The Influence of Exile
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Outlaw: Wilderness and Exile in Old and Middle
THE ‘BESTLI’ OUTLAW: WILDERNESS AND EXILE IN OLD AND MIDDLE ENGLISH LITERATURE A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Sarah Michelle Haughey August 2011 © 2011 Sarah Michelle Haughey THE ‘BESTLI’ OUTLAW: WILDERNESS AND EXILE IN OLD AND MIDDLE ENGLISH LITERATURE Sarah Michelle Haughey, Ph. D. Cornell University 2011 This dissertation, The ‘Bestli’ Outlaw: Wilderness and Exile in Old and Middle English Literature explores the reasons for the survival of the beast-like outlaw, a transgressive figure who highlights tensions in normative definitions of human and natural, which came to represent both the fears and the desires of a people in a state of constant negotiation with the land they inhabited. Although the outlaw’s shelter in the wilderness changed dramatically from the dense and menacing forests of Anglo-Saxon England to the bright, known, and mapped greenwood of the late outlaw romances and ballads, the outlaw remained strongly animalistic, other, and liminal, in strong contrast to premodern notions of what it meant to be human and civilized. I argue that outlaw narratives become particularly popular and poignant at moments of national political and ecological crisis—as they did during the Viking attacks of the Anglo-Saxon period, the epoch of intense natural change following the Norman Conquest, and the beginning of the market revolution at the end of the Middle Ages. Figures like the Anglo-Saxon resistance fighter Hereward, the exiled Marcher lord Fulk Fitz Waryn, and the brutal yet courtly Gamelyn and Robin Hood, represent a lost England imagined as pristine and forested. -
King and Country: Shakespeare’S Great Cycle of Kings Richard II • Henry IV Part I Henry IV Part II • Henry V Royal Shakespeare Company
2016 BAM Winter/Spring #KingandCountry Brooklyn Academy of Music Alan H. Fishman, Chairman of the Board William I. Campbell, Vice Chairman of the Board BAM, the Royal Shakespeare Company, and Adam E. Max, Vice Chairman of the Board The Ohio State University present Katy Clark, President Joseph V. Melillo, Executive Producer King and Country: Shakespeare’s Great Cycle of Kings Richard II • Henry IV Part I Henry IV Part II • Henry V Royal Shakespeare Company BAM Harvey Theater Mar 24—May 1 Season Sponsor: Directed by Gregory Doran Set design by Stephen Brimson Lewis Global Tour Premier Partner Lighting design by Tim Mitchell Music by Paul Englishby Leadership support for King and Country Sound design by Martin Slavin provided by the Jerome L. Greene Foundation. Movement by Michael Ashcroft Fights by Terry King Major support for Henry V provided by Mark Pigott KBE. Major support provided by Alan Jones & Ashley Garrett; Frederick Iseman; Katheryn C. Patterson & Thomas L. Kempner Jr.; and Jewish Communal Fund. Additional support provided by Mercedes T. Bass; and Robert & Teresa Lindsay. #KingandCountry Royal Shakespeare Company King and Country: Shakespeare’s Great Cycle of Kings BAM Harvey Theater RICHARD II—Mar 24, Apr 1, 5, 8, 12, 14, 19, 26 & 29 at 7:30pm; Apr 17 at 3pm HENRY IV PART I—Mar 26, Apr 6, 15 & 20 at 7:30pm; Apr 2, 9, 23, 27 & 30 at 2pm HENRY IV PART II—Mar 28, Apr 2, 7, 9, 21, 23, 27 & 30 at 7:30pm; Apr 16 at 2pm HENRY V—Mar 31, Apr 13, 16, 22 & 28 at 7:30pm; Apr 3, 10, 24 & May 1 at 3pm ADDITIONAL CREATIVE TEAM Company Voice -
Medical Management of Biological Casualties Handbook
USAMRIID’s MEDICAL MANAGEMENT OF BIOLOGICAL CASUALTIES HANDBOOK Sixth Edition April 2005 U.S. ARMY MEDICAL RESEARCH INSTITUTE OF INFECTIOUS DISEASES FORT DETRICK FREDERICK, MARYLAND Emergency Response Numbers National Response Center: 1-800-424-8802 or (for chem/bio hazards & terrorist events) 1-202-267-2675 National Domestic Preparedness Office: 1-202-324-9025 (for civilian use) Domestic Preparedness Chem/Bio Helpline: 1-410-436-4484 or (Edgewood Ops Center – for military use) DSN 584-4484 USAMRIID’s Emergency Response Line: 1-888-872-7443 CDC'S Emergency Response Line: 1-770-488-7100 Handbook Download Site An Adobe Acrobat Reader (pdf file) version of this handbook