DOCSLIB.ORG

The Lives of Alypius the Stylite

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Lives of Alypius the Stylite Florin Filimon PILLAR OF THE COMMUNITIES: THE LIVES OF ALYPIUS THE STYLITE MA Thesis in Medieval Studies Central European University CEU eTD Collection Budapest May 2015 PILLAR OF THE COMMUNITIES: THE LIVES OF ALYPIUS THE STYLITE by Florin Filimon (Romania) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ Examiner CEU eTD Collection Budapest May 2015 PILLAR OF THE COMMUNITIES: THE LIVES OF ALYPIUS THE STYLITE by Florin Filimon (Romania) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest May 2015 PILLAR OF THE COMMUNITIES: THE LIVES OF ALYPIUS THE STYLITE by Florin Filimon (Romania) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Supervisor CEU eTD Collection Budapest May 2015 I, the undersigned, Florin Filimon, candidate for the MA degree in Medieval Studies, declare herewith that the present thesis is exclusively my own work, based on my research and only such external information as properly credited in notes and bibliography. I declare that no unidentified and illegitimate use was made of the work of others, and no part of the thesis infringes on any person’s or institution’s copyright. I also declare that no part of the thesis has been submitted in this form to any other institution of higher education for an academic degree. Budapest, 20 May 2015 __________________________ Signature CEU eTD Collection Abstract The thesis deals with one of the holy men who imitated Symeon the Elder in practicing his peculiar form of asceticism. For Alypius, a stylite from Adrianoupolis, a prominent city in Paphlagonia, who allegedly died in the times of Heraclius, three major versions of his biography survived: one anonymous, one redacted by the Symeon Metaphrastes’ team, and one produced by Antonius, a member of the Great Church’s clergy. Little attention has been given to the first two versions, and even less to the Life by Antonius; hence, the present thesis aims to analyze the narrative as it appears in the first two biographies; the one by Antonius is considered only in some crucial aspects, since it is more distant from the anonymous Life, which may be considered the basis of all further reaction. Since besides the titles of the manuscripts used by Hippolyte Delehaye for editing the earliest Life, no chronological information emerges from the text, the main goal of the thesis is to reveal those details that may allow one to determine when Alypius’ earliest biography was written, and likewise, when Alypius lived. In doing so, I analyze various aspects of the Life. Besides the narrative in its entirety, the saintly figures included by the three biographers in the ‘rhetoric comparison’ (synkrisis), the pillar and abandoned necropolis that became a monastic milieu, and, finally, the monastery created around the pillar’s base, its structure, and its dwellers, are at the core of the four chapters of my research. Each of them provides elements that, correlated, offer a probable dating of the anonymous Life and of Alypius. Finally, the thesis argues that one of the MS consulted by Delehaye (MS C), but constantly disregarded at the expense of a clearer text filled with totally unexpected details, gives the CEU eTD Collection original form of the anonymous Life. i Acknowledgements The present thesis would have remained a desideratum without my main supervisor, István Perczel, from whose unceasing dedication and high academic expertise I benefited. I definitely hope that no student will ever ask him for the same amount of patience that my work needed. I owe special thanks to Volker Menze, my second supervisor, for his encouragements, patience, and guidance given in those moments in which they were most needed. I am grateful to Zsuzsanna Reed for improving my language, to György Geréby for his comments and advices, and to Niels Gaul for having made me acquainted with the tenth-century Byzantium. I am grateful to Andra Jugănaru, who offered me not only her friendship, but also her expertise, and did her time. I would also like to give my warm thanks to Radu Mustaţă and Lucas McMahon, who offered me suggestions whenever I needed. My friends and colleagues, Roxana Maria Arăș, Ioana Haşu, and Danielle Giammanco, offered me their unceasing support and unconditional camaraderie. I also owe this thesis to my beloved ones, Iulia and Augustin, who allow me to indulge in the academic life at CEU by temporarily exempting me from domestic and paternal duties. It will not happen again! CEU eTD Collection ii Contents List of Abbreviations ...................................................................................................................... v Introduction ..................................................................................................................................... 1 Chapter 1 - Preliminaries ................................................................................................................ 5 1.1. The pre-Metaphrastic and the Metaphrastic menologia ....................................................... 5 1.2. The relation between the Lives ............................................................................................ 7 1.3. The dossier of Alypius ......................................................................................................... 