The Spanish Garrote
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The Status of Capital Punishment: a World Perspective
Journal of Criminal Law and Criminology Volume 56 Article 1 Issue 4 December Winter 1965 The tS atus of Capital Punishment: A World Perspective Clarence H. Patrick Follow this and additional works at: https://scholarlycommons.law.northwestern.edu/jclc Part of the Criminal Law Commons, Criminology Commons, and the Criminology and Criminal Justice Commons Recommended Citation Clarence H. Patrick, The tS atus of Capital Punishment: A World Perspective, 56 J. Crim. L. Criminology & Police Sci. 397 (1965) This Article is brought to you for free and open access by Northwestern University School of Law Scholarly Commons. It has been accepted for inclusion in Journal of Criminal Law and Criminology by an authorized editor of Northwestern University School of Law Scholarly Commons. The Journal of CRIMINAL LAW, CRIMINOLOGY, AND POLICE SCIENCE Copyright @ by Northwestern University School of Law VOL 56 DECEMBER 1965 NO. 4 THE STATUS OF CAPITAL PUNISHMENT: A WORLD PERSPECTIVE CLARENCE H. PATRICK The author has been professor of sociology at Wake Forest College since 1947. Earlier he was pro- fessor of sociology at Shorter College and Meredith College. He received the A.B. degree from Wake Forest College and the Ph.D. degree from Duke University. He is the author of Alcohol, Culture,and Society, and of articles in the fields of criminology and race relations. From 1953-1956 he was chairman of the North Carolina Board of Paroles. He has been a member of the North Carolina Pro- bation Commission since 1957 and is presently Chairman of the Commission. The death penalty is one of the most ancient of tested which would explain some of those differ- all methods of punishments. -
SAVED from the EXECUTIONER: the Unlikely Exoneration of Henry
SAVED FROM THE EXECUTIONER THE UNLIKELY EXONERATION OF HENRY MCCOLLUM The Center for Death Penalty Litigation HENRY MCCOLLUM f all the men and women on death row in North Carolina, Henry McCollum’s guilty verdict looked O airtight. He had signed a confession full of grisly details. Written in crude and unapologetic language, it told the story of four boys, he among them, raping 11-year-old Sabrina Buie, and suffocating her by shoving her own underwear down her throat. He had confessed again in front of television cameras shortly after. His younger brother, Leon Brown, also admitted involvement in the crime. Both were sen- tenced to death in 1984. Leon was later resentenced to life in prison. But Henry remained on death row for 30 years and became Exhibit A in the defense of the death penalty. U.S. Supreme Court Justice Antonin Scalia pointed to the brutality of Henry’s crime as a reason to continue capital punishment nation- wide. During North Carolina legislative elections in 2010, Henry’s face showed up on political flyers, the example of a brutal rapist and child killer who deserved to be executed. What almost no one saw — not even his top-notch defense attorneys — was that Henry McCollum was inno- cent. He had nothing to do with Sabrina’s murder. Nor did Leon. In 2014, both were exonerated by DNA evidence and, in 2015, then-Gov. Pat McCrory granted them a rare LEON BROWN pardon of innocence. Though Henry insisted on his innocence for decades, the truth was painfully slow to emerge: Two intellectually disabled teenagers – naive, powerless, and intimidated by a cadre of law enforcement officers – had been pres- sured into signing false confessions. -
Prison Guards and the Death Penalty
BRIEFING PAPER Prison guards and the death penalty Introduction and elsewhere.3 In Japan, in the latter stages before execution, all communication between prisoners or When we think about the people affected by the death between guards and prisoners is forbidden.4 penalty, we may not think about guards on death rows. But these officials, whether they oversee prisoners In 2014, the Texas prison guards union appealed for awaiting execution or participate in the execution itself, better death row prisoner conditions, because the can be deeply affected by their role in helping to put a guards faced daily danger from prisoners made mentally person to death. ill by solitary confinement and who had ‘nothing to lose’.5 In this environment, routine safety practices were imposed that dehumanised prisoners and guards alike, Guards on death row such as every exit of a cell requiring a strip search. Persons sentenced to death are usually considered Guards protested that their own dignity was undermined among the most dangerous prisoners and are placed by the obligation to look at ‘one naked inmate after in the highest security conditions. Prison guards are another’6 all day. frequently suspicious of death row prisoners, are particularly vigilant around them,1 and experience death row as a dangerous place. Interactions with prisoners Despite the stark conditions, death rows are still places Harsh prison conditions can make things worse not where human connections form. In all but the most only for prisoners but also for guards. The mental extreme solitary settings, guards engage with prisoners health of death row prisoners frequently deteriorates regularly, bringing them food and accompanying them and they may suffer from ‘death row phenomenon’, the when they leave their cells (for example to exercise, ‘condition of mental and emotional distress brought on receive visits or attend court hearings). -
