Lesson ______Edo Japan
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Japanese Economic Growth During the Edo Period*
Japanese Economic Growth during the Edo Period* Toshiaki TAMAKI Abstract During the Edo period, Japanese production of silver declined drastically. Japan could not export silver in order to import cotton, sugar, raw silk and tea from China. Japan was forced to carry out import-substitution. Because Japan adopted seclusion policy and did not produce big ships, it used small ships for coastal trade, which contributed to the growth of national economy. Japanese economic growth during the Edo period was indeed Smithian, but it formed the base of economic development in Meiji period. Key words: Kaimin, maritime, silver economic growth, Sakoku 1.Introduction Owing to the strong influence of Marxism, and Japan’s defeat in World War II, Japanese historians dismissed the Edo period (1603–1867) as a stagnating period. Japan, during this period, was regarded as a country that lagged behind Europe because of its underdeveloped social and economic systems. It had been closed to the outside world for over two hundred years, as a result of its Sakoku (seclusion) policy, and could not, therefore, progress as rapidly as Europe and the United States. This image of Japan during the Edo period began to change in the 1980s, and this period is now viewed as an age of economic growth, even if Japan’s growth rates were not as rapid as those of Europe. Economic growth during the Edo period is now even considered to be the foundation for the economic growth that occurred after the Meiji period. In this paper, I will develop three arguments that demonstrate the veracity of the above viewpoint. -
Westernization in Japan: America’S Arrival
International Journal of Management and Applied Science, ISSN: 2394-7926 Volume-3, Issue-8, Aug.-2017 http://iraj.in WESTERNIZATION IN JAPAN: AMERICA’S ARRIVAL TANRIO SOPHIA VIRGINIA English Literature Department BINUS UNIVERSITY Indonesia E-mail: [email protected] Abstract- As America arrived with westernization during late Edo period also known as Bakumatsu period, Japan unwelcomed it. The arrival of America in Japan had initiated the ‘wind of change’ to new era towards Japan culture albeit its contribution to Japan proffers other values at all cost. The study aims to emphasize the importance of history in globalization era by learning Japan's process in accepting western culture. By learning historical occurrences, cultural conflicts can be avoided or minimized in global setting. The importance of awareness has accentuated an understanding of forbearance in cultural diversity perspectives and the significance of diplomatic relation for peace. Systematic literature review is applied as the method to analyze the advent of America, forming of treaty, Sakoku Policy, Diplomatic relationship, and Jesuit- Franciscans conflict. The treaty formed between Japan and America served as the bridge for Japan to enter westernization. Keywords- Westernization, Japan, America, Sakoku Policy, Jesuit-Franciscans Conflict, Treaty, Culture, Edo Period. I. INTRODUCTION Analysing from the advent of America leads to Japan’s Sakoku Policy which took roots from a Bakumatsu period or also known as Edo period, dispute caused by westerners when Japan was an specifically in the year of 1854 in Capital of Kyoto, open country. This paper provides educational values Japan, was when the conflict between Pro-Shogunate from historical occurrences. -
Some Observations on the Weddings of Tokugawa Shogun╎s
University of Pennsylvania ScholarlyCommons Department of East Asian Languages and Civilizations School of Arts and Sciences October 2012 Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1 Cecilia S. Seigle Ph.D. University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/ealc Part of the Asian Studies Commons, Economics Commons, Family, Life Course, and Society Commons, and the Social and Cultural Anthropology Commons Recommended Citation Seigle, Cecilia S. Ph.D., "Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1" (2012). Department of East Asian Languages and Civilizations. 7. https://repository.upenn.edu/ealc/7 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/ealc/7 For more information, please contact [email protected]. Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1 Abstract In this study I shall discuss the marriage politics of Japan's early ruling families (mainly from the 6th to the 12th centuries) and the adaptation of these practices to new circumstances by the leaders of the following centuries. Marriage politics culminated with the founder of the Edo bakufu, the first shogun Tokugawa Ieyasu (1542-1616). To show how practices continued to change, I shall discuss the weddings given by the fifth shogun sunaT yoshi (1646-1709) and the eighth shogun Yoshimune (1684-1751). The marriages of Tsunayoshi's natural and adopted daughters reveal his motivations for the adoptions and for his choice of the daughters’ husbands. The marriages of Yoshimune's adopted daughters show how his atypical philosophy of rulership resulted in a break with the earlier Tokugawa marriage politics. -
The Development of Early Modern Onmyōdō
Japanese Journal of Religious Studies 40/1: 151–167 © 2013 Nanzan Institute for Religion and Culture Hayashi Makoto 林 淳 The Development of Early Modern Onmyōdō This article examines the development of Onmyōdō in the early modern period of Edo Japan. Although much of the focus on Onmyōdō has been on the ancient and medieval periods, early modern Onmyōdō had a completely different historical meaning due to various social developments in the Edo period. First, the Tsuchimikado family gained official recognition from the shogunate so that all divination activity required licensing from them. Second, calendar creation and astronomical observations, formerly the responsibility of the Imperial Court’s Onmyōdō Bureau, shifted to a new “office of astron- omy” created by the bakufu. This system, in which religious practitioners such as those affiliated with Onmyōdō were incorporated into the bakufu’s ruling framework, was dominant during the Edo period but was systematically dis- mantled by the Meiji government in the late nineteenth century. keywords: Tsuchimikado family—calendar—warrior Onmyōdō—Shosha negi kan- nushi hatto—shuinjō—manzai Hayashi Makoto is a professor in the Department of Literature at Aichi Gakuin University. 151 he first academic study of Onmyōdō 陰陽道 (the way of yin-yang) was Saitō’s study of Onmyōdō in the Ōchō period. For a long time, this was the only available reference work (Saitō 1915). It covered nearly Tall the basic topics in Onmyōdō: Chinese Onmyōdō texts, the organization of the Onmyōdō Bureau in the ritsuryō 律令 system of governance, tenmondō 天文道 (astrology) and divination, rekidō 暦道 (calendar studies) and divination, ideas surrounding the use of natural disasters and auspicious signs in politics, and so on. -
Sino-US Relations and Ulysses S. Grant's Mediation
Looking for a Friend: Sino-U.S. Relations and Ulysses S. Grant’s Mediation in the Ryukyu/Liuqiu 琉球 Dispute of 1879 Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Chad Michael Berry Graduate Program in East Asian Studies The Ohio State University 2014 Thesis Committee: Christopher A. Reed, Advisor Robert J. McMahon Ying Zhang Copyright by Chad Michael Berry 2014 Abstract In March 1879, Japan announced the end of the Ryukyu (Liuqiu) Kingdom and the establishment of Okinawa Prefecture in its place. For the previous 250 years, Ryukyu had been a quasi-independent tribute-sending state to Japan and China. Following the arrival of Western imperialism to East Asia in the 19th century, Japan reacted to the changing international situation by adopting Western legal standards and clarifying its borders in frontier areas such as the Ryukyu Islands. China protested Japanese actions in Ryukyu, though Qing Dynasty (1644-1912) leaders were not willing to go to war over the islands. Instead, Qing leaders such as Li Hongzhang (1823-1901) and Prince Gong (1833-1898) sought to resolve the dispute through diplomatic means, including appeals to international law, rousing global public opinion against Japan, and, most significantly, requesting the mediation of the United States and former U.S. President Ulysses S. Grant (1822-1885). Initially, China hoped Grant’s mediation would lead to a restoration of the previous arrangement of Ryukyu being a dually subordinate kingdom to China and Japan. In later negotiations, China sought a three-way division of the islands among China, Japan, and Ryukyu. -
Nihonbashi: Edo's Contested Center Marcia Yonemoto
