DOCSLIB.ORG

Paul, June 29, 2016 2:30 P.M

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

SOLEMNITY OF STS. PETER AND PAUL, JUNE 29, 2016 BASILICA OF SAINT PETER, ROME POPE FRANCIS GREETS ARCHBISHOP HEBDA FOLLOWING MASS 5 JOIN US FOR THE PALLIUM MASS FOR ARCHBISHOP BERNARD A. HEBDA TODAY AT 2:30 P.M. CATHEDRAL OF SAINT PAUL NATIONAL SHRINE OF THE APOSTLE PAUL 239 Selby Avenue, Saint Paul, Minnesota 55102 651.228.1766 | www.cathedralsaintpaul.org Rev. John L. Ubel, Rector | Rev. Nels Gjengdahl, weekends Deacons Phil Stewart & Nao Kao Yang ARCHDIOCESE OF SAINT PAUL AND MINNEAPOLIS Most Reverend Bernard A. Hebda, Archbishop Most Reverend Andrew H. Cozzens, Auxiliary Bishop LITURGY GUIDE FOR THE FOURTH SUNDAY OF ADVENT PHOTOGRAPHY — The Cathedral welcomes all visitors to Mass today. THE LITURGY OF THE WORD We encourage those who wish to take photos of this sacred space to do so 775 freely before and after Mass. Once the opening announcement is made, please refrain from taking photos and videos until Mass has concluded. FIRST READING Isaiah 7:10-14 Thank you. RESPONSORIAL PSALM The Great Organ is silenced during Advent. Psalm 24:1-2, 3-4, 5-6 Richard Proulx OPENING HYMN GAUDEAMUS PARITER 355 When the King Shall Come Again INTROIT (8:00 a.m.) Rorate cæli Gregorian Missal, Mode I Roráte cæli désuper, et nubes pluant iustum: aperiátur terra, et gérminet Sal- vatórem. Ps. Cæli enárrant glóriam Dei: et ópera mánuum eius annúntiat fir- maméntum. Skies, let the Just One come forth like the dew, let him descend from the verses: The Grail, 1963 clouds like the rain. The earth will open up and give birth to our Savior. ℣. The heavens declare the glory of God, and the firmament proclaims the SECOND READING Romans 1:1-7 work of his hands. Is 45:8; Ps 19 GOSPEL ACCLAMATION Te Deum, adapted GREETING Roman Missal Celebrant: In the name of the X Father, and of the Son, and of the Holy Spirit. ℟. Amen. Celebrant: The grace of our Lord Jesus Christ, and the love of GOSPEL Matthew 1:18-24 God, and the communion of the Holy Spirit be with Deacon: The Lord be with you. you all. (or similar greeting) ℟ . And with your spirit. ℟. And with your spirit. Deacon: A reading from the Holy Gospel according to Matthew. PENITENTIAL ACT ℟. Glory to you, O Lord. I confess to almighty God At the conclusion of the Gospel: and to you, my brothers and sisters Deacon: The Gospel of the Lord. that I have greatly sinned, ℟. in my thoughts and in my words, in what I have done and in what I have failed to do, And striking the breast thrice, all say: HOMILY through my fault, through my fault, through my most grievous fault; DISMISSAL OF CATECHUMENS AND CANDIDATES (10:00 a. m.) therefore I ask blessed Mary ever-Virgin, Your word is a lamp to my feet and a light to my path. Ps 119:105 all the Angels and Saints, and you, my brothers and sisters, PROFESSION OF FAITH to pray for me to the Lord our God. I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. KYRIE Missa VIII I believe in one Lord Jesus Christ, the Only Begotten Son of God, Cantor, then All born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven, All bow while saying: and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end. I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, COLLECT ℟. Amen. who with the Father and the Son is adored and glorified, who has spoken through the prophets. I believe in one, holy, catholic and apostolic Church. ECCE AGNUS DEI I confess one Baptism for the forgiveness of sins Celebrant: Behold the Lamb of God, behold him who takes away and I look forward to the resurrection of the dead the sins of the world. Blessed are those called to the and the life of the world to come. Amen. supper of the Lamb. UNIVERSAL PRAYER ℟. Lord, hear our prayer. ℟. THE LITURGY OF THE EUCHARIST PREPARATION OF THE ALTAR AND GIFTS HYMN (when announced) CONDITOR ALME SIDERUM 368 Creator of the Stars of Night OTET (10:00 a.m.) M HOLY COMMUNION Patapan arr., P. Hendrickson All Catholics who have prepared themselves to receive Holy Communion ORATE, FRATRES Roman Missal are invited to come forward. Our brothers and sisters of other faiths are in- Celebrant: Pray brethren, that my sacrifice and yours may be vited to approach with arms crossed over the