DOCSLIB.ORG

From Another Outlook

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

HUMAN FROM ANOTHER OUTLOOK Mohammad Ali Taheri This revised edition includes all the content of the first edition in addition to the editorial changes made by native editors to enhance its readability and clarity for global readers. Furthermore, two reviewers checked all chapters of the book word for word to make sure the content, concepts and ideas taught by Master Mohammad Ali Taheri were presented identical to the Persian manuscript. We hope enthusiasts of Interuniversal mysticism (Erfan-e- Halqeh) find this book informative and easy to grasp. The translation of the Quran verses used in this book were mainly obtained from Abdullah Yousuf Ali, Al-Alfain Li- brary Printing Publication & Distribution. Selected translations of the poems of Hafez taken from Dr. Behrouz Homayounfar Published in the United States by Interuniversal Press. Copyright © MOHAMMADALI TAHERI 2013 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system, without clearly addressing the source and the author’s name. First published in 2007, Iran. ISBN-10: 1939507006 ISBN-13: 978-1939507006 Interuniversal Press This book is dedicated to Dr. Vida Pirzadeh and all the free-thinking men and women who through the past decades have been the devout and pious supporters of a qualitative perspective on man and are my source of encouragement in every respect. I also dedicate this book to Afsaneh Khodadoust, Mohammad Ami- ni, Andrew Knowles, Zahra Abdi, Sara Hemmati, Sara Saie, Akram Amrollahi, Ashraf Amrollahi, Rojia Afshar, Fariba Sharifi and Roya Pirzadeh who made the translation of this book possible through their sincere devotion and hard work, which will play a substantial role in introducing the spiritual heritage of this land to the world. Mohammad Ali Taheri Preface Chapter One Interuniversal Mysticism (Erfan-e Halqeh) ................................... 13 Divine Communal Mercy .............................................................. 15 Interuniversal Consciousness Network .......................................... 18 Reality of Existence ....................................................................... 18 Truth of Existence .......................................................................... 19 The Illusory or Virtual World ........................................................ 20 The World’s Visual Image Based on the Observer’s Velocity ........ 27 The World’s Visual Image Based on the Observer’s Eye Frequency ....................................................................................................... 31 The Scenery of the World in View of the Observer’s Perceptual Threshold ....................................................................................... 33 The Scenery of the Physical World in View of the Speed of Light ...... 35 The Scenery of the World in View of the Curvature of Space ........... 36 The Conclusion about the Virtual World .......................................... 36 Why Has the World Been Created as an Illusory Construct? .............. 37 The Uni-Structural World ................................................................... 37 The Least and Most Compressed Energy Forms .............................. 38 The Virtual World in the World of Science ....................................... 40 The Virtual World in the World of Mysticism.................................... 40 Who Are the Inhabitants of the Virtual World? ................................. 49 The Laws of Consciousness Governing the Universe .................. 52 The Laws of Consciousness Governing Human Beings and Cells 53 Step of Wisdom and Step of Love (Eshq) ......................................... 53 Why Have all Mystics Complained about Wisdom? ......................... 57 Definition of “Rind” ........................................................................ 59 General Definition of Mysticism ...................................................... 60 Introductory Description of Theoretical and Practical Mysticism ...... 63 Chapter Two Faradarmani (Ultra-therapy) .......................................................... 65 Interuniversalism ............................................................................. 73 Man, Illness and Transformation ...................................................... 77 Definition of Ettesal (connection-link) ............................................ 80 Establishing Ettesal ........................................................................ 80 The Principles of Human Being’s Communication with God ............. 86 Definition of Impartial Observer and Surrender ............................. 88 Definition of the Protective Layer or Shield ................................... 89 Faradarmani practice ...................................................................... 91 The Purpose of Faradarmani practice ............................................. 91 The manner of Faradarmani Practice .............................................. 96 Different Types of Connection or Link in Faradarmani .................... 98 Long-Distance Faradarmani Link .................................................. 98 Short-Distance Faradarmani Link ................................................ 103 Definition of Vital Force ............................................................... 107 Definition of the Polarity Force .................................................... 108 Polarity Therapy, Energy Therapy or power Therapy .................... 109 Reasons for Disturbance in the Polarity Field ............................... 111 Natural Treatment and Human Energy Fields .............................. 115 Faradarmani and Organ Transplant .............................................. 115 The Principle of “Survival of the Fittest” from the Perspective of Cellular Consciousness ................................................................ 116 Important Principles in Faradarmani ............................................ 117 Definition of Depression (According to Faradarmani) .................. 130 Emissive Depression ..................................................................... 133 Mental Depression ........................................................................ 134 “Psycheal” Depression ................................................................. 134 Physical Depression ...................................................................... 134 Testing the Existence of Emissive Depression via the Vital Force Scan ..................................................................................................... 135 Faradarmani Diagrams and Reasons for Relapse of Illness .............. 136 Reasons for Relapse of Illnesses (Voluntary) ................................... 137 Reasons for Relapse of Illnesses (Involuntary) ................................. 137 Definition of Mental Disorders .................................................... 145 Definition of Psycheal (Emotional) Disorders.............................. 145 Definition of Illness According to Interuniversalism .................. 146 Definition of Instant Insanity ......................................................... 147 Definition of the Brain in Faradarmani ........................................ 148 Managing the Body and the Cells ............................................... 152 Chapter Three Mental Body or Mind (Managerial Body) .................................... 158 Psycheal Body or Psyche ............................................................. 160 The Life Span Coefficient ........................................................... 165 Astral Body .................................................................................. 165 Death Types ................................................................................. 168 The Subconscious ........................................................................ 170 The Programmed Self .................................................................. 171 Principles Governing the Human Being ....................................... 171 Secondary Personality .................................................................. 172 Automation Section ...................................................................... 172 Miscellaneous Programs .............................................................. 172 The Defensive (Defending) Self or the Second Mother (Defensive Psycheal Response) ...................................................................... 174 The Justice-Attorney Self or the High Court ................................. 175 Definition of the Wisdom Filter .................................................... 177 Definition of the Subconscious Filter ........................................... 178 Definition of the WillPower and Execution Section ..................... 179 Definition of Suggestibility [Hypnosis Susceptibility] ................. 181 Classification of Individuals ......................................................... 182 Chapter Four The Positive Network and the Negative Network ......................... 187 The Law of Reflection .................................................................. 188 Filtering the Awareness that Violate Justice ................................. 191 Filtering the Awareness that Violate “Sattar-al-Oyoub” (Fault Veiling) .......................................................................................
Recommended publications
  • Transformations of Iran Sufism in the 12Th and 13Th Centuries