, East Asian History NUMBERS 17/18· JUNE/DECEMBER 1999 Institute of Advanced Studies Australian National University 1 Editor Geremie R. Barme Assistant Editor Helen Lo Editorial Board Mark Elvin (Convenor) John Clark Andrew Fraser Helen Hardacre Colin Jeffcott W. ]. F. Jenner Lo Hui-min Gavan McCormack David Marr Tessa Morris-Suzuki Michael Underdown Design and Production Helen Lo Business Manager Marion Weeks Printed by Goanna Print, Fyshwick, ACT This double issue of East Asian History, 17/18, was printed in FebrualY 2000. Contributions to The Editor, East Asian History Division of Pacific and Asian History Research School of Pacific and Asian Studies Australian National University Canberra ACT 0200, Australia Phone +61 26249 3140 Fax +61 26249 5525 email [email protected] Subscription Enquiries to Subscriptions, East Asian History, at the above address Annual Subscription Australia A$45 Overseas US$45 (for two issues) iii CONTENTS 1 Whose Strange Stories? P'u Sung-ling (1640-1715), Herbert Giles (1845- 1935), and the Liao-chai chih-yi John Minford and To ng Man 49 Nihonbashi: Edo's Contested Center Marcia Yonemoto 71 Was Toregene Qatun Ogodei's "Sixth Empress"? 1. de Rachewiltz 77 Photography and Portraiture in Nineteenth-Century China Regine Thiriez 103 Sapajou Richard Rigby 131 Overcoming Risk: a Chinese Mining Company during the Nanjing Decade Ti m Wright 169 Garden and Museum: Shadows of Memory at Peking University Vera Schwarcz iv Cover calligraphy Yan Zhenqing M.c�J�n, Tang calligrapher and statesman Cover illustration Talisman-"Passport for wandering souls on the way to Hades," from Henri Dore, Researches into Chinese superstitions (Shanghai: T'usewei Printing Press, 1914-38) NIHONBASHI: EDO'S CONTESTED CENTER � Marcia Yonemoto As the Tokugawa 11&)II regime consolidated its military and political conquest Izushi [Pictorial sources from the Edo period] of Japan around the turn of the seventeenth century, it began the enormous (Tokyo: Chikuma Shobo, 1975), vol.4; project of remaking Edo rI p as its capital city. -
A New Interpretation of the Bakufu's Refusal to Open the Ryukyus To
Volume 16 | Issue 17 | Number 3 | Article ID 5196 | Sep 01, 2018 The Asia-Pacific Journal | Japan Focus A New Interpretation of the Bakufu’s Refusal to Open the Ryukyus to Commodore Perry Marco Tinello Abstract The Ryukyu Islands are a chain of Japanese islands that stretch southwest from Kyushu to In this article I seek to show that, while the Taiwan. The former Kingdom of Ryukyu was Ryukyu shobun refers to the process by which formally incorporated into the Japanese state the Meiji government annexed the Ryukyu as Okinawa Prefecture in 1879. Kingdom between 1872 and 1879, it can best be understood by investigating its antecedents in the Bakumatsu era and by viewing it in the wider context of East Asian and world history. I show that, following negotiations with Commodore Perry, the bakufu recognized the importance of claiming Japanese control over the Ryukyus. This study clarifies the changing nature of Japanese diplomacy regarding the Ryukyus from Bakumatsu in the late 1840s to early Meiji. Keywords Tokugawa bakufu, Bakumatsu, Ryukyu shobun, Commodore Perry, Japan From the end of the fourteenth century until the mid-sixteenth century, the Ryukyu kingdom was a center of trade relations between Japan, China, Korea, and other East Asian partners. According to his journal, when Commodore Matthew C. Perry demanded that the Ryukyu Islands be opened to his fleet in 1854, the Tokugawa shogunate replied that the Ryukyu Kingdom “is a very distant country, and the opening of its harbor cannot be discussed by us.”2 The few English-language studies3 of this encounter interpret this reply as evidence that 1 16 | 17 | 3 APJ | JF the bakufu was reluctant to become involved in and American sources relating to the discussions about the international status of negotiations between Perry and the bakufu in the Ryukyus; no further work has been done to 1854, I show that Abe did not draft his guide investigate the bakufu’s foreign policy toward immediately before, but rather after the Ryukyus between 1854 and the early Meiji negotiations were held at Uraga in 1854/2. -
A Historical Look at Technology and Society in Japan (1500-1900)