8 1.4. The manuscripts ................................................................................................................... 9 1.5. Dating Alypius ................................................................................................................... 11 1.6. The place ............................................................................................................................ 16 1.7. Alypius’ story according to the sources ............................................................................. 18 Chapter 2 - ‘Mightier than Job’: variation within the synkrisis in the Lives of Alypius .............. 32 2.1. Synkrisis – the rhetorical comparison ................................................................................ 33 2.2. Synkrisis in the Lives ......................................................................................................... 35 2.2.1. The anonymous Life ................................................................................................... 35 CEU eTD Collection 2.2.2. The Metaphrastic redaction......................................................................................... 37 2.2.3. The version by Antonius ............................................................................................. 38 2.3. The philoponia of the stylites ............................................................................................ 44 2.3.1. Job as a topos in the accounts on other stylites ........................................................... 45 iii Chapter 3 – A pillar saint needs his pillar ..................................................................................... 49 3.1 The ‘desert’ and the narratives ............................................................................................ 49 3.2 The funerary column ........................................................................................................... 52 3.2.1 Praising, using, and abusing the funerary column ....................................................... 52 2.2.2 The cross and the icon .................................................................................................. 53 3.3. The pillar: the terminology ................................................................................................ 56 3.3.1 The significance of the pillar ....................................................................................... 58 Chapter 4 – Monastic community and ascetic routine .................................................................. 60 4.1 The ascetic community according to the Life ..................................................................... 61 4.2. Alypius’ ‘monastic rules:’ double monastery or two monasteries? ................................... 63 4.3 A Possible Structure of the Monastic Complex: ................................................................. 70 Conclusions ................................................................................................................................... 74 Bibliography ................................................................................................................................. 78 Sources .....................................................................................................................................
Load more

Recommended publications
  • Abraham (Hermit) 142F. Aristode 160 Acacius (Bishop Atarbius (Bishop Of
    INDEX Abraham (hermit) 142f. Aristode 160 Acacius (bishop Atarbius (bishop of Caesarea) 80f., 86f., of Neocaesarea) 109f., 127 91 Athanasius 63, 67ff., 75 Acacius (bishop Athanasius of Balad 156, 162 of Beroea) 142ff. Athenodorus (brother Aelianus 109 of Gregory al-Farabi 156 Thaumaturgus) 103, 105, Alexander (bishop 133 of Comana) I 26f., 129, Athens 120 132 Augustine 9-21, 70 Alexander (of the Cassiciacum Dialogues 9, 15ff. "Non-Sleepers" Corifessions 9-13, 15, monastery) 203, 211 18, 20f. Alexander (patriarch De beata vita 16ff. of Antioch) 144 De ordine 16ff. Alexander of Retractions 19 Abonoteichos 41 Soliloquies 19f. Alexander Severus Aurelian (emperor (emperor 222-235) 47 270-275) 121 Alexandria 37, 39f., 64, Auxentios 205 82, 101, 104, 120, Babai 172 n. II, 126f., 129 173ff. n. 92, 143, Babylas 70 156, 215 Baghdad 156 Alexandrian Christology 68 Bardesanism/Bardesanites 147 Amaseia 128 Barhadbeshabba 'Arbaya 145 Ambrose 70, 91 Barnabas 203 n. 39 Basil of Caeserea 109f., 117, Anastasios (monk) 207 121ff., 126f., Anastasius (= Magundat) 171 131, 157, Ancyra 113 166 Andrew Kalybites 207 Basilides 32, 37ff. Andrew the Fool 203 Beroea 141, 142 Annisa 112f. Berytus 101, 103f., Antioch 82, 105, 120 I I If., 155, 160, 215 Caesarea (Cappadocia) 129 Antiochene theology 72f., 143 Caesarea (Palestine) 80ff., 87, Antiochos the African 205 91, 92, 100, Antony 63,69f., 101, 103ff., 75f. 120 Antony / Antoninus Cappadocia 46ff., 53, (pupil of Lucian) 65 122 Apelles 51 Carpocrates 32, 39, 41 Arius/ Arianism/ Arians 65ff., 80ff., Carthage 47,49, 51, 92, 148 53ff., 57f. 224 INDEX Cataphrygian(s) 50ff., 56, 59 David of Thessalonike 205 Chaereas (comes) 140 Dcmosthenes (vicarius Chalcedon 75 of Pontica) III Chosroes II 17Iff., 175, Diogenes (bishop 177, I 79f., of Edessa) 144 182, 184, Dionysius (pope 259~269) 106 188 Doctrina Addai 91 n.
