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The Dazzling Blackness
THE DAZZLING BLACKNESS By Jamie Brisick I’m thinking about Brazilian president Getúlio Vargas, who shot himself in the heart in 1954; I’m thinking about Pepê Lopes, who died in a hang gliding accident while trying to win a second world title in Japan in 1991; I’m thinking about Aryton Senna, the Formula One racer who died on lap seven of the San Marino Grand Prix in Italy in 1994. I am not thinking about death explicitly, but death hangs over all of this. I’m bodysurfing the north end of Barra da Tijuca, a spot called Praia do Pepê, named after the hang glider. The swell is out of the southwest; the waves are a whomping four foot, mostly lefts, with the occasional short burst of right. The water smells of sewage, with a distinctly Rio tang. My romantic self likes to think of it as bathing in the collective DNA of this city of six million. My more practical self fears Hep A. On my feet, Da Fins, recommended by bodysurfing guru Mark Cunningham. At the tip of my fingers, a Danny Hess-shaped hand plane, which I have learned to hold with my inside hand. This is why I love bodysurfing. This is why, in my recent trips to Rio, I end up bodysurfing more than board surfing: I’m still learning new things. At age 47 I may be declining as a surfer, but as a bodysurfer I’m unquestionably improving. The tadpole grows feet and hops across the terra firma. The surfer sheds board and swims off to eternity. -
Of Trials, Reparation, and Transformation in Post-Apartheid South Africa: the Making of a Common Purpose
View metadata, citation and similar papers at core.ac.uk brought to you by CORE NYLS Law Review Vols. 22-63 (1976-2019) Volume 60 Issue 2 Twenty Years of South African Constitutionalism: Constitutional Rights, Article 6 Judicial Independence and the Transition to Democracy January 2016 Of Trials, Reparation, and Transformation in Post-Apartheid South Africa: The Making of A Common Purpose ANDREA DURBACH Professor of Law and Director of the Australian Human Rights Centre, Faculty of Law, University of New South Wales, Australia Follow this and additional works at: https://digitalcommons.nyls.edu/nyls_law_review Part of the Constitutional Law Commons Recommended Citation ANDREA DURBACH, Of Trials, Reparation, and Transformation in Post-Apartheid South Africa: The Making of A Common Purpose, 60 N.Y.L. SCH. L. REV. (2015-2016). This Article is brought to you for free and open access by DigitalCommons@NYLS. It has been accepted for inclusion in NYLS Law Review by an authorized editor of DigitalCommons@NYLS. NEW YORK LAW SCHOOL LAW REVIEW VOLUME 60 | 2015/16 VOLUME 60 | 2015/16 Andrea Durbach Of Trials, Reparation, and Transformation in Post-Apartheid South Africa: The Making of A Common Purpose 60 N.Y.L. Sch. L. Rev. 409 (2015–2016) ABOUT THE AUTHOR: Andrea Durbach is a Professor of Law and Director of the Australian Human Rights Centre, Faculty of Law, University of New South Wales, Australia. Born and educated in South Africa, she practiced as a political trial lawyer, representing victims and opponents of apartheid laws. In 1988 she was appointed solicitor to twenty-five black defendants in a notorious death penalty case in South Africa and later published an account of her experiences in Andrea Durbach, Upington: A Story of Trials and Reconciliation (1999) (for information on the other editions of this book see infra note 42), on which the documentary, A Common Purpose (Looking Glass Pictures 2011) is based. -
Variations in Forms of Sexual Violence
variations in forms of sexual violence a comparative analysis of bosnia and rwanda my rafstedt, university of york (2014) ABSTRACT Sexual violence during the Bosnian War (1992-1995) and the Rwandan genocide (1994) has been analyzed thoroughly, but limited attention has been paid to how sexual violence difered in these two conficts and why. Tis will be investigated by doing a comparative analysis. Kirby’s modes of feminist analysis will be used as framework, and attention will be paid to the relationship between the construction of ethnic and gender identities and particular forms of sexual violence. It will be demonstrated that forced impregnation characterized Bosnian sexual violence, whilst mutilation of female body parts and mur- der afer rape were prominent in Rwanda. I argue that this can be explained by looking at how these forms of sexual violence were the result of mythology and shared beliefs and were being used by ethnic leaders to re-construct ethnic and gender identities to serve their own political objectives. Because these myths, identity constructions and leader ob- jectives were diferent in Bosnia and Rwanda, the forms of sexual violence were as well. INTRODUCTION 1995) and the Rwandan genocide (1994). Tese two exual violence in conficts has gone from being cases followed a similar pattern of leaders of ethnic considered an unchallenged by-product of war groups targeting women’s bodies, and as a result, the to being thoroughly scrutinized from a range of women experienced very high rates of sexual vio- Sperspectives. Te war in Bosnia-Herzegovina (hence- lence.4 Tey were both ethnic conficts in which sexu- forth referred to as Bosnia) from 1992 to 1995 was al violence was deployed as a strategy of war. -