A Historical Look at Technology and Society in Japan (1500-1900) An essay based on a talk given by Dr. Eiichi Maruyama at the PART 1 Japan-Sweden Science Club (JSSC) annual meeting, Tokyo, 31 Gunpowder and Biotechnology October 1997. - Ukiyo-e and Microlithography Dr. Maruyama studied science history, scientific philosophy, and phys- In many parts of the world, and Japan was no exception, the 16th ics at the University of Tokyo. After graduating in 1959, he joined Century was a time of conflict and violence. In Japan, a number of Hitachi Ltd., and became director of the company’s advanced re- feudal lords were embroiled in fierce battles for survival. The battles search laboratory in 1985. He was director of the Angstrom Tech- produced three victors who attempted, one after another, to unify nology Partnership, and is currently a professor at the National Japan. The last of these was Ieyasu Tokugawa, who founded a “per- Graduate Institute for Policy Studies. manent” government which lasted for two and a half centuries before it was overthrown and replaced by the Meiji Government in Introduction 1868. Japanese industry today produces many technically advanced prod- ucts of high quality. There may be a tendency to think that Japan One particularly well documented battle was the Battle of Nagashino has only recently set foot on the technological stage, but there are in 1575. This was a showdown between the organized gunmen of numerous records of highly innovative ideas as far back as the 16th the Oda-Tokugawa Allies (two of the three unifiers) and the in- century that have helped to lay the foundations for the technologi- trepid cavalry of Takeda, who was the most formidable barrier to cal prowess of modern day Japan. -
The Edicts of the Tokugawa Shogunate: Excerpts from Laws of Military Households (Buke Shohatto), 1615
Primary Source Document with Questions (DBQs) THE EDICTS OF THE TOKUGAWA SHOGUNATE: EXCERPTS FROM LAWS OF MILITARY HOUSEHOLDS (BUKE SHOHATTO), 1615 Introduction The unification of Japan and the creation of a lasting national polity in the late sixteenth and early seventeenth centuries required more than just military exploits. Japan’s “three unifiers,” especially Toyotomi Hideyoshi (1536- 1598) and Tokugawa Ieyasu (1543-1616), enacted a series of social, economic, and political reforms in order to pacify a population long accustomed to war and instability and create the institutions necessary for lasting central rule. Although Hideyoshi and Ieyasu placed first priority on domestic affairs — especially on establishing authority over domain lords, warriors, and agricultural villages — they also dictated sweeping changes in Japan’s international relations. Although the Tokugawa shogunate proved a durable political system, it lacked the elaborate legal codes and sophisticated bureaucratic apparatus of the Chinese imperial state. One of the most important Tokugawa legal documents, the Laws of Military Households (Buke Shohatto), was issued in 1615, only one year before Tokugawa Ieyasu’s death, and provided basic regulations on the behavior of lords and warriors. Selected Document Excerpts with Questions From Japan: A Documentary History: The Dawn of History to the Late Tokugawa Period, edited by David J. Lu (Armonk, New York: M. E. Sharpe, 1997), 206-208. © 2001 M. E. Sharpe. Reproduced with the permission of the publisher. All rights reserved. The Edicts of the Tokugawa Shogunate: Excerpts from Laws of Military Households (Buke Shohatto), 1615 1. The study of literature and the practice of the military arts, including archery and horsemanship, must be cultivated diligently. -
Sporting Activities of the Young Men's Association During the Period Between Taisho Era and Pre-War Showa Era : an Analysis of the Fuchu-Sport Bulletins*
Int. J. Sport Health Sci. Paper : History Sporting Activities of the Young Men's Association during the Period between Taisho Era and Pre-war Showa Era : An Analysis of the Fuchu-Sport Bulletins* Yuta Ono and Hidenori Tomozoe Faculty of Sport Sciences, Waseda University 2-579-15 Mikajima, Tokorozawa, Saitama 359-1192, Japan E-mail: y-ono.sps@aoni.waseda.jp *Original article published in Japan J. Phys. Educ. Hlth. Sport Sci. 59: 705-720, 2014 (in Japanese) [Received August 7, 2018; Accepted June 10, 2019; Published online June 24, 2019] This study evaluates the state of sports at the Fuchu YMA in Tokyo. To this end, the paper analyzed Fuchu Sports, a YMA-published newsletter that specialized in sports and was modeled on the popular sports magazine Asahi Sports. The publication of Fuchu Sport was an indica- tion of the strong interest in sports during the Taisho era (1912-1926). After the Ministry of Internal AŠairs and the Ministry of Education announced their directives promoting physical exercise, the Tokyo government hosted conferences on the development of sports and physical education in Tokyo YMA. Accordingly, Tokyo was a step ahead of other regions in Japan when it came to setting up YMA athletic clubs. The founding of the Fuchu YMA Athletic Clubs was mainly supported by the Fuchu YMA, but it also received funding from the local authori- ties and schools of Fuchu. When the Athletic Club recruited university students to become their coaches, the club's programming changed and its level of competitiveness went up signiˆcantly. Finally, the Athletic Club's collaborations with surrounding educational institutions, particu- larly school athletic clubs, led to remarkable successes in competition and expanded the club's philosophical mission. -
