The Use of Tin on Mycenaean Vases
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Thinking Gender Differently : New Approaches to Identity Difference in the Central European Neolithic
This is a repository copy of Thinking gender differently : new approaches to identity difference in the central European Neolithic. White Rose Research Online URL for this paper: https://eprints.whiterose.ac.uk/152524/ Version: Published Version Article: Bickle, Penelope Fiona orcid.org/0000-0003-2482-0268 (2020) Thinking gender differently : new approaches to identity difference in the central European Neolithic. Cambridge Archaeological Journal. pp. 201-218. ISSN 0959-7743 https://doi.org/10.1017/S0959774319000453 Reuse This article is distributed under the terms of the Creative Commons Attribution (CC BY) licence. This licence allows you to distribute, remix, tweak, and build upon the work, even commercially, as long as you credit the authors for the original work. More information and the full terms of the licence here: https://creativecommons.org/licenses/ Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ Thinking Gender Differently: New Approaches to Identity Difference in the Central European Neolithic Penny Bickle Gender in the European Neolithic has seen little debate, despite major scholarly interest in identity and social relationships. This article considers how gender operated in the Linearbandkeramik (LBK, c. 5500–5000 cal. BC), the first farming culture of central Europe. A new theoretical approach is developed from the philosophy of Deleuze and Guattari, and the feminist philosopher Braidotti, proposing that how difference and variation are conceived is an important element in how identity is experienced and performed. -
The Celtic Encyclopedia © 1997 Harry Mountain
7+( &(/7,& (1&<&/23(',$ 92/80( , . T H E C E L T I C E N C Y C L O P E D I A © HARRY MOUNTAIN VOLUME I UPUBLISH.COM 1998 Parkland, Florida, USA The Celtic Encyclopedia © 1997 Harry Mountain Individuals are encouraged to use the information in this book for discussion and scholarly research. The contents may be stored electronically or in hardcopy. However, the contents of this book may not be republished or redistributed in any form or format without the prior written permission of Harry Mountain. This is version 1.0 (1998) It is advisable to keep proof of purchase for future use. Harry Mountain can be reached via e-mail: [email protected] postal: Harry Mountain Apartado 2021, 3810 Aveiro, PORTUGAL Internet: http://www.CeltSite.com UPUBLISH.COM 1998 UPUBLISH.COM is a division of Dissertation.com ISBN: 1-58112-889-4 (set) ISBN: 1-58112-890-8 (vol. I) ISBN: 1-58112-891-6 (vol. II) ISBN: 1-58112-892-4 (vol. III) ISBN: 1-58112-893-2 (vol. IV) ISBN: 1-58112-894-0 (vol. V) Library of Congress Cataloging-in-Publication Data Mountain, Harry, 1947– The Celtic encyclopedia / Harry Mountain. – Version 1.0 p. 1392 cm. Includes bibliographical references ISBN 1-58112-889-4 (set). -– ISBN 1-58112-890-8 (v. 1). -- ISBN 1-58112-891-6 (v. 2). –- ISBN 1-58112-892-4 (v. 3). –- ISBN 1-58112-893-2 (v. 4). –- ISBN 1-58112-894-0 (v. 5). Celts—Encyclopedias. I. Title. D70.M67 1998-06-28 909’.04916—dc21 98-20788 CIP The Celtic Encyclopedia is dedicated to Rosemary who made all things possible . -
Prehistory - Central Balkans Cradle of Aegean Culture
Prehistory - Central Balkans Cradle of Aegean culture By Antonije Shkokljev Slave Nikolovski – Katin Translated from Macedonian to English and edited By Risto Stefov Prehistory - Central Balkans Cradle of Aegean culture Published by: Risto Stefov Publications [email protected] Toronto, Canada All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system without written consent from the author, except for the inclusion of brief and documented quotations in a review. Copyright 2013 by Antonije Shkokljev, Slave Nikolovski – Katin & Risto Stefov e-book edition 2 Index Index........................................................................................................3 COMMON HISTORY AND FUTURE ..................................................5 I - GEOGRAPHICAL CONFIGURATION OF THE BALKANS.........8 II - ARCHAEOLOGICAL DISCOVERIES .........................................10 III - EPISTEMOLOGY OF THE PANNONIAN ONOMASTICS.......11 IV - DEVELOPMENT OF PALEOGRAPHY IN THE BALKANS....33 V – THRACE ........................................................................................37 VI – PREHISTORIC MACEDONIA....................................................41 VII - THESSALY - PREHISTORIC AEOLIA.....................................62 VIII – EPIRUS – PELASGIAN TESPROTIA......................................69 IX – BOEOTIA – A COLONY OF THE MINI AND THE FLEGI .....71 X – COLONIZATION -
Rock Art of Valcamonica
