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Now Let Us Come Before Him Nun Laßt Uns Gehn Und Treten 8.8
Now Let Us Come Before Him Nun laßt uns gehn und treten 8.8. 8.8. Nun lasst uns Gott, dem Herren Paul Gerhardt, 1653 Nikolaus Selnecker, 1587 4 As mothers watch are keeping 9 To all who bow before Thee Tr. John Kelly, 1867, alt. Arr. Johann Crüger, alt. O’er children who are sleeping, And for Thy grace implore Thee, Their fear and grief assuaging, Oh, grant Thy benediction When angry storms are raging, And patience in affliction. 5 So God His own is shielding 10 With richest blessings crown us, And help to them is yielding. In all our ways, Lord, own us; When need and woe distress them, Give grace, who grace bestowest His loving arms caress them. To all, e’en to the lowest. 6 O Thou who dost not slumber, 11 Be Thou a Helper speedy Remove what would encumber To all the poor and needy, Our work, which prospers never To all forlorn a Father; Unless Thou bless it ever. Thine erring children gather. 7 Our song to Thee ascendeth, 12 Be with the sick and ailing, Whose mercy never endeth; Their Comforter unfailing; Our thanks to Thee we render, Dispelling grief and sadness, Who art our strong Defender. Oh, give them joy and gladness! 8 O God of mercy, hear us; 13 Above all else, Lord, send us Our Father, be Thou near us; Thy Spirit to attend us, Mid crosses and in sadness Within our hearts abiding, Be Thou our Fount of gladness. To heav’n our footsteps guiding. 14 All this Thy hand bestoweth, Thou Life, whence our life floweth. -
A Register of Music Performed in Concert, Nazareth, Pennsylvania from 1796 to 1845: an Annotated Edition of an American Moravian Document
A register of music performed in concert, Nazareth, Pennsylvania from 1796 to 1845: an annotated edition of an American Moravian document Item Type text; Thesis-Reproduction (electronic) Authors Strauss, Barbara Jo, 1947- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 23:14:00 Link to Item http://hdl.handle.net/10150/347995 A REGISTER OF MUSIC PERFORMED IN CONCERT, NAZARETH., PENNSYLVANIA FROM 1796 TO 181+52 AN ANNOTATED EDITION OF AN AMERICAN.MORAVIAN DOCUMENT by Barbara Jo Strauss A Thesis Submitted to the Faculty of the SCHOOL OF MUSIC In Partial Fulfillment of the Requirements For the Degree of MASTER OF MUSIC WITH A MAJOR IN MUSIC HISTORY In the Graduate College THE UNIVERSITY OF ARIZONA 1 9 7 6 Copyright 1976 Barbara Jo Strauss STATEMENT BY AUTHOR This thesis has been submitted in partial fulfill ment of requirements for an advanced degree at The Univer sity of Arizona and is deposited in the University Library to be made available to borrowers under rules of the Library. Brief quotations from this thesis are allowable without special permission, provided that accurate ac knowledgment of source is made. Requests for permission for extended quotation from or reproduction of this manu script in whole or in part may -
Liturgical Drama in Bach's St. Matthew Passion
Uri Golomb Liturgical drama in Bach’s St. Matthew Passion Bach’s two surviving Passions are often cited as evidence that he was perfectly capable of producing operatic masterpieces, had he chosen to devote his creative powers to this genre. This view clashes with the notion that church music ought to be calm and measured; indeed, Bach’s contract as Cantor of St. Thomas’s School in Leipzig stipulated: In order to preserve the good order in the churches, [he would] so arrange the music that it shall not last too long, and shall be of such nature as not to make an operatic impression, but rather incite the listeners to devotion. (New Bach Reader, p. 105) One could argue, however, that Bach was never entirely faithful to this pledge, and that in the St. Matthew Passion he came close to violating it entirely. This article explores the fusion of the liturgical and the dramatic in the St. Matthew Passion, viewing the work as the combination of two dramas: the story of Christ’s final hours, and the Christian believer’s response to this story. This is not, of course, the only viable approach to this masterpiece. The St. Matthew Passion is a complex, heterogeneous work, rich in musical and expressive detail yet also displaying an impressive unity across its vast dimensions. This article does not pretend to explore all the work’s aspects; it only provides an overview of one of its distinctive features. 1. The St. Matthew Passion and the Passion genre The Passion is a musical setting of the story of Christ’s arrest, trial and crucifixion, intended as an elaboration of the Gospel reading in the Easter liturgy. -
