Assisted Suicide, the Due Process Clause and "Fidelity in Translation"
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Physician-Assisted Suicide and Voluntary Euthanasia: Some Relevant Differences John Deigh
Journal of Criminal Law and Criminology Volume 88 Article 14 Issue 3 Spring Spring 1998 Physician-Assisted Suicide and Voluntary Euthanasia: Some Relevant Differences John Deigh Follow this and additional works at: https://scholarlycommons.law.northwestern.edu/jclc Part of the Criminal Law Commons, Criminology Commons, and the Criminology and Criminal Justice Commons Recommended Citation John Deigh, Physician-Assisted Suicide and Voluntary Euthanasia: Some Relevant Differences, 88 J. Crim. L. & Criminology 1155 (Spring 1998) This Criminal Law is brought to you for free and open access by Northwestern University School of Law Scholarly Commons. It has been accepted for inclusion in Journal of Criminal Law and Criminology by an authorized editor of Northwestern University School of Law Scholarly Commons. 0091-4169/98/8803-1155 THE JOURNAL OF CRIMINAL LAW& CRIMINOLOGY Vol. 88, No. 3 Copyright 0 1998 by Northwestern University, School of Law Prinfd in U.SA. PHYSICIAN-ASSISTED SUICIDE AND VOLUNTARY EUTHANASIA: SOME RELEVANT DIFFERENCES JOHN DEIGH" Yale Kamisar, in a series of influential articles on physician- assisted suicide and voluntary active euthanasia, has written elo- quently in opposition to legalizing these practices.1 Today he revisits the first of these articles, his seminal 1958 article, Some Non-Religious Views Against Proposed "Mercy-Killing"Legislation. 2 In that paper Professor Kamisar used the distinction between the law on the books and the law in action to quiet concerns about the harsh consequences of a blanket prohibition on mercy kill- ing. A blanket prohibition, after all, if strictly applied, would impose criminal punishment on physicians and relatives whose complicity in bringing about the death of a patient, or loved one was justified by the dying person's desperate condition and lucid wish to die. -
The Necessary Right of Choice for Physician-Assisted Suicide
Student Publications Student Scholarship Fall 2017 The ecesN sary Right of Choice for Physician- Assisted Suicide Kerry E. Ullman Gettysburg College Follow this and additional works at: https://cupola.gettysburg.edu/student_scholarship Part of the Applied Ethics Commons, and the Ethics in Religion Commons Share feedback about the accessibility of this item. Ullman, Kerry E., "The eN cessary Right of Choice for Physician-Assisted Suicide" (2017). Student Publications. 574. https://cupola.gettysburg.edu/student_scholarship/574 This open access student research paper is brought to you by The uC pola: Scholarship at Gettysburg College. It has been accepted for inclusion by an authorized administrator of The uC pola. For more information, please contact [email protected]. The ecesN sary Right of Choice for Physician-Assisted Suicide Abstract Research-based paper on the importance of the right for terminally ill patients facing a painful death to be able to choose how they end their life Keywords Assisted-Suicide, Maynard, Kevorkian, Terminally-ill Disciplines Applied Ethics | Ethics in Religion Comments Written for FYS 150: Death and the Meaning of Life. Creative Commons License Creative ThiCommons works is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This student research paper is available at The uC pola: Scholarship at Gettysburg College: https://cupola.gettysburg.edu/ student_scholarship/574 Ullman 1 Kerry Ullman Professor Myers, Ph.D. Death and the Meaning of Life - FYS 30 November 2017 Assisted Suicide The Necessary Right of Choice for Physician-Assisted Suicide Imagine being told you have less than six months left to live. On top of that horrific news, you experience excruciating pain every single day that is far more atrocious than anything you could have possibly imagined. -
The Constitutional Status of Morals Legislation
