ISSUE 6 - MARCH 2018 Introduction
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Paul, June 29, 2016 2:30 P.M
SOLEMNITY OF STS. PETER AND PAUL, JUNE 29, 2016 BASILICA OF SAINT PETER, ROME POPE FRANCIS GREETS ARCHBISHOP HEBDA FOLLOWING MASS 5 JOIN US FOR THE PALLIUM MASS FOR ARCHBISHOP BERNARD A. HEBDA TODAY AT 2:30 P.M. CATHEDRAL OF SAINT PAUL NATIONAL SHRINE OF THE APOSTLE PAUL 239 Selby Avenue, Saint Paul, Minnesota 55102 651.228.1766 | www.cathedralsaintpaul.org Rev. John L. Ubel, Rector | Rev. Nels Gjengdahl, weekends Deacons Phil Stewart & Nao Kao Yang ARCHDIOCESE OF SAINT PAUL AND MINNEAPOLIS Most Reverend Bernard A. Hebda, Archbishop Most Reverend Andrew H. Cozzens, Auxiliary Bishop LITURGY GUIDE FOR THE FOURTH SUNDAY OF ADVENT PHOTOGRAPHY — The Cathedral welcomes all visitors to Mass today. THE LITURGY OF THE WORD We encourage those who wish to take photos of this sacred space to do so 775 freely before and after Mass. Once the opening announcement is made, please refrain from taking photos and videos until Mass has concluded. FIRST READING Isaiah 7:10-14 Thank you. RESPONSORIAL PSALM The Great Organ is silenced during Advent. Psalm 24:1-2, 3-4, 5-6 Richard Proulx OPENING HYMN GAUDEAMUS PARITER 355 When the King Shall Come Again INTROIT (8:00 a.m.) Rorate cæli Gregorian Missal, Mode I Roráte cæli désuper, et nubes pluant iustum: aperiátur terra, et gérminet Sal- vatórem. Ps. Cæli enárrant glóriam Dei: et ópera mánuum eius annúntiat fir- maméntum. Skies, let the Just One come forth like the dew, let him descend from the verses: The Grail, 1963 clouds like the rain. The earth will open up and give birth to our Savior. -
SAINT BASIL the GREAT ALTAR SERVER MANUAL Prayers of An
SAINT BASIL THE GREAT ALTAR SERVER MANUAL Prayers of an Altar Server O God, You have graciously called me to serve You upon Your altar. Grant me the graces that I need to serve You faithfully and wholeheartedly. Grant too that while serving You, may I follow the example of St. Tarcisius, who died protecting the Eucharist, and walk the same path that led him to Heaven. St. Tarcisius, pray for me and for all servers. ALTAR SERVER'S PRAYER Loving Father, Creator of the universe, You call Your people to worship, to be with You and each other at Mass. Help me, for You have called me also. Keep me prayerful and alert. Help me to help others in prayer. Thank you for the trust You've placed in me. Keep me true to that trust. I make my prayer in Jesus' name, who is with us in the Holy Spirit. Amen. 1 PLEASE SIGN AND RETURN THIS TOP SHEET IMMEDIATELY To the Parent/ Guardian of ______________________________(server): Thank you for supporting your child in volunteering for this very important job as an Altar Server. Being an Altar Server is a great honor – and a responsibility. Servers are responsible for: a) knowing when they are scheduled to serve, and b) finding their own coverage if they cannot attend. (email can help) The schedule is emailed out, prior to when it begins. The schedule is available on the Church website, and published the week before in the Church Bulletin. We have attached the, “St. Basil Altar Server Manual.” After your child attends the two server training sessions, he/she will most likely still feel unsure about the job – that’s OK. -
I. History of the Feast of Corpus Christi II. Theology of the Real Presence III
8 THE BEACON § JUNE 11, 2009 PASTORAL LETTER [email protected] [email protected] PASTORAL LETTER THE BEACON § JUNE 11, 2009 9 The Real Presence: Life for the New Evangelization To the priests, deacons, religious and [6] From the earliest times, the Eucharist III. Practical Reflections all the faithful: held a special place in the life of the Church. St. Ignatius, who, as a boy, had heard St. John [9] This faith in the Real Presence moves N the Solemnity of the Most preach and knew St. Polycarp, a disciple of St. us to a certain awe and reverence when we Holy Body and Blood of Christ, John, said, “I have no taste for the food that come to church. We do not gather as at a civic I wish to offer you some perishes nor for the pleasures of this life. I assembly or social event. We are coming into