Introduction
INTRODUCTION During Lent , Carl Philipp Emanuel Bach performed It is difficult to explain why Bach chose to borrow other his first setting of the Passion according to St. John. Had composers’ music rather than always write his own. After he continued the rotation from Georg Philipp Telemann’s performing his first Passion in , a work based in part time, Bach’s first Passion would have been a setting based and almost on the scale of his father’s St. Matthew Passion, on St. John’s Gospel. In Lent , before Bach arrived in BWV , C. P. E. Bach must have become discouraged or Hamburg, Georg Michael Telemann presented his grand- disillusioned with the Hamburg church authorities. Per- father’s St. Luke Passion of . It is not clear why Bach haps one of the pastors told him this work was too long decided to present a St. Matthew Passion in , skip- and elaborate for the services. In December , Bach ping St. John in the sequence. (e entries in Bach’s estate wrote a letter in which he said: “Hamburg is no place for catalogue indicate that he began assembling his Passions a fine musician to stay. (ere is no taste here. Mostly in the year preceding the season of Lent, so that the St. queer stuff and no pleasure in the noble simplicity.” As John Passion is dated –. While the title page of the early as January Bach mentioned that a pair of the libretto to Telemann’s St. John Passion of states “ein- church elders “said politely but pointedly (it was their gerichtet von G. -
Johann Sebastian Bach's St. John Passion from 1725: a Liturgical Interpretation
Johann Sebastian Bach’s St. John Passion from 1725: A Liturgical Interpretation MARKUS RATHEY When we listen to Johann Sebastian Bach’s vocal works today, we do this most of the time in a concert. Bach’s passions and his B minor Mass, his cantatas and songs are an integral part of our canon of concert music. Nothing can be said against this practice. The passions and the Mass have been a part of the Western concert repertoire since the 1830s, and there may not have been a “Bach Revival” in the nineteenth century (and no editions of Bach’s works for that matter) without Felix Mendelssohn Bartholdy’s concert performance of the St. Matthew Passion in the Berlin Singakademie in 1829.1 However, the original sitz im leben of both large-scaled works like his passions, and his smaller cantatas, is the liturgy. Most of his vocal works were composed for use during services in the churches of Leipzig. The pieces unfold their meaning in the context of the liturgy. They engage in a complex intertextual relationship with the liturgical texts that frame them, and with the musical (and theological) practices of the liturgical year of which they are a part. The following essay will outline the liturgical context of the second version of the St. John Passion (BWV 245a) Bach performed on Good Friday 1725 in Leipzig. The piece is a revision of the familiar version of the passion Bach had composed the previous year. The 1725 version of the passion was performed by the Yale Schola Cantorum in 2006, and was accompanied by several lectures I gave in New Haven and New York City. -
The Crucifixion: Stainer's Invention of the Anglican Passion