Kentucky Law Journal Volume 98 | Issue 1 Article 2 2009 The onsC titutional Status of Morals Legislation John Lawrence Hill Indiana University-Indianapolis Follow this and additional works at: https://uknowledge.uky.edu/klj Part of the Constitutional Law Commons, and the Law and Society Commons Right click to open a feedback form in a new tab to let us know how this document benefits you. Recommended Citation Hill, John Lawrence (2009) "The onC stitutional Status of Morals Legislation," Kentucky Law Journal: Vol. 98 : Iss. 1 , Article 2. Available at: https://uknowledge.uky.edu/klj/vol98/iss1/2 This Article is brought to you for free and open access by the Law Journals at UKnowledge. It has been accepted for inclusion in Kentucky Law Journal by an authorized editor of UKnowledge. For more information, please contact [email protected]. TKenf]iky Law Jornal VOLUME 98 2009-2010 NUMBER I ARTICLES The Constitutional Status of Morals Legislation John Lawrence Hiff TABLE OF CONTENTS INTRODUCTION I. MORALS LEGISLATION AND THE HARM PRINCIPLE A. Some Difficulties with the Concept of "MoralsLegislation" B. The Near Irrelevance of the PhilosophicDebate C. The Concept of "Harm" II. DEFINING THE SCOPE OF THE PRIVACY RIGHT IN THE CONTEXT OF MORALS LEGISLATION III. MORALS LEGISLATION AND THE PROBLEMS OF RATIONAL BASIS REVIEW A. The 'RationalRelation' Test in Context B. The Concept of a Legitimate State Interest IV. MORALITY AS A LEGITIMATE STATE INTEREST: FIVE TYPES OF MORAL PURPOSE A. The Secondary or IndirectPublic Effects of PrivateActivity B. Offensive Conduct C. Preventingthe Corruptionof Moral Character D. ProtectingEssential Values andSocial Institutions E. -
Attitude of Doctors Toward Euthanasia in Delhi, India
Published online: 2019-04-05 Original Article AAttitudettitude ooff ddoctorsoctors ttowardoward eeuthanasiauthanasia iinn DDelhi,elhi, IIndiandia ABSTRACT Introduction: Deliberation over euthanasia has been enduring for an extended period of time. On one end, there are populaces talking for the sacrosanctity of life and on the other end, there are those, who promote individual independence. All over the world professionals from different areas have already spent mammoth period over the subject. A large number of cases around the world have explored the boundaries of current legal distinctions, drawn between legitimate and nonlegitimate instances of ending the life. The term euthanasia was derived from the Greek words “eu” and “thanatos” which means “good death” or “easy death.” It is also known as mercy killing. Euthanasia literally means putting a person to painless death especially in case of incurable suffering or when life becomes purposeless as a result of mental or physical handicap. Objective: To study the attitude of doctors toward euthanasia in Delhi. Methodology: It was a questionnaire based descriptive cross-sectional study carried out between July 2014 and December 2014. The study population included Doctors from 28 hospitals in Delhi both public and private. Equal numbers of doctors from four specialties were included in this study (50 oncologists, 50 hematologists, 50 psychiatrists, and 50 intensivists). Demographic questionnaire, as well as the Euthanasia Attitude Scale (EAS), a 30 items Likert-scale questionnaire developed by (Holloway, Hayslip and Murdock, 1995) was used to measure attitude toward Euthanasia. The scale uses both positively (16 items) and negatively (14 items) worded statements to control the effect of acquiescence. -
FENA Conversation with Fran
FINAL EXIT NETWORK VOL 18 • NO 1 WINTER, JAN/FEB 2019 CONTENTS TTHEHE TIME TO IMPROVE OREGON-STYLE LAWS? .........3 GOODGOOD DEMENTIA ADVANCE DEATHDEATH DIRECTIVES ...........................5 FISCAL YEAR REPORT ............9 SOCIETYSOCIETY AMERICANS ACCEPT FEN EUTHANASIA ..................... 11 A Conversation With Fran By Michael James, FEN Life Member enior Guide Fran Schindler’s voice was raspy after five days of protesting in Washington, DC, but this remarkable 79- Q: year-old’sS enthusiasm for FEN and life in general was loud and clear. “The privilege of someone being What’s going to willing to have me with them when they die, when I happen to you? only just sit with them, is the most meaningful thing I have ever done.” In the late 1980s, Fran faced a series of daunt- ing issues: a brain tumor, divorce, and mysterious A. symptoms which mimicked ALS. She acknowledg- es she became obsessed with finding ways to kill I will