can be downloaded from the internet at the following url: http://www.usamriid.army.mil USAMRIID’s MEDICAL MANAGEMENT OF BIOLOGICAL CASUALTIES HANDBOOK Sixth Edition April 2005 Lead Editor Lt Col Jon B. Woods, MC, USAF Contributing Editors CAPT Robert G. Darling, MC, USN LTC Zygmunt F. Dembek, MS, USAR Lt Col Bridget K. Carr, MSC, USAF COL Ted J. Cieslak, MC, USA LCDR James V. Lawler, MC, USN MAJ Anthony C. Littrell, MC, USA LTC Mark G. Kortepeter, MC, USA LTC Nelson W. Rebert, MS, USA LTC Scott A. Stanek, MC, USA COL James W. Martin, MC, USA Comments and suggestions are appreciated and should be addressed to: Operational Medicine Department Attn: MCMR-UIM-O U.S. Army Medical Research Institute of Infectious Diseases (USAMRIID) Fort Detrick, Maryland 21702-5011 PREFACE TO THE SIXTH EDITION The Medical Management of Biological Casualties Handbook, which has become affectionately known as the "Blue Book," has been enormously successful - far beyond our expectations. -
Iran – Researched and Compiled by the Refugee Documentation Centre of Ireland on 11 September 2012
Iran – Researched and compiled by the Refugee Documentation Centre of Ireland on 11 September 2012 Information on the penalty under Iranian law for fornication between a single man and a married woman? Is this law widely implemented? Are there any reported convictions? The 1991 Islamic Penal Code of Iran, in “Chapter 3: Types of Punishments for Adultery” (Article 82), states: “The penalty for adultery in the following cases shall be death, regardless of the age or marital status of the culprit: (1) Adultery with one’s consanguineous relatives (close blood relatives forbidden to each other by religious law); (2) Adultery with one’s stepmother in which the adulterer’s punishment shall be death; (3) Adultery between a non-Muslim man and a Muslim woman, in which case the adulterer (non-Muslim man) shall receive the death penalty; (4) Forcible rape, in which case the rapist shall receive the death penalty.” (Islamic Republic of Iran (28 November 1991) Islamic Penal Code of Iran) A US Congressional Research Service document, in a paragraph headed “Stonings”, states: “In 2002, the head of Iran’s judiciary issued a ban on stoning. However, Iranian officials later called that directive ‘advisory’ and could be ignored by individual judges. On December 2, 2008, Iran confirmed the stoning deaths of two men in Mashhad who were convicted of adultery. A sentence of stoning against a 45-year-old woman (Sakineh Ashtiani) convicted of adultery and assisting in the murder of her husband was set aside for further review in July 2010. An Iranian parliamentarian said on January 17, 2011, the stoning sentence was dropped but she would serve 10 years in prison.” (US Congressional Research Service (23 March 2012) Iran: U.S. -
Modern Literary Exile: the Ones Who Stay and the Ones Who Leave
MODERN LITERARY EXILE: THE ONES WHO STAY AND THE ONES WHO LEAVE by KLEITIA VASO (Under the Direction of Katarzyna Jerzak) ABSTRACT Before the nineteenth century, exile denoted forceful banishment from one’s home city or country. In the mid-nineteenth century, Charles Baudelaire redefined the meaning of exile by including internal exile as a manifestation of the condition. This displacement excludes a physical uprooting and is strictly internal. In addition to this acquired layer of meaning, the question of exile is complicated further by the modern author’s assumed distance from the rest of the community. In order to explore the symptoms and consequences of physical, geographical exile, this thesis offers a comparison between Fernando Pessoa and Orhan Pamuk, two authors who are physically and creatively rooted in their native cities, and Vladimir Nabokov, Joseph Brodsky, and André Aciman, three exiled authors whose work is fueled by their exilic condition. INDEX WORDS: redefinition of exile, internal exile, geographical exile, native city, nostalgia, modernity, alienation, displacement, Baudelaire, Pessoa, Pamuk, Nabokov, Brodsky, and Aciman. MODERN LITERARY EXILE: THE ONES WHO STAY AND THE ONES WHO LEAVE by KLEITIA VASO B.A., The University of Georgia, 2004 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2009 © 2009 Kleitia Vaso All Rights Reserved MODERN LITERARY EXILE: THE ONES WHO STAY AND THE ONES WHO LEAVE by KLEITIA VASO Major Professor: Katarzyna Jerzak Committee: Ronald Bogue Thomas Cerbu Electronic Version Approved: Maureen Grasso Dean of the Graduate School The University of Georgia May 2009 ACKNOWLEDGEMENTS I would like to thank my family for their love and support, and my committee for their direction and the general enrichment of my college education. -