chest to signal their desire to receive a blessing. acceptable to God, the almighty Father. ℟. May the Lord accept the sacrifice at your hands for the COMMUNIO praise and glory of his name, for our good and the Ecce virgo Gregorian Missal, Mode I good of all his holy Church. Ecce virgo concípiet, et paáriet fílium: et vocábitur nomen eius Emmánuel. SANCTUS Missa XVIII Behold, a Virgin shall conceive and bear a son, and his name shall be called Emmanuel. Is 7:14 COMMUNION ANTIPHON O Come, O Come, Emmanuel VENI, VENI EMMANUEL MOTET (10:00 a.m.) Lo, how a rose e'er blooming Trad. CLOSING HYMN ES IST EIN ROS’ ENTSPRUNGEN 374 Lo, How a Rose E’er Blooming MEMORIAL ACCLAMATION Roman Missal Celebrant: The mystery of faith. AGNUS DEI Missa XVIII Cantor: Agnus Dei, qui tollis peccáta mundi: ℟. Thank you to The Elizabethan Syngers, Samuel Grace, Artistic Director for providing music at the 10:00 Mass. Third time: Agnus Dei, qui tollis peccáta mundi: ℟ . COPYRIGHT ACKNOWLEDGEMENTS: The English translation and Chants of The Ro- man Missal © 2010 ICEL Corporation. Responsorial Psalm by Richard Proulx © 1986, 1998 by GIA Publications, Inc. Reported under OneLicense No. 4676. All other composi- tions in the public domain. Page 4 CATHEDRAL HOURS LESSONS OF THE LAMBS: “IN COMMUNION WITH ROME” CATHEDRAL CAMPUS Monday - Friday 7:00 a.m. to 6:00 p.m. It’s a safe bet that the sartorial habits of bishops are not Saturday - Sunday 7:30 a.m. to 6:00 p.m. high on many people’s lists of interesting topics of discus- Offices, Monday - Friday 8:30 a.m. to 5:00 p.m. sion. Perhaps this weekend might be an exception. In a new SUNDAY MASS custom instituted by Pope Francis, the pallium, a white Anticipatory (Saturday) 5:15 p.m. woolen band worn across the shoulders embroidered with Sunday 8:00 a.m., 10:00 a.m., Noon, & 5:00 p.m. six black crosses and traditionally beset with three gemmed DAILY MASS pins, will be conferred upon Archbishop Bernard Hebda by Monday - Friday 7:30 a.m. & 5:15 p.m. the Papal Nuncio to the United States, Archbishop Christophe Pierre. Saturday 8:00 a.m. Why is this significant? Some of the earliest liturgical books from Rome detail the use of this ecclesiastical garment, the earliest mention being SACRAMENT OF RECONCILIATION when Pope St. Marcus conferred the pallium on a bishop in the port city Monday - Friday 4:00 to 5:00 p.m. of Ostia in the 4th century. In ancient Rome, the pallium was a cloak that Saturday 3:30 to 5:00 p.m. replaced the toga, and was worn by high-ranking citizens and civil officials. EUCHARISTIC ADORATION Later, its use became more uniform, so that by the 6th century its use was Tuesday through Friday 8:30 a.m. to 4:00 p.m. considered to be a long established custom. It did then, and does now, ROSARY symbolize communion between the See of Peter and the man who serves Sundays at 11:15 a.m. in the Cana Chapel and at as Metropolitan Archbishop of an Ecclesiastical Province. An ecclesiastical 6:00 p.m. in the Chapel of the Blessed Virgin province usually comprises several dioceses (called suffragans) grouped Weekdays at 4:50 p.m. in the Chapel of the Blessed Virgin under the leadership of an Archbishop. For a time, some ancient frescoes OFFICE HOURS (RECTORY AT 239 SELBY AVENUE) show it to be much larger, more like a scarf that wrapped around the neck Monday through Friday 8:30 a.m. to 5:00 p.m. and fell to knee level on one side. Pope Benedict XVI resurrected this for a couple of years, but its heavy weight became burdensome and he reverted WELCOME CENTER HOURS to the simpler one. Saturday 8:30 a.m. to 5:00 p.m. Sunday 9:00 a.m. to 2:00 p.m. According to Canon Law (canon 437), a metropolitan must request the GUIDED TOURS pallium within three months of his appointment and may wear it only in Offered Tuesday-Friday at 1:00 p.m. (except on holy days the territory of his own diocese and in the other dioceses of his ecclesiasti- and national holidays). Meet in the center aisle. cal province. Years ago, I recall attending a Mass in Sioux Falls, SD for a gathering of members of the Order of the Holy Sepulchre, an organiza- MUSEUM HOURS Call the Cathedral at 651.228.1766 for hours of operation.
Recommended publications
  • The Development of the Roman Rite by Michael Davies

