Der Tod Jesu the Death of Jesus
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A Register of Music Performed in Concert, Nazareth, Pennsylvania from 1796 to 1845: an Annotated Edition of an American Moravian Document
A register of music performed in concert, Nazareth, Pennsylvania from 1796 to 1845: an annotated edition of an American Moravian document Item Type text; Thesis-Reproduction (electronic) Authors Strauss, Barbara Jo, 1947- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 23:14:00 Link to Item http://hdl.handle.net/10150/347995 A REGISTER OF MUSIC PERFORMED IN CONCERT, NAZARETH., PENNSYLVANIA FROM 1796 TO 181+52 AN ANNOTATED EDITION OF AN AMERICAN.MORAVIAN DOCUMENT by Barbara Jo Strauss A Thesis Submitted to the Faculty of the SCHOOL OF MUSIC In Partial Fulfillment of the Requirements For the Degree of MASTER OF MUSIC WITH A MAJOR IN MUSIC HISTORY In the Graduate College THE UNIVERSITY OF ARIZONA 1 9 7 6 Copyright 1976 Barbara Jo Strauss STATEMENT BY AUTHOR This thesis has been submitted in partial fulfill ment of requirements for an advanced degree at The Univer sity of Arizona and is deposited in the University Library to be made available to borrowers under rules of the Library. Brief quotations from this thesis are allowable without special permission, provided that accurate ac knowledgment of source is made. Requests for permission for extended quotation from or reproduction of this manu script in whole or in part may -
Johann Sebastian Bach's St. John Passion from 1725: a Liturgical Interpretation
Johann Sebastian Bach’s St. John Passion from 1725: A Liturgical Interpretation MARKUS RATHEY When we listen to Johann Sebastian Bach’s vocal works today, we do this most of the time in a concert. Bach’s passions and his B minor Mass, his cantatas and songs are an integral part of our canon of concert music. Nothing can be said against this practice. The passions and the Mass have been a part of the Western concert repertoire since the 1830s, and there may not have been a “Bach Revival” in the nineteenth century (and no editions of Bach’s works for that matter) without Felix Mendelssohn Bartholdy’s concert performance of the St. Matthew Passion in the Berlin Singakademie in 1829.1 However, the original sitz im leben of both large-scaled works like his passions, and his smaller cantatas, is the liturgy. Most of his vocal works were composed for use during services in the churches of Leipzig. The pieces unfold their meaning in the context of the liturgy. They engage in a complex intertextual relationship with the liturgical texts that frame them, and with the musical (and theological) practices of the liturgical year of which they are a part. The following essay will outline the liturgical context of the second version of the St. John Passion (BWV 245a) Bach performed on Good Friday 1725 in Leipzig. The piece is a revision of the familiar version of the passion Bach had composed the previous year. The 1725 version of the passion was performed by the Yale Schola Cantorum in 2006, and was accompanied by several lectures I gave in New Haven and New York City. -
The Crucifixion: Stainer's Invention of the Anglican Passion
The Crucifixion: Stainer’s Invention of the Anglican Passion and Its Subsequent Influence on Descendent Works by Maunder, Somervell, Wood, and Thiman Matthew Hoch Abstract The Anglican Passion is a largely forgotten genre that flourished in the late nineteenth and early twentieth centuries. Modeled distinctly after the Lutheran Passion— particularly in its use of congregational hymns that punctuate and comment upon the drama—Anglican Passions also owe much to the rise of hymnody and small parish music-making in England during the latter part of the nineteenth century. John Stainer’s The Crucifixion (1887) is a quintessential example of the genre and the Anglican Passion that is most often performed and recorded. This article traces the origins of the genre and explores lesser-known early twentieth-century Anglican Passions that are direct descendants of Stainer’s work. Four works in particular will be reviewed within this historical context: John Henry Maunder’s Olivet to Calvary (1904), Arthur Somervell’s The Passion