The Court Upholds a State Law Prohibiting Physician-Assisted Suicide
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Schiavo Revisited? the Trs Uggle for Autonomy at the End of Life in Italy Kathy L
Marquette Elder's Advisor Volume 12 Article 3 Issue 2 Spring Schiavo Revisited? The trS uggle for Autonomy at the End of Life in Italy Kathy L. Cerminara Nova Southeastern University Shepard Broad Law Center Federico Gustavo Pizzetti University of Milan, Italy Watcharin H. Photangtham Follow this and additional works at: http://scholarship.law.marquette.edu/elders Part of the Elder Law Commons Repository Citation Cerminara, Kathy L.; Pizzetti, Federico Gustavo; and Photangtham, Watcharin H. (2011) "Schiavo Revisited? The trS uggle for Autonomy at the End of Life in Italy," Marquette Elder's Advisor: Vol. 12: Iss. 2, Article 3. Available at: http://scholarship.law.marquette.edu/elders/vol12/iss2/3 This Article is brought to you for free and open access by the Journals at Marquette Law Scholarly Commons. It has been accepted for inclusion in Marquette Elder's Advisor by an authorized administrator of Marquette Law Scholarly Commons. For more information, please contact [email protected]. SCHIAVO REVISITED? THE STRUGGLE FOR AUTONOMY AT THE END OF LIFE IN ITALY Kathy L. Cerminara*, Federico Gustavo Pizzetti** & Watcharin H. Photangtham*** Politically strident debates surrounding end-of-life decisionmaking have surfaced once again, this time across the Atlantic in Italy. Eluana Englaro died in 2009 after a prolonged court fight, causing the internationalpress to compare her case to that of Theresa Marie Schiavo, who passed away in 2005 in Florida after nearly This Article's analysis of proposed Italian legislation was current as of August, 2010. Political debate has, however, continued in Italy, so that any legislation eventually passed may differ in important ways from that discussed here. -
Physician-Assisted Suicide and Voluntary Euthanasia: Some Relevant Differences John Deigh
Journal of Criminal Law and Criminology Volume 88 Article 14 Issue 3 Spring Spring 1998 Physician-Assisted Suicide and Voluntary Euthanasia: Some Relevant Differences John Deigh Follow this and additional works at: https://scholarlycommons.law.northwestern.edu/jclc Part of the Criminal Law Commons, Criminology Commons, and the Criminology and Criminal Justice Commons Recommended Citation John Deigh, Physician-Assisted Suicide and Voluntary Euthanasia: Some Relevant Differences, 88 J. Crim. L. & Criminology 1155 (Spring 1998) This Criminal Law is brought to you for free and open access by Northwestern University School of Law Scholarly Commons. It has been accepted for inclusion in Journal of Criminal Law and Criminology by an authorized editor of Northwestern University School of Law Scholarly Commons. 0091-4169/98/8803-1155 THE JOURNAL OF CRIMINAL LAW& CRIMINOLOGY Vol. 88, No. 3 Copyright 0 1998 by Northwestern University, School of Law Prinfd in U.SA. PHYSICIAN-ASSISTED SUICIDE AND VOLUNTARY EUTHANASIA: SOME RELEVANT DIFFERENCES JOHN DEIGH" Yale Kamisar, in a series of influential articles on physician- assisted suicide and voluntary active euthanasia, has written elo- quently in opposition to legalizing these practices.1 Today he revisits the first of these articles, his seminal 1958 article, Some Non-Religious Views Against Proposed "Mercy-Killing"Legislation. 2 In that paper Professor Kamisar used the distinction between the law on the books and the law in action to quiet concerns about the harsh consequences of a blanket prohibition on mercy kill- ing. A blanket prohibition, after all, if strictly applied, would impose criminal punishment on physicians and relatives whose complicity in bringing about the death of a patient, or loved one was justified by the dying person's desperate condition and lucid wish to die. -
The Constitutional Status of Morals Legislation