    [Show full text]
  • November 26, 2017 25Th Sunday After Pentecost (10Th of Luke)
    We would like to welcome all parish visitors and invite you to join us after the Liturgy for Coffee hour. ORTHODOX CHURCH OF THE MOTHER OF GOD OCA – Diocese of New York & New Jersey The Most Reverend Michael, Archbishop of NY & the Diocese of NY/NJ V. Rev. Dr. Matthew Searfoorce, Temporary Rector Sub-Deacon Edward Dawson Sub-Deacon Vlashi Parish Council President: Andrew Romanofsky Parish Council Vice President: Dean Inferrera HYMNS OF THE DAY Resurrectional Troparion in the Tone 8 Thou didst descend from on high, O Merciful One! Thou didst accept the three day burial to free us from our sufferings! O Lord, our Life and Resurrection, glory to Thee. Troparion for the Venerable Alypius in Tone 1 Thou wast a pillar of patient endurance, having imitated the forefathers, O Venerable One: Job in suffering and Joseph in temptations. Thou didst live like the Bodiless Ones while yet in the flesh, Alypius, our Father. Beseech Christ God that our souls may be saved! Resurrectional Kontakion in Tone 8 By rising from the tomb, Thou didst raise the dead and resurrected Adam. Eve exults in Thy Resurrection, and the world celebrates Thy rising from the dead, O greatly Merciful One! Kontakion for the Venerable Alypius in Tone 8 The Church glorified and praises thee today, O Alypius, as a perfect example of virtue and the boast of ascetics. Through thy prayers, grant remission of sins to all who venerate thy life and thy struggles! Prayer Requests Bulletin Sponsors For Health of: Svetlana, on her birthday, offered by her daughter Svetlana.
    [Show full text]
  • St Athanasius Bulletin 15.12.13 30Th SUNDAY AFTER PENTECOST
    THE Light of the East St. Athanasius the Great Byzantine Catholic Church 1117 South Blaine Ave. Indianapolis, IN 46221 Website: www.saindy.com Email: [email protected] Served by: Pastor: Very Rev. Protopresbyter Bryan R. Eyman. D. Min. D. Phil. Cantors: Marcus Loidolt, John Danovich Business Manager: John Danovich Phones: Rectory: 317-632-4157; Pastor’s Cell Phone: 216-780-2555 FAX: 317-632-2988 WEEKEND DIVINE SERVICES Sat: 5 PM [Vespers with Liturgy] Sun: 9:45 AM [Third Hour] 10 AM [Divine Liturgy] Mystery of Holy Repentance [Confessions]: AFTER Saturday Evening Prayer or ANYTIME by appointment SERVICES FOR THE WEEK OF DECEMBER 15, 2013 THIRTIETH SUNDAY AFTER PENTECOST. SUNDAY OF THE FOREFATHERS. The Holy Martyr Eleutherius. Our Ven. Fr. Paul of Latra. Our Holy Father Stephen, Archbishop of Surozh. PLEASE COME FORWARD AFTER THE DIVINE LITURGY; KISS THE HOLY ICONS, KISS THE HAND CROSS [OR RECEIVE THE HOLY ANOINTING], & PARTAKE OF THE ANTIDORAN [BLESSED BREAD]. SAT. DEC. 14 5 PM VESPER LITURGY Int. of Nichole Richards SUN. DEC. 15 9:45 AM THE THIRD HOUR 10 AM FOR THE PEOPLE 11:15 AM COFFEE SOCIAL [IN ST. MARY’S HALL] 11: 30 AM EPARCHICAL ASSEMBLY PRESENTATION #3 MON. DEC. 16 The Holy Prophet Haggai. NO DIVINE SERVICES~FATHER’S DAY OFF TUE. DEC. 17 The Holy Prophet Daniel and the Three Holy Children Hananiah, Azariah and Mishael. 9 AM Intention of Captain Brian Hewko WED. DEC. 18 The Holy Martyr Sebastian & His Companions. 7 PM EMANUEL MOLEBEN & MYSTERY OF HOLY ANOINTING [ANCIENT HEALING SERVICE] THU. DEC. 19 The Holy Martyr Boniface.