NEEDLESS DEATHS in the GULF WAR Civilian Casualties During The
NEEDLESS DEATHS IN THE GULF WAR Civilian Casualties During the Air Campaign and Violations of the Laws of War A Middle East Watch Report Human Rights Watch New York $$$ Washington $$$ Los Angeles $$$ London Copyright 8 November 1991 by Human Rights Watch. All rights reserved. Printed in the United States of America. Cover design by Patti Lacobee Watch Committee Middle East Watch was established in 1989 to establish and promote observance of internationally recognized human rights in the Middle East. The chair of Middle East Watch is Gary Sick and the vice chairs are Lisa Anderson and Bruce Rabb. Andrew Whitley is the executive director; Eric Goldstein is the research director; Virginia N. Sherry is the associate director; Aziz Abu Hamad is the senior researcher; John V. White is an Orville Schell Fellow; and Christina Derry is the associate. Needless deaths in the Gulf War: civilian casualties during the air campaign and violations of the laws of war. p. cm -- (A Middle East Watch report) Includes bibliographical references. ISBN 1-56432-029-4 1. Persian Gulf War, 1991--United States. 2. Persian Gulf War, 1991-- Atrocities. 3. War victims--Iraq. 4. War--Protection of civilians. I. Human Rights Watch (Organization) II. Series. DS79.72.N44 1991 956.704'3--dc20 91-37902 CIP Human Rights Watch Human Rights Watch is composed of Africa Watch, Americas Watch, Asia Watch, Helsinki Watch, Middle East Watch and the Fund for Free Expression. The executive committee comprises Robert L. Bernstein, chair; Adrian DeWind, vice chair; Roland Algrant, Lisa Anderson, Peter Bell, Alice Brown, William Carmichael, Dorothy Cullman, Irene Diamond, Jonathan Fanton, Jack Greenberg, Alice H. -
9/11 Report”), July 2, 2004, Pp
Final FM.1pp 7/17/04 5:25 PM Page i THE 9/11 COMMISSION REPORT Final FM.1pp 7/17/04 5:25 PM Page v CONTENTS List of Illustrations and Tables ix Member List xi Staff List xiii–xiv Preface xv 1. “WE HAVE SOME PLANES” 1 1.1 Inside the Four Flights 1 1.2 Improvising a Homeland Defense 14 1.3 National Crisis Management 35 2. THE FOUNDATION OF THE NEW TERRORISM 47 2.1 A Declaration of War 47 2.2 Bin Ladin’s Appeal in the Islamic World 48 2.3 The Rise of Bin Ladin and al Qaeda (1988–1992) 55 2.4 Building an Organization, Declaring War on the United States (1992–1996) 59 2.5 Al Qaeda’s Renewal in Afghanistan (1996–1998) 63 3. COUNTERTERRORISM EVOLVES 71 3.1 From the Old Terrorism to the New: The First World Trade Center Bombing 71 3.2 Adaptation—and Nonadaptation— ...in the Law Enforcement Community 73 3.3 . and in the Federal Aviation Administration 82 3.4 . and in the Intelligence Community 86 v Final FM.1pp 7/17/04 5:25 PM Page vi 3.5 . and in the State Department and the Defense Department 93 3.6 . and in the White House 98 3.7 . and in the Congress 102 4. RESPONSES TO AL QAEDA’S INITIAL ASSAULTS 108 4.1 Before the Bombings in Kenya and Tanzania 108 4.2 Crisis:August 1998 115 4.3 Diplomacy 121 4.4 Covert Action 126 4.5 Searching for Fresh Options 134 5. -
Beyond the Existing Readings of Marc Chagall's Crucifixion Paintings
