Death Penalty & Genocide SWRK4007
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Status of Capital Punishment: a World Perspective
Journal of Criminal Law and Criminology Volume 56 Article 1 Issue 4 December Winter 1965 The tS atus of Capital Punishment: A World Perspective Clarence H. Patrick Follow this and additional works at: https://scholarlycommons.law.northwestern.edu/jclc Part of the Criminal Law Commons, Criminology Commons, and the Criminology and Criminal Justice Commons Recommended Citation Clarence H. Patrick, The tS atus of Capital Punishment: A World Perspective, 56 J. Crim. L. Criminology & Police Sci. 397 (1965) This Article is brought to you for free and open access by Northwestern University School of Law Scholarly Commons. It has been accepted for inclusion in Journal of Criminal Law and Criminology by an authorized editor of Northwestern University School of Law Scholarly Commons. The Journal of CRIMINAL LAW, CRIMINOLOGY, AND POLICE SCIENCE Copyright @ by Northwestern University School of Law VOL 56 DECEMBER 1965 NO. 4 THE STATUS OF CAPITAL PUNISHMENT: A WORLD PERSPECTIVE CLARENCE H. PATRICK The author has been professor of sociology at Wake Forest College since 1947. Earlier he was pro- fessor of sociology at Shorter College and Meredith College. He received the A.B. degree from Wake Forest College and the Ph.D. degree from Duke University. He is the author of Alcohol, Culture,and Society, and of articles in the fields of criminology and race relations. From 1953-1956 he was chairman of the North Carolina Board of Paroles. He has been a member of the North Carolina Pro- bation Commission since 1957 and is presently Chairman of the Commission. The death penalty is one of the most ancient of tested which would explain some of those differ- all methods of punishments. -
Spiritual and Material Development the Politics of Islamic Charitable Action in North India
Spiritual and Material Development The politics of Islamic charitable action in North India Catherine Larouche Department of Anthropology McGill University Montreal, Quebec, Canada October 29, 2017 A thesis submitted to McGill University in partial fulfilment of the requirements of the degree of Doctor of Philosophy © Catherine Larouche, 2017 ii TABLE OF CONTENTS ABSTRACT ............................................................................................................................................................... v RÉSUMÉ ................................................................................................................................................................... vi ACKNOWLEDGMENTS ...................................................................................................................................... vii NOTE ON TRANSLATION AND TRANSLITERATION ............................................................................... x ABBREVIATIONS .................................................................................................................................................. xi Chapter One. Introduction ............................................................................................................................. 1 A disadvantaged minority ............................................................................................................................. 1 Muslim charitable organizations ............................................................................................................ -
Anti-Muslim Hatred and Discrimination Submission from Dia Kayyali Associate Director of Advocacy at Mnemonic, Independent Consul
Anti-Muslim Hatred and Discrimination Submission from Dia Kayyali Associate Director of Advocacy at Mnemonic, independent consultant on technology and human rights, and co-chair of the Christchurch Call Advisory Network1 [email protected] Summary: This submission focuses on the online aspect of anti-Muslim hatred and discrimination (Islamophobia). Content that incites violence against Muslims is too often left up on major social media platforms, while important content produced by Muslims is often removed. This leads to diminishing opportunities for justice in conflict zones such as Syria, while facilitating increased violence against Muslim communities around the world. Furthermore, online content is never solely online. Rather, it is intimately linked to violence and discrimination against Muslims in a harmful feedback loop. How the online feeds into the offline and back again, creating a vicious cycle The online component of Islamophobia has deadly consequences for Muslims around the world. At the same time, predominantly Muslim communities see content they post online regularly removed by major social media companies. Islamophobia, like other social ills, is stuck in a dangerous feedback loop. Offline discrimination and violence lead to online hate speech and dangerous speech. This content then worsens discrimination, and sometimes directly incites offline violence and other negative consequences. The cycle is self-perpetuating, and it is deadly. Muslim lives have already been lost as a result, and Islamophobia threatens other essential human rights including freedoms of expression and religion. Who is Muslim? Islamophobia doesn’t just impact Muslims. As outlined in this submission, it also impacts people who are secular or practice other religions but are in Muslim majority countries or communities. -