World History Terms and Definitions Unit 3 Set 3 Due December 9, 2011
World History Terms and Definitions Unit 3 Set 3 Due December 9, 2011 110 Christopher Columbus "discoverer" of Americas, looking for shortcut/western route to East Indies - controversial character - treatment of indigenous people/African slave introduction vs. Columbian Exchange and starting new wave of exploration, starts era of European dominance 111 Ferdinand Magellan 1521 - led first attempt to circumnavigate the globe 112 Colonization need for markets, resources for industrializing nations - also needed precious metals to fuel Iberian Peninsula wealth, also Europeans emigrated due to lack of land, overpopulation, chance for new beginning 113 Northern wave of France, England, Dutch explore North America set up independent colonies exploration with direct ties to Western Europe, less role of the Catholic Church, greater political independence than Latin America, developed more diverse societies than monoculture of Latin America 114 Jacques Cartier explorer popularly thought of as one of the major discoverers of Canada. 115 North American fur Indians and French worked together, massive exporters of fur, beaver skin trade caps became rage in Europe, French colonized differently, mostly male- dominated initially along Mississippi 116 Henry Hudson British explorer, Scandinavia , Canada, and North Eastern Europe, looked for Northwest passage 117 New Amsterdam 17th century fortified settlement in the New Netherland territory (1614 - 1674), fortified trading center that later becomes New York City 118 Osman I 1299 - Osman is regarded as the founder of the Ottoman Empire, and it is from him that its inhabitants, the Turks, called themselves Osmanli until the dissolution of the Ottoman Empire 119 Sultan certain Muslim rulers who claimed full sovereignty in practical terms (i.e. -
A New Tradition: Legitimizing the Authority of the Tokugawa Through the Hands of Japanese Neo- Confucians Daniel S
Connecticut College Digital Commons @ Connecticut College East Asian Languages and Cultures Department East Asian Languages and Cultures Department Honors Papers Spring 5-2-2008 A New Tradition: Legitimizing the Authority of the Tokugawa through the Hands of Japanese Neo- Confucians Daniel S. Keiser Connecticut College, [email protected] Follow this and additional works at: http://digitalcommons.conncoll.edu/eastasianhp Recommended Citation Keiser, Daniel S., "A New Tradition: Legitimizing the Authority of the Tokugawa through the Hands of Japanese Neo-Confucians" (2008). East Asian Languages and Cultures Department Honors Papers. 2. http://digitalcommons.conncoll.edu/eastasianhp/2 This Honors Paper is brought to you for free and open access by the East Asian Languages and Cultures Department at Digital Commons @ Connecticut College. It has been accepted for inclusion in East Asian Languages and Cultures Department Honors Papers by an authorized administrator of Digital Commons @ Connecticut College. For more information, please contact [email protected]. The views expressed in this paper are solely those of the author. One Introduction: An Overview 1 I. A Brief Overview of Confucianism in Japan When examining the history of Japan’s political development, it is important to consider the influence that various religions and traditions have on the island nation. In dealing with a syncretistic society like Japan, where people’s daily religious practices are influenced by three major traditions (Shintô 神道, Buddhism, and Confucianism), the lines that divide the religions from each other can often seem to disappear, making the three appear to have always coexisted. In Japan, all three traditions play respective roles in the average citizen’s life, and all three serve specific purposes in answer to various ideological and metaphysical questions.