Parte Ii the Debacle of Economic Stabilization
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The Press in the Arab World
The Press in the Arab World a Bourdieusian critical alternative to current perspectives on the role of the media in the public sphere Hicham Tohme A thesis submitted to the Department of Politics in fulfillment of the requirements for the degree of Doctor of Philosophy October 2014 1 Abstract The current literature on the role of media in the public sphere in general, and particularly politics, is divided among two opposing trends. The liberal/pluralists argue that media is playing a democratic role consisting of either representing public opinion and/or informing it. The critical theorists argue that media is in fact controlled by and represents elite interests. But even critical theories of the role of media in politics are driven by the belief that media ought to play a democratic and liberal role in society. Both theories therefore share a common normative understanding of what the role of media ought to be and are therefore the product of a common normative ideological framework, the liberal paradigm. This prevents them from properly framing the question of what media actually do in societies which lie beyond the scope of the experience of liberal Europe. This dissertation seeks to transcend this debate, and the liberal paradigm along with it, by arguing that, given a different historical context than the European one, the practice and ethos of media develop differently, and cannot therefore be understood from the lens of the European experience and the liberal paradigm born from within it. To do that, I use Bourdieu's theory of fields to trace the birth and evolution of the private press in Beirut and Cairo from 1858 till 1916. -
Roger Scruton
ROGER SCRUTON Roger Vernon Scruton 27 February 1944 – 12 January 2020 elected Fellow of the British Academy 2008 by ANTHONY O’HEAR There can be little doubt that by the time of his death in 2020 Sir Roger Scruton had become one of the most important thinkers of his time, not just in Britain, but throughout the English-speaking world and in Europe, particularly in Central Europe. The term ‘thinker’ is used advisedly here. For while Scruton was primarily and pre- eminently a philosopher, indeed an academic philosopher, his range and influence extended into many fields, including religion, music, architecture, politics, the environ- ment, culture in a general sense, the writing of novels, the appreciation of wine, defences of hunting and traditional country life and the nature of animal rights. In addition to his writing, he composed music, including two operas, was a publisher and editor and advised governments. He was active politically in this country and played a significant role in dissident movements in the Eastern bloc before and after the fall of the Berlin Wall. Biographical Memoirs of Fellows of the British Academy, XIX, 447–465 Posted 26 November 2020. © British Academy 2020. ROGER SCRUTON Academic career Roger Vernon Scruton was born in Lincolnshire in 1944, and educated at the Royal Grammar School in High Wycombe from 1954 to 1961. He then attended Jesus College, Cambridge, from 1962 to 1965 and again from 1967 to 1969. He took a Double First in Moral Sciences (Philosophy) in 1967, after which he spent a year as a lecteur in the University College of Pau. -
No. 16 TRONDHEIM STUDIES on EAST EUROPEAN CULTURES & SOCIETIES
No. 16 TRONDHEIM STUDIES ON EAST EUROPEAN CULTURES & SOCIETIES MUDDLING THROUGH IN THE LONG 1960S IDEAS AND EVERYDAY LIFE IN HIGH POLITICS AND THE LOWER CLASSES OF COMMUNIST HUNGARY Edited by Janos M. Rainer and György Péteri The Institute for the History of the 1956 Hungarian Revolution, Budapest Program on East European Cultures and Societies, Trondheim May 2005 © 2005 The Authors, the Institute for the History of the 1956 Hungarian Revolution, Budapest, and the Program on East European Cultures and Societies, a program of the Faculties of Arts and Social Sciences, Norwegian University of Science and Technology, Trondheim. ISSN 1501-6684 ISBN 82-995792-6-0 Trondheim Studies on East European Cultures and Societies Editors: György Péteri and Sabrina P. Ramet Editorial Board: Trond Berge, Tanja Ellingsen, Knut Andreas Grimstad, Arne Halvorsen, We encourage submissions to the Trondheim Studies on East European Cultures and Societies. Inclusion in the series will be based on anonymous review. Manuscripts are expected to be in English (exception is made for Norwegian 0DVWHU VDQG3K'WKHVHV DQGQRWWRH[FHHGGRXEOHVSDFHGSDJHV3RVWDO address for submissions: Editor, Trondheim Studies on East European Cultures and Societies, Department of History, NTNU, NB7491 Trondheim, Norway. For more information regarding the Program on East European Cultures and Societies and our paper series, visit our WEB-site at: http://www.hf.ntnu.no/peecs/home/ TRONDHEIM STUDIES ON EAST EUROPEAN CULTURES & SOCIETIES No. 16 Muddling Through in the Long 1960s Ideas and Everyday -
A Revolution of Perception?