    The Development of the Roman Rite by Michael Davies

    The Development of the Roman Rite By Michael Davies The Universe is the Catholic newspaper with the largest circulation in Britain. On 18 May 1979 its principal feature article was by one Hugh Lindsay, Bishop of Hexam and Newcastle. The Bishop's article was entitled "What Can the Church Change?" It was a petulant, petty, and singularly ill-informed attack upon Archbishop Lefebvre and Catholic traditionalists in general. It is not hard to understand why the Archbishop is far from popular with the English hierarchy, and with most hierarchies in the world for that matter. The Archbishop is behaving as a true shepherd, defending the flock from who would destroy it. He is a living reproach to the thousands of bishops who have behaved as hirelings since Vatican II. They not only allow enemies to enter the sheepfold but enjoy nothing more than a "meaningful dialogue" with them. The English Bishops are typical of hierarchies throughout the world. They allow catechetical programs in their schools which leave Catholic children ignorant of the basis of their faith or even teach a distorted version of that faith. When parents complain the Bishops spring to the defense of the heterodox catechists responsible for undermining the faith of the children. The English Bishops remain indifferent to liturgical abuse providing that it is initiated by Liberals. Pope Paul VI appealed to hierarchies throughout the world to uphold the practice of Communion on the tongue. Liberal clerics in England defied the Holy See and the reaction of the Bishops was to legalize the practice. The same process is now taking place with the practice of distributing Communion under both kinds at Sunday Masses.
  • Divine Worship Newsletter

    Divine Worship Newsletter

    ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter The Presentation - Pugin’s Windows, Bolton Priory ISSUE 5 - FEBRUARY 2018 Introduction Welcome to the fifth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter will be eventually available as an iBook through iTunes but for now it will be available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected] just put DWNL in the subject field and we will add you to the mailing list. In this issue we continue a new regular feature which will be an article from the Office of Liturgical Celebrations of His Holiness. Under the guidance of Msgr. Guido Marini, the Holy Father’s Master of Ceremonies, this office has commissioned certain studies of interest to Liturgists and Clergy. Each month we will publish an article or an extract which will be of interest to our readers. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese.
  • Pdf • an American Requiem

    Pdf • an American Requiem

    An American Requiem Our nation’s first cathedral in Baltimore An American Expression of our Roman Rite A Funeral Guide for helping Catholic pastors, choirmasters and families in America honor our beloved dead An American Requiem: AN American expression of our Roman Rite Eternal rest grant unto them, O Lord, And let perpetual light shine upon them. And may the souls of all the faithful departed, through the mercy of God, Rest in Peace. Amen. Grave of Father Thomas Merton at Gethsemane, Kentucky "This is what I think about the Latin and the chant: they are masterpieces, which offer us an irreplaceable monastic and Christian experience. They have a force, an energy, a depth without equal … As you know, I have many friends in the world who are artists, poets, authors, editors, etc. Now they are well able to appre- ciate our chant and even our Latin. But they are all, without exception, scandalized and grieved when I tell them that probably this Office, this Mass will no longer be here in ten years. And that is the worst. The monks cannot understand this treasure they possess, and they throw it out to look for something else, when seculars, who for the most part are not even Christians, are able to love this incomparable art." — Thomas Merton wrote this in a letter to Dom Ignace Gillet, who was the Abbot General of the Cistercians of the Strict Observance (1964) An American Requiem: AN American expression of our Roman Rite Requiescat in Pace Praying for the Dead The Carrols were among the early founders of Maryland, but as Catholic subjects to the Eng- lish Crown they were unable to participate in the political life of the colony.
  • These Notes Are Intended to Help the Families Or Friends of Those Arranging a Requiem Mass in Our Churches