of Christ (1914), Charles Wood’s The Passion of Our Lord according to St Mark (1920), and Eric Thiman’s The Last Supper (1930). Examining these works in a sequential order reveals a distinct evolution and decline of the genre over the course of these decades, with Wood’s masterpiece standing as the towering achievement of the Anglican Passion genre in the immediate aftermath of World War I. The article concludes with a call for reappraisal of these underperformed works and their potential use in modern liturgical worship. A Brief History of the Passion Genre from the sung in plainchant, and this practice continued Medieval Era to the Eighteenth Century through the late medieval and early Renaissance eras. -
Schiller and Music COLLEGE of ARTS and SCIENCES Imunci Germanic and Slavic Languages and Literatures
Schiller and Music COLLEGE OF ARTS AND SCIENCES ImUNCI Germanic and Slavic Languages and Literatures From 1949 to 2004, UNC Press and the UNC Department of Germanic & Slavic Languages and Literatures published the UNC Studies in the Germanic Languages and Literatures series. Monographs, anthologies, and critical editions in the series covered an array of topics including medieval and modern literature, theater, linguistics, philology, onomastics, and the history of ideas. Through the generous support of the National Endowment for the Humanities and the Andrew W. Mellon Foundation, books in the series have been reissued in new paperback and open access digital editions. For a complete list of books visit www.uncpress.org. Schiller and Music r.m. longyear UNC Studies in the Germanic Languages and Literatures Number 54 Copyright © 1966 This work is licensed under a Creative Commons cc by-nc-nd license. To view a copy of the license, visit http://creativecommons. org/licenses. Suggested citation: Longyear, R. M. Schiller and Music. Chapel Hill: University of North Carolina Press, 1966. doi: https://doi.org/ 10.5149/9781469657820_Longyear Library of Congress Cataloging-in-Publication Data Names: Longyear, R. M. Title: Schiller and music / by R. M. Longyear. Other titles: University of North Carolina Studies in the Germanic Languages and Literatures ; no. 54. Description: Chapel Hill : University of North Carolina Press, [1966] Series: University of North Carolina Studies in the Germanic Languages and Literatures. | Includes bibliographical references. Identifiers: lccn 66064498 | isbn 978-1-4696-5781-3 (pbk: alk. paper) | isbn 978-1-4696-5782-0 (ebook) Subjects: Schiller, Friedrich, 1759-1805 — Criticism and interpretation. -
Suffering and Social Conscience in the Passion Genre from JS Bach's
Messiahs and Pariahs: Suffering and Social Conscience in the Passion Genre from J.S. Bach’s St. Matthew Passion (1727) to David Lang’s the little match girl passion (2007) Johann Jacob Van Niekerk A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Musical Arts University of Washington 2014 Reading Committee: Giselle Wyers, Chair Geoffrey Boers Shannon Dudley Program Authorized to Offer Degree: School of Music ©Copyright 2014 Johann Jacob Van Niekerk University of Washington Abstract Messiahs and Pariahs: Suffering and Social Conscience in the Passion Genre from J.S. Bach’s St. Matthew Passion (1727) to David Lang’s the little match girl passion (2007) Chair of the Supervisory Committee: Giselle Wyers Associate Professor of Choral Music and Voice The themes of suffering and social conscience permeate the history of the sung passion genre: composers have strived for centuries to depict Christ’s suffering and the injustice of his final days. During the past eighty years, the definition of the genre has expanded to include secular protagonists, veiled and not-so-veiled socio- political commentary and increased discussion of suffering and social conscience as socially relevant themes. This dissertation primarily investigates David Lang’s Pulitzer award winning the little match girl passion, premiered in 2007. David Lang’s setting of Danish author and poet Hans Christian Andersen’s “The Little Match Girl” interspersed with text from the chorales of Johann Sebastian Bach’s St. Matthew Passion (1727) has since been performed by several ensembles in the United States and abroad, where it has evoked emotionally visceral reactions from audiences and critics alike. -
