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Confucius, Analects-Bibliography Bibliography This Bibliography accompanies Confucius, Analects, translated by Edward Slingerland (Indianapolis: Hackett Publishing Company, 2003). Chinese Texts Referenced Cheng Shude 程樹德. 1990. Lunyu Jishi 論語集釋. 4 vols. Beijing: Zhonghua Shuju. (First published in 1943, this is probably the most complete modern, critical edition of the Analects and is the edition upon which the Slingerland translation is based.) Hebei County Cultural Artifacts Research Institution Working Group on Organizing the Dingzhou Han Tomb Bamboo Strips 河北文物研究所定州漢墓竹簡整理小組. 1997. Dingzhou Hanmu Zhujian Lunyu 定州漢墓竹簡論語. Beijing: Wenwu Chubanshe. (Reconstruction of the Dingzhou version of the Analects.) Kong Fan Jin 孔範今 et al., eds. 1994. Kongzi Wenhua Dadian 孔子文化大典. Beijing: Zhongguo Shuju. (Dictionary of Confucian works and figures.) 巿博物館. 1998. Guodian Chumu Zhujian 郭店楚墓竹ۃJingmen Municipal Museum 荊 簡. Beijing: Wenwu Chubanshe. (Discussion and reconstruction of bamboo texts from the Guodian tombs.) Tan Jia 譚嘉 et al., eds. 1967. Zhongguo Wenxuejia Dacidian 中國文學家大辭典 . Beijing: Shijie Chubanshe. (Biographical dictionary of Chinese scholars.) Yan Lingfeng 嚴靈峰 et al., eds. 1966. Wuqiu Beizhai Lunyu Jicheng 無求備齋論語集 成. Taipei: I wen yin shu kuan. (408-volume edition of the Analects containing most extant traditional editions of and works on the Analects in addition to several important Japanese and modern Chinese commentaries.) Other Important English Translations of the Analects Ames, Roger, and Rosemont, Henry. 1998. The Analects of Confucius: A Philosophical Translation. New York: Ballantine Books. (Includes the Chinese text, extensive introduction and bibliography, and notes upon the Dingzhou fragments of the Analects. Rather untraditional interpretation of the text, along the lines of Hall and Ames 1987. For reviews, see Cheang 2000 and Schaberg 2001.) Brooks, E. Bruce, and Brooks, A. Taeko. 1998. The Original Analects: Sayings of Confucius and His Successors. New York: Columbia University Press. (Follows the Brooks’ radical reorganization of the text and includes the Brooks’ own commentary on individual passages. The translation is at times awkward but is perhaps the most precise and scholarly one available in English. For reviews, see Cheang 2000, Henderson 1999, Schaberg 2001, Slingerland 2001, and Wallacker 1999.) 534 Dawson, Raymond. 1993. Confucius: The Analects. Oxford: Oxford University Press. (Very solid, traditionally oriented translation but with little annotation. For a review, see Schaberg 2001.) Huang, Chichung. 1997. The Analects of Confucius. New York: Oxford University Press. (One of the few translations to provide some traditional commentary and alternate readings of passages [in the form of footnotes]. Also seems to be based on Cheng Shude’s edition of the text. Often follows the Han commentators but sometimes adopts Zhu Xi’s readings, all without attribution. For reviews, see Cheang 2000, Cheng 1999, Flanagan 1998, and Schaberg 2001.) Lau, D. C. 1992. Confucius: The Analects. New York: Penguin Books. (The classic and most commonly read translation, originally published in 1979. Generally follows Zhu Xi’s interpretation without attribution. Second edition [published by Chinese University of Hong Kong in 2001] includes Chinese text. For reviews, see Durrant 1981 and Schaberg 2001.) Legge, James. 1991a. Confucian Analects. Taipei: SMC Publishing. (Reprint of Legge’s classic translation, originally published in 1893. Includes Legge’s own helpful commentary and some citations from traditional commentators, especially Zhu Xi.) Leys, Simon (a.k.a. Pierre Ryckmans). 1997. The Analects of Confucius. New York: W.W. Norton & Company. (An elaborated version of Ryckmans’ 1987 French translation 535 of the Analects [published by Gallimard], with additional notes aimed at the English- language reader. Very fresh and original in style, though occasionally at the expense of literalness; helpful, though sometimes somewhat idiosyncratic, annotation. For reviews, see Cheang 2000, Cheng 1999, Flanagan 1998, Schaberg 2001, Spence 1997.) Soothill, William. 1910. The Analects of Confucius. Yokohama: Fukuin Printing Company. (Contains extensive comments from the translator as well as Zhu Xi’s commentary more or less in its entirety, in both Chinese and English.) Waley, Arthur. 1989. The Analects of Confucius. New York: Vintage Books. (Originally published in 1938, this is perhaps the smoothest and most literary of Analects translations, with excellent notes. Generally eschews Zhu Xi and follows the pre-Tang commentators.) Translations of Other Early Chinese Texts Cited in Commentary Dubs, Homer. 1938. The History of the Former Han Dynasty. 3 vols. Baltimore: Waverly Press. Graham, A. C. 1990. The Book of Lieh-tzu: A Classic of Tao. New York: Columbia University Press. (Translation of the Liezi.) ———. 