    These Notes Are Intended to Help the Families Or Friends of Those Arranging a Requiem Mass in Our Churches

    These notes are intended to help the families or friends of those arranging a Requiem Mass in our churches. What to do The first step is to speak to the Funeral Directors. Tell them that the deceased person is a Catholic and that you wish to arrange the Requiem Mass. They will then contact the parish priest and fix a time and day. The Funeral Directors deal with all the costs. Burial or Cremation? Burial has always been the tradition of the Church, because it expresses more fully the belief in the Resurrection of the Body. However, cremation is permitted, provided that it is not a deliberate statement contrary to Christian belief. The ash remains should normally be given the dignity of a burial. Reception into Church The body comes into Church with a brief liturgy on the evening before the funeral. It is generally kept by those who frequented the church often in their lives. If you wish this to happen, you should tell the Funeral Directors. Order of Service The texts of the Requiem Mass are laid down in the Roman Missal. There are some choices, which you may make: the scripture readings and the hymns (if desired). You may wish to have an Order of Service printed for the funeral. The Funeral Directors may do this, but you should have it approved by the parish priest first. The wording on the front of the Order of Service should always be “Requiem Mass for the Repose of the Soul of...” Phrases such as “Celebration of the Life of ...” or “Thanksgiving for the Life of...” do not reflect Christian belief and should NOT be used for funerals that take place in church.
  • The General Instruction of the Roman Missal Introduction

    The General Instruction of the Roman Missal Introduction

    THE GENERAL INSTRUCTION OF THE ROmAN mISSAL INTRODUCTION 1. As christ the Lord was about to celebrate with the disciples the paschal supper in which he insti- tuted the Sacrifice of hisb ody and blood, he commanded that a large, furnished upper room be prepared (Lk 22:12). indeed, the church has always judged that this command also applied to herself whenever she decided about things related to the disposition of people’s minds, and of places, rites and texts for the celebration of the Most holy eucharist. the present norms, too, prescribed in keeping with the will of the Second vatican council, together with the new Missal with which the church of the roman rite will henceforth celebrate the Mass, are again a demonstration of this same solicitude of the church, of her faith and her unaltered love for the supreme mystery of the eucharist, and also attest to her continu- ous and consistent tradition, even though certain new elements have been introduced. Testimony of an Unaltered Faith 2. The sacrificial nature of the Mass, solemnly defended by thec ouncil of trent, because it accords with the universal tradition of the church,1 was once more stated by the Second vatican council, which pronounced these clear words about the Mass: “at the Last Supper, our Savior instituted the eucharistic Sacrifice of his body and blood, by which the Sacrifice of his cross is perpetuated until he comes again; and till then he entrusts the memorial of his Death and resurrection to his beloved spouse, the church.”2 What is taught in this way by the council is consistently expressed in the formulas of the Mass.
  • General Instruction of the Roman Missal

    General Instruction of the Roman Missal

    GENERAL INSTRUCTION OF THE ROMAN MISSAL Concordat cum originali: + Most Rev. Gregory M. Aymond Chairman, USCCB Committee on Divine Worship after review by Rev. Richard B. Hilgartner Executive Director, USCCB Secretariat of Divine Worship The Roman Missal, Third Edition for use in the Dioceses of the United States of America was confirmed by decree of the Congregation for Divine Worship and the Discipline of the Sacraments on March 26, 2010 (Prot. n. 1464/06/L). Proper adaptations for the United States were confirmed on July 24, 2010 (Prot. n. 577/10/L). Excerpts from the English translation of The Roman Missal © 2010 International Commission on English in the Liturgy Corporation. All rights reserved. Particular adaptations for the Dioceses of the United States of America © 2010 United States Conference of Catholic Bishops, Washington, DC. All rights reserved. Copyright © 2011, United States Conference of Catholic Bishops, Washington, DC. All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright holder. TABLE OF CONTENTS Table of Contents Foreword to this Edition Introduction Chapter I: The Importance and Dignity of the Celebration of the Eucharist Chapter II: The Structure of the Mass, Its Elements, and Its Parts Chapter III: Duties and Ministries in the Mass Chapter IV: The Different Forms of Celebrating Mass Chapter V: The Arrangement
  • ISSUE 6 - MARCH 2018 Introduction