The Crucifixion: Stainer’s Invention of the Anglican Passion and Its Subsequent Influence on Descendent Works by Maunder, Somervell, Wood, and Thiman Matthew Hoch Abstract The Anglican Passion is a largely forgotten genre that flourished in the late nineteenth and early twentieth centuries. Modeled distinctly after the Lutheran Passion— particularly in its use of congregational hymns that punctuate and comment upon the drama—Anglican Passions also owe much to the rise of hymnody and small parish music-making in England during the latter part of the nineteenth century. John Stainer’s The Crucifixion (1887) is a quintessential example of the genre and the Anglican Passion that is most often performed and recorded. This article traces the origins of the genre and explores lesser-known early twentieth-century Anglican Passions that are direct descendants of Stainer’s work. Four works in particular will be reviewed within this historical context: John Henry Maunder’s Olivet to Calvary (1904), Arthur Somervell’s The Passion of Christ (1914), Charles Wood’s The Passion of Our Lord according to St Mark (1920), and Eric Thiman’s The Last Supper (1930). Examining these works in a sequential order reveals a distinct evolution and decline of the genre over the course of these decades, with Wood’s masterpiece standing as the towering achievement of the Anglican Passion genre in the immediate aftermath of World War I. The article concludes with a call for reappraisal of these underperformed works and their potential use in modern liturgical worship. A Brief History of the Passion Genre from the sung in plainchant, and this practice continued Medieval Era to the Eighteenth Century through the late medieval and early Renaissance eras. -
Editorial Guidelines
CARL PHILIPP EMANUEL BACH he omplete orks Editorial Guidelines The Packard Humanities Institute Cambridge, Massachusetts 2019 Editorial Board Robert D. Levin, Chair Darrell M. Berg, General Editor, Series I Ulrich Leisinger, General Editor, Series IV, V, VI Peter Wollny, General Editor, Series II, III, VII Walter B. Hewlett John B. Howard David W. Packard Uwe Wolf Christoph Wolff † Christopher Hogwood, chair 1999–2014 Editorial Office Paul Corneilson, Managing Editor [email protected] Laura Buch, Editor [email protected] Jason B. Grant, Editor [email protected] M a rk W. K n o l l , Editor [email protected] Lisa DeSiro, Production and Editorial Assistant [email protected] Ruth B. Libbey, Administrator and Editorial Assistant [email protected] 11a Mt. Auburn Street Cambridge, MA 02138 Phone: (617) 876-1310 Fax: (617) 876-0074 Website: www.cpebach.org Updated 2019 Contents Introduction to and Organization of the Edition. 1 A. Prefatory Material. 5 Title Pages . 5 Part Titles . 5 Table of Contents . 5 Order of Pieces . 6 Alternate Versions . 7 Abbreviations . 7 General Preface . 8 Preface to Genres . 8 Introduction . 8 Tables . 8 Facsimile Plates and Illustrations . 9 Captions . 9 Original Dedications and Prefaces . 9 Texts of Vocal Works . 9 B. Style and Terminology in Prose . 10 Titles of Works . 10 Movement Designations . 11 Thematic Catalogues. 11 Geographical Names . 12 Library Names and RISM Sigla . 12 Name Authority. 12 Categories of Works . 13 Varieties of Works . 13 Principal and Secondary Churches of Hamburg . 14 Liturgical Calendar . 14 Keys . 15 Pitch Names and Music Symbols . 15 Dynamics and Terms. 16 Meters and Tempos . -
Schiller and Music COLLEGE of ARTS and SCIENCES Imunci Germanic and Slavic Languages and Literatures
Schiller and Music COLLEGE OF ARTS AND SCIENCES ImUNCI Germanic and Slavic Languages and Literatures From 1949 to 2004, UNC Press and the UNC Department of Germanic & Slavic Languages and Literatures published the UNC Studies in the Germanic Languages and Literatures series. Monographs, anthologies, and critical editions in the series covered an array of topics including medieval and modern literature, theater, linguistics, philology, onomastics, and the history of ideas. Through the generous support of the National Endowment for the Humanities and the Andrew W. Mellon Foundation, books in the series have been reissued in new paperback and open access digital editions. For a complete list of books visit www.uncpress.org. Schiller and Music r.m. longyear UNC Studies in