JB17 Poeschel 2018 10 30 Familie Graun in Preußen Manuskript WP2
WILHELM POESCHEL FAMILIE GRAUN IN PREUßEN – EIN BEITRAG ZU DEN BIOGRAPHIEN VON JOHANN GOTTLIEB UND CARL HEINRICH GRAUN1 Vorbemerkungen In einem Verzeichnis der Bilder des Berliner Schlosses aus dem Jahr 1789 ist unter der Nr. 291 ein Gemälde von Antoine Pesne (1683–1757) aufgeführt. Es trägt dort die Be- zeichnung Graun Familie.2 Im Katalog der Stiftung Preußische Schlösser und Gärten Berlin-Brandenburg ist es heute allerdings mit Carl Heinrich Graun und seine Gattin Anna Dorothea bezeichnet.3 Bereits eine kurze Beschäftigung mit diesem Bild führt zu vielen Ungereimtheiten, die mit den veröffentlichten Lebensdaten der Brüder Graun verbunden sind. Wer ist die Frau auf diesem Bild? Welcher Graun ist zu sehen? Carl Heinrich oder sein Bruder Johann Gottlieb? Die Musik der Gebrüder Graun ist heute fast vergessen, obwohl sie doch den ansonsten gefeierten Jahren der Aufklärung während der Regierungszeit Friedrichs II. (1740 bis 1786) entstammt. Es fällt auch auf, wie wenig Interesse einerseits und wie wenig Sorg- falt andererseits die Musikwissenschaft, die diese Epoche sogar »Berliner Klassik« benannt hat, dem Privatleben der Grauns gewidmet hat. Das ist umso erstaunlicher, als beide Musiker die Berliner Musikszene geprägt haben und entscheidend daran beteiligt waren, sie nach dem Kahlschlag unter Friedrich Wilhelm I. wieder zu einer neuen, weit 1 Die vorliegende Studie ist in Vorbereitung eines Graun-Projektes der MarienKantorei Berlin entstanden. 2 Geheimes Staatsarchiv Preußischer Kulturbesitz (GStA) HA I, Rep. 36 Nr. 2715: Catalogus von den Gemälden in der Königl. Bildergalerie nebst den 3 halben Zimmern und weißem Saal zu Berlin, Anno 1788 und 89 auf dero Königl. Majestät […] arrangiert; J.G. -
Circling Opera in Berlin by Paul Martin Chaikin B.A., Grinnell College
Circling Opera in Berlin By Paul Martin Chaikin B.A., Grinnell College, 2001 A.M., Brown University, 2004 Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Program in the Department of Music at Brown University Providence, Rhode Island May 2010 This dissertation by Paul Martin Chaikin is accepted in its present form by the Department of Music as satisfying the dissertation requirement for the degree of Doctor of Philosophy. Date_______________ _________________________________ Rose Rosengard Subotnik, Advisor Recommended to the Graduate Council Date_______________ _________________________________ Jeff Todd Titon, Reader Date_______________ __________________________________ Philip Rosen, Reader Date_______________ __________________________________ Dana Gooley, Reader Approved by the Graduate Council Date_______________ _________________________________ Sheila Bonde, Dean of the Graduate School ii Acknowledgements I would like to thank the Deutsche Akademische Austauch Dienst (DAAD) for funding my fieldwork in Berlin. I am also grateful to the Institut für Musikwissenschaft und Medienwissenschaft at Humboldt-Universität zu Berlin for providing me with an academic affiliation in Germany, and to Prof. Dr. Christian Kaden for sponsoring my research proposal. I am deeply indebted to the Deutsche Staatsoper Unter den Linden for welcoming me into the administrative thicket that sustains operatic culture in Berlin. I am especially grateful to Francis Hüsers, the company’s director of artistic affairs and chief dramaturg, and to Ilse Ungeheuer, the former coordinator of the dramaturgy department. I would also like to thank Ronny Unganz and Sabine Turner for leading me to secret caches of quantitative data. Throughout this entire ordeal, Rose Rosengard Subotnik has been a superlative academic advisor and a thoughtful mentor; my gratitude to her is beyond measure. -
Introduction
