or simply “alb”) tied with rope at the waist. These replace the previously worn (black) with overlaid cottas (white), which are still worn for Offices (non‐Eucharistic services) and GSL school chapels. The cassock‐alb and rope cincture provide for more uniformity in our service at the altar and remind us of the white robes worn at baptism by new converts to the faith. Thus, our liturgical outfits link Holy Baptism and Holy Eucharist—the two instituted by Jesus. All are numbered to help us easily find one that fits. Please return all albs to their assigned hangers after services.

For Sunday services, we should be vested in our albs NO LATER THAN 10:15 a.m. By 10:20 a.m. we should be gathered in the Narthex awaiting last‐minute instructions. As necessary, please visit the restroom before vesting.

Conduct & Deportment—How We Present Ourselves & How We “Minister” Although no one will really be looking at us (except for parents, friends, the clergy and everyone else in the congregation), it is always important for servers—youth and adults—to remember that we are Ministers of the Altar. This means that there are some things we “do” and some we “don’t.” Some helpful instructions follow.

4  Movements: As we process in or out and when we move about during the service, we should do so in a stately and unhurried manner—slowly, but not artificially, nor over‐dramatically.

 Hands: When not carrying something, and when not holding a service leaflet, hymnal or prayer book, our hands should be clasped—just above the waist when standing, or resting in our laps when seated.  Posture & Carrying: When we stand or move in procession, we should stand erect, looking like we’re proud to be doing what we’re doing. The items we bear should be carried securely, reverently and held upright. When seated, we sit up straight. Both feet should always remain on the floor. Do not cross legs or ankles, and PLEASE, no slouching!

 Reverencing the Altar or Cross: Unless carrying/bearing something, when crossing in front of the altar pause briefly before the altar table and “reverence” it and the altar cross with either a “simple bow” (of the head) or a “solemn bow” (from the waist).

 Seating: Special seating is reserved for acolytes and other liturgical servers in the Sanctuary. An outline of the seating arrangements may be found elsewhere in this manual and outlines seating arrangements for servers. See Page 12.

 Attentiveness & Participating: As mentioned earlier, members participate fully in our liturgy. Acolytes are key players within the worshipping community as leaders at the altar. Our attention should always be focused on the action/activity of the service. If hymns are being sung, we sing. If lessons are being read, we listen and respond. If the Psalm is being sung or recited, we respond as noted. When the is offered, we listen. When prayers are offered, we pray. As Eucharist is celebrated, we focus our attention on the altar table and the Celebrant (the presiding at the service.) As acolytes, we shouldn’t stare aimlessly into space, daydream or carry on unnecessary conversations. We pay attention to what’s going on in the service, so that we are always ready to respond when something is asked or required of us.

 Liturgical Gestures: Each of our priests celebrates the Eucharist in various ways. This means that during the Eucharistic prayer (the long prayer and dialog at the time of Communion) each Celebrant may or may not make different gestures during the course of the prayer. You may notice simple bows of the head, solemn bows from the waist, and, at times, the Celebrant may make the upon him‐ or herself. As we stand for the Eucharistic prayer, please try to follow the lead of the Celebrant in his/her gesturing. When not gesturing, it is preferred for you to stand with your hands clasped (as noted above).

Duties & Responsibilities

Before the Service & At the Procession  Gather with other acolytes in the Narthex to retrieve your assigned item and to begin lining up for the procession. REMINDER: Be vested and in the Narthex by 10:20 a.m. on Sundays!

5  As you retrieve the cross or torch you will carry, treat it with respect. Please do not swing, twist, spin, turn or attempt to juggle any of the liturgical objects!  Also, please do not lean any object against walls or pews, assuming it will not fall to the floor. It probably will! If necessary, ask another acolyte to hold your implement briefly, or simply return it to its stand should anything ever keep you from holding it properly.

o : Be sure the cross is carried squarely, neither turned sideways nor angled forward. It should be held reverently, high and upright. It’s the symbol of our faith!

o Torchbearers: The Verger will light your torch for you. Be sure to carry torches at the same height (eye‐level to the taller of you is best.) Torches should never be angled forward, since they are filled with an oil‐based, flammable liquid. Hold them reverently and upright. We are bearers of Christ’s light!

 Please remain quiet during this gathering and waiting time. Voices carry from the Narthex into the Nave, where others are assembling for prayer and worship.

 The order of the Procession follows. (Note: Bracketed and italicized servers/positions are generally utilized for special occasions only.)

[] [Thurifer] [Boat—Incense Bearer] PROCESSION Crucifer

Torchbearer—A Torchbearer—B [Banner / Ribbons] [Banner / Ribbons / Kite] [Eucharistic Visitor(s)] * Eucharistic Minister Eucharistic Minister Eucharistic Minister Eucharistic Minister [Additional Eucharistic Ministers] [Banner]

Verger

[2nd Crucifer / Clergy Cross] Assisting Clergy Assisting Clergy [2nd Torchbearer 2nd Torchbearer] [ Book Bearer or Gospeller ()] [Deacon(s) and/or Bishop’s Chaplain] Celebrant / Bishop   * at retiring procession only

When Entering in Procession  Crucifer: You will usually head the procession as instructed by (1) the Verger, or (2) the Celebrant. The Verger will indicate to you at which point you should begin.

 Torchbearers: Follow evenly 1‐2 steps behind the Crucifer. The rest of the ministers will follow you in procession.

6

 All: As you arrive at the altar rail, proceed through the gate (but do not bow). Reverently take and secure your cross, torch or other processional item to/in its place. Then, walk to your seat, and remain standing. As the Verger tips the verge (the brass rod with cross), the entire Altar Party bows. Remain standing through the of the Day.