Death by Garrote Waiting in Line at the Security Checkpoint Before Entering
Death by Garrote Waiting in line at the security checkpoint before entering Malacañang, I joined Metrobank Foundation director Chito Sobrepeña and Retired Justice Rodolfo Palattao of the anti-graft court Sandiganbayan who were discussing how to inspire the faculty of the Unibersidad de Manila (formerly City College of Manila) to become outstanding teachers. Ascending the grand staircase leading to the ceremonial hall, I told Justice Palattao that Manuel Quezon never signed a death sentence sent him by the courts because of a story associated with these historic steps. Quezon heard that in December 1896 Jose Rizal's mother climbed these steps on her knees to see the governor-general and plead for her son's life. Teodora Alonso's appeal was ignored and Rizal was executed in Bagumbayan. At the top of the stairs, Justice Palattao said "Kinilabutan naman ako sa kinuwento mo (I had goosebumps listening to your story)." Thus overwhelmed, he missed Juan Luna's Pacto de Sangre, so I asked "Ilan po ang binitay ninyo? (How many people did you sentence to death?)" "Tatlo lang (Only three)", he replied. At that point we were reminded of retired Sandiganbayan Justice Manuel Pamaran who had the fearful reputation as The Hanging Judge. All these morbid thoughts on a cheerful morning came from the morbid historical relics I have been contemplating recently: a piece of black cloth cut from the coat of Rizal wore to his execution, a chipped piece of Rizal's backbone displayed in Fort Santiago that shows where the fatal bullet hit him, a photograph of Ninoy Aquino's bloodstained shirt taken in 1983, the noose used to hand General Yamashita recently found in the bodega of the National Museum. -
Vir an Emasculation of the 'Perfect Sodomy' Or Perceptions of 'Manliness' in the Harbours of Andalusia and Colonial Mexico City, 1560-1699
Vir An emasculation of the 'perfect sodomy' or perceptions of 'manliness' in the harbours of Andalusia and colonial Mexico City, 1560-1699 Federico Garza Carvajal Center for Latin American Research and Documentation University of Amsterdam "Prepared for delivery at the 1998 meeting of the Latin American Studies Association, The Palmer House Hilton Hotel, Chicago, Illinois, September 24-26, 1998" Vir An emasculation of the 'perfect sodomy' or perceptions of 'manliness' in the harbours of Andalusia and colonial Mexico City, 1560-1699 Federico Garza Carvajal 2 1 In 1698, Magistrate Villaran, pronounced both Bartholome, a twenty-six year old sailor from Sicily, and Giovanni Mule, a native of Palermo, guilty of having committed the "nefarious sin of sodomy" aboard Nuestra Senora del Carmen, an Admiral's ship docked in the harbour of Cadiz awaiting to set sail for the Indies in the Americas. The Magistrate condemned Bartholome "to death by fire in the accustomed manner and Juan Mule to public humiliation," or rather, "taken and placed within sight of the execution scaffold then passed over the flames and [thereafter] banished permanently from this Kingdom."1 Three years later, after a lengthy appeal process, "Bartholome Varres Cavallero with minute difference came out of the prison mounted on an old beast of burthen, dressed in a white tunic and hood, his feet and hands tied." About his neck hung a crucifix of God our Lord." The young boy, about the age of fourteen years, who the Spaniards rebaptized as "Juan Mule, nude from the waist upward, his hands and feet also tied, rode on a young beast of burthen" just behind Bartholome. -
Death Penalty & Genocide SWRK4007
Death Penalty & Genocide SWRK4007 Dr. Anupam Kumar Verma Assistant Professor Dept. of Social Work MGCUB, Bihar DEATH PENALTY Capital punishment Death Penalty, also known as the Capital Punishment, is a government sanctioned practice whereby a person is put to death by the state as a punishment for a crime. Death penalty or Capital Punishment is a legal process wherein a person is put to death by a state in accordance to a crime committed. Crimes that are punishable by Death are known as capital crimes or capital offences, and commonly include offences such as Murder, Treason, War crimes, Crimes against humanity and Genocide. Capital punishment has been used over the years by almost every society in order to punish the guilty for some particular crimes such as punishment for premeditated murder, espionage (Secret) , treason etc. In some countries sexual crimes such as Rape, or related activities carry the death penalty, so does Religious Crimes such as Apostasy (the formal renunciation of the State religion). Worldwide only 58 nations (Iran, United States, Egypt, Nigeria including India) are actively practicing capital punishment, whereas 95 countries(France, South Korea, Alska, Ghana, Ireland) have abolished the use of capital punishment Types of Death Penalty: In Ancient History– Crushing by Elephant, Blood Eagle, Boiling to Death, Stoning, Garrote. - Crucifixion -Lethal injection (2001) - Hanging to till Death - Electric chair(1926) -Gas -Firing squad Cases & Statement: In the Judgment of ‘Bachan Singh v/s State of Punjab (1980)2SCJ475’, 1980, the Supreme Court ruled that death penalty should only be used in the ‘Rarest of Rare’ cases, but does not give a definition as to what ‘Rarest of Rare’ means. -