    Transformations of Iran Sufism in the 12Th and 13Th Centuries

    Journal of Social Science Studies ISSN 2329-9150 2020, Vol. 7, No. 2 Transformations of Iran Sufism in the 12th and 13th Centuries Seyed Mohammad Hadi Torabi PhD Research Scholar, University of Mysore, India E-mail: [email protected] Received: January 10, 2020 Accepted: March 20, 2020 Published: March 28, 2020 doi: 10.5296/jsss.v7i2.16760 URL: https://doi.org/10.5296/jsss.v7i2.16760 Abstract The 12th and 13th centuries are among the most important periods in the history of Sufism in Iran. During this period, the emergence of many great elders of Sufism and the establishment of the most famous ways and organized dynasty in Sufism by them, the formation of some of the most important treasures of Islamic Sufism, such as the dressing gown and the permission document of the dynasty, the systematic growth and development of the Monasteries as formal institutions and the social status of Sufis and the influence of Sufism in the development of Persian and Arabic prose and poetic, which in this study, briefly, the transformation and effects of Iranian Sufism are examined. Keywords: Cultural equations, Political equations, Religion, Sufism 1. Introduction Iranian Sufism, which has formed in the context of Islamic Sufism and its influence on the Sufism of the ancient religions in Iran, such as Zoroastrianism and Manichaean, has seen tremendous transformations over time, which undoubtedly caused cultural, political, social and even economic changes that have arisen in Iran has led to many ups and downs in the path of growth and excellence. Prior to the 12th century, Sufism continued to exist as a belief system based on knowledge and paths and a mystical view of religion, in which many groups and branches were formed, but differences of them were mostly in the field of thought and had little effect on the space of the community.
  • The Expansion of Prophetic Experience