Emmanuel Anati The Way of Life Recorded in the Rock Art of Valcamonica Introduction The 75 kilometres long Valcamonica (Camon- ica Valley) in the Italian Alps includes over 300.000 rock engravings spanning for 10.000 years, from the Epi-Palaeolithic period to the Middle Ages. The Valley is at the crossing of the Alps from Italy to Central Europe where both ideas and people passed through. This area has been studied uninterruptedly for fifty years thus enabling scholars to recognize stylistic and thematic changes from period to period. Such changes reflect the mutations in way of thinking, in the economy and in the social organization throughout the forma- tive period of modern society. A new research approach was created and applied in this site, concerning the use we can make of rock art as a mean of historical reconstruction, producing a history of periods which were Map of the rock art sites distribution in Valcamonica and Valtellina (Records WARA Documents) considered as prehistoric. Valcamonica has been declared by UNESCO, World Cultural Heritage in 1979 and is the first rock art site way of thinking and in the way of living. in the world to have obtained such nomina- From Epi-Palaeolithic to the Iron Age, style tion. Also it is the first Italian site that became and subject matter appear to derive from a part of the World Heritage list. search of expression, synthesis and symboli- New sceneries of historical reconstruction zation which vary from period to period. In are now emerging from the deciphering of each period the rock art reflects the aes- the content of the messages that rock art thetic and intellectual values of its age. -
New Approaches to Identity Difference in the Central European Neolithic
Thinking Gender Differently: New Approaches to Identity Difference in the Central European Neolithic Penny Bickle Gender in the European Neolithic has seen little debate, despite major scholarly interest in identity and social relationships. This article considers how gender operated in the Linearbandkeramik (LBK, c. 5500–5000 cal. BC), the first farming culture of central Europe. A new theoretical approach is developed from the philosophy of Deleuze and Guattari, and the feminist philosopher Braidotti, proposing that how difference and variation are conceived is an important element in how identity is experienced and performed. The concept of ‘difference-within-itself’ is introduced and applied to an assemblage of c. 2350 burials from the LBK via correspondence analysis. The results of this analysis are combined with variation in daily activities and health between male- sexed bodies and female-sexed bodies to argue that differences between males and females shaped lifeways in the LBK, providing different and varied ways of participating in social life. It is concluded that there was diversity and fluidity in female identities, while male identities had more limited possibilities and were subject to further social constraints. The implications of these gendered differences for models of LBK social organization are then considered. Introduction identified by Robb and Harris (2017), there also con- tinues to be a tendency to treat gender as a niche, or Asking why ‘there is so little gender archaeology for special interest, area of study. This is problematic the European Neolithic’, Robb and Harris (2017, 128) because many of the models for prehistoric social issued a call to arms for archaeologists to rethink organization, which form the context in which issues gender in this period. -
Prehistory - Central Balkans Cradle of Aegean Culture
Prehistory - Central Balkans Cradle of Aegean culture By Antonije Shkokljev Slave Nikolovski – Katin Translated from Macedonian to English and edited By Risto Stefov Prehistory - Central Balkans Cradle of Aegean culture Published by: Risto Stefov Publications [email protected] Toronto, Canada All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system without written consent from the author, except for the inclusion of brief and documented quotations in a review. Copyright 2013 by Antonije Shkokljev, Slave Nikolovski – Katin & Risto Stefov e-book edition 2 Index Index........................................................................................................3 COMMON HISTORY AND FUTURE ..................................................5 I - GEOGRAPHICAL CONFIGURATION OF THE BALKANS.........8 II - ARCHAEOLOGICAL DISCOVERIES .........................................10 III - EPISTEMOLOGY OF THE PANNONIAN ONOMASTICS.......11 IV - DEVELOPMENT OF PALEOGRAPHY IN THE BALKANS....33 V – THRACE ........................................................................................37 VI – PREHISTORIC MACEDONIA....................................................41 VII - THESSALY - PREHISTORIC AEOLIA.....................................62 VIII – EPIRUS – PELASGIAN TESPROTIA......................................69 IX – BOEOTIA – A COLONY OF THE MINI AND THE FLEGI .....71 X – COLONIZATION -
Making the Cultural Landscape: Neolithic and Bronze Age Communities on Polish Lowland and Their Environment