9 September 2020 Dear Mark Zuckerberg and Sheryl Sandberg, CC
9 September 2020 Dear Mark Zuckerberg and Sheryl Sandberg, CC: Monika Bickert, Facebook Oversight Board, Policy Team Members in Menlo Park We, the undersigned organizations, write to urge you to take decisive action to address Facebook India’s bias and failure to address dangerous content in India. We call on you to ensure that the ongoing human rights audit of Facebook India reported by Time Magazine is overseen by high level staff in your Menlo Park office, increase engagement with human rights and grassroots organizations in conducting the audit and devising solutions to the continuing problem of dangerous content on your platform, and put Head of Public Policy Ankhi Das on leave pending completion of the audit.1 The need to act is urgent - lives are at stake. The link between content on your platform and offline violence in India is no secret, but two articles from The Wall Street Journal have revealed disturbing details about the problem. An August 14th, 2020 article described how top leadership at Facebook’s India office refused to apply Facebook’s own rules to politicians from the ruling Bharatiya Janata Party (BJP), despite clear violations of Facebook’s policies against incitement to violence, hate speech, and misinformation.2 Your top policy executive, Ankhi Das, reportedly “told staff members that punishing violations by politicians from Mr. Modi’s party would damage the company’s business prospects in the country,” according to current and former employees.3 In an August 30 article, former employees in both India and the U.S -
Love-Jihad (Muslim Sexual Seduction) and Ched- Chad (Sexual Harassment): Hindu Nationalist Discourses and the Ideal/Deviant Urban Citizen in India
Gender, Place & Culture A Journal of Feminist Geography ISSN: 0966-369X (Print) 1360-0524 (Online) Journal homepage: https://www.tandfonline.com/loi/cgpc20 Love-Jihad (Muslim Sexual Seduction) and ched- chad (sexual harassment): Hindu nationalist discourses and the Ideal/deviant urban citizen in India Aastha Tyagi & Atreyee Sen To cite this article: Aastha Tyagi & Atreyee Sen (2019): Love-Jihad (Muslim Sexual Seduction) and ched-chad (sexual harassment): Hindu nationalist discourses and the Ideal/deviant urban citizen in India, Gender, Place & Culture, DOI: 10.1080/0966369X.2018.1557602 To link to this article: https://doi.org/10.1080/0966369X.2018.1557602 Published online: 11 May 2019. Submit your article to this journal View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=cgpc20 GENDER, PLACE & CULTURE https://doi.org/10.1080/0966369X.2018.1557602 Love-Jihad (Muslim Sexual Seduction) and ched-chad (sexual harassment): Hindu nationalist discourses and the Ideal/deviant urban citizen in India Aastha Tyagia and Atreyee Senb aDepartment of Sociology, School of Economics, University Enclave, University of Delhi, New Delhi, Delhi, India; bDepartment of Anthropology, University of Copenhagen, Copenhagen, Denmark ABSTRACT ARTICLE HISTORY The phenomenal rise of Hindu nationalism in India has Received 18 January 2018 fostered a number of anti-Muslim campaigns, ranging from Accepted 3 July 2018 random enforcement of vegetarianism on beef-eating com- KEYWORDS munities, to highly organised communal riots. This article Hindutva; love jihad; explores one such strain of Hindu nationalist discursive pol- ‘ ’ nationalism; sexual- itics called Love Jihad , a moral panic against the alleged ity; urban seduction, marriage, forced conversion and trafficking of young Hindu girls by Muslim men. -
Death by Garrote Waiting in Line at the Security Checkpoint Before Entering
Death by Garrote Waiting in line at the security checkpoint before entering Malacañang, I joined Metrobank Foundation director Chito Sobrepeña and Retired Justice Rodolfo Palattao of the anti-graft court Sandiganbayan who were discussing how to inspire the faculty of the Unibersidad de Manila (formerly City College of Manila) to become outstanding teachers. Ascending the grand staircase leading to the ceremonial hall, I told Justice Palattao that Manuel Quezon never signed a death sentence sent him by the courts because of a story associated with these historic steps. Quezon heard that in December 1896 Jose Rizal's mother climbed these steps on her knees to see the governor-general and plead for her son's life. Teodora Alonso's appeal was ignored and Rizal was executed in Bagumbayan. At the top of the stairs, Justice Palattao said "Kinilabutan naman ako sa kinuwento mo (I had goosebumps listening to your story)." Thus overwhelmed, he missed Juan Luna's Pacto de Sangre, so I asked "Ilan po ang binitay ninyo? (How many people did you sentence to death?)" "Tatlo lang (Only three)", he replied. At that point we were reminded of retired Sandiganbayan Justice Manuel Pamaran who had the fearful reputation as The Hanging Judge. All these morbid thoughts on a cheerful morning came from the morbid historical relics I have been contemplating recently: a piece of black cloth cut from the coat of Rizal wore to his execution, a chipped piece of Rizal's backbone displayed in Fort Santiago that shows where the fatal bullet hit him, a photograph of Ninoy Aquino's bloodstained shirt taken in 1983, the noose used to hand General Yamashita recently found in the bodega of the National Museum. -