During the Liturgy of the Word  Following the Collect, all are seated for the readings/lessons.

 All stand for the hymn or and .

 Torchbearers: Please see Special Instructions for Torchbearer—A or B, regarding your duties at the time of the Gospel Procession. Please see Page 9 or 10, depending on your position.

 Those not involved in the Gospel procession stand at their places for the sequence hymn, then turn slightly outwards towards the Nave once the procession begins.

 After the proclamation of the Gospel, all are seated, following the lead of the Celebrant.

 During the Creed and Prayers of the People, all stand and remain facing one another, looking across the altar platform. REMINDER: Please do not face the back wall for the Creed.

 No one in the Altar Party will kneel during services. A simple bow of the head for the duration of the Confession is appropriate.

 The Peace is exchanged amongst the members of the entire assembly, including us! Please sit for the announcements.

 A simple rule of thumb is to always watch the Verger, clergy and/or Eucharistic ministers for cues to sit or stand.

During the Liturgy of the Table—Beginning with the  All: Once the Celebrant and assisting clergy have entered the Sanctuary, please be prepared to begin your duties as outlined in the Special Instructions section specific to your role. Please refer to Page 9, 10, 11 or 12 accordingly.

During the Eucharistic Prayer  The Altar Party will stand through the entirety of the Eucharistic prayer. Please follow the Celebrant’s lead for gesturing/posturing during this portion of the liturgy, as outlined earlier. See Page 5 for more information.

During the Administration of Communion  At Communion, the Altar Party comes forward, standing about 3 feet from the altar steps to receive Communion. It is preferred for all acolytes to receive the in both kinds (Bread and Wine), though not necessary. A blessing can also be offered. 7 After receiving communion, be prepared to continue your duties as outlined in the Special Instructions segment of this manual. See Page 9, 10, 11 or 12 for details.

After the Administration of Communion  Continue in your duties as outlined in the Special Instructions segment of this manual.

 Once completed, return to your seat. Please stand for the post‐ Communion prayer, as well as for the final Blessing.

At the Retiring Procession  As the Verger nods his/her head:

o Crucifer: Walks reverently to obtain the . o Torchbearers: Should obtain their torches. o Then All: Line up facing the altar in the Choir area of the Chancel.

 At the signal of the Verger (a tip of the verge) the retiring procession begins. The order for the retiring procession is the same as at our .

 As the procession enters the Narthex, please secure your processional items in their proper places. Please extinguish torches! Then, quietly return to the Nave for the .

Following the Dismissal  Continue directly to the Acolyte Closet. Please neatly hang up your alb and rope cincture, returning them to where you found them. Make sure your alb and hanger numbers match.

And Finally … It will serve us well to remember: Since liturgy is “the work of the people,” it’s perfect only as God makes it perfect. Because it’s the work of the people, there are no mistakes possible, only variations of routine. If you are not sure what to do in a given situation, ask; and if there seems to be no one to ask, proceed with reverence as you think most logical … you’ll be just fine. If after worship you have questions about something you saw done differently than expected, or if you forgot something during the service, ask the Verger, Acolyte Warden or a member of the clergy for clarification. It’s often easier to address something when it’s fresh on our minds.

Thank you, thank you for your service in ministry! Let us bless the Lord! Thanks be to God!

ACOL YTES 8 Special Instructions for Torchbearer—A (Gospel Side)

At the Gospel Procession  You will carry your torch during the Gospel procession. Your signal to begin moving is the beginning of the sequence hymn or tract. Retrieve your torch, and carry it at the same height and pace as the other torchbearer. Come to the corner of the altar platform, pausing there until the Gospeller is ready to move. (Note: This may be a very brief pause, or you may wait there for several verses.) You are to carry your torch one (1) step in front of the Gospeller, moving from the Sanctuary into the Chancel and finding your place at the top of the Chancel steps for the reading of the Gospel. Upon reaching the Chancel steps, turn inward so that you and your torch are facing the Gospeller and .  Hold your torch at the same level as the other torchbearer through the remainder of the hymn/tract and reading of the Gospel.  After the Gospel has been proclaimed, you and the other torchbearer again turn inward, now facing the altar, and proceed forward, returning your torch to its place in the Sanctuary. Be sure to walk in step with the other torchbearer.  After your torch is in its place, return to your seat and be seated.

At the Offertory  After the Offertory sentence, as the ushers and Bearers reach the altar rail, stand and take the large receiving basin with the alms basins/plates from the stand, and walk towards the altar gate to meet the ushers. Be sure to allow time for the Oblation Bearers to deliver the Bread and Wine to the altar table and return to the outside of the gate before distributing the alms basins to the ushers.  Distribute the basins to the ushers. One of the ushers will place a number in the receiving basin or hand it to you. Return the receiving basin to its stand, and (using the side steps of the altar) deliver the attendance count to the clergyperson who’s setting the table.  Return to your seat, but remain standing in place.

At the Presentation  As the Presentation hymn begins, move at the same pace as Torchbearer—B, greeting the ushers at the altar rail gate. You should be in place just before the ushers reach the gate.  As soon as the ushers reach the gate, receive the two (2) alms basins/plates from the ushers closest to the side of the Sanctuary on which you are serving. Receive the second basin on top of the other.  At the same pace as Torchbearer—B, walk along the side of the altar with the two (2) basins you have received. Climb the altar steps, and place the basins onto the table at the front corner.  Return to your seat and remain standing for the Eucharistic prayer.

At the Administration of Communion  Receive Communion with the other servers at the front of the altar, and return to your seat.