    The Expansion of Prophetic Experience

    Th e Expansion of Prophetic Experience Th e Expansion of Prophetic Experience Essays on Historicity, Contingency and Plurality in Religion By Abdulkarim Soroush Translated by Nilou Mobasser Edited with Analytical Introduction by Forough Jahanbakhsh LEIDEN • BOSTON 2009 Cover illustration: Hamid Nouri This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Surūsh, ʿAbd al-Karīm. [Bast-i tajrubah-ʾi nabavi. English] The expansion of prophetic experience : essays on historicity, contingency and plurality in religion / edited with analytical introduction by Forough Jahanbakhsh ; translated by Nilou Mobasser. p. cm. Includes bibliographical references and index. ISBN 978-90-04-17105-3 (hardback : alk. paper) 1. Muhammad, Prophet, d. 632—Prophetic offi ce. 2. Islam—Doctrines. I. Jahanbakhsh, Forough. II. Mobasser, Nilou. III. Title. BP166.55.S8713 2008 297.2—dc22 2008035400 ISBN 978 90 04 17105 3 Copyright 2009 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. printed in the netherlands CONTENTS Preface .................................................................................................. ix Introduction ........................................................................................ xv Part One Chapter One Th e Expansion of Prophetic Experience ............
  • ISSN: 2319-1422 Vol 9, Issue 3, May 2020, Impact Factor SJIF 2020 = 7.126 SJBIR

    ISSN: 2319-1422 Vol 9, Issue 3, May 2020, Impact Factor SJIF 2020 = 7.126 SJBIR

    SJBIR ISSN: 2319-1422 Vol 9, Issue 3, May 2020, Impact Factor SJIF 2020 = 7.126 SAARJ Journal on Banking & Insurance Research (SJBIR) http://saarj.com 1 SJBIR ISSN: 2319-1422 Vol 9, Issue 3, May 2020, Impact Factor SJIF 2020 = 7.126 SAARJ Journal on Banking & Insurance Research (SJBIR) http://saarj.com 2 SJBIR ISSN: 2319-1422 Vol 9, Issue 3, May 2020, Impact Factor SJIF 2020 = 7.126 SAARJ Journal on Banking & Insurance Research (SJBIR) (Double Blind Refereed & Reviewed International Journal) SR. PAGE P A R T I C U L A R DOI NUMBER NO. NO. BUSINESS CONSOLIDATION AND HUMAN RESOURCES MANAGEMENT IN NIGERIAN 10.5958/2319-1422.2020.00009.0 1. BANKING INDUSTRY 5-16 Onikoyi, Idris Adegboyega, Tajudeen,Wasiu Olamilekan ADVANTAGES AND DISTINCTIVE 2. FEATURES OF VENTURE CAPITAL 17-22 10.5958/2319-1422.2020.00011.9 Chulliyev Suhrob Rabbonaqulovich FINANCIAL STATEMENTS ANALYSIS AND INVESTMENT DECISIONS IN NIGERIAN BANKS (A STUDY OF DIAMOND BANK 10.5958/2319-1422.2020.00010.7 3. PLC) 23-43 Ihe, Ndubuisi John, Onyeanusi, Chioma Sylvia Hope SOLUTION OF PROBLEMS ON THE DEVELOPMENT OF BANKS' OFF- 10.5958/2319-1422.2020.00012.0 4. BALANCE OPERATIONS 44-48 Khudoyorov Oybek Odilovich IMPROVEMENT PERFORMANCE OF 5. BANKS IN UZBEKISTAN 49-55 10.5958/2319-1422.2020.00013.2 Saidov Elyor Ilkhomovich SAARJ Journal on Banking & Insurance Research (SJBIR) http://saarj.com 3 SJBIR ISSN: 2319-1422 Vol 9, Issue 3, May 2020, Impact Factor SJIF 2020 = 7.126 THE PERFECT MAN FROM THE 10.5958/2319-1422.2020.00014.4 6.
  • Elixir of Love in the School of Ramanuja and Mawlana