A Revolution of Perception? New German Historical Perspectives Series Editors: Paul Betts (Executive Editor), Timothy Garton Ash, Jürgen Kocka, Gerhard Ritter, Nicholas Stargardt and Margit Szöllösi-Janze Originally established in 1987 as an English-language forum for the presentation of research by leading German historians and social scientists to readers in English-speaking countries, this series has since become one of the premier vehicles for the dissemination of German research expertise. Volumes in the series examine contemporary academic debates and issues of broad topical interest to Germans and non-Germans alike. Their coverage is not limited to Germany alone but extends to the history of other countries, as well as general problems of political, economic, social and intellectual history, and international relations. Volume 1 Historical Concepts between Eastern and Western Europe Edited by Manfred Hildermeier Volume 2 Crises in European Integration: Challenges and Responses 1945–2005 Edited by Ludger Kühnhardt Volume 3 Work in a Modern Society: The German Historical Experience in Comparative Perspective Edited by Jürgen Kocka Volume 4 Popular Historiographies in the 19th and 20th Centuries: Cultural Meanings, Social Practices Edited by Sylvia Paletschek Volume 5 A Revolution of Perception? Consequences and Echoes of 1968 Edited by Ingrid Gilcher-Holtey A Revolution of Perception? Consequences and Echoes of 1968 Edited by Ingrid Gilcher-Holtey b e r g h a h n N E W Y O R K • O X F O R D www.berghahnbooks.com Published in 2014 by Berghahn Books www.berghahnbooks.com © 2014 Ingrid Gilcher-Holtey All rights reserved. Except for the quotation of short passages for the purposes of criticism and review, no part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage and retrieval system now known or to be invented, without written permission of the publisher. -
Socialismo E Outras Teorias De Organização Econômica Wikipédia Conteúdo
Socialismo e Outras Teorias de Organização Econômica Wikipédia Conteúdo 1 Socialismo 1 1.1 História ................................................ 1 1.2 Tipos de Socialismo .......................................... 2 1.2.1 Socialismo utópico ...................................... 2 1.2.2 Socialismo científico ..................................... 3 1.2.3 Anarquismo ......................................... 3 1.2.4 Socialismo cristão ...................................... 4 1.3 Divergências ............................................. 4 1.4 Críticas ao socialismo ......................................... 5 1.5 Partidos socialistas lusófonos ..................................... 5 1.6 Ver também .............................................. 6 1.7 Referências .............................................. 6 1.7.1 Bibliografia .......................................... 7 1.8 Ligações externas ........................................... 8 2 Capitalismo 9 2.1 Etimologia .............................................. 9 2.2 História ................................................ 10 2.2.1 Mercantilismo ........................................ 10 2.2.2 Industrialismo ........................................ 11 2.2.3 Keynesianismo e neoliberalismo ............................... 11 2.2.4 Globalização ......................................... 12 2.3 Teoria capitalista ........................................... 12 2.4 Modo de produção capitalista ..................................... 12 2.5 Democracia, Estado e quadros jurídicos .............................. -
The Gospel and Social Justice (In That Order) Thaddeus J