Kentucky Law Journal Volume 98 | Issue 1 Article 2 2009 The onsC titutional Status of Morals Legislation John Lawrence Hill Indiana University-Indianapolis Follow this and additional works at: https://uknowledge.uky.edu/klj Part of the Constitutional Law Commons, and the Law and Society Commons Right click to open a feedback form in a new tab to let us know how this document benefits you. Recommended Citation Hill, John Lawrence (2009) "The onC stitutional Status of Morals Legislation," Kentucky Law Journal: Vol. 98 : Iss. 1 , Article 2. Available at: https://uknowledge.uky.edu/klj/vol98/iss1/2 This Article is brought to you for free and open access by the Law Journals at UKnowledge. It has been accepted for inclusion in Kentucky Law Journal by an authorized editor of UKnowledge. For more information, please contact [email protected]. TKenf]iky Law Jornal VOLUME 98 2009-2010 NUMBER I ARTICLES The Constitutional Status of Morals Legislation John Lawrence Hiff TABLE OF CONTENTS INTRODUCTION I. MORALS LEGISLATION AND THE HARM PRINCIPLE A. Some Difficulties with the Concept of "MoralsLegislation" B. The Near Irrelevance of the PhilosophicDebate C. The Concept of "Harm" II. DEFINING THE SCOPE OF THE PRIVACY RIGHT IN THE CONTEXT OF MORALS LEGISLATION III. MORALS LEGISLATION AND THE PROBLEMS OF RATIONAL BASIS REVIEW A. The 'RationalRelation' Test in Context B. The Concept of a Legitimate State Interest IV. MORALITY AS A LEGITIMATE STATE INTEREST: FIVE TYPES OF MORAL PURPOSE A. The Secondary or IndirectPublic Effects of PrivateActivity B. Offensive Conduct C. Preventingthe Corruptionof Moral Character D. ProtectingEssential Values andSocial Institutions E. -
Attitude of Doctors Toward Euthanasia in Delhi, India
Published online: 2019-04-05 Original Article AAttitudettitude ooff ddoctorsoctors ttowardoward eeuthanasiauthanasia iinn DDelhi,elhi, IIndiandia ABSTRACT Introduction: Deliberation over euthanasia has been enduring for an extended period of time. On one end, there are populaces talking for the sacrosanctity of life and on the other end, there are those, who promote individual independence. All over the world professionals from different areas have already spent mammoth period over the subject. A large number of cases around the world have explored the boundaries of current legal distinctions, drawn between legitimate and nonlegitimate instances of ending the life. The term euthanasia was derived from the Greek words “eu” and “thanatos” which means “good death” or “easy death.” It is also known as mercy killing. Euthanasia literally means putting a person to painless death especially in case of incurable suffering or when life becomes purposeless as a result of mental or physical handicap. Objective: To study the attitude of doctors toward euthanasia in Delhi. Methodology: It was a questionnaire based descriptive cross-sectional study carried out between July 2014 and December 2014. The study population included Doctors from 28 hospitals in Delhi both public and private. Equal numbers of doctors from four specialties were included in this study (50 oncologists, 50 hematologists, 50 psychiatrists, and 50 intensivists). Demographic questionnaire, as well as the Euthanasia Attitude Scale (EAS), a 30 items Likert-scale questionnaire developed by (Holloway, Hayslip and Murdock, 1995) was used to measure attitude toward Euthanasia. The scale uses both positively (16 items) and negatively (14 items) worded statements to control the effect of acquiescence. -
NOW Is Time to Address Dementia
The Human Right To A Death With Dignity Special Edition FEN responds in hour of crises VOL 19 • NO 2 SPRING 2020 NOW is time to address dementia Final Exit Network has created surrounding the explosion in a new Advance Directive designed Alzheimer’s and other forms of to prevent dying people from being dementia, because no state that offers force fed against their wishes – Medical Aid in Dying accommodates even if suffering from dementia. patients who are not “of sound mind” What’s more, FEN will go to court when it is time to receive assistance. in an effort to set a legal precedent Now there is a second, more ensuring that VSED (Voluntarily pressing crisis: COVID-19. The Stopping Eating and Drinking) is specter of a ventilator is now reality always available to those who sign for many of us who were already the Supplemental Advance Directive concerned about how we would die. for Dementia Care. FEN is stepping up in this time This document, and the drive to of dual crises, and this edition of the make it legally binding, has been magazine is keenly focused on on our agenda for some time. We what we all need to know. recognized the growing crisis – Brian Ruder, FEN President Life (and death) in the time of COVID-19 By Lowrey Brown words apply equally well when applied to laws FEN Client Services Director and social customs that would rob so many of The title is hardly original wordplay at the right to shape how their life stories end. -
