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Chapter 1: the Life and Times of John Owen 9
Christ Exhibited and the Covenant Confirmed: The Eucharistic Theology of John Owen John C. Bellingham, MDiv Faculty of Religious Studies McGill University, Montreal February 27, 2014 Submitted to the Faculty of Religious Studies at McGill University in partial fulfillment of the requirements of the degree of Master of Arts There is a reception of Christ as tendered in the promise of the gospel; but here [in the Lord’s Supper] is a peculiar way of his exhibition under outward signs, and a mysterious reception of him in them, really, so as to come to a real substantial incorporation in our souls. This is that which believers ought to labour after an experience of in themselves; …. they submit to the authority of Jesus Christ in a peculiar manner, giving him the glory of his kingly office; mixing faith with him as dying and making atonement by his blood, so giving him the glory and honour of his priestly office; much considering the sacramental union that is, by his institution, between the outward signs and the thing signified, thus glorifying him in his prophetical office; and raising up their souls to a mysterious reception and incorporation of him, receiving him to dwell in them, warming, cherishing, comforting, and strengthening their hearts. – John Owen, DD, Sacramental Discourses XXV.4 ii Table of Contents Acknowledgments iv Abstract v Résumé vi Introduction: John Owen and the Lord’s Supper 1 Chapter 1: The Life and Times of John Owen 9 Chapter 2: John Owen’s Sixteenth Century Inheritance 35 Chapter 3: The Lord’s Supper in Reformed Orthodoxy 80 Chapter 4: John Owen’s Eucharistic Theology 96 Conclusion 133 Bibliography 137 iii Acknowledgments I would like to express my sincere appreciation to the following people without whom this project would not have been possible. -
Currents in Reformed Theology Vol
UNION WITH CHRIST Currents in Reformed Theology Vol. 4, No. 1 / April 2018 4, No. Vol. Westminster International Theological Reformed Seminary Evangelical Philadelphia Seminary uniocc.com Vol. 4, No. 1 / April 2018 INTERNATIONAL JOURNAL OF REFORMED THEOLOGY AND LIFE Editorial Board Members Africa Flip Buys, North-West University, Potchefstroom, South Africa Henk Stoker, North-West University, Potchefstroom, South Africa Philip Tachin, National Open University of Nigeria, Lagos, Nigeria Cephas Tushima, ECWA Theological Seminary, Jos, Nigeria Asia In-Sub Ahn, Chong Shin University and Seminary, Seoul, Korea UNION WITH CHRIST Wilson W. Chow, China Graduate School of Theology, Hong Kong Matthew Ebenezer, Presbyterian Theological Seminary, Dehra Dun, India Editorial Committee and Staff Benyamin F. Intan, International Reformed Evangelical Seminary, Jakarta, Indonesia Editor in Chief: Paul Wells Kevin Woongsan Kang, Chongshin Theological Seminary, Seoul, Korea Senior Editors: Peter A. Lillback and Benyamin F. Intan In Whan Kim, Daeshin University, Gyeongsan, Gyeongbuk, Korea Managing Editor: Bernard Aubert Billy Kristanto, International Reformed Evangelical Seminary, Jakarta, Indonesia Book Review Editor: Brandon D. Crowe Jong Yun Lee, Academia Christiana of Korea, Seoul, Korea Subscription Manager: Audy Santoso Sang Gyoo Lee, Kosin University, Busan, Korea Assistant: Lauren Beining Deok Kyo Oh, Ulaanbaatar University, Ulaanbaatar, Mongolia Copy Editor: Henry Whitney Moses Wong, China Reformed Theological Seminary, Taipei, Taiwan Typesetter: Janice Van Eck Australia Mission Statement Allan M. Harman, Presbyterian Theological College, Victoria, Australia Peter Hastie, Presbyterian Theological College, Victoria, Australia Unio cum Christo celebrates and encourages the visible union believers possess Mark D. Thompson, Moore Theological College, Newtown, Australia in Christ when they confess the faith of the one holy catholic and apostolic church, the body of Christ. -
The Theology of Dort