the Germanic Languages and Literatures Number 54 Copyright © 1966 This work is licensed under a Creative Commons cc by-nc-nd license. To view a copy of the license, visit http://creativecommons. org/licenses. Suggested citation: Longyear, R. M. Schiller and Music. Chapel Hill: University of North Carolina Press, 1966. doi: https://doi.org/ 10.5149/9781469657820_Longyear Library of Congress Cataloging-in-Publication Data Names: Longyear, R. M. Title: Schiller and music / by R. M. Longyear. Other titles: University of North Carolina Studies in the Germanic Languages and Literatures ; no. 54. Description: Chapel Hill : University of North Carolina Press, [1966] Series: University of North Carolina Studies in the Germanic Languages and Literatures. | Includes bibliographical references. Identifiers: lccn 66064498 | isbn 978-1-4696-5781-3 (pbk: alk. paper) | isbn 978-1-4696-5782-0 (ebook) Subjects: Schiller, Friedrich, 1759-1805 — Criticism and interpretation. -
Der Tod Jesu the Death of Jesus
Carl Heinrich GRAUN Der Tod Jesu The Death of Jesus Soli (SSTB), Coro (SATB) 2 Flauti, 2 Oboi, 2 Fagotti 2 Violini, Viola, Violoncello/Contrabbasso e Cembalo /Organo herausgegeben von /edited by Herbert Lölkes Klavierauszug /Vocal score Paul Horn C Carus 10.379/03 Vorwort Wer sich mit der evangelischen Passionsvertonung nach Jo- Komponist der friderizianischen Hofoper, des Tod Jesu und hann Sebastian Bach beschäftigt, wird unweigerlich auf ein des Te Deum auf die siegreiche „Prager Schlacht“ vom Mai Werk treffen, das wie kein anderes seiner Gattung noch bis 1757 als eine Art Lokalklassiker galt. Besonders durch die weit in das 19. Jahrhundert hinein ein fester Bestandteil der 1791 von Carl Friedrich Christian Fasch gegründete (und bis musikalischen Praxis war: die am 26. März 1755 in der Ber- heute existierende) Sing-Akademie zu Berlin wurde Grauns liner „Ober- Pfarr- und Domkirche“ im Rahmen eines Pas- Passion weit über ein halbes Jahrhundert mit großer Regel- sionskonzertes uraufgeführte „Cantate“ Der Tod Jesu von mäßigkeit und fast pietätvoller Verehrung aufgeführt. Erst Carl Heinrich Graun (1703 oder 1704–1759) auf ein Li- die wachsende Konkurrenz vornehmlich mit Bachs Mat- bretto Karl Wilhelm Ramlers (1725–1798). Die Kompositi- thäuspassion, die 1829 von der Singakademie und Ge- on war ein Auftragswerk der musikkundigen Prinzessin An- sangssolisten der Berliner königlichen Oper unter der Lei- na Amalia, der jüngsten Schwester Friedrichs II. von tung des 20-jährigen Felix Mendelssohn Bartholdy erstmals Preußen, die sich zunächst offenbar mit der Absicht trug, nach fast einem Jahrhundert in der Öffentlichkeit wie- den Text selbst zu vertonen und dies für die beiden ersten deraufgeführt wurde, führte dazu, dass Grauns Passion all- Sätze auch ausführte. -
Suffering and Social Conscience in the Passion Genre from JS Bach's
Messiahs and Pariahs: Suffering and Social Conscience in the Passion Genre from J.S. Bach’s St. Matthew Passion (1727) to David Lang’s the little match girl passion (2007) Johann Jacob Van Niekerk A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Musical Arts University of Washington 2014 Reading Committee: Giselle Wyers, Chair Geoffrey Boers Shannon Dudley Program Authorized to Offer Degree: School of Music ©Copyright 2014 Johann Jacob Van Niekerk University of Washington Abstract Messiahs and Pariahs: Suffering and Social Conscience in the Passion Genre from J.S. Bach’s St. Matthew Passion (1727) to David Lang’s the little match girl passion (2007) Chair of the Supervisory Committee: Giselle Wyers Associate Professor of Choral Music and Voice The themes of suffering and social conscience permeate the history of the sung passion genre: composers have strived for centuries to depict Christ’s suffering and the injustice of his final days. During the past eighty years, the definition of the genre has expanded to include secular protagonists, veiled and not-so-veiled socio- political commentary and increased discussion of suffering and social conscience as socially relevant themes. This dissertation primarily investigates David Lang’s Pulitzer award winning the little match girl passion, premiered in 2007. David Lang’s setting of Danish author and poet Hans Christian Andersen’s “The Little Match Girl” interspersed with text from the chorales of Johann Sebastian Bach’s St. Matthew Passion (1727) has since been performed by several ensembles in the United States and abroad, where it has evoked emotionally visceral reactions from audiences and critics alike. -