At the Conclusion of Communion  Return to your seat, and be seated.

9 Special Instructions for Torchbearer—B ( Side)

At the Gospel Procession  You will carry your torch during the Gospel procession. Your signal to begin moving is the beginning of the sequence hymn or tract. Retrieve your torch, and carry it at the same height and pace as the other torchbearer. Come to the corner of the altar platform, pausing there until the Gospeller is ready to move. (Note: This may be a very brief pause, or you may wait there for several verses.) You are to carry your torch one (1) step in front of the Gospeller, moving from the Sanctuary into the Chancel and finding your place at the top of the Chancel steps for the reading of the Gospel. Upon reaching the Chancel steps, turn inward so that you and your torch are facing the Gospeller and Gospel Book.  Hold your torch at the same level as the other torchbearer through the remainder of the hymn/tract and reading of the Gospel.  After the Gospel has been proclaimed, you and the other torchbearer again turn inward, now facing the altar, and proceed forward, returning your torch to its place in the Sanctuary. Be sure to walk in step with the other torchbearer.  After your torch is in its place, return to your seat and be seated.

At the Offertory  After Torchbearer—A has distributed the alms basins to the ushers and they and the Oblation Bearers have turned to leave, stand and make your way to the altar rail. Move the kneeling cushions into place, then close and secure (both locking mechanisms) the gate.  Return to your seat, but remain standing in place.

At the Presentation  As the Presentation Hymn begins, move at the same pace as Torchbearer—A, greeting the ushers at the altar rail gate. You should be in place just before the ushers reach the gate.  As soon as the ushers reach the gate, receive the two (2) alms basins/plates from the ushers closest to the side of the Sanctuary on which you are serving. Receive the second basin on top of the other.  At the same pace as Torchbearer—A, walk along the side of the altar with the two (2) basins you have received. Climb the altar steps, and place the basins onto the table at the front corner.  Return to your seat and remain standing for the Eucharistic prayer.

At the Administration of Communion  Receive Communion along with the other servers at the front of the altar.

At the Conclusion of Communion  As the Communion is coming to a close, move to the altar rail, and open the gate. Pull kneelers to either side of the rail opening so that the pathway is clear.  Return to your seat, and be seated.

10 Special Instructions for Crucifer/Server

At the Offertory & the Preparation of the Table  Standing on the bottom step of the altar platform, hand the following items found on the credence shelf to the Deacon/Assisting Clergyperson: o Missal (altar book) & Stand, if desired o with Purificator (white cloth) o (plates) o Flagons of Wine and Water NOTE: Holding the necks of the flagons, present the handles to Clergy. o Home Communion set(s), if any o Purificators from tops of remaining

 The clergyperson at the table will return to you the of water.  Then: o If desired, wash hands of Celebrant by placing towel over your left wrist, holding the lavabo bowl in your left hand. (If left handed, reverse the procedure.) Use the water which has been previously returned to you. With water cruet in your right hand, pour water into lavabo bowl over the Celebrant’s fingers. The Celebrant may take the towel off your wrist. Once washing is complete and towel returned, place lavabo bowl, towel and cruet of water on the credence shelf. o Unlock the Aumbry door (where is stored.) o Remain standing at your seat for the Eucharistic prayer.

At the (the Breaking of the Bread)  As soon as the Fraction Anthem begins, hand remaining chalices to the Deacon/Assisting Clergyperson. Hand two (2) chalices, then one (1) chalice.

At the Administration of Communion  Receive Communion along with the other servers at the front of the altar.  After the Eucharistic ministers have obtained their chalices, the Verger will hand you the platter of consecrated Bread. Facing the Nave, stand on the bottom step of the altar platform. The clergy will come to you if their supply of Bread runs low.

At the Clearing of the Table (Ablutions)  As the Communion is concluding, place the platter on the credence shelf. Then, receive items from the Deacon/Assisting Clergyperson and others, neatly replacing them on the credence shelf.  Lock Aumbry door, and replace key. You may be seated until the post‐Communion prayer.

 

11 Special Instructions for 2nd Crucifer

At the Administration of Communion  Receive Communion along with the other servers at the front of the altar.  After the Eucharistic ministers have obtained their chalices, the Verger will hand you a flagon or cruet of consecrated Wine. Facing the Nave, stand on the bottom step of the altar platform. The chalice bearers will come to you if their supply of Wine runs low. Be sure the Eucharistic minister wipes the spout so that it does not drip wine after you pour.

At the Conclusion of Communion  As the Communion is coming to a close, give the flagon/cruet to the Verger.  Return to your seat, and be seated.

Sanctuary Seating

* Torchbearer—A Crucifer/Server *

* Eucharistic Minister Torchbearer—B *

* Eucharistic Minister Open Seat *

[ Bishop’s ] [ Deacon ] [ Chair ] [ Celebrant ]

● Preacher Eucharistic Minister ●

● 2nd Crucifer Verger ●

______Key * = Divided Bench or Pew [ ] = Stall ● = Chair

12

A GLOSSARY of LITURGICAL TERMS & LITURGICAL COLORS

for THE ACOLYTES of

GRACE‐ST. LUKE’S EPISCOPAL CHURCH MEMPHIS, TENNESSEE

REVISED FALL, 2011

13 ▲ Altar Liturgical East SANCTUARY

Gospel Side Epistle Side

Choir

CHANCEL

North Crossing South Transept Transept

N A V E

NARTHEX

West Entry

A Typical Cruciform Church (Designed in the Shape of a Cross)

14 Glossary of Liturgical Terms

ABLUTIONS: The cleansing of the chalice(s), , and other vessels after the administration of communion. The Celebrant may do this with assistance from the server. Also, the clearing of the altar table.