Program The Theology of Dort (1618–1619) Confessional Consolidation, Conflictual Contexts, and Continuing Consequences Groningen, May 8–9, 2019 Dutch theological faculties.at the Synod (painting Museum of Dordrecht) Confessional Consolidation and Conflictual Contexts (Wednesday) Time Wednesday morning (plenary) ~ Zittingszaal 10.00 Welcome by the dean of the faculty, prof.dr. Mladen Popovic and Brief introduction by Henk van den Belt 10.15 Dr. Dolf te Velde, Theological University of Kampen, Justified by Faith? Franciscus Gomarus on the Crucial Issue with Jacob Arminius 11.00 Coffeebreak 11.15 Prof.dr. Volker Leppin, Eberhard Karls University of Tübingen, A disliked doctrine: Predestination, Dort and the Lutherans 12.00 Dr. Harm Goris, Tilburg School of Catholic Theology, Total depravity or relapse into natural state? Roman Catholic views on the effects of the Fall 12.45 Lunch Wednesday afternoon ~ Zittingszaal Zaal 130 14.00 Jacob van Sluis, Groningen University Library and Jeannette Kreijkes, PhD Groningen, Did the Tresoar Leeuwarden, The Franeker Academy and the Synod of Dort Consider Chrysostom a Semi- Synod of Dort Pelagian? Continuity and Discontinuity of Early Christian Views in the Reformed Tradition 14.30 Bert Koopman, independent scholar, Preparatory work, Prof.dr. Wim van Vlastuin, Vrije Universiteit rejected by the front door, stealthily admitted by the back Amsterdam, Retrieving the doctrine of the door apostasy of the saints in the ‘Remonstrantie 15.00 Coffee / Tea 15.30 Prof.dr. Wim Moehn, Protestant Theological University, Dr. Pieter L. Rouwendal, independent scholar, Debating regeneration – from baptismal water to seed of A Slight Modification in a Classic Formula: regeneration. the Reformed Theologians at the Synod of Dort on the Extent of the Atonement 16.00 Prof.dr. -
To Volume II
Index to Volume II 2 announcement, 171, 296, 297, 302 Antichrist, 164, 556, 598, 600, 603, 604, 609, 610, 2 Clement 611, 612, 613, 614, 615, 616, 617, 618, 619, 598– merits and justification, 370 620 2 Maccabees any opponent of Christ an antichrist, 598–600 prayer for dead, 442 Lutherans teach this doctrine others support this as well, 610 A one great Antichrist spoken of, 600 ability, 39, 43, 49, 105, 110, 213, 254, 306, 323, 343, distinuished from other anitchrists, 600 369, 403, 404, 410, 430, 549, 583 names for Abraham’s bosom (heaven), 722 Little Horn, King of the North, the Beast, absolute decree, 311, 477, 715 the Great Prostitute, 601 accident, 72, 633 Man of Sin or Lawlessness, 600 actio, 270 Pope in Rome is the Antichrist additions to Scripture. See Word of God:sufficiency of agent of Satan, 616 adiaphora, 416–18, 542 archtypal representative of unbelief and Christian's attitude governed by opinio legis, 606 must defend liberties when attacked in claims infallibility, 606, 607 principle, 417 claims to be vicar (subsitute) of Christ, 606 own conscience, 416 curses justification by grace alone, 606 respect for liberty of others and welfare of weak damns those not subject to him, 608 brother, 416 doctrine highly deceptive, 616 Christian's attitude governed by, 416 fits historical outline given in Scripture, offense, 418 609–10 adoption, 19, 111, 204, 213, 214, 226, 325, 358, 394, lies are his chief strength, 609 463, 620, 731 Lutherans teach this doctrine, 613–16 adoration of the host, 278 others support this as well, 616 advent, second, 669, 649–73 objections to, 611–13 Aeschylus, 685 opposes Christ in church and state, 604 agreement of Word of God. -
Letter-Writing in the Early Swiss Reformation: Zwingli's Neglected Correspondence
Letter-Writing in the Early Swiss Reformation: Zwingli's Neglected Correspondence (Nigel Harris, Zürich, 7th May 2019) Is a letter a private document? Well, yes; or so I and probably all of us were brought up to believe. Certainly to this day, if a letter arrives at home addressed to my wife or to one of our children, I will on principle never open it – even if I know who it’s from and what it’s likely to contain. It just seems wrong. It seems, literally, none of my business. And so my instinct always tells me just not to do it. With some other kinds of communication, of course, the public/private divide is less clear cut. When I send an e-mail, for example, I can address a great many people at once. Some of them I probably will not know personally. And sometimes, of course, I might end up sending an e-mail by mistake to someone I am very keen actually shouldn’t read it. Mistaking the ‘reply’ button for the ‘reply to all’ button can, as we all know, get you into a lot of trouble. We’ve probably all