Governments-In-Exile in World Politics
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Outlaw: Wilderness and Exile in Old and Middle
THE ‘BESTLI’ OUTLAW: WILDERNESS AND EXILE IN OLD AND MIDDLE ENGLISH LITERATURE A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Sarah Michelle Haughey August 2011 © 2011 Sarah Michelle Haughey THE ‘BESTLI’ OUTLAW: WILDERNESS AND EXILE IN OLD AND MIDDLE ENGLISH LITERATURE Sarah Michelle Haughey, Ph. D. Cornell University 2011 This dissertation, The ‘Bestli’ Outlaw: Wilderness and Exile in Old and Middle English Literature explores the reasons for the survival of the beast-like outlaw, a transgressive figure who highlights tensions in normative definitions of human and natural, which came to represent both the fears and the desires of a people in a state of constant negotiation with the land they inhabited. Although the outlaw’s shelter in the wilderness changed dramatically from the dense and menacing forests of Anglo-Saxon England to the bright, known, and mapped greenwood of the late outlaw romances and ballads, the outlaw remained strongly animalistic, other, and liminal, in strong contrast to premodern notions of what it meant to be human and civilized. I argue that outlaw narratives become particularly popular and poignant at moments of national political and ecological crisis—as they did during the Viking attacks of the Anglo-Saxon period, the epoch of intense natural change following the Norman Conquest, and the beginning of the market revolution at the end of the Middle Ages. Figures like the Anglo-Saxon resistance fighter Hereward, the exiled Marcher lord Fulk Fitz Waryn, and the brutal yet courtly Gamelyn and Robin Hood, represent a lost England imagined as pristine and forested. -
Written Evidence Submitted by East Turkistan Government in Exile (XIN0078)
Written evidence submitted by East Turkistan Government in Exile (XIN0078) The East Turkistan Problem and How the UK Should Address it East Turkistan Government in Exile The East Turkistan Government in Exile (ETGE) is the democratically elected official body representing East Turkistan and its people. On September 14, 2004, the government in exile was established in Washington, DC by a coalition of Uyghur and other East Turkistani organizations. The East Turkistan Government in Exile is a democratic body with a representative Parliament. The primary leaders — President, Vice President, Prime Minister, Speaker (Chair) of Parliament, and Deputy Speaker (Chair) of Parliament — are democratically elected by the Parliament members from all over the East Turkistani diaspora in the General Assembly which takes place every four years. The East Turkistan Government in Exile is submitting this evidence and recommendation to the UK Parliament and the UK Government as it is the leading body representing the interests of not only Uyghurs but all peoples of East Turkistan including Kazakhs, Kyrgyz, Uzbeks, and Tatars. More importantly, the ETGE has submitted the first ever legal complaint to the International Criminal Court against China and its officials for genocide and other crimes against humanity. We would like the UK Government to assist our community using all available means to seek justice and end to decades of prolonged colonization, genocide, and occupation in East Turkistan. Brief History of East Turkistan and the Uyghurs With a history of over 6000 years, according to Uyghur historians like Turghun Almas, the Uyghurs are the natives of East Turkistan. Throughout the millennia, the Uyghurs and other Turkic peoples have established and maintained numerous independent kingdoms, states, and even empires. -
Constructing the Secular: the Changing Relationship Between Religion and Politics in the Tibetan Exile Community
HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 36 Number 1 Article 12 May 2016 Constructing the Secular: The Changing Relationship Between Religion and Politics in the Tibetan Exile Community Emmi Okada University of Tokyo, [email protected] Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation Okada, Emmi. 2016. Constructing the Secular: The Changing Relationship Between Religion and Politics in the Tibetan Exile Community. HIMALAYA 36(1). Available at: https://digitalcommons.macalester.edu/himalaya/vol36/iss1/12 This work is licensed under a Creative Commons Attribution 4.0 License. This Research Article is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Constructing the Secular: The Changing Relationship Between Religion and Politics in the Tibetan Exile Community Acknowledgements The author would like to thank the innumerable Tibetans in Dharamsala, India, without whose assistance the present research could not have been completed. She also wishes to acknowledge Professor David Gellner who supervised her MPhil thesis which formed the basis of this article, and the Tibetan Studies staff at the Oriental Institute at the University of Oxford, -
Corruption in Autocracies∗
Corruption in Autocracies∗ James R. Hollyery Yale University Leonard Wantchekon Princeton University September 2011 Abstract Corruption is typically depicted as a result of one of two factors: a lack of polit- ical accountability or insufficient state capacity. Nonetheless, substantial variation in corruption levels exists even within the set of politically unaccountable high-capacity regimes. In this paper, we examine a third determinant of corruption – the ideological appeal of the government – and demonstrate that this variable can explain variation in the types and levels of corruption experienced in politically unaccountable regimes. Using a model of both moral hazard and adverse selection, we predict that (1) regimes that inspire the intense ideological loyalty of the populace are likely to enjoy low lev- els of petty corruption and that (2) autocratic regimes that enjoy such intense support from only a narrow segment of the populace will erect credible anti-corruption insti- tutions. Political corruption, by contrast, need not covary with levels of ideological support. We illustrate the mechanisms of our model through a series of case studies that demonstrate the importance of ideology in driving levels of corruption – with a particular focus on low levels of corruption in ‘developmentalist’ regimes. Finally, we discuss the relevance of our findings to other – democratic – political settings. ∗We would like to thank José Antonio Cheibub, Sunkyoung Park, Peter Rosendorff, Kongjoo Shin, Alberto Simpser and participants in the 2011 APSA Panel on Audits and Government Accountability in the Devel- oping World and participants in the 2011 EPSA Conference Panel on the Political Economy of Authoritarian Regimes for comments and suggestions. -
Iran – Researched and Compiled by the Refugee Documentation Centre of Ireland on 11 September 2012
Iran – Researched and compiled by the Refugee Documentation Centre of Ireland on 11 September 2012 Information on the penalty under Iranian law for fornication between a single man and a married woman? Is this law widely implemented? Are there any reported convictions? The 1991 Islamic Penal Code of Iran, in “Chapter 3: Types of Punishments for Adultery” (Article 82), states: “The penalty for adultery in the following cases shall be death, regardless of the age or marital status of the culprit: (1) Adultery with one’s consanguineous relatives (close blood relatives forbidden to each other by religious law); (2) Adultery with one’s stepmother in which the adulterer’s punishment shall be death; (3) Adultery between a non-Muslim man and a Muslim woman, in which case the adulterer (non-Muslim man) shall receive the death penalty; (4) Forcible rape, in which case the rapist shall receive the death penalty.” (Islamic Republic of Iran (28 November 1991) Islamic Penal Code of Iran) A US Congressional Research Service document, in a paragraph headed “Stonings”, states: “In 2002, the head of Iran’s judiciary issued a ban on stoning. However, Iranian officials later called that directive ‘advisory’ and could be ignored by individual judges. On December 2, 2008, Iran confirmed the stoning deaths of two men in Mashhad who were convicted of adultery. A sentence of stoning against a 45-year-old woman (Sakineh Ashtiani) convicted of adultery and assisting in the murder of her husband was set aside for further review in July 2010. An Iranian parliamentarian said on January 17, 2011, the stoning sentence was dropped but she would serve 10 years in prison.” (US Congressional Research Service (23 March 2012) Iran: U.S. -