theological, historical and want the Bread of God which is the Flesh of the Presence of our Lord God and Savior. The O practical reflections on the Christ… and for drink I desire His Blood silence, the choice of the proper attire (i.e. not Eucharist. The Eucharist is which is love that cannot be destroyed” (Letter wearing clothes suited for the gym, for sports, “the culmination of the spiritual life and the goal to the Romans, 7). Two centuries later, St. for the beach and not wearing clothes of an of all the sacraments” (Summa Theol., III, q. 66, Ephrem the Syrian taught that even crumbs abbreviated style), even the putting aside of a. -
The Development of the Roman Rite by Michael Davies
The Development of the Roman Rite By Michael Davies The Universe is the Catholic newspaper with the largest circulation in Britain. On 18 May 1979 its principal feature article was by one Hugh Lindsay, Bishop of Hexam and Newcastle. The Bishop's article was entitled "What Can the Church Change?" It was a petulant, petty, and singularly ill-informed attack upon Archbishop Lefebvre and Catholic traditionalists in general. It is not hard to understand why the Archbishop is far from popular with the English hierarchy, and with most hierarchies in the world for that matter. The Archbishop is behaving as a true shepherd, defending the flock from who would destroy it. He is a living reproach to the thousands of bishops who have behaved as hirelings since Vatican II. They not only allow enemies to enter the sheepfold but enjoy nothing more than a "meaningful dialogue" with them. The English Bishops are typical of hierarchies throughout the world. They allow catechetical programs in their schools which leave Catholic children ignorant of the basis of their faith or even teach a distorted version of that faith. When parents complain the Bishops spring to the defense of the heterodox catechists responsible for undermining the faith of the children. The English Bishops remain indifferent to liturgical abuse providing that it is initiated by Liberals. Pope Paul VI appealed to hierarchies throughout the world to uphold the practice of Communion on the tongue. Liberal clerics in England defied the Holy See and the reaction of the Bishops was to legalize the practice. The same process is now taking place with the practice of distributing Communion under both kinds at Sunday Masses. -
Procedures for Reverencing the Tabernacle and the Altar Before, During and After Mass
Procedures for Reverencing the Tabernacle and the Altar Before, During and After Mass Key Terms: Eucharist: The true presence of Christ in the form of his Body and Blood. During Mass, bread and wine are consecrated to become the Body and Blood of Christ. Whatever remains there are of the Body of Christ may be reserved and kept. Tabernacle: The box-like container in which the Eucharistic Bread may be reserved. Sacristy: The room in the church where the priest and other ministers prepare themselves for worship. Altar: The table upon which the bread and wine are blessed and made holy to become the Eucharist. Sanctuary: Often referred to as the Altar area, the Sanctuary is the proper name of the area which includes the Altar, the Ambo (from where the Scriptures are read and the homily may be given), and the Presider’s Chair. Nave: The area of the church where the majority of worshippers are located. This is where the Pews are. Genuflection: The act of bending one knee to the ground whilst making the sign of the Cross. Soon (maybe even next weekend – August 25-26) , the tabernacle will be re-located to behind the altar. How should I respond to the presence of the reserved Eucharist when it will now be permanently kept in the church sanctuary? Whenever you are in the church, you are in a holy place, walking upon holy ground. Everyone ought to be respectful of Holy Rosary Church as a house of worship and prayer. Respect those who are in silent prayer. -
Vespers Program Print 31MAR