    Elixir of Love in the School of Ramanuja and Mawlana

    Journal of Religion and Theology Volume 2, Issue 3, 2018, PP 28-33 ISSN 2637-5907 Elixir of Love in the school of Ramanuja and Mawlana Ali Reza Khajegir1, Mohammad Reza Afroogh2 1PhD (Comparative religions and Mysticism) in Islamic Azad University- Najaf Abad branch, Iran 2PhD student. Islamic Azad University- Najaf Abad branch, Iran *Corresponding Author: Dr Ali Reza Khajegir, PhD in comparative religions and mysticism, shahrekord university, Iran ABSTRACT In the mystical worldview, the word “love” has a broad and multi-layered concept. Most of the mystics of different nations regard love as one of the basic principles and teachings in the world of mysticism. Many of them have pledged underlying conditions in the path of conduct and achievement to the position of knowledge and certainty of majesty of God to elixir of love. In the school of Mowlana, love has a high status, and human perfection is possible in recognizing the Imam or leader by the combination of love. On the other hand, most of the Indian schools were influenced by “Bhakti Marga” and it was more prominently displayed in the Ramanuja School, as it grew in the works of South India and Tamil, and in the “New Age” movement continued. Therefore, in this article, we are going to examine the comparative approach of this concept based on Rumi’s poems and the teachings of Ramanuja. In fact, our aim is to analyze the common and different views of both mystics on love and its nature. Keywords. love, bhakti, Mawlana, Ramanuja , emergence, manifestation, reason. INTRODUCTION even fiqhic issues.
  • Heartoflove.Pdf

    Heartoflove.Pdf

    Contents Intro............................................................................................................................................................. 18 Indian Mystics ............................................................................................................................................. 20 Brahmanand ............................................................................................................................................ 20 Palace in the sky .................................................................................................................................. 22 The Miracle ......................................................................................................................................... 23 Your Creation ...................................................................................................................................... 25 Prepare Yourself .................................................................................................................................. 27 Kabir ........................................................................................................................................................ 29 Thirsty Fish .......................................................................................................................................... 30 Oh, Companion, That Abode Is Unmatched ....................................................................................... 31 Are you looking

  • The Land of Glory and Beauties

    IRAN The Land of Glory and Beauties Iranian Cultural Heritage, Handicrafts and Tourism Organization www.tourismiran.ir Iran is the land of four seasons, history and culture, souvenir and authenticity. This is not a tourism slogan, this is the reality inferred from the experience of visitors who have been impressed by Iran’s beauties and amazing attractions. Antiquity and richness of its culture and civilization, the variety of natural and geographical attractions, four - season climate, diverse cultural sites in addition to different tribes with different and fascinating traditions and customs have made Iran as a treasury of tangible and intangible heritage. Different climates can be found simultaneously in Iran. Some cities have summer weather in winter, or have spring or autumn weather; at the same time in summer you might find some regions covered with snow, icicles or experiencing rain and breeze of spring. Iran is the land of history and culture, not only because of its Pasargad and Persepolis, Chogha Zanbil, Naqsh-e Jahan Square, Yazd and Shiraz, Khuzestan and Isfahan, and its tangible heritage inscribed in the UNESCO World Heritage List; indeed its millennial civilization and thousands historical and archeological monuments and sites demonstrate variety and value of religious and spiritual heritage, rituals, intact traditions of this country as a sign of authenticity and splendor. Today we have inherited the knowledge and science from scientists, scholars and elites such as Hafez, Saadi Shirazi, Omar Khayyam, Ibn Khaldun, Farabi, IRAN The Land of Glory and Beauties Ibn Sina (Avicenna), Ferdowsi and Jalal ad-Din Muhammad Rumi. Iran is the land of souvenirs with a lot of Bazars and traditional markets.
  • A Comparative Study of How the Thoughts of the Poet and Designer Are Reflected in the Architecture of Tomb Garden (Case Examples: Hafez and Saadi Tomb Garden)

    A Comparative Study of How the Thoughts of the Poet and Designer Are Reflected in the Architecture of Tomb Garden (Case Examples: Hafez and Saadi Tomb Garden)

    35 quarterly, No. 32| Summer 2021 DOI: 10.22034/jaco.2021.288405.1199 Persian translation of this paper entitled: بررسی تطبیقی نحوۀ انعکاس اند یشۀ شاعر و طراح بر معماری باغ مزار (نمونه های مورد ی: باغ آرامگاه حافظ و سعد ی) is also published in this issue of journal. Original Research Article A Comparative Study of How the Thoughts of the Poet and Designer are Reflected in the Architecture of Tomb Garden (Case examples: Hafez and Saadi Tomb Garden) Zahra Yarmahmoodi1*, Fatemeh Niknahad2 1. Ph.D. Candidate, Department of Architecture, Shiraz Branch, Islamic Azad University, Shiraz, Iran. 2. Ph.D. Candidate, Department of Architecture, Shiraz Branch, Islamic Azad University, Shiraz, Iran. Received; 29/05/2021 accepted; 16/06/2021 available online; 01/07/2021 Abstract The garden of the tomb is the design of a symbol and a memorial that reflects the ideas, views, and beliefs of the person resting in it. Therefore, since people will visit this place in the future, it is better to be eternal and stable. As stated in various studies, the secret of a work’s immortality is its relationship with its viewers and users. Adherence to cultural and climatic patterns and adaptation to the conditions of the region and society is essential. Therefore, flexibility, appropriateness of the time, and the transfer of meaning are among the requirements for the design of spaces and monuments. The research uses the descriptive- analytical research method and employs the phenomenological approach to determine the relationship between the poet and the designer’s thought and the architecture of the tomb and in recording and transmitting the cultural-spatial identity of the city.
  • Doctor of Philosophy in English