Calmus Ensemble HALLELUJAH3
Calmus Ensemble Anja Pöche – Soprano Maria Kalmbach – Alto Friedrich Bracks – Tenor Ludwig Böhme – Baritone Manuel Helmeke – Bass HALLELUJAH3 Johann Sebastian Bach - Salomone Rossi – Leonard Cohen An exciting combination! And yet so obvious, because all three gave us one thing above all: songs! Spiritual songs full of passion, full of love and exultation, full of sadness and doubt. Songs full of spirituality and devotion that we can celebrate three times: Hallelujah1 The Psalms: the biblical origin, the songs of Solomon and David, originated over 2000 years ago. We sing them in settings by the Renaissance master Salomone Rossi, from his “Ha shirim asher li Shelomoh” (1623), the first collection of polyphonic synagogue music that has been written down in the ghetto in Mantua/Italy. Hallelujah2 Songs by Johann Sebastian Bach and Paul Gerhardt: They made faith more humane and are not missing in any hymn book today. Gerhardt's poetry and texts accompanies many people throughout their lives and in this program we’re going to sing it in artistic choral movements by Johann Sebastian Bach. Hallelujah3 Songs by Leonard Cohen: Of course, his famous “Hallelujah” should not be missing. But there is a lot more to discover with this great songwriter and poet. Coming from a Jewish family, faith and love were the great subjects of life for him. His songs are non-denominational, all-encompassing - and touching. Leonard Cohen Here it is (arr. Juan Garcia, *1976) 1934-2016 *** Johann Sebastian Bach Die güldne Sonne voll Freud und Wonne 1685-1750/ Movements: Johann Georg Ebeling (1637-1676), Paul Gerhardt Johann Sebastian Bach (1685-1750 ), from: Schemelli’s Song Book 1607-1676 Paul Gerhardt Salomone Rossi Psalm 146 (Haleluyah. -
Lutherans for Lent a Devotional Plan for the Season of Lent Designed to Acquaint Us with Our Lutheran Heritage, the Small Catechism, and the Four Gospels
Lutherans for Lent A devotional plan for the season of Lent designed to acquaint us with our Lutheran heritage, the Small Catechism, and the four Gospels. Rev. Joshua V. Scheer 52 Other Notables (not exhaustive) The list of Lutherans included in this devotion are by no means the end of Lutherans for Lent Lutheranism’s contribution to history. There are many other Lutherans © 2010 by Rev. Joshua V. Scheer who could have been included in this devotion who may have actually been greater or had more influence than some that were included. Here is a list of other names (in no particular order): Nikolaus Decius J. T. Mueller August H. Francke Justus Jonas Kenneth Korby Reinhold Niebuhr This copy has been made available through a congregational license. Johann Walter Gustaf Wingren Helmut Thielecke Matthias Flacius J. A. O. Preus (II) Dietrich Bonheoffer Andres Quenstadt A.L. Barry J. Muhlhauser Timotheus Kirchner Gerhard Forde S. J. Stenerson Johann Olearius John H. C. Fritz F. A. Cramer If purchased under a congregational license, the purchasing congregation Nikolai Grundtvig Theodore Tappert F. Lochner may print copies as necessary for use in that congregation only. Paul Caspari August Crull J. A. Grabau Gisele Johnson Alfred Rehwinkel August Kavel H. A. Preus William Beck Adolf von Harnack J. A. O. Otteson J. P. Koehler Claus Harms U. V. Koren Theodore Graebner Johann Keil Adolf Hoenecke Edmund Schlink Hans Tausen Andreas Osiander Theodore Kliefoth Franz Delitzsch Albrecht Durer William Arndt Gottfried Thomasius August Pieper William Dallman Karl Ulmann Ludwig von Beethoven August Suelflow Ernst Cloeter W.