HYMNS March 24: O God, Why Are You Silent 1. O God, why are you silent? I cannot hear your voice. The proud and strong and violent All claim you and rejoice. You promised you would hold me With tenderness and care. Draw near, O Love, enfold me, And ease the pain I bear. 2. Now lost within my grieving, I fall and lose my way. My fragile, faint believing So swiftly swept away. O God of pain and sorrow, My compass and my guide, I cannot face the morrow Without you by my side. 4. Through endless nights of weeping, This worship aid will suffice for all six weeks of Vespers. Just scroll Through weary days of grief, down until you see the appropriate date for each song or prayer. My heart is in your keeping, My comfort, my relief. Come, share my tears and sadness, Come, suffer in my pain; O bring me home to gladness, Restore my hope again. 5. May pain draw forth compassion, Let wisdom rise from loss. O take my heart and fashion The image of your cross. Then may I know your healing Through healing that I share, Your grace and love revealing Your tenderness and care. Text: Marty Haugen, b. 1950, © 2003, GIA Publications, Inc. EVENING THANKSGIVING PSALMS Each night, we begin with Psalm 141, and incense is placed in the censer to suggest our prayers rising to God. At the end of this and each psalm, there is a prayer by the presider. Every night: Psalm 141 Evening Offering March 31: Psalm 23 Shepherd Me, O God READING MAGNIFICAT (next page) INTERCESSIONS THE LORD’S PRAYER CLOSING PRAYER Presider: Our help is in the name of the Lord. -
Quality Silversmiths Since 1939. SPAIN
Quality Silversmiths since 1939. SPAIN www.molina-spain.com - ARTIMETAL - PROCESSIONALIA 2014-2015 Quality Silversmiths since 1939. SPAIN ARTISTIC SILVER INDEXINDEX Presentation ......................................................................................... Pag. 1-12 ARTISTIC SILVER - ARTIMETAL ARTISTICPresentation SILVER & ARTIMETAL Pag. 1-12 ChalicesChalices && CiboriaCiboria ........................................................................... Pag. 13-6713-52 MonstrancesCruet Sets & Ostensoria ...................................................... Pag. 68-7853 TabernaclesJug & Basin,........................................................................................... Buckets Pag. 79-9654 AltarMonstrances accessories & Ostensoria Pag. 55-63 &Professional Bishop’s appointments Crosses ......................................................... Pag. 97-12264 Tabernacles Pag. 65-80 PROCESIONALIAAltar accessories ............................................................................. Pag. 123-128 & Bishop’s appointments Pag. 81-99 General Information ...................................................................... Pag. 129-132 ARTIMETAL Chalices & Ciboria Pag. 101-115 Monstrances Pag. 116-117 Tabernacles Pag. 118-119 Altar accessories Pag. 120-124 PROCESIONALIA Pag. 125-130 General Information Pag. 131-134 Quality Silversmiths since 1939. SPAIN www.molina-spain.com Luis Molina Acedo, S.A. Justo Dorado, 12 28040 Madrid, Spain Product design: Luis Molina Acedo, S.A. CHALICES & CIBORIA Our silversmiths combine -
ISSUE 10 - JULY 2018 Introduction
ARCHDIOCESE OF PORTLAND IN OREGON Corpus Christi Procession 3 June 2018 DIVINE WORSHIP NEWSLETTER ISSUE 10 - JULY 2018 Introduction Welcome to the tenth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter is now available as an iBook through Apple and always available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected]. Just put DWNL in the subject field and we will add you to the mailing list. All past issues of the DWNL are available on the Divine Worship Webpage and in the iBooks store. We are excited about last month’s launch of the Archdiocesan Liturgical Handbook (ALH). It is available from the Office of Divine Worship webpage in a downloadable pdf format and for purchase as an eBook from the Amazon Kindle Store. The winner of last month’s competition to identify the botafumiero of the Cathedral of Santiago in Compostela was Josh Jones of St. Patrick’s Parish in Portland. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
The Offering of Incense) Thurification Or Incensation Is an Expression of Reverence and of Prayer, As Is Signified in Sacred Scripture…Psalm 141; Revelation 8:3 1