Journal of Christian Legal Thought Putting First Things First 1 THADDEUS J. WILLIAMS A Primer on Cultural Marxism 10 P. ANDREW SANDLIN Victimhood is Not a Virtue 17 BRIAN G. MATTSON Who Do You Say I Am? 20 JEFFERY J. VENTRELLA Justice and Futility 24 JOSEPH BOOT Christian Statesmanship 27 HUNTER BAKER VOL. 8, NO. 2 (2018) STATEMENT OF PURPOSE The mission of theJournal of Christian Legal Thought is to equip Journal of and encourage legal professionals to seek and study biblical truth as it relates to law, the practice of law, and legal institu- tions. Christian Legal Theological reflection on the law, a lawyer’s work, and legal institutions is central to a lawyer’s calling; therefore, all Chris- Thought tian lawyers and law students have an obligation to consider the nature and purpose of human law, its sources and develop- ment, and its relationship to the revealed will of God, as well VOL. 8, NO. 2 (2018) as the practical implications of the Christian faith for their daily work. The Journal exists to help practicing lawyers, law students, judges, and legal scholars engage in this theological PUBLISHED BY and practical reflection, both as a professional community and The Institute for Christian Legal Studies (ICLS), as individuals. a Cooperative Ministry of Regent University School of Law The Journal seeks, first, to provide practitioners and stu- and Christian Legal Society. dents a vehicle through which to engage Christian legal schol- arship that will enhance this reflection as it relates to their daily The Mission of ICLS is to train -
Intellectuals in Politics: from the Dreyfus Affair to Salman Rushdie/Edited by Jeremy Jennings and Anthony Kemp-Welch
Intellectuals in Politics What has been the role of intellectuals in the twentieth-century and what, if any, will be their role in the future? Frequently scorned and reviled, intellectuals have nevertheless played a vital part in shaping our century. From their original intervention in the Dreyfus affair to the case of Salman Rushdie, intellectuals have aroused controversy. Jeremy Jennings and Anthony Kemp-Welch edit a collection of essays from leading academics in the fields of political theory, philosophy, history and sociology. After their introduction on the major issues confronting intellectuals the book explores the various different aspects of the intellectual’s role including: • how to define the role and function of the intellectual • how intellectuals have assumed the status of the conscience of the nation and the voice of the oppressed • the interaction of intellectuals with Marxism • the place of the intellectual in American society Covering countries as diverse as Israel, Algeria, Britain, Ireland, France, Germany, Poland, Russia and America, this collection considers the question of whether the intellectual can still lay claim to the language of truth. In addressing this question Intellectuals in Politics tells us much about the modern world in which we live. Jeremy Jennings is Reader in Political Theory at the University of Birmingham. Anthony Kemp-Welch is the Dean of the School of Economic and Social Studies at the University of East Anglia. Intellectuals in Politics From the Dreyfus Affair to Salman Rushdie Edited by Jeremy Jennings and Anthony Kemp-Welch London and New York First published 1997 by Routledge 11 New Fetter Lane, London EC4P 4EE This edition published in the Taylor & Francis e-Library, 2003. -
Narren, Schwindler, Unruhestifter
ROGER SCRUTON ROGERNARRENROGER SCRUTON SCRUTON SCHWINDLERNARRENNARREN UNRUHESTIFTERSCHWINDLERSCHWINDLER UNRUHESTIFTERLINKEUNRUHESTIFTER DENKER DES 20. JAHRHUNDERTS LINKELINKE DENKER DENKER DES DES 20. 20. JAHRHUNDERTS JAHRHUNDERTS Aus dem Englischen von Krisztina Koenen AusAus dem dem Englischen Englischen von vonKrisztina Krisztina Koenen Koenen © des Titels »Narren, Schwindler, Unruhestifter« (978-3-95972-399-2) Unruhestifter« Schwindler, »Narren, © des Titels GmbH, München Verlagsgruppe Münchner Verlag, 2021 FinanzBuch http://www.finanzbuchverlag.de Informationen unter: Nähere EMPFOHLEN VON ROLAND TICHY EMPFOHLENEMPFOHLEN VON VON ROLANDROLAND TICHY TICHY © des Titels »Narren, Schwindler, Unruhestifter« (978-3-95972-399-2) 2021 FinanzBuch Verlag, Münchner Verlagsgruppe GmbH, München Nähere Informationen unter: http://www.finanzbuchverlag.de Vorwort Als Fools, Frauds and Firebrands 2015 im Vereinigten Königreich erschienen war, fragten viele Kritiker, was der Sinn eines solchen Werkes heute noch sei. Schließlich sei die Sowjetunion und mit ihr die