get dead. herself during those dark days. Eventually she heard Faye Girsh lecture about FEN. She quickly signed up for training and got her FEN membership card in November 2006. Twelve years later she estimates FRAN continued on page 2 Renew your membership online: www.finalexitnetwork.org FRAN continued from page 1 she’s been present for over 70 individuals who have taken their lives using FEN protocol. “At the FEN training class I discovered a major benefit of being a “Start doing FEN member. I looked at the trainers and my fellow classmates—people who didn’t know me—and real- what you want ized that if I needed them they would be there for me. -
Thesis Final
In Pursuit of a Good Death: Responding to Changing Sensibilities in the Context of the Right to Die Debate A thesis submitted in fulfilment of the requirements for the degree of Doctor of Juridical Studies at the University of Sydney VICTORIA HILEY The Faculty of Law University of Sydney January 2008 ABSTRACT This thesis challenges a number of claims that are made in the context of the euthanasia debate: that there is only one version of the good death; that rights discourse is the most appropriate vehicle by which to secure legal recognition of a right to die; that the Netherlands is either a model for reform or the epitome of a slippery slope in its regulation of euthanasia; and that a key argument in the euthanasia debate, the sanctity of life doctrine, is a fixed, immutable concept. In this thesis I use process sociology, developed by Norbert Elias, in order to capture changing sensibilities toward death and dying in the common law jurisdictions (Australia, England, the United States of America, Canada and New Zealand) and in the Netherlands. At the same time I analyse changing attitudes among key groups whose work impacts upon the euthanasia debate namely, parliamentarians, law reform bodies, the judiciary and medical associations. My aim in adopting this approach is threefold. First of all, to examine evolving attitudes to death and dying in order to determine whether the institutions of law and medicine are responding in an adequate manner to changing sensibilities in the common law countries and in the Netherlands. Secondly, to highlight shifting balances of power within the euthanasia debate. -
On the Relationship Between Suicide-Prevention and Suicide-Advocacy Groups
Letter to the Editor On the Relationship Between Suicide-Prevention and Suicide-Advocacy Groups Margaret Pabst Battin Uniuersity of Utah Largely in response to contemporary medicine's advancing technological capacities to extend the process of dying to extraordinary lengths. recent years have seen the emergence of numerous advocacy groups concerned with what is often called "death with dignity." For instance. the New York-based group. Concern for Dying, distributes the Living Will as a means for individuals to secure their right to refuse unwanted, life-prolonging medical treatment. Another New York group, the Society for the Right to Die, lobbies for passage of "natural death" legislation, and has seen passage of Natural Death Acts in California and ten other U.S. states, and legislative consideration of similar bills in another twenty-seven. The Los Angeles-area group, Hemlock, led by a British writer who helped his cancer-striken wife drink a lethal potion, argues for societal recognition of assisted suicide as an option in terminal illness. Britain's Voluntary Euthanasia Society, once renamed EXIT: The Society for the Right to Die with Dignity, has published and distributed to its members a booklet of suicide methods for use by terminally ill persons; a similar book has become commercially available in France. Nor are such groups a local phenomenon; they are emerging world-wide. Although their views range from quite conservative insistence on passive refusal of treatment to radical suicide-advocacy, there are new voluntary euthanasia societies in Australia, Norway, Sweden, Japan, Denmark, New Zealand, South Africa, Holland, Germany, France, Colombia, Zimbabwe, Canada, India, and Switzerland. -
The Court Upholds a State Law Prohibiting Physician-Assisted Suicide