    [Show full text]
  • Russian Orthodoxy and Women's Spirituality In
    RUSSIAN ORTHODOXY AND WOMEN’S SPIRITUALITY IN IMPERIAL RUSSIA* Christine D. Worobec On 8 November 1885, the feast day of Archangel Michael, the Abbess Taisiia had a mystical experience in the midst of a church service dedicated to the tonsuring of sisters at Leushino. The women’s religious community of Leushino had recently been ele­ vated to the status of a monastery.1 Conducting an all-women’s choir on that special day, the abbess became exhilarated by the beautiful refrain of the Cherubikon hymn, “Let us lay aside all earthly cares,” and envisioned Christ surrounded by angels above the iconostasis. She later wrote, “Something was happening, but what it was I am unable to tell, although I saw and heard every­ thing. It was not something of this world. From the beginning of the vision, I seemed to fall into ecstatic rapture Tears were stream­ ing down my face. I realized that everyone was looking at me in astonishment, and even fear....”2 Five years later, a newspaper columnistwitnessedasceneinachurch in the Smolensk village of Egor'-Bunakovo in which a woman began to scream in the midst of the singing of the Cherubikon. He described “a horrible in­ *This book chapter is dedicated to the memory of Brenda Meehan, who pioneered the study of Russian Orthodox women religious in the modern period. 1 The Russian language does not have a separate word such as “convent” or nunnery” to distinguish women’s from men’s monastic institutions. 2 Abbess Thaisia, 194; quoted in Meehan, Holy Women o f Russia, 126. Tapestry of Russian Christianity: Studies in History and Culture.
    [Show full text]
  • TYPIKON (Arranged by Rev
    TYPIKON (Arranged by Rev. Taras Chaparin) March 2016 Sunday, March 26 4th Sunday of Great Lent Commemoration of Saint John of the Ladder (Climacus). Synaxis of the Holy Archangel Gabriel. Tone 4. Matins Gospel I. Liturgy of St. Basil the Great. Bright vestments. Resurrection Tropar (Tone 4); Tropar of the Annunciation; Tropar of St. John (4th Sunday); Glory/Now: Kondak of the Annunciation; Prokimen, Alleluia Verses of Resurrection (Tone 4) and of the Annunciation. Irmos, “In You, O Full of Grace…” Communion Hymn of Resurrection and of the Annunciation. Scripture readings for the 4th Sunday of Lent: Epistle: Hebrew §314 [6:13-20]. Gospel: Mark §40 [9:17-31]. In the evening: Lenten Vespers. Monday, March 27 Our Holy Mother Matrona of Thessalonica. Tuesday, March 28 Our Venerable Father Hilarion the New; the Holy Stephen, the Wonderworker (464). Wednesday, March 29 Our Venerable Father Mark, Bishop of Arethusa; the Deacon Cyril and Others Martyred during the Reign of Julian the Apostate (360-63). Dark vestments. Liturgy of the Presanctified Gifts. Scripture readings for the 5th Wednesday of Lent: Genesis 17:1-9; Proverbs 15:20-16:9. Thursday, March 30 Our Venerable Father John Climacus, Author of The Ladder of Divine Ascent (c. 649). Great Canon of St. Andrew of Crete. Friday, March 31 Our Venerable Father Hypatius, Bishop of Gangra (312-37). Dark vestments. Liturgy of the Presanctified Gifts. Scripture readings for the 5th Friday of Lent: Genesis 22:1-18; Proverbs 17:17-18:5. April 2016 Saturday, April 1 5th Saturday of Lent – Saturday of the Akathist Hymn Our Venerable Mother Mary of Egypt (527-65).