    Doctor of Philosophy in English

    RUMI AND SHAKESPEARE: UNRAVELLING RUMI’S SUFISM IN SELECT SHAKESPEAREAN TEXTS THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF Doctor of Philosophy In English BY MOHAMMAD WAHEED KHAN UNDER THE SUPERVISION OF Maulana Azad Library, Aligarh Muslim University PROF. SAMINA KHAN DEPARTMENT OF ENGLISH ALIGARH MUSLIM UNIVERSITY ALIGARH, UTTAR PRADESH INDIA 2019 Professor Samina Khan Department of English Aligarh Muslim University, Aligarh Phone No: 09997398308 [email protected] Certificate Certified that the thesis entitled “Rumi and Shakespeare: Unravelling Rumi’s Sufism in Select Shakespearean Texts” submitted by Mr. Mohammad Waheed Khan for the award of the degree of the Doctor of Philosophy is an original work carried out under my supervision and has not been submitted before, in part or full, to this university or any other university. Prof. Samina Khan Date: Supervisor Maulana Azad Library, Aligarh Muslim University Department of English Aligarh Muslim University CHAIRPERSON Aligarh Phone No. 0091–571–2700920 -925 Extension No.: 1425, 1426 Email: [email protected] Certificate Certified that the thesis entitled “Rumi and Shakespeare: Unravelling Rumi’s Sufism in Select Shakespearean Texts” submitted by Mr. Mohammad Waheed Khan is an original investigation that has been independently carried out by him. It has not been submitted before to this or any other university. Chairperson Date: Maulana Azad Library, Aligarh Muslim University Department of English Aligarh Muslim University CHAIRPERSON Aligarh Phone No. 0091–571–2700920 -925 Extension No.: 1425, 1426 Email: [email protected] Certificate Certified that Mr. Mohammad Waheed Khan (Enrolment No. GE9256) has successfully completed his Ph.D. course work and passed the examination of the same held in the month of November 2016.
  • Aesthetic and Love in Hafiz and Goethe's Poetry in Order to Awaken

    Aesthetic and Love in Hafiz and Goethe's Poetry in Order to Awaken

    Vol. 8(23), pp. 2233-2240, 10 December, 2013 DOI: 10.5897/ERR12.207 Educational Research and Reviews ISSN 1990-3839 © 2013 Academic Journals http://www.academicjournals.org/ERR Full Length Research Paper The comparative study: Aesthetic and love in Hafiz and Goethe’s poetry in order to awaken and bring perfection in global education Seyed Mahdi Sajjadi1* and Zainab Mahdavi2 Department of Education, Tarbiat Modares University, Tehran, Iran. Accepted 6 November, 2013 In the middle of eighteen century, sources of the East were considered by European visitors. Accordingly, Hafiz (c.1320-1329) was one of these sources that influenced one of the greatest poets and thinkers of German. Goethe severely in his West-östlicher Divan disclosed that Hafiz’s poems attracted him. In this essay, we explain influence of Hafiz on Goethe. In addition, the effect of love and aesthetic illustrated remove distances and keep nations and cultures closer in a common education in order to global unity as Hafiz and Goethe pointed it. Also, it investigates penetrating of globalization on international education, according to the Goethe and Hafiz’s view. Key words: Aesthetic education, global education, comparative education, Hafiz, Goethe. INTRODUCTION Hafiz (c.1320-1329) is one of the sources that influenced education, according to the Goethe and Hafiz’s view. one of the greatest poets and thinkers of German. Goethe severely in his West-östlicher Divan disclosed that Hafiz’s poems attracted him. This study plans to Hafiz analyze both concepts of aesthetics and love in Hafiz’s poetry and Goethe’s poems and describes connections Shams-uddin Mohammad Hafiz, renowned khaje of between them.
  • Josh Jameson This Book Is Downloaded From