2001. Chuang-tzu: The Inner Chapters. Indianapolis: Hackett Publishing Company. (Reprint of more philosophically oriented translation of the Zhuangzi, originally published in 1981.) 536 Hightower, James. 1952. Han Shih Wai Chuan: Han Ying’s Illustrations of the Didactic Applications of the Classic of Songs. Cambridge, MA: Harvard University Press. (Translation of the Exoteric Commentary.) Ivanhoe, Philip J. 2003. The Daodejing of Laozi. Indianapolis: Hackett Publishing Company. Karlgren, Bernhard. 1950a. The Book of Documents. Göteborg: Elanders. ———. 1950b. The Book of Odes. Stockholm: Museum of Far Eastern Antiquities. Knoblock, John. 1988–94. Xunzi: A Translation and Study of the Complete Works. 3 vols. Stanford, CA: Stanford University Press. (1988: vol. 1; 1990: vol. 2; 1994: vol. 3.) Knoblock, John, and Riegel, Jeffrey. 2000. The Annals of Lü Buwei. Stanford, CA: Stanford University Press. Lau, D. C. 1963. Lao-tzu: Tao Te Ching. New York: Penguin. (Translation of the Laozi.) ———. 1970. Mencius. New York: Penguin. 537 Legge, James. 1967. Li Chi: Book of Rites. 2 vols. New York: University Books. (Translation of the Record of Ritual, originally published in 1885.) ———. 1991b. The Shoo King (The Chinese Classics, Vol. III). Taipei: SMC Publishing. (Translation of the Book of Documents, originally published in 1865.) ———. 1991c. The She King (The Chinese Classics, Vol. IV). Taipei: SMC Publishing. (Translation of the Book of Odes, originally published in 1871.) ———. 1991d. The Ch’un Ts’ew with the Tso Chuen (The Chinese Classics, Vol. V). Taipei: SMC Publishing. (Translation of the Annals and Zuo Commentary, originally published in 1872.) Liao, W. K. 1959. The Complete Works of Han Fei tzu: A Classic of Chinese Political Science. 2 vols. London: A. Probsthian. Mei, Yi-Pao. 1980. The Works of Motze. Taipei: Wen chih ch’u pan shê. (Translation of the Mozi.) O’Hara, Albert. 1981. The Position of Women in Early China According to the Lie nu chuan. Westport, CT: Hyperion Press. (Translation of Biographies of Exemplary Women.) 538 Rickett, Allyn. 1985. Guanzi: Political, Economic, and Philosophical Essays from Early China. 2 vols. Princeton, NJ: Princeton University Press. Shaughnessy, Edward. 1996. I Ching: The Classic of Changes. New York: Ballantine. (Translation of a version of the Book of Changes unearthed in 1973.) Watson, Burton. 1968. The Complete Works of Chuang Tzu. New York: Columbia University Press. (Translation of the Zhuangzi.) Waley, Arthur. 1960. The Book of Songs. New York: Grove Press. (Translation of the Book of Odes.) Wilhelm, Richard, and Baynes, Cary. 1950. The I Ching or Book of Changes. Princeton, NJ: Bollingen. Secondary Scholarship The secondary scholarship on the Analects in English alone is too vast to include in its entirety, so in this section readers will find a selection chosen on the basis of helpfulness to the nonspecialist and general accessibility (both metaphorically and literally). Probably the best overviews of Confucius’ thought for the general reader are Dawson 1981 and the chapters on Confucius found in Schwartz 1985 and Graham 1989. 539 Allinson, Robert E. 1982. “On the Negative Version of the Golden Rule as Formulated by Confucius.” New Asia Academic Bulletin 3: 223–31. ———. 1985. “The Confucian Golden Rule: A Negative Formulation.” Journal of Chinese Philosophy 12.3: 305–15. ———. 1988. “The Golden Rule in Confucianism and Christianity.” Asian Culture Quarterly 16.4: 1–15. ———. 1992. “The Golden Rule as the Core Value in Confucianism and Christianity: Ethical Similarities and Differences.” Asian Philosophy 2.2: 173–85. (These four articles concern the virtue of shu 恕 or “understanding.”) Ames, Roger. 1994. The Art of Rulership: A Study of Ancient Chinese Political Thought. Albany: State University of New York Press. (Although primarily a discussion and translation of a chapter from the Huainanzi, also includes an extended discussion of the role of wu-wei as a means of government in early Chinese texts.) Berthrong, John. 2000. “Expanding the Tao: Chu Hsi’s Commentary on the Ta-hsüeh.” In Tu Ching-I, ed., Classics and Interpretations, pp. 3–22. New Brunswick, NJ: Transaction Publishers. (Contains general discussion of Zhu Xi’s hermeneutical attitude.) Black, Alison. 1989. Man and Nature in the Philosophical Thought of Wang Fu-Chih. Seattle: University of Washington Press. (On the thought of Wang Fuzhi.) 540 Blakeley, Barry. 1999a. “The Geography of Chu.” In Constance Cook and John Major, eds., Defining Chu: Image and Reality in Early China, pp. 9–20. Honolulu: University of Hawaii Press. ———. 1999b. “Chu Society and State.” In Constance Cook and John Major, eds., Defining Chu: Image and Reality in Ancient China, pp. 51–66.
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