ABSOLUTION: The pronouncement of Godʹs forgiveness after the Confession of Sin by a bishop or priest.

ACOLYTE: A term specifically applied to the persons who assist the clergy during the service. An acolyte may serve as a crucifer, torchbearer, flag bearer, banner bearer (vexilator), Gospel book bearer and/or server.

ADVENT: The beginning of the Church Year; the four weeks leading up to and concluding with Christmas Eve.

ADVENT WREATH: A circle of greens, with four candles, which stands in the Nave during Advent. The candles are lighted consecutively week by week until all four are burning on the Fourth Sunday of Advent. A white Christ candle is often added at Christmas.

ALB: A long, white, sleeved linen , worn over a cassock. Today, cassock‐albs combine the two garments.

ALLELUIA: An exclamation of praise and joy, used in various parts of the liturgy, except during .

ALMS: Money or other offerings of the people for the work of the Church.

ALMS BASINS: used to collect and hold the offerings and alms of the congregation. Ours are made of brass or wood. Alms basins are placed in a Receiving Basin once the altar is cleared, following the administration of communion. These are sometimes called offering plates.

ALTAR: A table at which the Holy Eucharist is celebrated.

ALTAR BOOK and STAND: The large book containing the texts of the liturgy from The Book of Common Prayer. Also known as the Missal and stand.

ALTAR CANDLES: (See Candles.)

ALTAR CLOTH: The long piece of white linen that covers the top of the altar and hangs down the sides almost to the floor. This is preferably called the Fair Linen.

ALTAR CROSS: The cross on the shelf of the Reredos.

ALTAR RAIL: The rail where the people kneel to receive Communion, also known as the Communion Rail.

AMBO: A lectern. This term can be used interchangeably with “” when Scriptural lessons are read from it in addition to the being preached from it. (See Lectern.)

ASCENSION: The feast commemorating the Ascension of our Lord Jesus Christ to glory. This feast is forty days after Easter and always occurs on a Thursday.

ASH WEDNESDAY: The day of special devotion, marking the beginning of the Lenten observance. Forty‐six days before Easter (40 days excluding Sundays)

15 ASSISTING MINISTERS: Persons who assist the Celebrant. At GSL, these are clergy, acolytes, Eucharistic ministers, vergers, choristers, and the entire assembly.

AUMBRY: (See Reservation of the Sacrament.)

BANNER: A banner is a piece of material affixed to a rod and carried in procession, generally ornate and often used on festive occasions. Church banners generally depict a theme from the liturgical season, or carry the name, motto, and or shield/seal of the parish or diocese. The person who carries a banner in procession is a banner bearer or vexilator.

BAPTISM: The sacrament of initiation by which a person is born anew by water and the Holy Spirit and made a member of Christʹs Body, the Church. Also called Holy Baptism.

BAPTISMAL FONT: The basin(s) to hold water for the administration of the sacrament of Holy Baptism. One of our fonts is located inside the Nave. Another is in the Chancel. On baptismal Sundays, the font is brought to the center of the Chancel in front of the altar so that all may witness the rite.

BAPTISMAL SHELL: may be used by the priest or bishop, to pour water from the font upon the head of a person being baptized. Ours resembles a scallop shell and is made of silver. When used, the baptismal shell may be found on the small table near the Chancel font.

BAPTISMAL WATER: The water blessed by a bishop or priest for use in Holy Baptism.

BENEDICTION: Any blessing by a bishop or priest. Also service of devotion to Our Lord present in the , wherein the Sacrament is venerated and, itself, gives a blessing.

BIER: The stand upon which a casket rests during the Burial of the Dead.

BISHOP: A successor of the apostles, the chief pastor of a diocese, and (when present) the principal Celebrant at sacramental liturgies.

BISHOPʹS CHAIR: A chair set apart and reserved especially for the bishop. It is used when the bishop is present and sits for various parts of the liturgy (Confirmation, Ordinations, etc.)

BLESSED SACRAMENT: The consecrated Bread and Wine of the Eucharist which represent the Body and Blood of Our Lord Jesus Christ.

BOOK OF COMMON PRAYER (1979), THE: The book containing the liturgies of The Episcopal Church, other prayers, devotions, documents and the .

BREAD BOX (also called a ): a small‐lidded box made of silver in which the hosts (bread or wafers) are kept on the credence shelf until required in the celebration of the Eucharist. Another bread box for consecrated hosts may be found in the ambry/tabernacle.

BURSE: A case of two squares of stiff material, hinged or bound together at one end, which contains the and purificators for use at the celebration of the Eucharist. The burse is covered in the liturgical color of the day/season, and placed on top of the which covers the chalice.

16 CANDLE LIGHTER/EXTINGUISHER: A long pole with a two‐pronged end. One side is a tube into which a wick is inserted. A knob is used to raise or lower the wick for lighting the candles. The other side is a bell‐shaped snuffer used to extinguish the candles.

CANDLES: The Altar Candles are the pair of candles and candlesticks that are found in front of the altar and lighted for Eucharistic services of the parish. Office Candles are the candelabra or individual candles found on the ledge of the Reredos.

CANTICLE: A hymn, usually taken from Scripture, sung or said after the lessons at Morning or Evening Prayer, or as the Song of Praise at the Eucharist.

CASKET: A coffin.

CASSOCK: A long garment with sleeves, normally red or black, worn over street clothes when one serves at the altar. It buttons in the front and should be long enough to cover the ankles. A cotta (white) is sometimes worn with the cassock by acolytes/servers as an over‐garment. Some cassocks are blue or magenta.