Envisaging Historical Trauma in New French Extremity Christopher Butler University of South Florida, [email protected]
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School January 2013 Spectatorial Shock and Carnal Consumption: (Re)envisaging Historical Trauma in New French Extremity Christopher Butler University of South Florida, [email protected] Follow this and additional works at: http://scholarcommons.usf.edu/etd Part of the Film and Media Studies Commons Scholar Commons Citation Butler, Christopher, "Spectatorial Shock and Carnal Consumption: (Re)envisaging Historical Trauma in New French Extremity" (2013). Graduate Theses and Dissertations. http://scholarcommons.usf.edu/etd/4648 This Thesis is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Spectatorial Shock and Carnal Consumption: (Re)envisaging Historical Trauma in New French Extremity by Christopher Jason Butler A thesis submitted in partial fulfillment of the requirements for the degree of Master of Liberal Arts in Film Studies Department of Humanities and Cultural Studies College of Arts and Sciences University of South Florida Major Professor: Amy Rust, Ph. D. Scott Ferguson, Ph. D. Silvio Gaggi, Ph. D. Date of Approval: July 2, 2013 Keywords: Film, Violence, France, Transgression, Memory Copyright © 2013, Christopher Jason Butler Table of Contents List of Figures ii Abstract iii Chapter One: Introduction 1 Recognizing Influence -
Study 29 Presentation the Story Also Talks About Five Movements That
Study 29 Presentation The Story also talks about five movements that take part in God’s Story: Movement 1: The Story of the Garden (Genesis 1-11) Movement 2: The Story of Israel (Genesis 12 – Malachi) Movement 3: The Story of Jesus (Matthew – John) Movement 4: The Story of the Church (Acts – Jude) Movement 5: The Story of a New Garden (Revelation) Paul’s Final Days Paul wrote most of the books of the New Testament. Reason for writing – Important to remember that he wrote books to reinforce what he had taught in those places and often to address specific questions that had been raised by the people – sometimes have to work backward to determine the reason for Paul’s responses Word of God – At the same time we recognize that the Bible is the inspired word of God so it speaks to us with timeless truths as well. Three years at Ephesus – Paul stayed there longer than any other place on his journeys; Paul met with the Ephesian elders on his way to Jerusalem at the end of the third missionary journey and wrote to Ephesus during his first imprisonment Ephesus Large and important city – on the coast of Asia Minor 300,000 residents – larger than the capitol, Pergamum Architecture – Community baths, gymnasiums, and impressive buildings, including a huge library Wealthy homes – with frescoed walls Temple of Artemis or Diana – one of the seven wonders of the ancient world Goddess of the hunt, moon, and fertility – temple prostitution and magic Silversmiths – sold images of Diana; big source of revenue Timeless Truth: Suffering and Perseverance are -
How Did the Romans Really Crucify Jesus? Richard Binder, September 27, 2020 (Edited March 14, 2021)
How Did the Romans Really Crucify Jesus? Richard Binder, September 27, 2020 (edited March 14, 2021) This article is the conclusion of a secular exploration of an event that some people devoutly believe happened, while others deny the very existence of its central character. That event, or non-event, was the crucifixion of Jesus of Nazareth. You can find the complete series of articles at this Web address: http://www.richardspens.com/?crux= For nearly two millennia, the method by which Jesus of Nazareth was crucified has been a subject of speculation by Christians, archaeologists, historians, and others whose interest might be based on little or nothing more than curiosity. There exist countless religious paintings, sculptures, and corpora on crucifixes, and there exist also many ancient writings describing crucifixion as practiced by the Romans. This article is an attempt to pull together several applicable threads of information with the purpose of describing without religious bias just how Jesus’ crucifixion was carried out. One thing we can be sure of is that Jesus’ death on the cross did not appear as it is portrayed in depictions intended for veneration by the faithful, typified by the three images shown here—for it was horrifyingly unsuited to that purpose. In this article, I shall refer to works of this type as “traditional” depictions. The Ancona Crucifixion, by Crucifixion from an English A modern Roman Catholic crucifix Titian, 1558 psalter, c. 1225 All three of the above images show nails through Jesus’ palms, one nail holding both feet to the front of the cross, and Jesus wearing a loincloth and hung on a Latin cross. -