Modern Literary Exile: the Ones Who Stay and the Ones Who Leave
MODERN LITERARY EXILE: THE ONES WHO STAY AND THE ONES WHO LEAVE by KLEITIA VASO (Under the Direction of Katarzyna Jerzak) ABSTRACT Before the nineteenth century, exile denoted forceful banishment from one’s home city or country. In the mid-nineteenth century, Charles Baudelaire redefined the meaning of exile by including internal exile as a manifestation of the condition. This displacement excludes a physical uprooting and is strictly internal. In addition to this acquired layer of meaning, the question of exile is complicated further by the modern author’s assumed distance from the rest of the community. In order to explore the symptoms and consequences of physical, geographical exile, this thesis offers a comparison between Fernando Pessoa and Orhan Pamuk, two authors who are physically and creatively rooted in their native cities, and Vladimir Nabokov, Joseph Brodsky, and André Aciman, three exiled authors whose work is fueled by their exilic condition. INDEX WORDS: redefinition of exile, internal exile, geographical exile, native city, nostalgia, modernity, alienation, displacement, Baudelaire, Pessoa, Pamuk, Nabokov, Brodsky, and Aciman. MODERN LITERARY EXILE: THE ONES WHO STAY AND THE ONES WHO LEAVE by KLEITIA VASO B.A., The University of Georgia, 2004 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2009 © 2009 Kleitia Vaso All Rights Reserved MODERN LITERARY EXILE: THE ONES WHO STAY AND THE ONES WHO LEAVE by KLEITIA VASO Major Professor: Katarzyna Jerzak Committee: Ronald Bogue Thomas Cerbu Electronic Version Approved: Maureen Grasso Dean of the Graduate School The University of Georgia May 2009 ACKNOWLEDGEMENTS I would like to thank my family for their love and support, and my committee for their direction and the general enrichment of my college education. -
Beyond the Existing Readings of Marc Chagall's Crucifixion Paintings
Resistance, Resurrection, Liberation: Beyond the Existing Readings of Marc Chagall’s Crucifixion Paintings A thesis submitted to the Graduate School of the University of Cincinnati in partial fulfillment of the requirements for the degree of Master of Art in Art History in the Department of the School of Art of the College of Design, Architecture, Art, and Planning (DAAP) by Jennifer Horvath March 10, 2015 B.S. University of Virginia May, 1993 Committee Chair: Kimberly Paice, Ph.D. Abstract This study deals with a small body of crucifixion scenes that were rendered by the well- known Russian and Jewish Expressionist artist Marc Chagall (1887-1985). It closely reads these works, made between 1937 and 1952 when Chagall lived in exile in France and the United States. Extensive scholarship and The Jewish Museum’s exhibition Chagall: Love, War, and Exile (2013-14), have emphasized ways that these paintings speak to the then-current tragedies and suffering of Jews associated with the Holocaust. This study builds on this established research. Yet, it offers a nuanced reading of the iconographical and compositional strategies that Chagall uses. Here, the lyrical-expressionist style and dream-like spatial qualities of his early modernist works infuses his painted crucifixions with the condition of exile. By emphasizing the circulation of the affects of love and hate through a network of signs, Chagall ties the theme of the crucifixion to a life of perpetual exile and to the sense of not belonging that goes with such a life. As explained in the study, Chagall’s crucifixion scenes relate as much to the suffering of humanity and Jews in the Holocaust as to the hoped-for liberation and subsequent failed promises of the Russian Revolution, to Chagall’s childhood in the Pale of Settlement, and to his lifelong experience of exile and desire to find a place in the world. -
Human Rights and Tibet: Leading a Government-In- Exile