CASSOCK‐ALB: The garment most people wear at celebrations of the Eucharist. It is a combination of the cassock and alb into one vestment. The cassock alb is white and is a Eucharistic vestment. It is tied with a rope Cincture (.)

CELEBRANT: The principal officiant or presider at the Eucharist and other Sacraments. The bishop is the usual Celebrant, or, if the bishop is not present, the priest would be.

CHALICE: a cup made of metal or pottery, which is used to hold wine for consecration, and from which wine is administered to communicants.

CHANCEL: The area of the church between the Nave and the Sanctuary wall.

CHASUBLE: The colored poncho‐type garment a priest wears during the Eucharistic liturgy. The color of the matches the other vestments and appointments of the season.

CHOIR: A group of singers who assist in the celebration of the Liturgy. ALSO, the area of the church where the choir sings. Typically, the choir is at the front of a church, however in some places the choir is located at the rear and/or in a balcony/gallery.

CHRISTMAS: The Feast of the Nativity of our Lord Jesus Christ celebrated on December 24 and 25th. The Christmas season extends through January 6, the Feast of Epiphany (the twelve days of Christmas).

CIBORIUM: a silver, metal or pottery cup with lid (resembling a chalice), which contains wafers when they are used for Eucharistic bread/hosts.

CLERGY CROSS: also known as a Priest’s Cross or Chapter Cross (in cathedrals). This is a processional cross carried directly behind lay persons and immediately before the priests or other clergy at the entrance into and departure from the church.

COLLECT: A prayer that is sung or said on behalf of the people by the Celebrant or Officiant.

COLORS, LITURGICAL: By tradition, various colors are used for the vestments and Altar hangings and appointments for the different seasons and feasts of the Church year. See section below for more information. 17 COMMUNION RAIL: (See Altar Rail.)

CONFIRMATION: A mature public affirmation of the faith and commitment to the responsibilities of oneʹs baptismal vows, which includes the laying on of hands by a bishop.

CORPORAL: A square of white linen, spread on the altar during the preparation of the altar, on which the bread and wine are placed. The term is from the Latin corpus, ʺbody.ʺ It originally covered the entire altar. By the ninth century the cloth had become an additional, smaller cloth with a special name, corporal. Its specific purpose was to sustain and protect the Body and .

CREDENCE SHELF: Facing the altar, this is the shelf on the wall to the right (Epistle side) on which the vessels and other items for preparing for the celebration of the Eucharist are kept.

CREED: An affirmation of the faith of the Church. (The Apostlesʹ, The Nicene and The Athanasian Creeds are three such affirmations.)

CROSSING: the area between the Nave and Chancel/Sanctuary. This area forms a “Cross” in the architectural layout of the interior space of the church. A Rear Crossing (wing) provides access into the nave from the Narthex, or vestibule. ALSO, a term used to describe the making of the sign of the cross upon one’s self.

CRUCIFIX: A cross upon which a figure of Christ is represented either crucified or in Eucharistic vestments.

CRUETS: small containers for the wine and the water. One is provided for each. Both may be found on the credence shelf and are made of glass, crystal, silver or pottery. Each has a stopper or lid.

DEACON: An ordained assisting minister whose main functions at the Eucharist are to read the Gospel, introduce the Prayers and Confession, prepare the gifts at the offertory, assist with the administration of communion, help with ablutions, and dismiss the congregation. Deacons also bring the concerns of the world to the attention of the Church.

DISMISSAL: The words said by the deacon or Celebrant at the conclusion of the Eucharist. The response to the dismissal is ʺThanks be to Godʺ. In the Easter season, “, alleluia!” may be added.

DOXOLOGY: Words said or sung in praise of the Holy Trinity (See .)

EASTER: The feast day celebrating the Lordʹs Resurrection and the Forty‐nine Days following, including the Feast of Pentecost.

EASTER WEEK: The week (Monday through Saturday) immediately following Easter Sunday.

ELEMENTS: The bread and wine (along with water) to be consecrated at the Eucharist.

EPIPHANY: The Feast of the Manifestation of our Lord Jesus Christ to the Gentiles observed on January 6. The Epiphany season continues through the Tuesday before (often called Fat Tuesday).

EPISTLE: The lesson at the Eucharist preceding the Gospel. It is taken from one of the Letters of the New Testament, the Acts of the Apostles, or the Book of Revelation. ALSO refers to the right side of the altar as seen from the Nave (Epistle Side).

18 EUCHARIST: Literally ʺthanksgivingʺ in Greek. The principal act of worship on Sundays and other Feasts (See Lordʹs Supper, The Holy Communion.)

EWER: a pitcher for water used at services of Holy Baptism. It is made of silver or another metal. At baptisms, the ewer may be found on the small table near the Chancel font.

FAIR LINEN: (See .)

FEAST: A day of celebration associated with the life of Our Lord, of the Saints, or days of Thanksgiving.

FIFTY DAYS OF EASTER: From the Great Vigil of Easter up to and including the Day of Pentecost.

FLAGONS: lidded, pitcher‐shaped vessels. A flagon of wine is usually brought forward during the Offertory as the table is being prepared for communion. Flagons may also be found on the credence shelf on high holy days, or at other times when larger crowds are expected for services (weddings, funerals, etc.). Flagons hold more wine or water than a cruet can contain.

GIFTS: The offerings of Bread and Wine (and Alms) presented to the Celebrant at the Offertory of the Eucharist.

GLORIA PATRI: Literally, it means ʺGlory to the Fatherʺ in Latin. The which concludes with the recitation of a Psalm at the beginning of the Eucharist; at the end of the Psalms in the Daily Offices; and at other times as listed in the prayer book. (See Doxology.)