The Peformative Grotesquerie of the Crucifixion of Jesus
THE GROTESQUE CROSS: THE PERFORMATIVE GROTESQUERIE OF THE CRUCIFIXION OF JESUS Hephzibah Darshni Dutt A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 2015 Committee: Jonathan Chambers, Advisor Charles Kanwischer Graduate Faculty Representative Eileen Cherry Chandler Marcus Sherrell © 2015 Hephzibah Dutt All Rights Reserved iii ABSTRACT Jonathan Chambers, Advisor In this study I argue that the crucifixion of Jesus is a performative event and this event is an exemplar of the Grotesque. To this end, I first conduct a dramatistic analysis of the crucifixion of Jesus, working to explicate its performativity. Viewing this performative event through the lens of the Grotesque, I then discuss its various grotesqueries, to propose the concept of the Grotesque Cross. As such, the term “Grotesque Cross” functions as shorthand for the performative event of the crucifixion of Jesus, as it is characterized by various aspects of the Grotesque. I develop the concept of the Grotesque Cross thematically through focused studies of representations of the crucifixion: the film, Jesus of Montreal (Arcand, 1989), Philip Turner’s play, Christ in the Concrete City, and an autoethnographic examination of Cross-wearing as performance. I examine each representation through the lens of the Grotesque to define various facets of the Grotesque Cross. iv For Drs. Chetty and Rukhsana Dutt, beloved holy monsters & Hannah, Abhishek, and Esther, my fellow aliens v ACKNOWLEDGMENTS St. Cyril of Jerusalem, in instructing catechumens, wrote, “The dragon sits by the side of the road, watching those who pass. -
Performative Violence and Judicial Beheadings of Native Americans in Seventeenth-Century New England
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 2014 "Thus Did God Break the Head of that Leviathan": Performative Violence and Judicial Beheadings of Native Americans in Seventeenth-Century New England Ian Edward Tonat College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the Indigenous Studies Commons, and the United States History Commons Recommended Citation Tonat, Ian Edward, ""Thus Did God Break the Head of that Leviathan": Performative Violence and Judicial Beheadings of Native Americans in Seventeenth-Century New England" (2014). Dissertations, Theses, and Masters Projects. Paper 1539626765. https://dx.doi.org/doi:10.21220/s2-ycqh-3b72 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. “Thus Did God Break the Head of That Leviathan”: Performative Violence and Judicial Beheadings of Native Americans in Seventeenth- Century New England Ian Edward Tonat Gaithersburg, Maryland Bachelor of Arts, Carleton College, 2011 A Thesis presented to the Graduate Faculty of the College of William and Mary in Candidacy for the Degree of Master of Arts Lyon G. Tyler Department of History The College of William and Mary May, 2014 APPROVAL PAGE This Thesis is submitted -
Governor Ryan's Capital Punishment Moratorium and the Executioner's Confession: Views from the Governor's Mansion to Death Row
CORE Metadata, citation and similar papers at core.ac.uk Provided by St. John's University School of Law St. John's Law Review Volume 75 Number 3 Volume 75, Summer 2001, Number 3 Article 4 March 2012 Governor Ryan's Capital Punishment Moratorium and the Executioner's Confession: Views from the Governor's Mansion to Death Row Norman L. Greene Governor George H. Ryan Donald Cabana Jim Dwyer Martha Barnett See next page for additional authors Follow this and additional works at: https://scholarship.law.stjohns.edu/lawreview Recommended Citation Greene, Norman L.; Ryan, Governor George H.; Cabana, Donald; Dwyer, Jim; Barnett, Martha; and Davis, Evan (2001) "Governor Ryan's Capital Punishment Moratorium and the Executioner's Confession: Views from the Governor's Mansion to Death Row," St. John's Law Review: Vol. 75 : No. 3 , Article 4. Available at: https://scholarship.law.stjohns.edu/lawreview/vol75/iss3/4 This Article is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in St. John's Law Review by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. Governor Ryan's Capital Punishment Moratorium and the Executioner's Confession: Views from the Governor's Mansion to Death Row Authors Norman L. Greene, Governor George H. Ryan, Donald Cabana, Jim Dwyer, Martha Barnett, and Evan Davis This article is available in St. John's Law Review: https://scholarship.law.stjohns.edu/lawreview/vol75/iss3/4 GOVERNOR RYAN'S CAPITAL PUNISHMENT MORATORIUM AND THE EXECUTIONER'S CONFESSION: VIEWS FROM THE GOVERNOR'S MANSION TO DEATH ROW NORMAN L. -
Death Row Witness Reveals Inmates' Most Chilling Final Moments