Journal of Criminal Law and Criminology Volume 88 Article 3 Issue 3 Spring Spring 1998 The ourC t Upholds A State Law Prohibiting Physician-Assisted Suicide Brett einbF erg Follow this and additional works at: https://scholarlycommons.law.northwestern.edu/jclc Part of the Criminal Law Commons, Criminology Commons, and the Criminology and Criminal Justice Commons Recommended Citation Brett einbeF rg, The ourC t Upholds A State Law Prohibiting Physician-Assisted Suicide, 88 J. Crim. L. & Criminology 847 (Spring 1998) This Supreme Court Review is brought to you for free and open access by Northwestern University School of Law Scholarly Commons. It has been accepted for inclusion in Journal of Criminal Law and Criminology by an authorized editor of Northwestern University School of Law Scholarly Commons. 0091-4169/98/8803-0847 THE JOURNAL OF CRIMINALLAW & CRIMINOLOGY Vol. 88, No. 3 Copyrght © 1998 by Northwestern University, School of Law Printed in U.S.A. THE COURT UPHOLDS A STATE LAW PROHIBITING PHYSICIAN-ASSISTED SUICIDE Vacco v. Quill, 117 S. Ct. 2293 (1997) I. INTRODUCTION In Vacco v. Quill,' the United States Supreme Court ad- dressed whether a terminally ill person has a constitutionally protected right to commit suicide with the assistance of a physi- cian.2 The Court held that state laws prohibiting physician- assisted suicide are constitutionally permissible since they do not violate the Equal Protection Clause.3 In making its decision, the Court determined that the right to die with assistance is not a fundamental right.4 The Court -
The Right to Assisted Suicide and Euthanasia
THE RIGHT TO ASSISTED SUICIDE AND EUTHANASIA NEIL M. GORSUCH* I. INTRODUCTION ........................................................ 600 I. THE COURTS ............................................................. 606 A. The Washington Due Process Litigation............ 606 1. The Trial Court ...................... 606 2. The Ninth Circuit Panel Decision ............. 608 3. The En Banc Court ...................................... 609 B. The New York Equal ProtectionLitigation ........ 611 1. The Trial Court ........................................... 611 2. The Second Circuit ..................................... 612 C. The Supreme Court............................................. 613 1. The Majority Opinion ................................. 614 2. The Concurrences ....................................... 616 D. The Consequences ofGlucksberg and Quill .... 619 III. ARGUMENTS FROM HISTORY ................................... 620 A. Which History?................................................... 620 B. The Ancients ....................................................... 623 C. Early Christian Thinkers .................................... 627 D. English Common Law ......................................... 630 E. ColonialAmerican Experience........................... 631 F. The Modern Consensus: Suicide ........................ 633 G. The Modern Consensus: Assisting Suicide and Euthanasia.......................................................... 636 IV. ARGUMENTS FROM FAIRNESS .................................. 641 A . Causation........................................................... -
Medical Aid in Dying Is NOT Suicide, Assisted Suicide Or Euthanasia
Medical Aid in Dying Is NOT Suicide, Assisted Suicide or Euthanasia Medical aid in dying is fundamentally stricken with life-ending illnesses. They feel different from euthanasia. While both deeply offended when the medical practice is practices are designed to bring about a referred to as suicide or assisted suicide. peaceful death, the distinction between the two comes down to who administers the means to Leading medical organizations reject that peaceful death. Euthanasia is an intentional the term “physician-assisted suicide.” act by which another person (not the dying The American Academy of Hospice and person) administers the medication. By contrast, Palliative Medicine, American Medical Women’s medical aid in dying requires the patient to be Association, American Medical Student Associa- able to take the medication themselves and tion, American Academy of Family Physicians and therefore always remain in control. Euthanasia is American Public Health Association have all illegal throughout the United States. adopted policies opposing the use of the terms “suicide” and “assisted suicide” to describe the State legislatures and courts in states medical practice of aid in dying. The American where the practice is authorized Association of Suicidology, a nationally recognized recognize medical aid in dying as organization that promotes prevention of suicide differing from suicide, assisted suicide or through research, public awareness programs, euthanasia. Euthanasia and assisted suicide are education and training comprised of respected -