GOOD FRIDAY: The name given to the Friday before Easter Day on which the Passion and Death of our Lord Jesus Christ is commemorated.

GOSPEL: The final lesson in the Word of God portion of the Eucharistic liturgy taken from one of the four Gospels in the New Testament. A deacon or priest normally reads it. As a sign of reverence, the people and assisting ministers stand and face the when the Gospel is read. ALSO refers to the left side of the altar as seen from the Nave (Gospel Side). The Gospeller or Gospeler is the person who reads this lesson.

GOSPEL BOOK: A book containing all four of the canonical gospels (Matthew, Mark. Luke and John). Our Gospel Book is ornately decorated with a brass cover most of the year, though the cover is removed during Lent.

GOSPEL PROCESSION: The movement of the deacon (or other clergy person) with (processional cross and) torches to the place of the reading of the Gospel (the Chancel steps, Nave, Lectern, or Pulpit/Ambo).

GREAT THANKSGIVING, THE: The Eucharistic prayer. The major prayer of the Eucharist. It begins with the salutation and and concludes with the Lordʹs Prayer.

GREAT VIGIL OF EASTER, THE: The height of the . At this service we recount the story of salvation from the earliest of recorded Jewish history. The first Alleluias of Easter are proclaimed at this service as the Lenten Fast is broken and we celebrate the first Eucharist of Easter.

HOLY COMMUNION: The second part of the Holy Eucharist, following the Word of God and beginning with the Offertory. This term may also refer to the whole service in the same way as do , Lordʹs Supper, Holy Eucharist or .

19 : Water blessed by a bishop or priest for use in blessing the people or for other liturgical purposes. Holy Water is used for Holy Baptisms, and may be used at the Burial of the Dead, at Weddings, and other times at the discretion of the priest.

HOLY WEEK: This is the week that commemorates our Lordʹs Passion and Death. It consists of the Sunday of the Passion (Palm Sunday); Monday, Tuesday, and Wednesday of ; Maundy Thursday, Good Friday; and Holy Saturday. The Great Vigil of Easter is the climax of Holy Week and the beginning of the Fifty Days of Easter celebrating the Resurrection of our Lord.

HOST: The consecrated bread of the Eucharist. The term is from the Latin hostia, ʺvictim.ʺ Use of the term reflects an understanding of the Eucharist in sacrificial terms relative to Christʹs death on the cross. The term is also extended to mean the bread or wafers to be consecrated at the Eucharist. The individual wafers of the Eucharist may be referred to as ʺhostsʺ also. Many parishes use a large host that is broken by the Celebrant at the fraction. This ʺPriestʹs Hostʺ may be decorated with Christian symbols pressed into the large wafer or loaf. It is typically placed on the paten prior to the service when the chalice is vested. The smaller ʺhostsʺ that will be distributed to the people are placed in a ciborium (or bread box) and placed on the paten with the ʺPriestʹs Hostʺ when the altar is prepared before the Great Thanksgiving at the Eucharist.

HYMN: Sacred poetry set to music and sung during the service.

HYMN BOARD: a board posting the liturgical day and season, the kind of service being celebrated during our worship, as well as the numbers of the hymns to be sung during the services. At GSL, four hymn boards are located throughout the Nave.

HYMNAL: A book of hymns, canticles and service music.

LAVABO: The ceremonial washing of the Celebrantʹs fingers by the server. This is done during the preparation for Holy Communion, and may be repeated at the end of the service after the cleansing of the chalice and other vessels used for communion (See Ablutions.)

LAVABO BOWL & TOWEL: used in the ceremonial washing of the Celebrantʹs fingers, following the preparation of the elements in a Eucharist. One of ours is made of silver; the other is made of pottery. The priest dries his/her hands with the towel that the acolyte drapes over his/her left wrist. When not being used in the service, the Lavabo bowl and towel may be found on the credence shelf. (See Lavabo.)

LECTERN: the podium from which the lessons and sometimes the Gospel are read at the Eucharist and other services. The lectern is sometimes referred to as an Ambo. (See Ambo.)

LENT: The season of penitence and preparation for Holy Week and Easter. Lent begins with Ash Wednesday.

LESSON: The first reading from scripture at the Eucharist; also the scripture readings during Morning Prayer or other Office services.

LORD’S SUPPER: The celebration of the Holy Eucharist.

LORD’S TABLE: (See Altar.)

MASS: The celebration of the Holy Eucharist. 20 MAUNDY THURSDAY: Thursday in Holy Week.

MINISTERS: The Celebrant, Officiant, and any others (lay persons or ordained) who assist or participate in services of worship.

MISSAL and STAND: (See Altar Book and Stand.)

NAVE: The area of the church where the congregation sits during the service.

OBLATION SHELF/TABLE: A shelf or table near the rear of the Nave (or in the Narthex) holding the unconsecrated elements of Bread and Wine (and other offerings), each of which may be brought forward during the Offertory to be blessed, consecrated and distributed during Communion.

OFFERTORY: The presentation, reception, preparation and offering of the gifts.

OFFERTORY SENTENCE: A passage of scripture or other words said at the beginning of the Offertory.

OFFICE CANDLES: (See Candles.)

OFFICIANT: A person who officiates at Morning or Evening Prayer and at other rites.

PALL: 1) A square, stiffened white linen cloth used to cover the chalice at the Eucharist. There may be a design on the side of the pall that does not touch the chalice. 2) Usually a white or gold cloth used to cover the casket or urn at the Burial of the Dead. Symbolically, the latter represents each person’s equality in the sight of God.