Crowd Psychology in South African Murder Trials
Crowd Psychology in South African Murder Trials Andrew M. Colman University of Leicester, Leicester, England South African courts have recently accepted social psy guided by the evidence before him and by his knowledge of the chological phenomena as extenuating factors in murder case as to whether there were extenuating circumstances or not. trials. In one important case, eight railway workers were (cited in Davis, 1989, pp. 205-206) convicted ofmurdering four strike breakers during an in The South African legislature did not define extenuating dustrial dispute. The court accepted coriformity, obedience, circumstances, nor did it place any limit on the factors group polarization, deindividuation, bystander apathy, that might be deemed to be extenuating. In principle, and other well-established psychological phenomena as anything that tended to reduce the moral blameworthi extenuating factors for four of the eight defendants, but ness of a murderer's actions might count as an extenuating sentenced the others to death. In a second trial, death circumstance. In practice, the courts most often accepted sentences o/five defendants for the "necklace" killing of as extenuating such factors as provocation, intoxication, a young woman were reduced to 20 months imprisonment youth, absence of premeditation, and duress (short of in the light ofsimilar social psychological evidence. Prac irresistible compulsion, which would exonerate the de tical and ethical issues arising from expert psychological fendant entirely). The question of extenuation -
Curriculum Vitae
CURRICULUM VITAE PERSONAL DETAILS Email: [email protected] Website: http://www.mementomedievalia.com EDUCATION 2000 University of Dublin at Trinity College, Dublin, Ireland Degree M.Litt./D.Phil (Ph.D.), Medieval Literature (research degree) Dissertation Title: A Ryght Hooly Virgyne: An Edition of Harley MS 630, Lives of Female Saints and Saint Alban Director: Prof. V. John Scattergood Internal Examiner: Prof. Eiléan Ní Chuilleanáin External Examiner: Karen Hodder (University of York) 1996 Florida State University Degree B.A., Literature – cum laude, minor in Women’s Studies ACADEMIC EXPERIENCE 2017–present Professor of Medieval Literature, Longwood University, Farmville, VA 2011–2017 Associate Professor of Medieval Literature, Longwood University, Farmville, VA 2005–2011 Assistant Professor of Medieval Literature, Longwood University, Farmville, VA 2003–2005 Visiting Assistant Professor of Medieval Literature, American University, Washington, D.C. 2000–2003 Adjunct Assistant Professor, English Department, Georgetown University, Washington, D.C. 2001–2003 Adjunct Assistant Professor, English Department, George Mason University, Fairfax, VA 2000–2002 Adjunct Assistant Professor, English Department, Mary Washington College, Fredericksburg, VA 1998–2000 Graduate Teaching Assistant, Department of English, University of Dublin at Trinity College, Dublin, Ireland PROFESSIONAL EXPERIENCE 1995–2000 Freelance reporter, production/design editor, copy-editor: Irish Independent; Ireland on Sunday; Education Matters; Medicine Weekly; Trinity News -
Punishments and the Conclusion of Herodotus' Histories
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by MURAL - Maynooth University Research Archive Library Punishments and the Conclusion of Herodotus’ Histories William Desmond NE MUST CONSIDER the end of every affair, how it will turn out.”1 Solon’s advice to Croesus has often been Oapplied to Herodotus’ Histories themselves: Is the con- clusion of Herodotus’ work a fitting and satisfying one? Older interpretations tended to criticize the final stories about Ar- tayctes and Artembares as anticlimactic or inappropriate: Did Herodotus forget himself here, or were the stories intended as interludes, preludes to further narrative?2 Entirely opposite is the praise accorded Herodotus in a recent commentary on Book 9: “The brilliance of Herodotus as a writer and thinker is mani- fest here, as the conclusion of the Histories both brings together those themes which have permeated the entire work and, at the same time, alludes to the new themes of the post-war world.” 3 More recent appreciation for Herodotus’ “brilliance,” then, is often inspired by the tightly-woven texture of Herodotus’ narrative. Touching upon passion, revenge, noble primitivism, 1 Hdt. 1.32: skop°ein d¢ xrØ pantÚw xrÆmatow tØn teleutÆn, kª épobÆsetai (text C. Hude, OCT). 2 For summaries of earlier assessments (Wilamowitz, Jacoby, Pohlenz, et al.) see H. R. Immerwahr, Form and Thought in Herodotus (Cleveland 1966) 146 n.19; D. Boedeker, “Protesilaos and the End of Herodotus’ Histories,” ClAnt 7 (1988) 30–48, at 30–31; C. Dewald, “Wanton Kings, Picked Heroes, and Gnomic Founding Fathers: Strategies of Meaning at the End of Herodotus’ Histories,” in D. -