been there. And with still more modern forms of ‘social’ media, such as Facebook and Twitter, this public/private divide can be still more problematic – so much so, indeed, that I at least shy away from them entirely. The idea of details about my private thoughts or my social and family life being shared, in principle, with absolutely anybody fills me with horror. What on earth has it got to do with anyone else? And, anyway, what gives me the right to imagine that other people are interested in what I’m doing or thinking? Isn’t that just arrogant? Well, I suppose that kind of attitude is a generational thing, and I’m showing my age in adopting it. -
Concordia Theological Monthly
CONCORDIA THEOLOGICAL MONTHLY The Secret of God's Plan HARRY G. COINER The Christ-Figure in Contemporary Literamre DONALD L. DEFFNER Homiletics Theological Observer Book Review VOL. XXXIV May 1963 No.5 BO:)TF T\ T'"t TT"SW All books received in this pe1'iodical may be procured from or through Concordia Pub lishing Hottse, 3558 South Jefferson Avenue. St. Louis 18, Missomi. THE WORLD OF THE VATICAN. By Trinity (misteriosamente emparentada na 01' Robert Neville. New York: Harper and dem da Uniao hipostdtica com toda a Trini Row, c. 1962. 256 pages, plus 16 full dade beatissima)" (Acta Apostolicae Sedis, 38 page plates. Cloth. $4.95. [1946}, 266). In 1954 Pius XII created not Here is a veteran foreign correspondent's "the Feast of Mary of Heaven and Earth" brisk, chatty (sometimes almost gossipy), (p. 77) but the "Feast of Mary the Queen" journalistic chronicle of Vatican City and the (Ad caeli reginam, in Acta .1postolicae Sedis, Holy See from the latter years of the pon 46 [1954}, 638). The Latin formula at the tificate of Pius XII to the threshold of the imposition of the tiara is misspelled and mis Second Vatican Council. The author is the translated on p. 118. There are 379 volumes knowledgeable and experienced former chief (plus indices) in Jacques-Paul Migne's two of the Ti,.>ze-Li!e .i3ure2.ll in Rome; his in Patrologies; f _. work is not "an structive and perceptive book will provide exhaustive anthology[!}" (p.142). On page the reader with valuable background for a 230 "Bishop H"u~ ;:::; :;:'~~j<:" is called Presi better understanding of recent and current dent of the German Lutheran Federation [!l Roman Catholic history. -
The Historical Denial of the Free Offer
The Historical Denial of the Free Offer Modern Calvinist leaders who teach the free offer usually claim that they have support from historic Reformed theology. This is false. They frequently claim that Calvin supports their position and that the chief Reformed standards justify their claims. All this is false also. Historic Calvinism, both in its accepted standards and as expressed by its main theologians, denies the free offer; indeed, it would recognise the teaching of modern free offer preachers as Amyraldism, and condemn it as error. Now such is the lack of knowledge on these matters amongst today’s churchgoers that my claims here must be evidenced. I am happy to comply with this to demonstrate the truth. This paper is written to show what the foremost Reformed standards and theologians teach regarding the free offer. What is the free offer? The free offer is the teaching that: 1. God has a good intent to reprobates. 2. God loves all men without exception. 3. God desires, and even wills, the salvation of all men. 4. God gives grace to all men to some degree. To this the following is at least implied: 1. The atonement of Christ is universal in scope; he died for all. 2. Conversion is conditioned upon the will of the sinner. The Arminian basis of this theology is plain to see. Where does this come from? This teaching was once restricted to those who followed the school of Moses Amyraut (or Amyrald, 1596-1664) who sought to unite the universalism of Lutherans with the sovereign particularity of Calvinists. -
Thy Word Is Still Truth: Essential Writings on the Doctrine of Scripture from the Reformation to Today Peter A