Vorstellung von der kommunistischen Gesellschaft schon vor 25 Jahren zusammengebrochen, und den Linken sei es danach nicht mehr gelungen, eine ähnlich umfas- sende totale und totalitäre Utopie wie den Kommunismus zu entwickeln. Die Welt sei heute eine andere, die primitiven Versuche egalitärer Gesell- schaften hätten wir – mit wenigen Ausnahmen wie Nordkorea, Kuba oder Venezuela – hinter uns gelassen. Der britische Guardian (für den viele der im Buch kritisierten Autoren geschrieben hatten) sah in Scrutons Werk gar den Versuch, den kalten Krieg fortzuführen, und kritisierte den obsolet gewordenen Antikommunismus eines ewig gestrigen Reaktionärs. Zweifler und Kritiker lagen falsch. Denn das utopische Denken, das die Gesellschaft der Gegenwart in finstersten Farben malt und auf den Trümmern des historisch Gewachsenen und Verbindenden eine neue Gesellschaft der totalen Emanzipation und der allgemeinen unvermittel- ten Gleichheit erträumt, hat nach dem Zusammenbruch des Sowjetim- periums nur kurz innegehalten. -
1. Harvey J. Kaye, the British Marxist Historians: an Introductory Ana- 2. the Victor Ludorum Is J. C. D. Clark, Revolution
Notes Place of publication is London unless otherwise stated. Introduction 1. Harvey J. Kaye, The British Marxist Historians: An Introductory Ana- lysis (Cambridge, 1984). In this general survey and in a number of subsequent volumes devoted to the historians Kiernan, Rude, Thompson, etc., Kaye has publicized the work of the English Marxists in an accessible manner. The criticism of Bill Schwarz (Times Higher Education Supplement (THES), 11 September 1987) is, however, I be- lieve accurate - and damning: 'He engages in the exemplary job of excavating and promoting the scholarship of an extremely talented group of historians. In the process, their work becomes transmog- rified into a tradition which then takes on a life of its own. Every- thing which touches this tradition is itself sanctified, indiscriminately elevated for worship and celebration.' And Schwarz adds, 'there doesn't seem much point in resurrecting historical texts in this way'. 2. The victor ludorum is J. C. D. Clark, Revolution and Rebellion: State and Society in England in the Seventeenth and Eighteenth Centuries (Cam- bridge, 1986). Though not without its insights and felicities, Clark's study is primarily a demonology which makes little attempt either to distinguish its various 'Left' leaning targets or to explore the contexts in which they were established. Chapter 1 The Great Bourgeois Revolution: A False Genealogy? 1. E. P. Thompson, 'The Peculiarities of the English' in R. Miliband and J. Saville (eds), The Socialist Register, No. 2, 1965, p. 45, sub- sequently reprinted in The Poverty of Theory and Other Essays (1978) 4th edn, 1981 (henceforth POT), p. -
Filosofická Fakulta Masarykovy Univerzity
Masaryk University Faculty of Arts Department of English and American Studies Teaching English Language and Literature for Secondary Schools Bc. Jiří Kinscher The reception of “New Atheism” among some leading British public intellectuals Master’s Diploma Thesis Supervisor: Stephen Paul Hardy, Ph. D. 2017 I declare that I have worked on this thesis independently, using only the primary and secondary sources listed in the bibliography. …………………………………………….. Author’s signature 2 I would like to thank my supervisor Stepehen Hardy for advice and support, my wife Ivana Kafková for support and help with the formal aspects of the thesis, and the Library of Ústí nad Orlicí for safe haven and coffee 3 Table of Contents 1 Introduction ............................................................................................................... 5 2 Public Intellectuals in Britain ................................................................................... 8 3 New Atheism .......................................................................................................... 11 3.1 Richard Dawkins .............................................................................................. 15 3.2 Christopher Hitchens ........................................................................................ 19 3.3 AC Grayling ..................................................................................................... 20 3.4 Sam Harris ....................................................................................................... -