Thesis Final
In Pursuit of a Good Death: Responding to Changing Sensibilities in the Context of the Right to Die Debate A thesis submitted in fulfilment of the requirements for the degree of Doctor of Juridical Studies at the University of Sydney VICTORIA HILEY The Faculty of Law University of Sydney January 2008 ABSTRACT This thesis challenges a number of claims that are made in the context of the euthanasia debate: that there is only one version of the good death; that rights discourse is the most appropriate vehicle by which to secure legal recognition of a right to die; that the Netherlands is either a model for reform or the epitome of a slippery slope in its regulation of euthanasia; and that a key argument in the euthanasia debate, the sanctity of life doctrine, is a fixed, immutable concept. In this thesis I use process sociology, developed by Norbert Elias, in order to capture changing sensibilities toward death and dying in the common law jurisdictions (Australia, England, the United States of America, Canada and New Zealand) and in the Netherlands. At the same time I analyse changing attitudes among key groups whose work impacts upon the euthanasia debate namely, parliamentarians, law reform bodies, the judiciary and medical associations. My aim in adopting this approach is threefold. First of all, to examine evolving attitudes to death and dying in order to determine whether the institutions of law and medicine are responding in an adequate manner to changing sensibilities in the common law countries and in the Netherlands. Secondly, to highlight shifting balances of power within the euthanasia debate. -
On the Relationship Between Suicide-Prevention and Suicide-Advocacy Groups
Letter to the Editor On the Relationship Between Suicide-Prevention and Suicide-Advocacy Groups Margaret Pabst Battin Uniuersity of Utah Largely in response to contemporary medicine's advancing technological capacities to extend the process of dying to extraordinary lengths. recent years have seen the emergence of numerous advocacy groups concerned with what is often called "death with dignity." For instance. the New York-based group. Concern for Dying, distributes the Living Will as a means for individuals to secure their right to refuse unwanted, life-prolonging medical treatment. Another New York group, the Society for the Right to Die, lobbies for passage of "natural death" legislation, and has seen passage of Natural Death Acts in California and ten other U.S. states, and legislative consideration of similar bills in another twenty-seven. The Los Angeles-area group, Hemlock, led by a British writer who helped his cancer-striken wife drink a lethal potion, argues for societal recognition of assisted suicide as an option in terminal illness. Britain's Voluntary Euthanasia Society, once renamed EXIT: The Society for the Right to Die with Dignity, has published and distributed to its members a booklet of suicide methods for use by terminally ill persons; a similar book has become commercially available in France. Nor are such groups a local phenomenon; they are emerging world-wide. Although their views range from quite conservative insistence on passive refusal of treatment to radical suicide-advocacy, there are new voluntary euthanasia societies in Australia, Norway, Sweden, Japan, Denmark, New Zealand, South Africa, Holland, Germany, France, Colombia, Zimbabwe, Canada, India, and Switzerland. -
The Right to Assisted Suicide and Euthanasia