Marten Stol WOMEN in the ANCIENT NEAR EAST
Marten Stol WOMEN IN THE ANCIENT NEAR EAST Marten Stol Women in the Ancient Near East Marten Stol Women in the Ancient Near East Translated by Helen and Mervyn Richardson ISBN 978-1-61451-323-0 e-ISBN (PDF) 978-1-61451-263-9 e-ISBN (EPUB) 978-1-5015-0021-3 This work is licensed under the Creative Commons Attribution-NonCommercial- NoDerivs 3.0 License. For details go to http://creativecommons.org/licenses/ by-nc-nd/3.0/ Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. Original edition: Vrouwen van Babylon. Prinsessen, priesteressen, prostituees in de bakermat van de cultuur. Uitgeverij Kok, Utrecht (2012). Translated by Helen and Mervyn Richardson © 2016 Walter de Gruyter Inc., Boston/Berlin Cover Image: Marten Stol Typesetting: Dörlemann Satz GmbH & Co. KG, Lemförde Printing and binding: cpi books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Table of Contents Introduction 1 Map 5 1 Her outward appearance 7 1.1 Phases of life 7 1.2 The girl 10 1.3 The virgin 13 1.4 Women’s clothing 17 1.5 Cosmetics and beauty 47 1.6 The language of women 56 1.7 Women’s names 58 2 Marriage 60 2.1 Preparations 62 2.2 Age for marrying 66 2.3 Regulations 67 2.4 The betrothal 72 2.5 The wedding 93 2.6 -
The Courts of Judea
University of Michigan Law School University of Michigan Law School Scholarship Repository Articles Faculty Scholarship 1894 The ourC ts of Judea Jerome C. Knowlton University of Michigan Law School Available at: https://repository.law.umich.edu/articles/974 Follow this and additional works at: https://repository.law.umich.edu/articles Part of the Comparative and Foreign Law Commons, Criminal Law Commons, Legal History Commons, and the Religion Law Commons Recommended Citation Knowlton, Jerome C. "The ourC ts of Judea." Mich. L. J. 3, no. 11 (1894): 299-307. This Article is brought to you for free and open access by the Faculty Scholarship at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Articles by an authorized administrator of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. MICHIGAN LAW JOURNAL. VOL. III. NOVEMBER, 1894. No. 11. THE COURTS OF JUDEA. The study of Jewish jurisprudence has become interesting during the past ten years through the efforts of some painstaking scholars, who have not been burdened with any particular dogma, but have been actuated by a true Christian spirit- They have been close students of those portions of the Talmud which throw light on the jurisprudence of the Jews.* We understand the meaning of the following terms: The Legisla- ture, the Court, the City Council, the Board of Supervisors, the Township Board and the School Board. Which .one of these fairly represents the Jewish Shanhedrim? Not any one of them. But if you can coin an English word which shall express the powers and duties of all of these municipal bodies imposed upon one, you may be able to correctly define the Sanhedrim in Judea. -
Sarah Kane's Post-Christian Spirituality in Cleansed
Central Washington University ScholarWorks@CWU All Master's Theses Master's Theses Winter 2020 Sarah Kane's Post-Christian Spirituality in Cleansed Elba Sanchez Central Washington University, [email protected] Follow this and additional works at: https://digitalcommons.cwu.edu/etd Part of the Performance Studies Commons, Playwriting Commons, and the Theatre History Commons Recommended Citation Sanchez, Elba, "Sarah Kane's Post-Christian Spirituality in Cleansed" (2020). All Master's Theses. 1347. https://digitalcommons.cwu.edu/etd/1347 This Thesis is brought to you for free and open access by the Master's Theses at ScholarWorks@CWU. It has been accepted for inclusion in All Master's Theses by an authorized administrator of ScholarWorks@CWU. For more information, please contact [email protected]. SARAH KANE’S POST-CHRISTIAN SPIRITUALITY IN CLEANSED __________________________________________ A Thesis Presented to The Graduate Faculty Central Washington University __________________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts Theatre Studies __________________________________________ by Elba Marie Sanchez Baez March 2020 CENTRAL WASHINGTON UNIVERSITY Graduate Studies We hereby approve the thesis of Elba Marie Sanchez Baez Candidate for the degree of Master of Arts APPROVED FOR THE GRADUATE FACULTY _____________ __________________________________________ Dr. Emily Rollie, Committee Chair _____________ _________________________________________ Christina Barrigan M.F.A _____________ _________________________________________ Dr. Lily Vuong _____________ _________________________________________ Dean of Graduate Studies ii ABSTRACT SARAH KANE’S POST-CHRISTIAN SPIRITUALITY IN CLEANSED by Elba Marie Sanchez Baez March 2020 The existing scholarship on the work of British playwright Sarah Kane mostly focuses on exploring the use of extreme acts of violence in her plays.