Resistance, Resurrection, Liberation: Beyond the Existing Readings of Marc Chagall’s Crucifixion Paintings A thesis submitted to the Graduate School of the University of Cincinnati in partial fulfillment of the requirements for the degree of Master of Art in Art History in the Department of the School of Art of the College of Design, Architecture, Art, and Planning (DAAP) by Jennifer Horvath March 10, 2015 B.S. University of Virginia May, 1993 Committee Chair: Kimberly Paice, Ph.D. Abstract This study deals with a small body of crucifixion scenes that were rendered by the well- known Russian and Jewish Expressionist artist Marc Chagall (1887-1985). It closely reads these works, made between 1937 and 1952 when Chagall lived in exile in France and the United States. Extensive scholarship and The Jewish Museum’s exhibition Chagall: Love, War, and Exile (2013-14), have emphasized ways that these paintings speak to the then-current tragedies and suffering of Jews associated with the Holocaust. This study builds on this established research. Yet, it offers a nuanced reading of the iconographical and compositional strategies that Chagall uses. Here, the lyrical-expressionist style and dream-like spatial qualities of his early modernist works infuses his painted crucifixions with the condition of exile. By emphasizing the circulation of the affects of love and hate through a network of signs, Chagall ties the theme of the crucifixion to a life of perpetual exile and to the sense of not belonging that goes with such a life. As explained in the study, Chagall’s crucifixion scenes relate as much to the suffering of humanity and Jews in the Holocaust as to the hoped-for liberation and subsequent failed promises of the Russian Revolution, to Chagall’s childhood in the Pale of Settlement, and to his lifelong experience of exile and desire to find a place in the world. -
Bosnian Rape Camps, Turkish Impalement, and Serb Cultural Memory
Dartmouth College Dartmouth Digital Commons Open Dartmouth: Published works by Dartmouth faculty Faculty Work 2002 Crossing the River Drina: Bosnian Rape Camps, Turkish Impalement, and Serb Cultural Memory Lynda E. Boose Dartmouth College Follow this and additional works at: https://digitalcommons.dartmouth.edu/facoa Part of the Women's Studies Commons Dartmouth Digital Commons Citation Boose, Lynda E., "Crossing the River Drina: Bosnian Rape Camps, Turkish Impalement, and Serb Cultural Memory" (2002). Open Dartmouth: Published works by Dartmouth faculty. 2051. https://digitalcommons.dartmouth.edu/facoa/2051 This Article is brought to you for free and open access by the Faculty Work at Dartmouth Digital Commons. It has been accepted for inclusion in Open Dartmouth: Published works by Dartmouth faculty by an authorized administrator of Dartmouth Digital Commons. For more information, please contact [email protected]. Crossing the River Drina: Bosnian Rape Camps, Turkish Impalement, and Serb Cultural Memory Author(s): Lynda E. Boose Source: Signs, Vol. 28, No. 1, Gender and Cultural Memory (Autumn, 2002), pp. 71-96 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/3175701 Accessed: 14/05/2009 20:34 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. -
Dignity Takings and Dehumanization: a Social Neuroscience Perspective
Chicago-Kent Law Review Volume 92 Issue 3 Dignity Takings and Dignity Restoration Article 4 3-6-2018 Dignity Takings and Dehumanization: A Social Neuroscience Perspective Lasana T. Harris University College London Follow this and additional works at: https://scholarship.kentlaw.iit.edu/cklawreview Part of the Law and Psychology Commons Recommended Citation Lasana T. Harris, Dignity Takings and Dehumanization: A Social Neuroscience Perspective, 92 Chi.-Kent L. Rev. 725 (2018). Available at: https://scholarship.kentlaw.iit.edu/cklawreview/vol92/iss3/4 This Article is brought to you for free and open access by Scholarly Commons @ IIT Chicago-Kent College of Law. It has been accepted for inclusion in Chicago-Kent Law Review by an authorized editor of Scholarly Commons @ IIT Chicago-Kent College of Law. For more information, please contact [email protected], [email protected]. DIGNITY TAKINGS AND DEHUMANIZATION: A SOCIAL NEUROSCIENCE PERSPECTIVE LASANA T. HARRIS* I. INTRODUCTION Legal systems blend social cognition—inferences about the minds of others—with the social context.1 This is accomplished primarily through defining group boundaries. Specifically, legal systems dictate which people are governed within their jurisdiction. These people can all be considered part of the ingroup that the legal system represents. In fact, legal systems were created to facilitate people living together in large groups.2 This social contract requires people to be subject to the laws of their respective local, state, national, and international groups. Therefore, despite Rousseau’s theorizing of legal systems being created for all humanity, people governed by legal systems are assumed to belong to the relevant ingroup, however such a group is defined. -