Cedarville University DigitalCommons@Cedarville Alumni Book Gallery 10-28-2013 Thy Word Is Still Truth: Essential Writings on the Doctrine of Scripture from the Reformation to Today Peter A. Lillback Richard B. Gaffinr J . Follow this and additional works at: https://digitalcommons.cedarville.edu/alum_books Part of the Biblical Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Lillback, Peter A. and Gaffin, Richard B. Jr., "Thy Word Is Still Truth: Essential Writings on the Doctrine of Scripture from the Reformation to Today" (2013). Alumni Book Gallery. 305. https://digitalcommons.cedarville.edu/alum_books/305 This Book is brought to you for free and open access by DigitalCommons@Cedarville, a service of the Centennial Library. It has been accepted for inclusion in Alumni Book Gallery by an authorized administrator of DigitalCommons@Cedarville. For more information, please contact [email protected]. Thy Word Is Still Truth: Essential Writings on the Doctrine of Scripture from the Reformation to Today Keywords Bible, doctrine Disciplines Biblical Studies | Religion | Religious Thought, Theology and Philosophy of Religion Publisher P & R Publishing Publisher's Note Reprinted from Thy Word Is Still Truth: Essential Writings on the Doctrine of Scripture from the Reformation to Today edited by Peter A. Lillback and Richard B. Gaffinr J ., copyright 2013, P&R Publishing, Phillipsburg, NJ. ISBN 9781596384477 This book is available at DigitalCommons@Cedarville: https://digitalcommons.cedarville.edu/alum_books/305 -
Understanding Calvinism: B
Introduction A. Special Terminology I. The Persons Understanding Calvinism: B. Distinctive Traits A. John Calvin 1. Governance Formative Years in France: 1509-1533 An Overview Study 2. Doctrine Ministry Years in Switzerland: 1533-1564 by 3. Worship and Sacraments Calvin’s Legacy III. Psycology and Sociology of the Movement Lorin L Cranford IV. Biblical Assessment B. Influencial Interpreters of Calvin Publication of C&L Publications. II. The Ideology All rights reserved. © Conclusion INTRODUCTION1 Understanding the movement and the ideology la- belled Calvinism is a rather challenging topic. But none- theless it is an important topic to tackle. As important as any part of such an endeavour is deciding on a “plan of attack” in getting into the topic. The movement covered by this label “Calvinism” has spread out its tentacles all over the place and in many different, sometimes in conflicting directions. The logical starting place is with the person whose name has been attached to the label, although I’m quite sure he would be most uncomfortable with most of the content bearing his name.2 After exploring the history of John Calvin, we will take a look at a few of the more influential interpreters of Calvin over the subsequent centuries into the present day. This will open the door to attempt to explain the ideology of Calvinism with some of the distinctive terms and concepts associated exclusively with it. I. The Persons From the digging into the history of Calvinism, I have discovered one clear fact: Calvinism is a religious thinking in the 1500s of Switzerland when he lived and movement that goes well beyond John Calvin, in some worked. -
Germany and the Coming of the French Wars of Religion: Confession, Identity, and Transnational Relations
Germany and the Coming of the French Wars of Religion: Confession, Identity, and Transnational Relations Jonas A. M. van Tol Doctor of Philosophy University of York History February 2016 Abstract From its inception, the French Wars of Religion was a European phenomenon. The internationality of the conflict is most clearly illustrated by the Protestant princes who engaged militarily in France between 1567 and 1569. Due to the historiographical convention of approaching the French Wars of Religion as a national event, studied almost entirely separate from the history of the German Reformation, its transnational dimension has largely been ignored or misinterpreted. Using ten German Protestant princes as a case study, this thesis investigates the variety of factors that shaped German understandings of the French Wars of Religion and by extension German involvement in France. The princes’ rich and international network of correspondence together with the many German-language pamphlets about the Wars in France provide an insight into the ways in which the conflict was explained, debated, and interpreted. Applying a transnational interpretive framework, this thesis unravels the complex interplay between the personal, local, national, and international influences that together formed an individual’s understanding of the Wars of Religion. These interpretations were rooted in the longstanding personal and cultural connections between France and the Rhineland and strongly influenced by French diplomacy and propaganda. Moreover, they were conditioned by one’s precise position in a number of key religious debates, most notably the question of Lutheran-Reformed relations. These understandings changed as a result of a number pivotal European events that took place in 1566 and 1567 and the conspiracy theories they inspired. -