Making the Cultural Landscape: Neolithic and Bronze Age Communities on Polish Lowland and their Environment Janusz Czebreszuk & Marzena Szmyt, Poznań Intoduction When we explore the meaning of the title, change or transform its elements, but also we face the question what relationships be- create some new components of the envi- tween human communities and their envi- ronment. Using and changing the primeval ronment to define. Most often scholars natural environment, people create as well speak of human impact as a factor that a new quality marked by a landscape that is changes the primeval natural environment. no longer natural but rather cultural in- But we would like to use a more complex stead, in which we have grown up, too. definition of human impact that consists of While discussing such questions, our at least four aspects: perception, use, trans- reference area will be the Polish Lowland formation (change)and creation. People that is a part of the Central European Plain. first perceive the natural environment and For our study we have chosen a western identify its resources. Then they use the part of the Lowland: an area between the environment and natural resources and Vistula, Odra and Noteć rivers and the line Fig. 1A. Most important regions of Poland with Greater Poland (Wielkopolska) and Kujawy Anthropogenic Pressure in the Neolithic and the Bronze Age on the Central European Lowlands Eds.: I. Hildebrandt-Radke/W. Dörfler/J. Czebreszuk/J. Müller. Bogucki Wydawnictwo Naukowe, Poznań 2011. 31 Fig. 1B. Western part of the Polish Lowland: soils (foll. Prusinkiewicz, Bednarek 1999). Thick horizontal lines mark areas with black soils of the upper Warta river (Fig. -
447 New Radiocarbon Dates for the Baden Culture
New Radiocarbon Dates for the Baden Culture Item Type Article; text Authors Horvath, Tunde; Svingor, S. Éva; Molnár, Mihaly Citation Horváth, T., Svingor, S. É., & Molnár, M. (2008). New radiocarbon dates for the Baden culture. Radiocarbon, 50(3), 447-458. DOI 10.1017/S0033822200053546 Publisher Department of Geosciences, The University of Arizona Journal Radiocarbon Rights Copyright © by the Arizona Board of Regents on behalf of the University of Arizona. All rights reserved. Download date 25/09/2021 03:22:22 Item License http://rightsstatements.org/vocab/InC/1.0/ Version Final published version Link to Item http://hdl.handle.net/10150/653944 RADIOCARBON, Vol 50, Nr 3, 2008, p 447–458 © 2008 by the Arizona Board of Regents on behalf of the University of Arizona NEW RADIOCARBON DATES FOR THE BADEN CULTURE Tünde Horváth1 • S Éva Svingor2 • Mihály Molnár2 ABSTRACT. In 2001–2002, a settlement of the Baden culture was excavated in the vicinity of Balatonıszöd. During the res- cue excavation along the M7 highway, in an area of 100,000 m2, 2800 pits dug into the subsoil, 320 hearths, and cultural layers rich in material were discovered. The material of the Baden culture represents phases IB–IC (Boleraz), IIA (Transitional), IIB–III (Early Classical) according to N¢emejcová-Pavúková’s (1981, 1998) typological system. We took 20 samples from the large number of human and animal skeletons for radiocarbon dating, of which 16 measurements were successful. These results provide absolute dates for a Baden culture settlement with the longest occupation and the largest excavated surface in Hungary. This provides an opportunity to review the chronological position of the Baden culture, with special emphasis on its beginning and end. -
Bratislava As a Cultural Borderland in the Danubian Narratives of Patrick Leigh Fermor and Claudio Magris
World Literature Studies 4 . vol. 12 . 2020 (3 – 19) ŠTÚDIE / ARTIclEs Bratislava as a cultural borderland in the Danubian narratives of Patrick leigh Fermor and claudio Magris chARlEs Sabatos Although the twentieth-century history of Central Europe is one of constantly chang- ing borders, the “Iron Curtain” between the capitalist West and the communist East seemed immutably fixed by the Orwellian spring of 1984, when Milan Kundera ques- tioned the Cold War political order in his essay “A Kidnapped West” (also known as “The Tragedy of Central Europe”). Kundera’s metaphor of Central Europe as a region “kidnapped” by Soviet imperialism was influential in reasserting the West- ern cultural heritage of the region, provoking an international debate over Europe’s cultural boundaries (Sabatos 2011, 20–21). Yet in his first novel, Žert (1967; The Joke, 1969), Kundera suggests that his native Moravia is naturally linked to the East, since its rivers (unlike those of neighboring Bohemia like the Elbe, which go north into Germany) flow into the Danube. Foreshadowing his later preoccupation with the unrepeatability of history, Kundera links the passing of time to the flow of a river carrying away a garland of flowers in a Moravian folk tradition: I could just see the flowers floating and the brook passing them onto the stream, the stream to the tributary, the tributary to the Danube, and the Danube to the sea. I saw the garland go, never to return. No return. That was what brought it home to me. The basic situations in life brook no return. Any man worth his salt must come to grips with the fact of no return. -
Being at Home in the Early Chalcolithic. the Longhouse Phenomenon in the Brześć Kujawski Culture in the Polish Lowlands