THE RIGHT TO ASSISTED SUICIDE AND EUTHANASIA NEIL M. GORSUCH* I. INTRODUCTION ........................................................ 600 I. THE COURTS ............................................................. 606 A. The Washington Due Process Litigation............ 606 1. The Trial Court ...................... 606 2. The Ninth Circuit Panel Decision ............. 608 3. The En Banc Court ...................................... 609 B. The New York Equal ProtectionLitigation ........ 611 1. The Trial Court ........................................... 611 2. The Second Circuit ..................................... 612 C. The Supreme Court............................................. 613 1. The Majority Opinion ................................. 614 2. The Concurrences ....................................... 616 D. The Consequences ofGlucksberg and Quill .... 619 III. ARGUMENTS FROM HISTORY ................................... 620 A. Which History?................................................... 620 B. The Ancients ....................................................... 623 C. Early Christian Thinkers .................................... 627 D. English Common Law ......................................... 630 E. ColonialAmerican Experience........................... 631 F. The Modern Consensus: Suicide ........................ 633 G. The Modern Consensus: Assisting Suicide and Euthanasia.......................................................... 636 IV. ARGUMENTS FROM FAIRNESS .................................. 641 A . Causation........................................................... -
Assisted Suicide, the Due Process Clause and "Fidelity in Translation"
Fordham Law Review Volume 63 Issue 4 Article 11 1995 Assisted Suicide, the Due Process Clause and "Fidelity in Translation" Willard C. Shih Follow this and additional works at: https://ir.lawnet.fordham.edu/flr Part of the Law Commons Recommended Citation Willard C. Shih, Assisted Suicide, the Due Process Clause and "Fidelity in Translation", 63 Fordham L. Rev. 1245 (1995). Available at: https://ir.lawnet.fordham.edu/flr/vol63/iss4/11 This Article is brought to you for free and open access by FLASH: The Fordham Law Archive of Scholarship and History. It has been accepted for inclusion in Fordham Law Review by an authorized editor of FLASH: The Fordham Law Archive of Scholarship and History. For more information, please contact [email protected]. ASSISTED SUICIDE, THE DUE PROCESS CLAUSE AND "FIDELITY IN TRANSLATION" WILLARD C. SHIH INTRODUCTION [T]he prospect of impossibility should not dissuade any scientist or doctor who is sincerely dedicated to the pursuit of empirical truth. A prerequisite for that noble aim is the ideal of unfettered experi- mentation on human death under impeccably ethical conditions. [Physician-assisted suicide], as I have outlined it, comes closest to that ideal, now and for the foreseeable future. The practice should be legitimized and implemented as soon as possible; but that calls for the strident advocacy of influential personalities who, unfortu- nately, choose to remain silent or disinterested-or simply antithetical.' Dr. Kevorkian authored this passage hoping that other physicians would read it and join his crusade supporting physician-assisted sui- cide. The mere mention of his name stirs up different images in peo- ple's minds. -
ING DEATH: Medical Aid-In-Dying and the Morality of Suicide
CULTURAL ANTHROPOLOGY AUTHOR(IZ)ING DEATH: Medical Aid-in-Dying and the Morality of Suicide ANITA HANNIG Brandeis University https://orcid.org/0000-0003-4733-0392 On October 27, 2015, the Massachusetts Joint Committee on Public Health held a hearing at the State House in Boston to discuss a new bill that would enable terminally ill patients to end their life by ingesting a lethal medication prescribed by their physician. At the hearing, opponents of the proposed bill invited testi- monies by those who had lost someone to suicide or who had been active in sui- cide-prevention organizations. That is why Pauline Mars, an elderly resident from North Grafton, got up to speak. Some forty-two years ago, her husband had shot himself in the head in their bedroom, leaving behind Mars and their four children. “On that Sunday afternoon, our lives were shattered and changed forever. I was the widow of suicide. My children were the children of suicide,” she testified. “Suicide does not eliminate suffering; it causes unbearable, unending pain.” Two hours later, Mary Hoge, an elder law attorney from Medfield, warned legislators: “If you pass this law, you will redefine a tragedy and call it a medical procedure. You will call death just another choice. We all know suicide has been considered a sad conse- quence of depression, loneliness, fear, and desperation. Suicide of any kind is a result of a mind in turmoil, an act of a person who feels unloved and abandoned. Can we legislate love and accompaniment instead?” CULTURAL ANTHROPOLOGY, Vol. 34, Issue 1, pp. -