    ISSUE 6 - MARCH 2018 Introduction

    ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter ISSUE 6 - MARCH 2018 Introduction Welcome to the sixth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter will be eventually available as an iBook through iTunes but for now it will be available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected] just put DWNL in the subject field and we will add you to the mailing list. We are pleased to announce that Chris Hart, the Liturgy Coordinator at St. Joseph’s in Roseburg, Oregon is the winner of the competition in last month’s newsletter. The correct answer was that the vimps belonged to H.E. Sean Cardinal O’Malley the Archbishop of Boston, MA. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese.
  • The Tridentine Mass / 1984 Editorial

    The Tridentine Mass / 1984 Editorial

    TRIDENTINE MASS On October 3, 1984, the Sacred Congregation of Divine Worship issued a letter concerning the limited use of the Tridentine Mass. This is the text of the letter: Four years ago, at the direction of Pope John Paul II, the bishops of the entire Church were invited to submit a report on the following topics: The manner in which the priests and the people of their dioceses, in observance of the decrees of Vatican Council II, have received the Roman Missal promulgated by author­ ity of Pope Paul VI; Problems arising in connection with the implementation of the liturgical reform; Opposition to the reform that may need to be overcome. The results of this survey here reported to all the bishops (See Notitiae, No. 185, December 1981). Based on the responses received from the bishops of the world, the problem of those priests and faithful who had remained attached to the so-called Tridentine rite seemed to have been almost completely resolved. But the problem perdures and the pope wishes to be responsive tv such groups of priests and faithful. Accordingly, he grants to diocesan bishops the faculty of using an indult on behalf of such priests and faithful. The diocesan bishop may allow those who are explicitly named in a petition submitted to him to celebrate Mass by use of the 1962 Roman Missal. The following norms must be observed: A. There must be unequivocal, even public evidence that the priest and people petition­ ing have no ties with those who impugn the lawfulness and doctrinal soundness of the Roman Missal promulgated in 1970 by Pope Paul VI.
  • Music at Funerals Archdiocese of New York Music Is Integral to the Funeral Rites

    Music at Funerals Archdiocese of New York Music Is Integral to the Funeral Rites

    November 2014 Guidelines for Music at Funerals Archdiocese of New York Music is integral to the funeral rites. It allows Prepared by the the community to express convictions and Office of Liturgy of the Archdiocese of New York feelings that words alone may fail to convey. It has the power to console and uplift the mourners and to strengthen the unity of the assembly in faith and love. The texts of the songs chosen for a particular celebration should express the paschal mystery of the Lord’s suffering, death, and triumph over death and should be related to the readings from Scripture. —Order of Christian Funerals, 30. !1 November 2014 In the celebration of her funeral rites, the Church recalls and participates in the redemption won for humanity by the Passion, Death and Resurrection of Jesus Christ. In these same liturgies, the Church ministers to those who mourn the loss of a loved one and prays for those who have completed their earthly journey. The music which is chosen for the celebration of these rites can play a powerful role in supporting, consoling, and uplifting the participants, helping “to create in them a spirit of hope in Christ’s victory over death and in the Christian’s share in that victory.”1 The following guidelines are meant to assist family and friends of the deceased, music directors, and celebrants in the selection of music for funeral liturgies that will reflect Christ's Paschal Mystery and the Church’s hope in eternal life. ACTIVE PARTICIPATION The Second Vatican Council’s Constitution on the Sacred Liturgy states that full, conscious, and active participation is the right and duty of every baptized person, and is demanded by the very nature of the liturgy.
  • General Instruction of the Roman Missal