Mlttnlngtrttl 6Tnt~L!J Continuing LEHRE UND WEHRE MAGAZIN FUER EV.·Lu TH
(!!nurnr~ta mlttnlngtrttl 6tnt~l!J Continuing LEHRE UND WEHRE MAGAZIN FUER EV.·Lu TH. H OMILETIK THEOLOGICAL QUARTERLY. THEOLOGICAL MONTHLY Vol.xvm November, 1947 No. It CONTENTS Pale The Una Sancta in Luther's Theology, F. E. Ma)er_ 801 Memorandum Concerning the Church Situation ill Germany. Martin Klunke _. __ __ _ _ _ 815 The Consensus of Sandomierz. A Chaptel' from the Polish Reformation. J aroslav P Ukan. J r. .. __ ___ _. _________ . _. _____ . 825 Contributors to This Issue _ _ . _ .. 838 Outlines on the Nassau Pericopes _ ... _._____ _ ___ _. _ 839 Miscellanea _ ___ .. _____ .. ________ 853 Theological Observer ___ . ____ .. _. ________ . 859 Book Review .__ .... _.. _ _ ._._ .. _____ _ _ 872 Eln Predi ger muss nlcht allein wet Es 1st keln Ding, das die Leute den. also cL~ss er die Schafe unter mehr bel der Klrche behaeIt denn weise, wle sie rechte Christen sollen die gute Predigt. - Apologie. Arl.24 sein, sondern auch daneben den Woel fen wehTen. dass sle die Schafe nicht angy-eiten und mit falscher Lehre ver If the trumpet give an uncertain fuehren und Irrtum elnfuehren. sound. who shall prepare himself to Luther the battle? - 1 COT. 14:8 Published by the Ev. Luth. Synod of Missouri, Ohio, and Other States I I CONCORDIA PUBUSIDNG BOUSE, St Louis 18, Mo. i pUIf'DD IN lJ. S ••• I. THE CONSENSUS OF SANDOMIERZ 825. The Consensus of Sandomierz A Chapter from the Polish Reformation. (A Conference Essay) By JAROSLAV PELIKAN, JR. From April 9 to 14, 1570, representatives of Polish Calvin ism, of Polish Lutheranism, and of the Bohemian Brethren met in the city of of Sandomierz in southwestern Poland and signed a document acknowledging each other's confessions and doctrines as orthodox and looking forward to the time when all three could be united in one confession and one national Polish Church; that document was the so-called Consensus Sendomiriensis, the Consensus of Sandomierz. -
Martin Bucer and the Eucharistic Controversy in Bern
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications, Department of History History, Department of 2005 The Myth of the Swiss Lutherans: Martin Bucer and the Eucharistic Controversy in Bern Amy Nelson Burnett University of Nebraska - Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/historyfacpub Part of the History Commons Burnett, Amy Nelson, "The Myth of the Swiss Lutherans: Martin Bucer and the Eucharistic Controversy in Bern" (2005). Faculty Publications, Department of History. 99. https://digitalcommons.unl.edu/historyfacpub/99 This Article is brought to you for free and open access by the History, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications, Department of History by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. The Myth of the Swiss Lutherans: Martin Bucer and the Eucharistic Controversy in Bern In 1842, Carl Hundeshagen published Die Conflicte des Zwinglianismus, Lu- thertums und Calvinismus in der Bernischen Landeskirche von 1532-1558.' The book describes the doctrinal strife within Bern and the effects of that strife on the relationship of the Bernese church with those of Geneva and Zu- rich. The conflicts centered on two issues: the Lord's Supper, and the inde- pendence of the church from state control. As the title implies, Hundeshagen identified the three positions in the controversy as Zwinglian (as represented by Zurich and one of the factions in Bern), Calvinist (Geneva and Vaud), and Lutheran (the dominant faction in Bern during the later 1530s and 1540s). It is difficult to overestimate the impact of Hundeshagen's book.