Human Rights and Tibet: Leading a Government-in- Exile CAMILO SANCHEZ: Good morning. Thank you all for being here. And welcome to a new year of human rights programming at UVA. And now, I know what you're thinking. February is almost over. Spring break is around the corner. And there is this guy still throwing out Happy New Year's wishes. Fair point, but you might not know that this weekend, this very weekend, the Tibetan community is celebrating Losar, a festival that marks the first day of the lunisolar Tibetan calendar. So in spirit of embracing multiculturalism, the UVA human rights program is kicking off its year ignoring the Gregorian calendar and partially the academic calendar. So Dr. Sangay, I apologize for the last minute request, but you will have to tell us more about the Losar celebrations. Our human rights program at the University of Virginia School of Law is proud of its mission to intentionally bridge the worlds of research, policy, and human rights practice, while maintaining a focus on rigorous and scholarly inquiry. At the top of our interests is to increase our knowledge on how scholars, activists, governments, movements, and other actors understand, conceptualize, advocate for, critique, or even reject or ignore human rights. We want to expose our community to the tensions, contradictions, contingencies, roads not taken, and dilemmas that lie at the heart of the human rights enterprise. That's why we seek to bring to campus people that from different perspectives and backgrounds reflect not only on philosophical questions, such as what are human rights? What should they be? But also on other questions shaped by human rights practice, such as what do human rights do? Why do people use human rights? Why do communities use them instead of using other political or moral frameworks? And what are the effects, implications, and drawbacks of relying on human rights in political struggles? And we couldn't think of a better person to speak to these questions than our distinguished keynote speaker, Dr. -
GREAT BRITAIN, the SOVIET UNION and the POLISH GOVERNMENT in EXILE (1939-1945) Studies in Contemporary History
GREAT BRITAIN, THE SOVIET UNION AND THE POLISH GOVERNMENT IN EXILE (1939-1945) Studies in Contemporary History Volume 3 I. Rupieper, Hermann J. The Cuno Government and Reparations, 1922-1923: Politics and Economics. 1979, viii + 289. ISBN 90-247-2114-8. 2. Hirshfield, Claire. The Diplomacy of Partition: Britain, France and the Creation of Nigeria 1890-1898. 1979, viii + 234. ISBN 90-247-209<)-0. 3. Kacewicz, George V. Great Britain, the Soviet Vnion and the Polish Government in Exile 193~1945. 1979, xv + 252. ISBN 90-247-2096--6. G REA T BRITAIN, THE SOVIET UNION AND THE POLISH GOVERNMENT IN EXILE (1939-1945) by GEORGE V. KACEWICZ . ~ '. •. ~ . I979 MARTINUS NIJHOFF PUBLISHERS THE HAGUE/ BOSTON/LONDON The distribution of this book is handled by the following team of publisbers: for Ihe United Stoles "lid Canada Kluwer Boston, Inc. 160 Old Derby Street Hingbam, MA 0204) USA far 0/1 alher co ulllrit~ Kluwer Academic Publishers Group Di stribution Center P.O. Box)2l 3300 AH Dordrocht The Netherlands Libr ~ r y of Congress C~ l a l og in g in Publication D ata Kacewicz. George V Great Britain. the Soviet Union. and Ihe Polish Government in Exile (t939-1945) Bibliography: p. Includes index. I, World War, 1939-1945 - Go\'ernments in exile. 2. World War, 1939-1945 - Poland. 3. Poland -History - Occupation, 1939-1945. 4. Great Britain - Foreign re lations -Russia. 5. Russia _ Foreign relations - Great Britain. 6. World War. 1939-1945 - Diplomatic Hi story. I. Title. D81 0.G6K3l 1979 940.53'438 78- 31832 ISBN-13: 978-94-009-9274-0 c-ISBN-13 : 978-94-009-9272-6 001 : 10.1007/978-94-009-9272-6 Copyright 1979 by Mor linus Nijhoff Publishers br, The Hogue. -
Bosnian Rape Camps, Turkish Impalement, and Serb Cultural Memory
Dartmouth College Dartmouth Digital Commons Open Dartmouth: Published works by Dartmouth faculty Faculty Work 2002 Crossing the River Drina: Bosnian Rape Camps, Turkish Impalement, and Serb Cultural Memory Lynda E. Boose Dartmouth College Follow this and additional works at: https://digitalcommons.dartmouth.edu/facoa Part of the Women's Studies Commons Dartmouth Digital Commons Citation Boose, Lynda E., "Crossing the River Drina: Bosnian Rape Camps, Turkish Impalement, and Serb Cultural Memory" (2002). Open Dartmouth: Published works by Dartmouth faculty. 2051. https://digitalcommons.dartmouth.edu/facoa/2051 This Article is brought to you for free and open access by the Faculty Work at Dartmouth Digital Commons. It has been accepted for inclusion in Open Dartmouth: Published works by Dartmouth faculty by an authorized administrator of Dartmouth Digital Commons. For more information, please contact [email protected]. Crossing the River Drina: Bosnian Rape Camps, Turkish Impalement, and Serb Cultural Memory Author(s): Lynda E. Boose Source: Signs, Vol. 28, No. 1, Gender and Cultural Memory (Autumn, 2002), pp. 71-96 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/3175701 Accessed: 14/05/2009 20:34 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. -