Illusion and Well-Being: a Social Psychological Perspective on Mental Health
Psyehologlcal Bulletin Copyright 1988 by the American Psychological Association, Inc. 1988, Vol. 103, No. 2, 193-210 0033-2909/88/$00.75 Illusion and Well-Being: A Social Psychological Perspective on Mental Health Shelley E. Taylor Jonathon D. Brown University of California, Los Angeles Southern Methodist University Many prominenttheorists have argued that accurate perceptions of the self, the world, and the future are essential for mental health. Yet considerable research evidence suggests that overly positive self- evaluations, exaggerated perceptions of control or mastery, and unrealistic optimism are characteris- tic of normal human thought. Moreover, these illusions appear to promote other criteria of mental health, including the ability to care about others, the ability to be happy or contented, and the ability to engage in productive and creative work. These strategies may succeed, in large part, because both the social world and cognitive-processingmechanisms impose filters on incoming information that distort it in a positive direction; negativeinformation may be isolated and represented in as unthreat- ening a manner as possible. These positive illusions may be especially useful when an individual receives negative feedback or is otherwise threatened and may be especially adaptive under these circumstances. Decades of psychological wisdom have established contact dox: How can positive misperceptions of one's self and the envi- with reality as a hallmark of mental health. In this view, the ronment be adaptive when accurate information processing wcU-adjusted person is thought to engage in accurate reality seems to be essential for learning and successful functioning in testing,whereas the individual whose vision is clouded by illu- the world? Our primary goal is to weave a theoretical context sion is regarded as vulnerable to, ifnot already a victim of, men- for thinking about mental health. -
Tolerant Criminal Law of Rome in the Light of Legal and Rhetorical Sources
UWM Studia Prawnoustrojowe 25 189 2014 Artyku³y Przemys³aw Kubiak Katedra Prawa Rzymskiego Wydzia³ Prawa i Administracji Uniwersytetu £ódzkiego Some remarks on tolerant criminal law of Rome in the light of legal and rhetorical sources Introduction Roman criminal law, as majority of ancient legal systems, is commonly considered cruel and intolerant. Most of these negative views is based on the fact that the Romans created and used a great variety of painful and severe penalties, very often accompanied by different kinds of torture or disgrace1. Although such opinions derive from legal and literary sources, occasionally in their context a very important factor seems to be missing. Sometimes in the process of evaluation of foreign or historical legal systems researchers make a mistake and use modern standards, both legal and moral, and from this point of view they proclaim their statements. This incorrect attitude may lead to ascertainment that no legal system before 20th century should be judged positively in this aspect. However, the goal of this paper is not to change those statements, as they are based on sources, but rather to give examples and to underline some important achievements of Roman crimi- nal law which, sometimes forgotten or disregarded, should be considered in the process of its historical evaluation. 1 The most cruel are definitely aggravated forms of death penalty, such as crucifixion (crux), burning alive (vivi crematio), throwing to wild animals during the games (damnatio ad bestias), throwing to the sea in a sack with ritual animals (poena cullei). These are the most common, but during the history of Roman empire there existed many other severe kinds of capital punishment, see A.W.