Violence Against Women in Ethnic Riots an Interpretive Exercise Based on Anti-Muslim Riots in Gujarat, 2002 and Uttar-Pradesh, 2013 in India
Violence Against Women in Ethnic Riots An Interpretive Exercise Based on Anti-Muslim Riots in Gujarat, 2002 and Uttar-Pradesh, 2013 in India By Misha Maitreyi Submitted to the Central European University Department of Political Science In partial fulfillment of the requirements for the degree of Master of Arts Supervisor: Professor Lea Sgier Budapest, Hungary June 2017 CEU eTD Collection Abstract This thesis attempts to conduct a study of communal riots of Gujarat (2002) and Uttar Pradesh (2013) through an interpretive lens. The research focuses on violence against women in these Hindu-Muslim riots in India and presents the cases of communal violence in the broader context of Indian politics. With the study of the existing literature, it presents a detailed description of the riots, followed by a discussion on the elements of complicit political forces and commonality of gender violence. It looks at gender violence through the lens of physical and symbolic violence perpetrated against women. Moreover, it attempts to develop an understanding of the riots through the perspective of hidden political motivations beneath it. Finally, the thesis places these riots within the larger Indian political context by discussing the political history of the country, arguing that competitive electoral democracy was not present since the formation of independent India in 1947. Rather, it evolved in the 1970s-1980s with the weakening of the oldest political party, Congress Party and the rise of Mandal-Mandir agitations. The thesis also locates the rise of Hindutva politics of BJP in that period and how it has strengthened till now in context of communal riots in the country. -
Curriculum Vitae
CURRICULUM VITAE PERSONAL DETAILS Email: [email protected] Website: http://www.mementomedievalia.com EDUCATION 2000 University of Dublin at Trinity College, Dublin, Ireland Degree M.Litt./D.Phil (Ph.D.), Medieval Literature (research degree) Dissertation Title: A Ryght Hooly Virgyne: An Edition of Harley MS 630, Lives of Female Saints and Saint Alban Director: Prof. V. John Scattergood Internal Examiner: Prof. Eiléan Ní Chuilleanáin External Examiner: Karen Hodder (University of York) 1996 Florida State University Degree B.A., Literature – cum laude, minor in Women’s Studies ACADEMIC EXPERIENCE 2017–present Professor of Medieval Literature, Longwood University, Farmville, VA 2011–2017 Associate Professor of Medieval Literature, Longwood University, Farmville, VA 2005–2011 Assistant Professor of Medieval Literature, Longwood University, Farmville, VA 2003–2005 Visiting Assistant Professor of Medieval Literature, American University, Washington, D.C. 2000–2003 Adjunct Assistant Professor, English Department, Georgetown University, Washington, D.C. 2001–2003 Adjunct Assistant Professor, English Department, George Mason University, Fairfax, VA 2000–2002 Adjunct Assistant Professor, English Department, Mary Washington College, Fredericksburg, VA 1998–2000 Graduate Teaching Assistant, Department of English, University of Dublin at Trinity College, Dublin, Ireland PROFESSIONAL EXPERIENCE 1995–2000 Freelance reporter, production/design editor, copy-editor: Irish Independent; Ireland on Sunday; Education Matters; Medicine Weekly; Trinity News -
Vir an Emasculation of the 'Perfect Sodomy' Or Perceptions of 'Manliness' in the Harbours of Andalusia and Colonial Mexico City, 1560-1699
Vir An emasculation of the 'perfect sodomy' or perceptions of 'manliness' in the harbours of Andalusia and colonial Mexico City, 1560-1699 Federico Garza Carvajal Center for Latin American Research and Documentation University of Amsterdam "Prepared for delivery at the 1998 meeting of the Latin American Studies Association, The Palmer House Hilton Hotel, Chicago, Illinois, September 24-26, 1998" Vir An emasculation of the 'perfect sodomy' or perceptions of 'manliness' in the harbours of Andalusia and colonial Mexico City, 1560-1699 Federico Garza Carvajal 2 1 In 1698, Magistrate Villaran, pronounced both Bartholome, a twenty-six year old sailor from Sicily, and Giovanni Mule, a native of Palermo, guilty of having committed the "nefarious sin of sodomy" aboard Nuestra Senora del Carmen, an Admiral's ship docked in the harbour of Cadiz awaiting to set sail for the Indies in the Americas. The Magistrate condemned Bartholome "to death by fire in the accustomed manner and Juan Mule to public humiliation," or rather, "taken and placed within sight of the execution scaffold then passed over the flames and [thereafter] banished permanently from this Kingdom."1 Three years later, after a lengthy appeal process, "Bartholome Varres Cavallero with minute difference came out of the prison mounted on an old beast of burthen, dressed in a white tunic and hood, his feet and hands tied." About his neck hung a crucifix of God our Lord." The young boy, about the age of fourteen years, who the Spaniards rebaptized as "Juan Mule, nude from the waist upward, his hands and feet also tied, rode on a young beast of burthen" just behind Bartholome. -