    [Show full text]
  • 3 Cappella Romana Presents VENICE in the EAST: Renaissance Crete
    Cappella Romana presents VENICE IN THE EAST: Renaissance Crete & Cyprus Wednesday, 8 May 2019, 7:30 p.m. Touhill Performing Arts Center, University of Missouri, Saint Louis Friday, 10 May 2019 at 7:30 p.m. Alexander Lingas Christ Church Cathedral, Vancouver, British Columbia Founder & Music Director Presented by Early Music Vancouver Saturday, 11 May 2019 at 8:00 p.m. St. Ignatius Parish, San Francisco Spyridon Antonopoulos John Michael Boyer Kristen Buhler PROGRAM Aaron Cain Photini Downie Robinson PART I David Krueger Emily Lau From the Byzantine and Venetian Commemorations of the Paschal Triduum Kerry McCarthy The Crucifixion and Deposition Mark Powell Catherine van der Salm Venite et ploremus Johannes de Quadris David Stutz soloists: Aaron Cain, Mark Powell Liber sacerdotalis (1523) of Alberto Castellani Popule meus Liber sacerdotalis soloist: Kerry McCarthy Sticherón for the Holy Passion: Ἤδη βάπτεται (“Already the pen”) 2-voice setting (melos and “ison”) Manuel Gazēs the Lampadarios (15th c.) soloists: Spyridon Antonopoulos, MS Duke, K. W. Clark 45 John Michael Boyer Traditional Melody of the Sticherarion Mode Plagal 4 Cum autem venissent ad locum de Quadris Liber sacerdotalis soloists: Aaron Cain, Mark Powell O dulcissime de Quadris Liber sacerdotalis soloists: Photini Downie Robinson, Kerry McCarthy Verses of Lamentation for the Holy Passion “Corrected by” Angelos Gregoriou MS Duke 45, Mode Plagal 2 Sepulto Domino de Quadris Liber sacerdotalis The Resurrection Attollite portas (“Lift up your gates”) Liber sacerdotalis celebrant: Mark Powell Ἄρατε πύλας (“Lift up your gates”) Anon. Cypriot (late 15th c.?), MS Sinai Gr. 1313 Attollite portas … Quem queritis … Liber sacerdotalis Χριστὸς ἀνέστη (“Christ has risen”) Cretan Melody as transcribed by Ioannis Plousiadenós (ca.
    [Show full text]
  • A Byzantine Christmas
    VOCAL ENSEMBLE 26th Annual Season October 2017 Tchaikovsky: All-Night Vigil October 2017 CR Presents: The Byrd Ensemble November 2017 Arctic Light II: Northern Exposure December 2017 A Byzantine Christmas January 2018 The 12 Days of Christmas in the East February 2018 Machaut Mass with Marcel Pérès March 2018 CR Presents: The Tudor Choir March 2018 Ivan Moody: The Akáthistos Hymn April 2018 Venice in the East A Byzantine Christmas: Sun of Justice 1 What a city! Here are just some of the classical music performances you can find around Portland, coming up soon! JAN 11 | 12 FEB 10 | 11 A FAMILY AFFAIR SOLO: LUKÁŠ VONDRÁCˇEK, pianist Spotlight on cellist Marilyn de Oliveira Chopin, Smetana, Brahms, Scriabin, Liszt with special family guests! PORTLANDPIANO.ORG | 503-228-1388 THIRDANGLE.ORG | 503-331-0301 FEB 16 | 17 | 18 JAN 13 | 14 IL FAVORITO SOLO: SUNWOOK KIM, pianist Violinist Ricardo Minasi directs a We Love Our Volunteers! Bach, Beethoven, Schumann, Schubert program of Italy’s finest composers. n tns to our lol volunteers o serve s users ste re o oe ersonnel osts PORTLANDPIANO.ORG | 503-228-1388 PBO.ORG | 503-222-6000 or our usns or n ottee eers n oe ssstnts Weter ou re ne to JAN 15 | 16 FEB 21 us or ou ve een nvolve sne te ennn tn ou or our otent n nness TAKÁCS QUARTET MIRÓ QUARTET WITH JEFFREY KAHANE “The consummate artistry of the Takács is Co-presented by Chamber Music Northwest ou re vlue rt o te O l n e re rteul simply breathtaking” The Guardian and Portland’5 Centers for the Arts FOCM.ORG | 503-224-9842 CMNW.ORG | 503-294-6400 JAN 26-29 FEB 21 WINTER FESTIVAL: CONCERTOS MOZART WITH MONICA Celebrating Mozart’s 262nd birthday, Baroque Mozart and Michael Haydn string quartets DEC 20 concertos, and modern concertos performed by Monica Huggett and other PDX VIVALDI’S MAGNIFICAT AND GLORIA CMNW.ORG | 503-294-6400 favorites.