From bloodied shirts and shuddering to HEADS on fire: Death Row witness reveals inmates' most chilling final moments By: Chris Kitching - Mirror Online Ron Word has watched more than 60 Death Row inmates die for their brutal crimes - and their chilling final moments are likely to stay with him until he takes his last breath. Twice, he looked on in horror as flames shot out of a prisoner's head - filling the chamber with smoke - when a hooded executioner switched on an electric chair called "Old Sparky". Another time, blood suddenly appeared on a convicted murderer's white shirt, caking along the leather chest strap holding him to the chair, as electricity surged through his body. Mr Word was there for another 'botched' execution, when two full doses of lethal drugs were needed to kill an inmate - who shuddered, blinked and mouthed words for 34 minutes before he finally died. And then there was the case of US serial killer Ted Bundy, whose execution in 1989 drew a "circus" outside Florida State Prison and celebratory fireworks when it was announced that his life had been snuffed out. Inside the execution chamber at the Florida State Prison near Starke (Image: Florida Department of Corrections/Doug Smith) 1 of 19 The electric chair at the prison was called "Old Sparky" (Image: Florida Department of Corrections) Ted Bundy was one of the most notorious serial killers in recent history (Image: www.alamy.com) Mr Word witnessed all of these executions in his role as a journalist. Now retired, the 67-year-old was tasked with serving as an official witness to state executions and reporting what he saw afterwards for the Associated Press in America. -
Capital Punishment in Eighteenth-Century Spain
Capital Punishment in Eighteenth-Century Spain Ruth PIKE The purpose ofthis article is to examine the theory and practice ofcapital punislunenl in eighleenlh-century Spain and to evaluate Spanish justice within the broader framework ofthe European criminal justice system of the time. Spanish penal practices differed widely from English and French ones, and Spanish law was less given to the death penalty. Simple theft or larceny was not punished by the death sentence in Spain, and there was no additional legislation creating more capital offenses as in eighleenlh century England. Spanish law reserved the death penalty for certain categories of crimes and criminals and their number remained the same throughout the early modern period. Preference was given to sentences to penal labor in the presidios. With its emphasis on judicial discretion and its consideration ofextenuating circumstances, the Spanish system ofjustice can best be described as a calculated combination ofpunislunent , utilitarian practices and mercy. The data analyzed in this article are drawn from contemporary writings and judicial records extant in the Madrid archives. Cet article examine Ia theorie et Ia pratique de Ia peine capita/e. dans/' Espagne du XVIII' siecle, en considerant Ia justice espagnole dans un contexte plus large de Ia justice criminelle europeenne de/' epoque. La pratique penale espagnole differait sensiblement de cel/es de l'Angleterre et de Ia France. C' est ainsi qu' elle y etait moins dispasee que dans ces pays aenvisager Ia peine de mort. Et il n'y eut pas de Legislation additionne/le, accroissant le nombre de crimes capitaux, comme dans/' Angletterre du XVIII' siecle. -
Capital Punishment in the United States and Japan: Constitutionality, Justification and Methods of Infliction
Loyola of Los Angeles International and Comparative Law Review Volume 11 Number 2 Article 1 3-1-1989 Capital Punishment in the United States and Japan: Constitutionality, Justification and Methods of Infliction Chin Kim Gary D. Garcia Follow this and additional works at: https://digitalcommons.lmu.edu/ilr Part of the Law Commons Recommended Citation Chin Kim and Gary D. Garcia, Capital Punishment in the United States and Japan: Constitutionality, Justification and Methods of Infliction, 11 Loy. L.A. Int'l & Comp. L. Rev. 253 (1989). Available at: https://digitalcommons.lmu.edu/ilr/vol11/iss2/1 This Article is brought to you for free and open access by the Law Reviews at Digital Commons @ Loyola Marymount University and Loyola Law School. It has been accepted for inclusion in Loyola of Los Angeles International and Comparative Law Review by an authorized administrator of Digital Commons@Loyola Marymount University and Loyola Law School. For more information, please contact [email protected]. LOYOLA OF LOS ANGELES INTERNATIONAL AND COMPARATIVE LAW JOURNAL VOLUME 11 1989 NUMBER 2 Capital Punishment in the United States and Japan: Constitutionality, Justification and Methods of Infliction By CHIN KIM* GARY D. GARCIA** I. INTRODUCTION A perusal of the celebrated T'ang Chinese legal code of 653 A.D. reveals that there were 223 grounds for capital punishment.' The ac- tual execution of the penalty was nominal, however, because the writ- ten penal rules were riddled with mitigating forces, refined review 2 procedures, and humanitarian currents based on Confucian ethics. The traditional Chinese approach to the death penalty has had a 3 profound influence on neighboring Asian countries, including Japan.