To Download the CPR-RLS Annual Report 2020
POLITICAL TRANSFORMATIONS IN CONTEMPORARY INDIA Annual Report 2020 TABLE OF CONTENTS ABOUT CPR ................................................................................................................................. 2 THE TEAM ................................................................................................................................. 3 ABOUT THE PARTNERSHIP ............................................................................................................. 4 EXECUTIVE SUMMARY ................................................................................................................... 5 LIST OF FIGURES AND TABLES ....................................................................................................... 7 CHAPTER 1: MUSLIM REPRESENTATION AT THE GRASSROOTS .................................................... 10 INTRODUCTION .................................................................................................................. 10 POLITICAL REPRESENTATION OF MUSLIMS ........................................................................ 11 MUSLIMS IN UTTAR PRADESH ............................................................................................ 12 LOCAL BODIES IN INDIA ..................................................................................................... 13 LOCAL BODIES IN UTTAR PRADESH ................................................................................... 16 METHOD NOTE ................................................................................................................. -
Thevikingblitzkriegad789-1098.Pdf
2 In memory of Jeffrey Martin Whittock (1927–2013), much-loved and respected father and papa. 3 ACKNOWLEDGEMENTS A number of people provided valuable advice which assisted in the preparation of this book; without them, of course, carrying any responsibility for the interpretations offered by the book. We are particularly indebted to our agent Robert Dudley who, as always, offered guidance and support, as did Simon Hamlet and Mark Beynon at The History Press. In addition, Bradford-on-Avon library, and the Wiltshire and the Somerset Library services, provided access to resources through the inter-library loans service. For their help and for this service we are very grateful. Through Hannah’s undergraduate BA studies and then MPhil studies in the department of Anglo-Saxon, Norse and Celtic (ASNC) at Cambridge University (2008–12), the invaluable input of many brilliant academics has shaped our understanding of this exciting and complex period of history, and its challenging sources of evidence. The resulting familiarity with Old English, Old Norse and Insular Latin has greatly assisted in critical reflection on the written sources. As always, the support and interest provided by close family and friends cannot be measured but is much appreciated. And they have been patient as meal-time conversations have given way to discussions of the achievements of Alfred and Athelstan, the impact of Eric Bloodaxe and the agendas of the compilers of the 4 Anglo-Saxon Chronicle. 5 CONTENTS Title Dedication Acknowledgements Introduction 1 The Gathering -
Jats Into Kisans
TIF - Jats into Kisans SATENDRA KUMAR April 2, 2021 Farmers attending the kisan mahapanchayat at Muzaffarnagar, Uttar Pradesh, 29 January. The tractors carry the flag of the Bharatiya Kisan Union | ChalChitra Abhiyaan The decline of farmer identity from the 1990s brought a generation of upwardly mobile Jats close to the BJP. The waning of urban economic opportunities has reminded youth of the security from ties to the land, spurring the resistance to the farm laws. Following the Bharatiya Janata Party government’s attempt earlier this year to forcibly remove farmers protesting the farm laws on the borders of Delhi, the epicentre of the movement has shifted deep into the Jat- dominated villages of western Uttar Pradesh (UP) and Haryana. The large presence of Muslim farmers in the several kisan mahapanchayats across the region has been read as a sign of a reemergence of a farmers’ identity, an identity that had been torn apart by the 2013 Muzaffarnagar riots that pitted the mostly Hindu Jats against Muslims. Neither the Jat claim to Hindutva a few years ago nor the re-emergence of a farmer identity in the present happened overnight. The deepening agrarian crisis and changes in social relations in western UP since the 1990s had accelerated social and spatial mobilities in the region, leading to fissures in the farmer’s polity and the BJP gaining politically. A younger generation of upward mobile Jats, dislocated from agriculture, hardly identified with the kisan identity. Urban workspaces and cultures began shaping their socio-political identities. New forms Page 1 www.TheIndiaForum.in April 2, 2021 of sociality hitched their aspirations to the politics of the urban upper-middle classes and brought them closer to the politics of the Hindu right.