    [Show full text]
  • Bulgakov Handbook
    December 11 E. Our Venerable Father Daniel the Stylite Born in Samosata, Mesopotamia, he left for a certain monastery to practice asceticism at 13 years of age where he soon surprised the strict ascetics by his zealousness for prayer and diligence. Then he visited the Ven. Simeon the Stylite (see Sept. 1) and with his blessing left for a hermitage in Thrace where he climbed on a pillar about the year 459. Here he “underwent all ferocity”, “both bitterly cold winters and the heat of the sun, and the rottenness of flesh, and from it were worms of animosity”. His holy way of life frequently led the Emperors Leo and Zeno to him for the reception of his blessing and the hearing of his prophecy, always with justified events. Glorified by the gift of wonderworking and insight, St. Daniel died in the year 480. Kontakion, tone 8 Having ascended the pillar like a radiant star, O blessed One, You illumined the world with your venerable deeds, And dispelled the darkness of deception, O Father, Therefore we beseech you: Shine forth even now the never setting light of understanding Into the hearts of your servants Ven. Luke, the new Stylite A warrior, miraculously saved from death in battle with the Bulgars, he left the vain world and accepted monasticism. Ordained a presbyter, he practiced asceticism on a pillar for 45 years in the city of Chalcedon. In order to observe the vow of silence Ven. Luke carried a stone in his mouth. He died in about the year 970-980. Ven.
    [Show full text]
  • Prepare for the Birth of the Christ Child!
    + УКРАЇНСЬКА ГРЕКО- КАТОЛИЦЬКА ЦЕРКВА СВ. ЙОСАФАТА ST. JOSAPHAT UKRAINIAN CATHOLIC CHURCH Prepare for the birth Бюлетень – Bulletin 8624 White Oak Avenue Munster, Indiana 46321-2736 Rectory & Fax 219-923-0984; Hall 219-838-9811. Excerpt from Christ Our Pascha of the Christ Child! e-mail: [email protected] Lust and its Opposite Virtue – Wholeness of Being In case of emergency, please contact one of the following: Lust and it’s Opposite Virtue - Wholeness of Being Св. Миколая / St. Nicholas Byzantine Catholic Church Munster– 219-838-9380 TheThe sexualsexual impulseimpulse is natural forfor humanhuman beings. being. The essence ofof thethe passionpassion of of lust lust is why in the is in the Непорчного Зачаття / Immaculate Conception – 847-991-0821 or 847-773-5663 unrestrainedunrestrained and disordered questquest forfor bodily bodily gratification gratification, when, when a aperson person is isdriven driven by by self self-love-love Св. Йосифа / St. Joseph – 773-625-4805 andand thethe desiredesire to please oneself, oftenoften at at the the expense expense of of one one's’s own own dignity dignity and and the the dignity dignity of of an- other person. Lust leads to a variety of sins: prenatal sexual relations (fornication) and extramari - Св. Володимира і Ольги / Sts.Volodymyr and Olha – 312-829-5209 another person. Lust leads to a variety of sins: premarital sexual relations (fornification) and talextra sexual-marital relations sexual (adultery), relations (adultery), sexual slavery, sexual and slavery, the commodification and the commodification of the person. of the person.This pas - Св. Миколая / St. Nicholas Cathedral – 773-276-5080 sion is dangerous not only for the body but also for the soul, because it enslaves a person and This passion is dangerous not only for the body but also for the soul, because it enslaves a Please identify yourself as a St.