INTRODUCTION Carl Philipp Emanuel Bach’s Passion according to St. Maria, was asked by the church authorities in a question- John, H 793 (BR-CPEB D 7.), performed during Lent naire about the sources of the poetry in her late husband’s 1780, was his twelfth Passion and his third setting of John’s music. Question 9 and her answer read: Passion narrative. His estate catalogue (NV 1790, p. 60) [Question] 9. Whether or not he had provided the poetry for lists the dates of composition as 1779–80: “Paßions Musik the music and how he did this? nach dem Evangelisten Johannes. H. 1779 und 1780. Mit [Answer] 9. He received some from good friends, and some Hörnern, Hoboen und Fagotts.” Four years earlier, in 177, were taken from printed books. For installation cantatas the Bach had used the St. John Passion by Gottfried August poet, as far as I know, was sometimes paid by the respective Homilius, HoWV I., for much of the biblical narra- church or the pastor; but this was not always the case. In tive and two of the chorales, but in his last three settings these instances the text was often submitted in writing. In of the St. John Passion (1780, 178, and 1788), Bach re- short, there is no set procedure in this respect.1 turned to Georg Philipp Telemann’s 17 St. John Passion, TVWV 5:30, which he had used as the basis for his first Naturally, some of the choruses can be traced to Psalms or setting of 177. But Bach rarely reused any of the arias, du- other biblical texts, and in his later years Bach also drew ets, or choruses in his Passions, and so the overall impres- more frequently on his songs as the basis for both arias sion is that each of his twenty-one Passions is a separate and choruses. -
Amadis De Gaule, the Culmination of an Operatic Career
Amadis de Gaule , the culmination of an operatic career Didier Talpain Unlike any other member of his illustrious family before him, Johann Christian Bach (who was to marry the soprano Cecilia Grassi) maintained a lifelong connection with the world of opera. He was, incidentally, also the only member who converted from Lutheranism to Catholicism. He first really came into contact with opera during the years he spent in Berlin (175 0- 1754), where he went to stay – and train – with his half- brother, Carl Philipp Emmanuel, after their father’s death. At that time he frequently had the opportunity to attend performances at the Royal Berlin Opera House, founded by the musical king Frederick II (who was noted as a flautist). There he heard fine works composed in the Italian style by Carl Heinrich Graun (Kappellmeister to Frederick II), Johann Adolf Hasse or Niccolò Jommelli. But it was in Italy, where he went next, that he really learned how to compose operas. As a student of the famous Padre Martini in Bologna, he began by composing religious music. But there was only a very fine dividing line between church and stage music in Italy at that time. Take, for example, the ‘Tuba mirum’ for soprano and orchestra from his Dies Irae of 1757: with other words, it could be a per - fectly convincing anger aria in an opera. Bach’s operatic career took over more or less from his career as a church musician. In all, during his life - time, he produced eleven operas, sometimes in quick succession: Artaserse (1760), Catone in Utica (1761), Alessandro nell’Indie (1762), Orione (1763), Zanaïda (1763), Adriano in Siria (1765), Carattaco (1767), Temistocle (1772), Lucio Silla (1775), La Clemenza di Scipione (1778), Amadis de Gaule (1779). -
Músicos: Orden Cronológico
Músicos: orden cronológico ² 0590- canto gregoriano ² 1000- canto byzantino ² 1098-1179 Abbess HILDEGARD VON BINGEN ² 1100-1200 música del tiempo de las cruzadas ² 1100-1500 edad media catalana ² 1160-1225 PEROTIN ² 1163-1190 LEONIN ² 1230-1284 ALFONSO X EL SABIO ² 1300-1400 missa Tournai, missa Barcelona ² 1200-1700 el misterio de Elche ² 1300- antiphonae mariae ² 1300-1377 Guillaume de MACHAUT ² 1400-1474 Guillaume DUFAY ² 1419-1497 Johannes OCKEGHEM ² 1440-1521 JOSQUIN DES PRES ² 1450-1517 Heinrich ISAAC ² 1474-1548 Vincenzo CAPIROLA ² 1480-1526 Thomas STOLTZER ² 1490-1545 John TAVERNER ² 1490-1550 Robert CARVER ² 1495-1542 Johannes KUGELMANN ² 1497-1543 Francesco da MILANO ² 1500- canto liturgico ruso ² 1500-1566 Antonio de CABEZÓN ² 1502-1571 Francesco CORTECCIA ² 1505-1572 Christopher TYE ² 1510-1570 Diego ORTIZ ² 1510-1572 Pierre CERTON ² 1505-1585 Thomas TALLIS ² 1510-1556 Jacobus CLEMENS NON PAPA ² 1510-1586 Andrea GABRIELI ² 1514-1572 Claude GOUDIMEL ² 1516-1565 Cypriano de RORE ² 1521-1603 Philippe de MONTE ² 1525-1594 Giovani Pierluigi PALESTRINA ² 1528-1599 Francisco GUERRERO ² 1532-1594 Orlande de LASSO ² 1533-1604 Claudio MERULO ² 1540-1581 Anthoine de BERTRAND ² 1540-1591 Pascal de l’ESTOCART ² 1542-1623 William BYRD ² 1543-1601 Girolamo DALLA CASA ² 1545-1618 Giulio CACCINI ² 1547-1602 Anthony HOLBORNE ² 1548-1611 Tomás Luis de VICTORIA ² 1549-1609 Eustache DU CAURROY ² 1550-1602 Emilio de CAVALIERI ² 1550-1633 Alessandro OROLOGIO ² 1553-1599 Luca MARENZIO ² 1555-1612 Giovanni GABRIELI 1 ² 1558-1617 Giovanni BASSANO ² -