The Annual Journal from the Center for Public Theology Issue 2 | 2020
THE ANNUAL JOURNAL FROM THE CENTER FOR PUBLIC THEOLOGY ISSUE 2 | 2020 ISSUE 2 | 2020 Permanent Things is an annual production EDITOR CONNECT WITH US of the Center for Public Theology at Midwestern Baptist Theological Owen Strachan THE CENTER FOR PUBLIC THEOLOGY Seminary. It is developed in conjunction Public_Theology with the Communications division EDITORIAL ASSISTANT of Institutional Relations at MBTS. PublicTheologyMBTS Information about the journal is available Mike Dixon at the seminary website: mbts.edu. Address all editorial correspondence to: DESIGN & LAYOUT MIDWESTERN SEMINARY Editor, Permanent Things Jason Muir mbts Midwestern Baptist Theological Seminary 5001 N. Oak Trafficway midwestern.seminary COORDINATOR Kansas City, MO 64118. midwesternseminary Abby Currence The views expressed in the following articles and reviews are not necessarily those of the faculty, the administration, or the trustees of the Midwestern Baptist Theological Seminary. CPT.MBTS.EDU 1 PERMANENT THINGS TABLE OF CONTENTS | ISSUE 2 | 2020 EDITOR’S INTRODUCTION: AN ANGRY AGE: CRITIC SHOULD CHURCHES 3 A FIRE SOMEWHERE OUT 24 JOSEPH BOTTUM ON THE 40 SING BETHEL AND THERE IN ALL THAT DARK FADING MAINLINE AND HILLSONG MUSIC? A RAGING YOUTH CONVERSATION WITH by Owen Strachan COSTI HINN “WRITTEN INTO THE VERY THE OLD SCRIPT IS 30 FOUNDATIONS OF THE KEEP YOUR EYES ON THE 4 GONE: ON A PATHWAY WORLD”: RAISING BOYS IN 45 TREES: AN ESSAY ON THE TO MATURITY FOR A A GENDER-NEUTRAL AGE FILM 1917 GENERATION WITHOUT CLARITY by Colin Smothers by Owen Strachan by David Talcott AN INTELLECTUAL IN AFTERWORD: SAILING TO 33 FULL: A SYMPOSIUM ON 49 BYZANTIUM EVEN ATHEISTS DREAM PHILOSOPHER ROGER 10 CHRISTIAN DREAMS: A SCRUTON by William Butler Yeats PROFILE OF DOUGLAS MURRAY by Andrew T. -
Frantz Fanon and the Persistence of Humanism
THAT THE TOOL NEVER POSSESS THE MAN1 Taking Fanon’s Humanism Seriously Humanism For a long time humanism2 was a broad movement in thought and action in which key radical thinkers explicitly located their work. In 1844 Marx wrote that “Communism ....is humanism.” (1983:149) and in 1945 Sartre gave his famous lecture “Existentialism is a humanism.” (1987) Humanism still appealed to Biko in the early 1970’s but for the contemporary reader humanism is generally seen as, at best, a naive anachronism, and, at worst, dangerously repressive. Iris Murdoch’s Existentialists and Mystics3 is a typical example of the former view. In the 546 pages that make up this collection of her essays her only comment on humanism is that it is one of the “flimsier creeds” which is “ unrealistic”, “over optimistic”, and a “purveyor of certain falsehoods.” (1997:337) Heidegger’s 1947 Letter on Humanism, written against Sartre’s Existentialism is a Humanism, slowly developed into an influential critique of humanism but it is probably fair to say that it is since Michel Foucault heralded the possibility of the death of Man in 19664 that post-structuralist and postmodern thinkers have increasingly tended to present humanism as a key pillar of the repressive ideological structure of modernity and colonialism. Humanism (despite a spirited defence by Edward Said from Orientalism onwards) has become a deeply unfashionable idea in the academy5. So its not surprising that almost all commentators sympathetic to Fanon - with notable (and non-postmodernist) exceptions like the existentialist Lewis Gordon (1995), the Jungian Michael Adams (1996), the Marxist Kenan Malik (1997), and that most democratic of dialecticians Ato Sekyi Otu (1996) - have simply ignored the explicitly humanist nature of Fanon’s thought as if it were an embarrassing anachronism.