    Josh Jameson This Book Is Downloaded From

    This book is downloaded from www.Bawarketabtoon.com Email: [email protected] There comes a time when you have to choose between turning the page and closing the book. –Josh Jameson Reason, Freedom, & Democracy in Islam This page intentionally left blank Reason, Freedom, & Democracy in Islam Essential Writings of 'Abdolkarim Soroush Translated, Edited, and with a Critical Introduction by MAHMOUD SADRI AHMAD SADRI OXFORD UNIVERSITY PRESS 20OO OXFORD UNIVERSITY PRESS Oxford New York Athens Auckland Bangkok Bogota Buenos Aires Calcutta Cape Town Chennai Dar es Salaam Delhi Florence Hong Kong Istanbul Karachi Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi Paris Sao Paulo Singapore Taipei Tokyo Toronto Warsaw and associated companies in Berlin Ibadan Copyright © 2000 by 'Abdolkarim Soroush Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York: 10016 Oxford is a registered trademark of Oxford University Press. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Surush, 'Abd al-Karim. Reason, freedom, and democracy in Islam : essential writings of Abdolkarim Soroush / translated, edited, and with a critical introduction by Mahmoud Sadri, Ahmad Sadri. p, cm. Translated from Persian. Includes bibliographical references and index. ISBN 0-19-512812-5 1. Islam and reason. 2. Freedom (Islam) 3. Democracy—-Religious aspects—Islam. 4. Islam and state. I. Sadri, Mahmoud. II. Sadri, Ahmad. III. Title. BP19O.5-R4S88 1999 297.2'72'092—dc21 98-38231 135798642 Printed in the United States of America on acid-free paper Foreword The present collection represents part of my intellectual activities dur- ing the last fifteen years, in the aftermath of the Islamic Revolution in Iran.
  • The University of Chicago Poetry

    The University of Chicago Poetry

    THE UNIVERSITY OF CHICAGO POETRY AND PEDAGOGY: THE HOMILETIC VERSE OF FARID AL-DIN ʿAṬṬÂR A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVISION OF THE HUMANITIES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF NEAR EASTERN LANGUAGES AND CIVILIZATIONS BY AUSTIN O’MALLEY CHICAGO, ILLINOIS MARCH 2017 © Austin O’Malley 2017 All Rights Reserved For Nazafarin and Almas Table of Contents List of Tables .......................................................................................................................................vi Note on Transliteration ...................................................................................................................vii Acknowledgments...........................................................................................................................viii Introduction..........................................................................................................................................1 I. ʿAṭṭâr, Preacher and Poet.................................................................................................................10 ʿAṭṭâr’s Oeuvre and the Problem of Spurious Atributions..............................................12 Te Shiʿi ʿAṭṭâr.......................................................................................................................15 Te Case of the Wandering Titles.......................................................................................22 Biography and Social Milieu....................................................................................................30
  • Sufism in Post-Revolutionary Iran Seema

    Sufism in Post-Revolutionary Iran Seema

    The Social Life of Gnosis: Sufism in Post-Revolutionary Iran Seema Golestaneh Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences Columbia University 2014 ©2014 Seema Golestaneh All rights reserved Abstract The Social Life of Gnosis: Sufism in Post-Revolutionary Iran Seema Golestaneh My research examines the social and material life of gnosis for the contemporary Sufi community in post-revolutionary Iran. In contrast to literatures which confine Sufism to the literary and poetic realms, I investigate the ways in which gnosis (mystical epistemology) is re- configured as a series of techniques for navigating the realm of the everyday. In particular, I focus on the ways in which mystical knowledge (ma'arifat-e 'erfani) is utilized by the Sufis to position themselves as outside of the socio-political areana, a move that, within the context of the Islamic Republic, in and of itself possesses vast political and social repercussions. I approach gnosis in two ways: both as object of study but also as critical lens, utilizing the Sufis' own mystical epistemology to guide me in understanding and interpreting my ethnographic case studies. In my dissertation, I address the following questions: What is the role of the Sufis, a group positioned on neither side of the orthodoxy-secular divide, within post-revolutionary Iran? How does a religious group attempt to create and maintain a disavowal of the political realm in a theocracy? More broadly, what is the role of mysticism within late modernity, and how might such a question be answered anthropologically? At the heart of my dissertation is the analysis of four ethnographic case studies.