Johann Friedrich Reichardt Anmerkungen Zu Person Und Zeitgeschichte
Kulturgeschichte Preuûens - Colloquien 6 (2018) Detlef Giese Johann Friedrich Reichardt Anmerkungen zu Person und Zeitgeschichte Abstract: In der Geschichte der Königlichen Hofoper und der Königlich Preuûischen Hofkapelle gehört der Goethe- Zeitgenosse Johann Friedrich Reichardt zu den prägenden Persönlichkeiten. Im Dienste dreier Monarchen mit ihren unterschiedlichen ästhetischen Anschauungen und Zielsetzungen bezüglich der Entwicklung der Institutionen Hofoper und Hofkapelle gelang ihm eine spürbare künstlerische Qualitätssteigerung, zudem auch eine Ausweitung der Aktivitäten, vornehmlich im Konzertbereich. Widerständige Kräfte von Seiten der Administration wie aus einflussreichen Künstler- und Intellektuellenkreisen Berlins lieûen seine Reformbemühungen jedoch häufig nicht wie gewünscht zur Wirkung gelangen, so dass sich eine Reihe ambitionierter Vorhaben nicht verwirklichen lieû, sowohl in der Arbeit mit dem Orchester als auch im Blick auf die Etablierung innovativer Konzepte und Formen. <1> Unter jenen Kapellmeistern, die über Jahre und Jahrzehnte im Dienst der preuûischen Könige standen, dürfte Johann Friedrich Reichardt (1752-1814) eine besonders interessante Gestalt sein, markant und eigenwillig. Nach Carl Heinrich Graun und Johann Friedrich Agricola war Reichardt der dritte Musiker in dieser prominenten Position, der von Friedrich II. (dem "Groûen") mit der Leitung der Königlichen Hofoper Unter den Linden und der Königlich Preuûischen Hofkapelle betraut wurde ‒ schon von Amts wegen rückte er damit an die Spitze des höfischen bzw. staatlichen Musiklebens. <2> Reichardt, mit seinem Geburtsjahr 1752 ein direkter Generationsgenosse von Johann Wolfgang von Goethe und Wolfgang Amadeus Mozart, war gewiss das, was man eine "schillernde Persönlichkeit" nennt. Ihn - zumindest in seinen jungen Jahren, als er am preuûischen Hof Fuû fasste ‒ als "Stürmer und Dränger" zu bezeichnen, trifft durchaus den Kern, war er doch darauf bedacht, mit dem Alten, Überkommenden zu brechen und mit kühnem Schwung Neuland zu erobern. -
Introduction
INTRODUCTION Even before Carl Philipp Emanuel Bach became respon- cycles by Georg Anton Benda, Georg Philipp Telemann, sible for liturgical music in the five principal churches in Gottfried Heinrich Stölzel, Johann Friedrich Fasch, and Hamburg in 1768, he had composed an Easter cantata, Christoph Förster (see NV 1790, pp. 85–87). Although Gott hat den Herrn auferwecket (Wq 244), that was per- NV 1790 also lists Easter cantatas by Johann Sebastian formed throughout northern and central Germany and Bach (pp. 76–78), it is unlikely that these would have been circulated widely in manuscript copies. His first perfor- performed in Hamburg in the 1770s and 1780s, at least as mance as music director in Hamburg was also of an Easter complete entities, due to stylistic traits (both musical and cantata, Sing, Volk der Christen (H 808/3), and it was in yet poetic) that would have been considered outmoded. One another Easter cantata that Bach chose to present to the possible candidate for an Easter Quartalstück for the early Hamburg congregations one of his father’s most imposing 1770s is the cantata Ich lebe, mein Herze, zu deinem Ergöt- choral masterpieces, “Jauchzet, frohlocket”—the opening zen, BWV 145. Peter Wollny has suggested that the piece chorus of part I of the Weihnachtsoratorium (BWV 248). may have originated as a cantata for Leipzig composed The centrality of Easter in the Christian liturgical calen- by the young C. P. E. Bach that he later revised for use in dar and the joyous nature of the festival were reflected in Hamburg (see CPEB:CW, V/5.2, pp.