Written Evidence Submitted by the East Turkistan Government in Exile and East Turkistan National Awakening Movement (XIN0081)
Written evidence submitted by the East Turkistan Government in Exile and East Turkistan National Awakening Movement (XIN0081) Who we are and our aims 1. We are the legal team acting on behalf of the East Turkistan Government in Exile (ETGE) and the East Turkistan National Awakening Movement (ETNAM). Our clients represent millions of Uyghur and other Turkic victims of the international crimes committed by Chinese state officials in East Turkistan and abroad. East Turkistan is the territory referred to as Xinjiang that is widely considered to be a colony or occupied territory. 2. Within this submission, we refer to ‘East Turkistan’ instead of ‘Xinjiang’. Using this terminology helps counter the oppression of Uyghurs and other Turkic peoples, who refer to their homeland as East Turkistan. ‘Xinjiang’ is a Chinese term meaning ‘the New Territory’. The FCDO and the UK Government are encouraged to consider using the same terminology. 3. The ETGE is the official body, registered in Washington DC, which represents East Turkistan and its people worldwide. The ETNAM is a non-profit political rights organisation whose goal is to end China’s oppressive activity within East Turkistan. 4. On 6 July 2020 the legal team acting on behalf of the ETGE and ETNAM submitted a Complaint to the Chief Prosecutor of the International Criminal Court (ICC) urging her to open an investigation for the crimes that come within the ICC’s jurisdiction. The Complaint provides detailed and extensive evidence that high ranking officials of the Chinese government are committing genocide and other crimes against humanity. 5. Both our aim as the lawyers and our clients’ aim in bringing the Complaint is to give a voice to the millions of victims of Chinese state oppression. -
Tolerant Criminal Law of Rome in the Light of Legal and Rhetorical Sources
UWM Studia Prawnoustrojowe 25 189 2014 Artyku³y Przemys³aw Kubiak Katedra Prawa Rzymskiego Wydzia³ Prawa i Administracji Uniwersytetu £ódzkiego Some remarks on tolerant criminal law of Rome in the light of legal and rhetorical sources Introduction Roman criminal law, as majority of ancient legal systems, is commonly considered cruel and intolerant. Most of these negative views is based on the fact that the Romans created and used a great variety of painful and severe penalties, very often accompanied by different kinds of torture or disgrace1. Although such opinions derive from legal and literary sources, occasionally in their context a very important factor seems to be missing. Sometimes in the process of evaluation of foreign or historical legal systems researchers make a mistake and use modern standards, both legal and moral, and from this point of view they proclaim their statements. This incorrect attitude may lead to ascertainment that no legal system before 20th century should be judged positively in this aspect. However, the goal of this paper is not to change those statements, as they are based on sources, but rather to give examples and to underline some important achievements of Roman crimi- nal law which, sometimes forgotten or disregarded, should be considered in the process of its historical evaluation. 1 The most cruel are definitely aggravated forms of death penalty, such as crucifixion (crux), burning alive (vivi crematio), throwing to wild animals during the games (damnatio ad bestias), throwing to the sea in a sack with ritual animals (poena cullei). These are the most common, but during the history of Roman empire there existed many other severe kinds of capital punishment, see A.W.