    [Show full text]
  • How to Write History: Thucydides and Herodotus in the Ancient Rhetorical Tradition
    How to write history: Thucydides and Herodotus in the ancient rhetorical tradition A Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Scott Kennedy, B.A., B.S. Graduate Program in Greek and Latin The Ohio State University 2018 Dissertation Committee: Anthony Kaldellis, Adviser Benjamin Acosta-Hughes Will Batstone Copyright by Scott Kennedy 2018 Abstract Modern students of Thucydides and Herodotus may find it odd to think of them as rhetoricians. Yet in the ancient world, both historians (and especially Thucydides) played an important role in rhetorical schools. They were among the favorite authors of ancient teachers of rhetoric and served as foundational pillars of the ancient curriculum, providing themes for school exercises and even for such seminal texts as Hermogenes' theoretical treatises on rhetoric. Modern scholars might never read technical rhetorical texts such as Hermogenes. They almost certainly would never turn to Hermogenes and his kind to help them understand Thucydides or Herodotus. But for our ancient intellectual predecessors, such an approach would have been unconscionable, as ancient rhetoric was the theoretical lens with which they understood and appreciated historical writings. In this dissertation, I explore the confluence of rhetoric and historiography in the ancient world through an examination of how Herodotus and Thucydides were used in ancient schools and then by later historians. Chapter 1 and 2 outline how these historians were embedded and encoded within the rhetorical curriculum. In Chapter 1, I examine how Herodotus and Thucydides entered the rhetorical curriculum and how rhetors incorporated them into the rhetorical curriculum through an examination of the surviving progymnasmata, scholia, and pedagogical myths.
    [Show full text]
  • Byzantine Critiques of Monasticism in the Twelfth Century
    A “Truly Unmonastic Way of Life”: Byzantine Critiques of Monasticism in the Twelfth Century DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Hannah Elizabeth Ewing Graduate Program in History The Ohio State University 2014 Dissertation Committee: Professor Timothy Gregory, Advisor Professor Anthony Kaldellis Professor Alison I. Beach Copyright by Hannah Elizabeth Ewing 2014 Abstract This dissertation examines twelfth-century Byzantine writings on monasticism and holy men to illuminate monastic critiques during this period. Drawing upon close readings of texts from a range of twelfth-century voices, it processes both highly biased literary evidence and the limited documentary evidence from the period. In contextualizing the complaints about monks and reforms suggested for monasticism, as found in the writings of the intellectual and administrative elites of the empire, both secular and ecclesiastical, this study shows how monasticism did not fit so well in the world of twelfth-century Byzantium as it did with that of the preceding centuries. This was largely on account of developments in the role and operation of the church and the rise of alternative cultural models that were more critical of traditional ascetic sanctity. This project demonstrates the extent to which twelfth-century Byzantine society and culture had changed since the monastic heyday of the tenth century and contributes toward a deeper understanding of Byzantine monasticism in an under-researched period of the institution. ii Dedication This dissertation is dedicated to my family, and most especially to my parents. iii Acknowledgments This dissertation is indebted to the assistance, advice, and support given by Anthony Kaldellis, Tim Gregory, and Alison Beach.
    [Show full text]
  • THE UNMERCENARY HEALERS Apostolic Work of Healing
    THE UNMERCENARY HEALERS Apostolic Work of Healing Demonstrating the Love of God Preparation for the Lord’s Return The Unmercenary Healers July 1, 2021 Revision C Gospels: Matthew 10:1-8 Epistles: 1 Corinthians 12:27-13:8 John 15:17-16:2 2 Timothy 2:1-10 Luke 10:16-21 2 Timothy 3:10-15 Luke 12:32-40 Galatians 5:22-6:2 In the history of the Church, there have been a number of saints and martyrs that possessed an extraordinary measure of the gift of healing. As the Lord had instructed the Twelve, “Freely you have received, freely give” (Matthew 10:8), those coming later followed the same example and refused to accept payment for their services. This became surprising since many of the unmercenary healers were physicians by trade. The Orthodox Church today has a healing service called “The Sacrament of Holy Oil.” It is used infrequently and privately. Its theme comes from the mission of the Twelve Apostles who performed their healing accompanied by the anointing of oil (Mark 6:13, James 5:14). During the Holy Oil service, the names of some of the Unmercenary Healers are mentioned by way of the example of their prayers. Those mentioned are listed in Table I. Other healers are mentioned as part of the Sunday Matins commemoration; these are listed in Table II. Appendix I contains a list of other healers that are well-known for their work. TABLE I HEALERS REMEMBERED DURING HOLY OIL SERVICE Name Doctor Century Feast Died Gospel Epistle Cosmas1 & yes 4th Nov.
    [Show full text]