Open Archaeology 2016; 2: 97–114 Original Study Open Access Lech Czerniak, Joanna Pyzel* Being at Home in the Early Chalcolithic. The Longhouse Phenomenon in the Brześć Kujawski Culture in the Polish Lowlands DOI 10.1515/opar-2016-0007 Received May 16, 2016; accepted June 27, 2016 Abstract: The Brześć Kujawski culture emerged in the Polish Lowlands in the second half of the 5th millennium BC. It shares many characteristic features with Chalcolithic cultures of the Carpathian Basin indicating that BKK communities belonged to the wider ‘late Lengyel interaction sphere’. However, there are very striking regional distinctions in the material culture of these communities, which appear to reflect a conscious attempt to emphasize local identity, incorporating both innovation and conservatism. This article focuses on one of the most distinctive features of this culture – trapezoidal longhouses, presented here in the context of astonishingly various and hierarchical settlement system of the BKK. In this respect the iconic character of houses expressed by the uniformity of their form and size, seems to be a deliberate decision that stressed local identity in reference to the LBK heritage as well as other contemporary communities inhabiting the Polish Lowlands in the 5th millennium BC. Keywords: Polish Lowlands, Neolithic, Chalcolithic, Brześć Kujawski culture 1 Introduction In the second half of the 5th millennium BC (4350–3900 cal BC; Czerniak et al. in press) the Brześć Kujawski culture (further: BKK) emerged in the Polish Lowlands. It belonged to the broadly defined circle of Late Lengyel influences, where it constituted the outermost NE zone. Its characteristic features are very distinctive and quite easily recognisable within boundaries marked on the presented map (Figure 1). -
Archaeological Cultures of the Paleolithic to Neolithic Periods in Europe and Their Relationship to Y-Chromosome Haplogroup R1b1c
Archaeological Cultures of the Paleolithic to Neolithic Periods in Europe and their Relationship to Y-Chromosome Haplogroup R1b1c David K. Faux Events in the Paleolithic (36,000 – 10,000 BC) The Aurignacian (circa 34,000 to 26,000 BC) and Succeeding Cultures - Modern humans have been in the western most reaches of Europe (e.g., Portugal) for at least 45,000 years as reflected in the archaeological assemblages found like a trail of breadcrumbs extending westward from the Asian homeland. It is this Aurignacian Culture which is associated with genetic grouping M269-R1b1c or predecessor R1b group (e.g., Semino, 2000; Cinnioglu et al., 2004). This assumption has been made based on present – day population genetics, but can be challenged based on which of the many estimates for the origin and expansion of R1b1c once choses to use. Aurignacian Culture Succeeding cultures, with the approach of the last Ice Age, were the Gravettian (circa 28,000 to 23,000 years ago – with Venus figurines as one characteristic feature), Solutrean (circa 22,000 to 17,000 years ago, including finely made microliths, when it disappears abruptly), The Badegoulian culture appears to abruptly replace the Solutrean via an eastern incursion, but its relationship to the Magdalenian (see later) is in question (Gamble et al., 2005). Gravettian culture Soulutrean culture The Last Glacial Maximum and Glacial Refugia – It is time to pause and consider a major disruptive force in the genetic “landscape”, the Ice Ages, where most of Scandinavia, along with Scotland and parts of England, and the entire Alps (for example), were covered by over a mile thick mantle of glacial ice. -
Transylvania
ZATHURECZKY TRANSYLVANIA CITADEL OF THE WEST Second Edition Translated and Edited by A. WASS de CZEGE University of Florida Copyright by The Danubian Press, Inc. Astor Park, Florida 32002 Documentation checked and approved by the DANUBIAN RESEARCH CENTER The internationally used name “Transylvania” is the Latin translation of the Hungarian name “Erdely” or “Erdoelve”, as it was used and spelled in the 10th, 11th, and 12th centuries, meaning “Beyond the Forest”. The word “Transylvania” ap peared for the first time in the 17th century, when the official language of Hungarian public life and administration became the Latin. The Romans called the same territory the “Province of Dacia”, after the previous inhabitants, the Daks, who were almost completely exterminated by the Roman Legions. Officially, the Roumanians are using the name “Transyl vania”. However, in their own native tongue, they still refer to it as “Ardeal”, which word derives phonetically from the Hungarian “Erdely”. The Germans, who were settled there during the 13th century by Hungarian kings, call it “Siebenbur- gen”, due to the seven administrative districts with a centrally located fortification, “Burg”, in each. Today, when we talk of Transylvania, we understand the en tire territory of 103,903 square kilometers, which was taken from Hungary and annexed by Roumania after World War I. The historical Transylvania, east of the Bihar Mountains and enclosed on the South and East by the bend of the Carpathians, was much smaller, no more than 57,804 square kilometers, and it was called for centuries in the Hungarian and literary lan guage, the “Land of Transylvania”.