Bibliography and Further Reading
Herring: Medical Law and Ethics, 7th edition Bibliography and Further Reading Aasi, G.-H. (2003) ‘Islamic legal and ethical views on organ transplantation and donation’ Zygon 38: 725. Abdallah, H., Shenfield, F., and Latarche, E. (1998) ‘Statutory information for the children born of oocyte donation in the UK’ Human Reproduction 13: 1106. Abdallah, S., Daar, S., and Khitamy, A. (2001) ‘Islamic Bioethics’ Canadian Medical Association Journal 9: 164. Abortion Law Reform Association (1997) A Report on NHS Abortion Services (ALRA). Abortion Rights (2004) Eroding Women’s Rights to Abortion (Abortion Rights). Abortion Rights (2007) Campaign for a Modern Abortion Law Launched as Poll Confirms Overwhelming Public Support (Abortion Rights). Academy of Medical Sciences (2011) Animals Containing Human Material (Academy of Medical Sciences). ACC (2004) Annual Report (ACC). Ackernman, J. (1998) ‘Assisted suicide, terminal illness, severe disability, and the double standard’ in M. Battin, R. Rhodes, and A. Silvers (eds) Physician Assisted Suicide (Routledge). Action for ME (2005) The Times Reports on Biological Research (Action for ME).Adenitire, J. (2016) ‘A conscience-based human right to be ‘doctor death’’ Public Law 613. Ad Hoc Advisory Group on the Operation of NHS Research Ethics Committees (2005) Report (DoH). Adams, T., Budden, M., Hoare, C. et al (2004) ‘Lessons from the central Hampshire electronic health record pilot project: issues of data protection and consent’ British Medical Journal 328: 871. Admiral, P. (1996) ‘Voluntary euthanasia’ in S. McLean (ed.) Death Dying and the Law (Dartmouth). Adshead, G. (2003) ‘Commentary on Szasz’ Journal of Medical Ethics 29: 230. Advisory Group on the Ethics of Xenotransplantation (1996) Report (DoH). -
The Involvement of Family in the Dutch Practice Of
Roest et al. BMC Medical Ethics (2019) 20:23 https://doi.org/10.1186/s12910-019-0361-2 RESEARCH ARTICLE Open Access The involvement of family in the Dutch practice of euthanasia and physician assisted suicide: a systematic mixed studies review Bernadette Roest* , Margo Trappenburg and Carlo Leget Abstract Background: Family members do not have an official position in the practice of euthanasia and physician assisted suicide (EAS) in the Netherlands according to statutory regulations and related guidelines. However, recent empirical findings on the influence of family members on EAS decision-making raise practical and ethical questions. Therefore, the aim of this review is to explore how family members are involved in the Dutch practice of EAS according to empirical research, and to map out themes that could serve as a starting point for further empirical and ethical inquiry. Methods: A systematic mixed studies review was performed. The databases Pubmed, Embase, PsycInfo, and Emcare were searched to identify empirical studies describing any aspect of the involvement of family members before, during and after EAS in the Netherlands from 1980 till 2018. Thematic analysis was chosen as method to synthesize the quantitative and qualitative studies. Results: Sixty-six studies were identified. Only 14 studies had family members themselves as study participants. Four themes emerged from the thematic analysis. 1) Family-related reasons (not) to request EAS. 2) Roles and responsibilities of family members during EAS decision-making and performance. 3) Families’ experiences and grief after EAS. 4) Family and ‘the good euthanasia death’ according to Dutch physicians. Conclusion: Family members seem to be active participants in EAS decision-making, which goes hand in hand with ambivalent feelings and experiences.