    General Instruction of the Roman Missal

    Copyright © 2003, United States Catholic Conference, Inc., Washington, D.C. All rights reserved. General Instruction of the Roman Missal Including Adaptations for the Dioceses of the United States of America Concordat cum originali: Msgr. James Patrick Moroney Executive Director, Secretariat for the Liturgy United States Conference of Catholic Bishops The English translation of the General Instruction of the Roman Missal (Third Typical Edition) © 2002, International Committee on English in the Liturgy, Inc. All rights reserved. No part of this document may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright holder. This text is confirmed for use in the Dioceses of the United States of America. Persons from other nations should consult the local Episcopal Conference regarding the appropriate text for their nation. 1 CONTENTS FOREWORD TO THIS EDITION DECREE OF CONFIRMATION DECREE OF PUBLICATION THE GENERAL INSTRUCTION OF THE ROMAN MISSAL PREAMBLE A Witness to Unchanged Faith A Witness to Unbroken Tradition Accommodation to New Conditions CHAPTER I THE IMPORTANCE AND DIGNITY OF THE EUCHARISTIC CELEBRATION CHAPTER II THE STRUCTURE OF THE MASS, ITS ELEMENTS AND ITS PARTS I. THE GENERAL STRUCTURE OF THE MASS II. THE DIFFERENT ELEMENTS OF THE MASS Reading and Explaining the Word of God The Prayers and Other Parts Pertaining to the Priest The Other Formulas in the Celebration The Vocal Expression of the Different Texts The Importance of Singing Movements and Posture Silence III. THE INDIVIDUAL PARTS OF THE MASS A.
  • Internet Offers Resources for Those Interested in Tridentine Rite

    Internet Offers Resources for Those Interested in Tridentine Rite

    Internet offers resources for those interested in Tridentine rite VATICAN CITY – Libraries and the neglected corners of sacristy closets may not be the best place to find resources for taking advantage of expanded permission to use the 1962 edition of the Roman Missal for the Tridentine Mass. In the age of Internet, online bookstores and online auctions may be the easiest way to find copies of the 1962 rite for the celebrant, Latin-English missals for members of the congregation and explanatory videos for all. Salesian Father Claudio Rossini, director of the Vatican publishing house, told Catholic News Service June 28 that his office, the Libreria Editrice Vaticana, was not planning to reprint the 1962 Roman Missal, at least not for the time being. “I do not even know at this point who has the copyright,” he said. But, Father Rossini said, “I have heard that the missal of 1962 can be found in the bookstalls of the Porta Portese (Rome street) market for 30 euros,” or about $40. A June 29 search for “Tridentine Mass” on YouTube, the Internet video site, came up with 109 search results, many of them for five- to 10-minute segments of the Mass meant to be viewed in succession. But it also included a 54-minute video of a 1941 Easter Mass celebrated in Chicago, with commentary by the future Archbishop Fulton J. Sheen. The site featured other full-length Tridentine Masses filmed in the United States, France, Poland and elsewhere. Some of the videos were of Masses celebrated with the permission of the local Catholic bishop, while others were celebrated by priests of the Society of St.
  • The General Instruction of the Roman Missal

    The General Instruction of the Roman Missal

    THE GENERAL INSTRUCTION OF THE ROMAN MISSAL THE GENERAL INSTRUCTION OF THE ROMAN MISSAL THE GENERAL INSTRUCTION OF THE ROMAN MISSAL Latin text © Libreria Editrice Vaticana, Vatican City State, 2008. New English Translation 2010, granted recognitio by the Congregation for Divine Worship and the Discipline of the Sacraments, for the dioceses of the Bishops’ Conference of Canada (Prot. N. 1224/07/L, 18 June 2010). Excerpt from the English translation of The Roman Missal © 2010 International Commission on English in the Liturgy Corporation. All rights reserved. Latin Typical Edition, 1970. Amended Latin Typical Edition, 1971. Second Latin Typical Edition, 1975. Third Latin Typical Edition, 2002. Amended Latin Third Typical Edition, 2008. Illustration by James Tissot (1836-1902), adapted for use in The General Instruction of the Roman Missal, copyright © Concacan Inc., 2011. All rights reserved. The General Instruction of the Roman Missal, Canadian edition, copyright © Concacan Inc., 2011. All rights reserved. Edited by: Published by: National Liturgy Office Publications Service nlo.cccb.ca cccbpublications.ca Canadian Conference of Catholic Bishops 2500 Don Reid Drive Ottawa, ON K1H 2J2 cccb.ca Code: 182-373 ISBN: 978-0-88997-655-9 Legal Deposit: Library and Archives Canada, Ottawa Printed and Bound in Canada by St. Joseph Communications 6 THE GENERAL INSTRUCTION OF THE ROMAN MISSAL CANADIAN CONFERENCE OF CATHOLIC BISHOPS CONFÉRENCE DES ÉVÊQUES CATHOLIQUES DU CANADA Canadian Conference of Catholic Bishops DECREE OF PUBLICATION AND IMPLEMENTATION