Protecting Patients' Autonomy: Supporting the “Right to Die”
Sound Decisions: An Undergraduate Bioethics Journal Volume 1 Issue 1 Article 2 2015-5 Protecting Patients’ Autonomy: Supporting the “Right to Die” Nick Lyon Follow this and additional works at: https://soundideas.pugetsound.edu/sounddecisions Part of the Bioethics and Medical Ethics Commons Recommended Citation Lyon, Nick (2015) "Protecting Patients’ Autonomy: Supporting the “Right to Die”," Sound Decisions: An Undergraduate Bioethics Journal: Vol. 1 : Iss. 1 , Article 2. Available at: https://soundideas.pugetsound.edu/sounddecisions/vol1/iss1/2 This Article is brought to you for free and open access by the Student Publications at Sound Ideas. It has been accepted for inclusion in Sound Decisions: An Undergraduate Bioethics Journal by an authorized editor of Sound Ideas. For more information, please contact [email protected]. Lyon: Protecting Patients’ Autonomy Protecting Patients’ Autonomy: Supporting the “Right to Die” By Nicholas Lyon As medical techniques have increased in complexity, death can be delayed more and more, and the debate over euthanasia has become increasingly important. Patients with chronic ailments such as AIDS or cancer can now receive treatments that allow them to survive for far longer than what was possible even only a few decades ago. Through the use of modern genetic analysis tools, companies like 23andMe have allowed people of all ages to know what diseases and infirmities they are prone to long before the onset of symptoms. Despite these advancements however, society’s definition of “survive” remains purely having the body’s mechanical processes continue, and fails to incorporate the patient’s suffering and quality of life into the discussion. Due to the intrinsically subjective nature of such complaints from a patient, the critical factor to be considered in the ethics of requests to die will be how the patient views their suffering and quality of life, not the observations of third parties. -
In Re Quinlan: One Court's Answer to the Problem of Death with Dignity
Washington and Lee Law Review Volume 34 | Issue 1 Article 15 Winter 1-1-1977 In Re Quinlan: One Court'S Answer To The Problem Of Death With Dignity Follow this and additional works at: https://scholarlycommons.law.wlu.edu/wlulr Part of the Medical Jurisprudence Commons Recommended Citation In Re Quinlan: One Court'S Answer To The Problem Of Death With Dignity, 34 Wash. & Lee L. Rev. 285 (1977), https://scholarlycommons.law.wlu.edu/wlulr/vol34/iss1/15 This Note is brought to you for free and open access by the Washington and Lee Law Review at Washington & Lee University School of Law Scholarly Commons. It has been accepted for inclusion in Washington and Lee Law Review by an authorized editor of Washington & Lee University School of Law Scholarly Commons. For more information, please contact [email protected]. IN RE QUINLAN: ONE COURT'S ANSWER TO THE PROBLEM OF DEATH WITH DIGNITY On the night of April 15, 1975, Karen Ann Quinlan, aged 22, lapsed into a coma from which she still has not emerged.' On Septem- ber 10, 1975, her father applied to the Chancery division of the Supe- rior Court of New Jersey for letters of guardianship with the express power to authorize "the discontinuance of all extraordinary means of sustaining the vital processes of his daughter .. ."I This request was strenuously opposed by Karen's doctors, the hospita in which she was being treated, the county prosecutor, Karen's guardian ad litem, and the state of New Jersey, which had intervened on the basis of a state interest in the preservation of life.3 Bergen County Record, Nov.