PALM SUNDAY: The Sunday immediately before Easter Sunday, also known as the Sunday of the Passion.

PALMS: Branches blessed during the Palm Sunday service and given to the congregation. Palms are burnt the following Ash Wednesday to provide ashes for the day.

PASCHAL CANDLE: A large white candle, which may be decorated with a cross, the year of blessing,  (alpha) and  (omega) and other symbols of the Resurrection. It is lighted at the beginning of the Great Vigil of Easter and burns for all services during the Fifty Days of Easter. The Paschal Candle is also lighted for Baptisms, Confirmations and burial offices.

PASSION WEEK: (See Holy Week.)

PATEN: a small, round, slightly concave dish or plate which fits over the mouth of a chalice and which can hold bread (wafers/hosts) and a Priest’s Host during the preparation, consecration, and communion in a Eucharist. Ours are made of silver or pottery.

PENTECOST, DAY OF: The conclusion of the Fifty Days of Easter and the of the descent of the Holy Spirit upon the disciples—the beginning of Christ’s Church. Sometimes called the Birthday of the Church.

POST‐COMMUNION PRAYER: The prayer of thanksgiving and mission following Holy Communion.

PRIEST CROSS: (See Clergy Cross.)

PRIEST’S HOST: (See Host.)

21 PROCESSIONAL CROSS: A cross affixed to a pole and carried in .

PULPIT: The place from which may be preached and which contain a podium or shelf for texts.

PURIFICATOR: A small square of white linen, usually with an embroidered cross and folded in thirds, used to wipe the chalice after use at the Eucharist.

RECEIVING BASIN: larger in circumference than the alms basin and used to receive alms basins when offerings or alms are to be handed from the deacon or Celebrant to the acolyte/server following the communion.

REREDOS: Paneling or decorations behind or above the altar. The reredos is typically a wooden screen, hanging, or panel. It may consist of stone, wood, jeweled metalwork, or drapery (dossal). The reredos may contain Biblical scenes, scenes from the lives of martyrs, statues of apostles and saints, panels inscribed with the Lordʹs Prayer and the Ten Commandments, or other Christian symbols. GSL’s reredos is carved, stained wood with ledges and paneling. The words , Sanctus, Sanctus are gold‐leafed upon it. The Altar Cross, flowers and office candles also adorn GSL’s reredos.

RESERVATION OF THE SACRAMENT: Following ancient custom, The Book of Common Prayer (BCP) provides that the consecrated Bread and Wine may be reserved for the communion of the sick or others who for ʺweighty causeʺ could not be present at the celebration or for administration of communion by a deacon to a congregation when a priest is unavailable (pp. 408‐409). The sacrament may also be reserved on Maundy Thursday for communion on Good Friday. It is customary to keep the consecrated elements in a tabernacle (located in the GSL Chapel under the Altar Cross) or an aumbry (located within the Epistle Side wall above the acolyte and Eucharistic minister seating) or covered with a veil on a table or altar. A lamp or candle burns nearby to indicate the presence of the reserved sacrament. This light is known as a (or light) if the reservation is near the altar.

RITE I: The services in The Book of Common Prayer in more traditional, Elizabethan language.

RITE II: The services in The Book of Common Prayer in modern or contemporary language.

SACRISTY: The room where the vessels and other liturgical objects are kept, cleaned and maintained.

SACRISTY LIGHT: (See Reservation of the Sacrament.)

SANCTUARY: The area of the church surrounding the altar and inside the altar rail.

SANCTUARY LAMP: (See Reservation of the Sacrament.)

SEQUENCE HYMN: A hymn sung between the Epistle and Gospel which normally relates to the lessons appointed for the day.

SERVER: An acolyte who assists at the altar and table.

SPOON: made of silver, a slotted spoon is kept on the credence shelf for use by the Celebrant or Eucharist ministers, if necessary, to remove impurities from the chalice(s).

22 STACK: A term used to describe the “dressed” or “vested” chalice. The chalice is “stacked” with a purificator, then a paten, (then a priest’s host,) then a pall, and sometimes even a corporal, veil and burse.

STAND: (See Altar Book and Stand.)

STOLE: A long strip of material worn by bishops, priests and deacons when officiating at the Eucharist or other sacramental functions.

SUNDAY OF THE PASSION: Palm Sunday

TABERNACLE: (See Reservation of the Sacrament.)

TORCH: A candle on a pole carried by a torchbearer. Also known as a taper.

TORCHBEARER: An acolyte who carries a torch in liturgical processions. Also known as a taperer.

URN: A vessel holding cremains (the remains of a cremated person).

VEIL: 1) A square cloth that covers the paten and chalice until preparation of the altar for communion. The veil usually matches the vestments and altar hangings in the liturgical color of the season. It is draped over the pall, which is a white square placed on top of the paten, purificator, and chalice. The burse, which usually contains the corporal and purificators, is placed on top of the veil. After the ablutions following communion, the veil may once again be placed over the paten and chalice. The term has also indicated a linen covering that was placed over the unconsumed elements of the Eucharist after communion. Such are rarely used at GSL.

2) Material used to cover the crosses in church during Lent and/or after the stripping of the altar on Maundy Thursday. In some places, the processional cross, pictures, icons, and statues are also veiled. Customs have varied for the veiling of crosses. Crosses have been veiled throughout Lent or during (the last two weeks of Lent). This veiling has also been associated with Holy Week. Veils have been black, violet (or oxblood), or white.

3) A woman’s scarf‐like head covering, rarely worn in current‐day Episcopal services other than weddidngs.

VESTING ROOM: The place where liturgical ministers “vest” for services. Also called a Vesting Sacristy.