Thurifer Procedures Preparing for Mass *Attire…dress as you would…when serving as Acolyte *Arrive inside church at a minimum 45 minutes before the start of Mass. *Position Censer Stand near Ambo/Lectern/Pulpit. You will need easy access to return boat before Gospel reading. Gather the following in Sacristy: *Thurible… (Metal censer suspended from chains) --Contains 4 items: Base; Tray; Top; Chains --If necessary, you may need to clean out any unburnt coals from the tray. You can dispense the coals directly in to the trash…please insure coals have been cooled. If not…place in sink, flow water over them. --Lighter…make certain it flames --Boat…contains the incense. Fill boat with incense --Spoon…position spoon in boat --Charcoal…2 discs Lighting of charcoal…10 minutes prior to start of Mass or Procession Service --Use tongs...with Star facing down…hold charcoal disc below countertop level. --Place lighter on underside of disc…the charcoal will flare…sparks will come off disc…continue to light until sparks have stopped. Slightly blow on disc to insure it is burning --Place charcoal disc inside tray…star side facing up. --Place charcoal discs side by side…not on top of each other --close top…exit Sacristy…start to ‘swing’ thurible Incensation (The offering of Incense) Thurification or Incensation is an expression of reverence and of prayer, as is signified in Sacred Scripture…Psalm 141; Revelation 8:3 1. During the entrance procession; 2. At the beginning of Mass; to incense the cross and the altar; 3. At the procession before the Gospel and the proclamation of the Gospel itself; 4. -
Divine Worship Newsletter
ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter The Presentation - Pugin’s Windows, Bolton Priory ISSUE 5 - FEBRUARY 2018 Introduction Welcome to the fifth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter will be eventually available as an iBook through iTunes but for now it will be available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected] just put DWNL in the subject field and we will add you to the mailing list. In this issue we continue a new regular feature which will be an article from the Office of Liturgical Celebrations of His Holiness. Under the guidance of Msgr. Guido Marini, the Holy Father’s Master of Ceremonies, this office has commissioned certain studies of interest to Liturgists and Clergy. Each month we will publish an article or an extract which will be of interest to our readers. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese. -
A Key to Reading the Motu Proprio “Magnum Principium”
A key to reading the motu proprio “Magnum principium” The new Motu Proprio Magnum principium has altered the formulation of some norms of the Codex iuris canonici regarding the translation of liturgical books into modern languages. Pope Francis has introduced some modifications to the text of canon 838 in this Motu Proprio, dated 3 September 2017 and entering into force from 1st October 2017. The reason for these changes is explained in the papal text itself, which recalls and explicates the principles which underlie translations of the Latin typical editions as well as the delicacy required by those who undertake such work. Because the Liturgy is the prayer of the Church it is regulated by ecclesial authority. Given the importance of this work, the Fathers of the Second Vatican Council had already considered the question of the roles of both the Apostolic See and the Episcopal Conferences in this regard (cf. Sacrosanctum concilium, nn.36, 40 & 36). In effect the great task of providing for liturgical translations was guided by norms and by specific Instructions from the competent Dicastery, in particular Comme le prévoit (25 January 1969) and then, after the Codex iuris canonici of 1983, by Liturgiam authenticam (28 March 2001), both published at different stages with the goal of responding to concrete problems which had become evident over the course of time and which had arisen as a result of the complex work that is involved in the translation of liturgical texts. The material relating to the whole field of inculturation was, on the other hand, regulated by the Instruction Varietates legitimae (25 January 1994).