VESTMENT: Any article of clothing worn over street clothes by those officiating or assisting at the services.

Concerning Liturgical Colors

The Liturgy (literally ʺwork of the peopleʺ) is the collection of services brought together in the Prayer Book by means of which Christians are united to God. The Church has selected certain colors for particular seasons to accompany the Liturgy. The colors and the seasons they represent are as follows:

WHITE: significant of joy and a symbol of purity. This color is used on most festival occasions, such as Christmas, The Feast of the Epiphany, and Easter. It is also used at baptisms, weddings and funerals.

RED: symbolic of the tongues of fire which descended upon the apostles and is the color used for The Day of Pentecost (Whitsunday), Ordinations, and sometimes Confirmation. It is used also on feasts of the martyrs, signifying blood which was shed for Christ. It may also be used on Palm Sunday and through the beginning of Holy Week (usually a deeper red or oxblood.)

23 GREEN: the color of nature and symbolizes bountiful providence of God. It is used in the Season after Pentecost. It is also used for the period following the Feast of the Epiphany and the beginning of Lent (Ash Wednesday).

VIOLET: symbolic of royalty, penitence, sorrow and watchfulness. Commonly used during Advent and Lent. NOTE: In some traditions Blue is used as an alternative to violet for the Advent season (and occasionally, Rose is used on the Third Sunday of Advent and the Fourth Sunday in Lent).

BLACK: symbolic of grief and death, it can be used on Good Friday and All Souls’ Day.

LENTEN ARRAY: unbleached linen and/or oxblood‐ (or earthy‐) colored vestments and appointments may be used during Lent as an alternative to violet. Sometimes the color black is included within the Lenten array.

Table of Anglican/Episcopalian Liturgical Colors

Season Traditional Anglican Sundays (and Weekdays) in Advent Violet/Purple (or Blue) Note: Rose may be used on 3rd Sunday Christmas Eve/Day and the Season of Christmas White or Gold The Feast of the Epiphany White or Gold The Feast of the Baptism of Christ White or Gold Sundays (and Weekdays) of Epiphany Green Ash Wednesday Violet/Purple or Unbleached linen (Lenten Array) Sundays (and Weekdays) in Lent, including Holy Violet/Purple or Unbleached linen (Lenten Array) Week Note: Rose may be used on 4th Sunday Palm Sunday / The Sunday of the Passion Red or Unbleached linen (Lenten Array) Maundy Thursday White or Unbleached Linen (Lenten Array), Note: Usually a Black veil covers the altar cross once the altar is stripped Good Friday Bare (no appointments used) or Black or Red Holy Saturday Bare (no appointments used) The Great Vigil of Easter White or Gold Easter Day White or Gold Sundays (and Weekdays) in Easter, including White or Gold Ascension Day (excluding The Day of Pentecost) The Day of Pentecost: Whitsunday Red White or Gold Season after Pentecost ( Time) Green All Saintsʹ Day (and/or All Saints’ Sunday) White or Gold All Soulsʹ Day Violet/Purple or Black The Last Sunday after Pentecost (Christ the King) White or Gold

24 Additional Note concerning Liturgical Colors:

WHITE is also used on: Feasts of Our Lord, Feasts of the Angels, Feast of St. John the Apostle, Nativity of St. John the Baptist, Feasts of Non‐martyred Saints and at weddings, funerals and baptisms.

RED is also used on: Feasts of the Holy Cross, Feasts of the Apostles, Feasts of the Evangelists, Feasts of Martyred Saints, Feasts consecrated to the Holy Spirit, and at Ordination liturgies and sometimes Confirmation.

Guidelines for Parish Acolytes was compiled by the Rev. J. Brian Ponder, in 2009 and revised in 2011.

Sources

Portions of this manual were summarized or adapted from the following materials:

Barthle, Donna H. Parish Acolyte Guide. Harrisburg, PA: Morehouse Publishing, 2003. Chapters One and Three.

Beal, John. Guidelines for Acolytes at Resurrection (a resource of the Parish Church of the Resurrection, Starkville, MS, rev. September, 2007)

Carlozzi, Carl G. (comp.) As cited.

Gates, Craig R. H., et. al. Instructions for the Acolytes (a resource of the Parish Church of Saint Philip, Jackson, MS from the late 1980s/early1990s)

Hickey, Sidney. Check List for Vergers (a resource of the Parish Church of Grace‐St. Luke, Memphis, TN, current version)

Moloney, John. (an untitled resource of altar servers’ ministry duties/descriptions, GSL, Memphis, TN)

Unknown. (Internet‐based Glossary of Liturgical Terms and Liturgical Colors, citation lost, last accessed ca. September 2006) Glossary was widely adapted and modified for use at GSL.

Illustrations by Steve Erspamer, SM. Clip Art for Year A (1992); Clip Art for Year B (1993); Clip Art for Year C (1994). Archdiocese of Chicago. Liturgy Training Publications.

Most photographs of liturgical items in the Glossary come from the website of CM Almy: www.almy.com. Others are from various Internet sources, citations lost. Photos captured ca. September 2006.

 

For Further Reading

The Book of Common Prayer (1979). The Seabury Press or The Oxford University Press.

Barthle, Donna H. Parish Acolyte Guide. Harrisburg, PA: Morehouse Publishing, 2003.

Groseneck, Conrad. You Are an Acolyte: A Manual for Acolytes of The Episcopal Church. Cincinnati: Forward Movement Publications, rev. 2001.

Michno, Dennis G. A Manual for Acolytes: The Duties of the Server at Liturgical Celebrations. Harrisburg, PA: Morehouse Publishing, 1981.

25 NOTES

26