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Liturgical Drama in Bach's St. Matthew Passion
Uri Golomb Liturgical drama in Bach’s St. Matthew Passion Bach’s two surviving Passions are often cited as evidence that he was perfectly capable of producing operatic masterpieces, had he chosen to devote his creative powers to this genre. This view clashes with the notion that church music ought to be calm and measured; indeed, Bach’s contract as Cantor of St. Thomas’s School in Leipzig stipulated: In order to preserve the good order in the churches, [he would] so arrange the music that it shall not last too long, and shall be of such nature as not to make an operatic impression, but rather incite the listeners to devotion. (New Bach Reader, p. 105) One could argue, however, that Bach was never entirely faithful to this pledge, and that in the St. Matthew Passion he came close to violating it entirely. This article explores the fusion of the liturgical and the dramatic in the St. Matthew Passion, viewing the work as the combination of two dramas: the story of Christ’s final hours, and the Christian believer’s response to this story. This is not, of course, the only viable approach to this masterpiece. The St. Matthew Passion is a complex, heterogeneous work, rich in musical and expressive detail yet also displaying an impressive unity across its vast dimensions. This article does not pretend to explore all the work’s aspects; it only provides an overview of one of its distinctive features. 1. The St. Matthew Passion and the Passion genre The Passion is a musical setting of the story of Christ’s arrest, trial and crucifixion, intended as an elaboration of the Gospel reading in the Easter liturgy. -
Johann Sebastian Bach's St. John Passion from 1725: a Liturgical Interpretation
Johann Sebastian Bach’s St. John Passion from 1725: A Liturgical Interpretation MARKUS RATHEY When we listen to Johann Sebastian Bach’s vocal works today, we do this most of the time in a concert. Bach’s passions and his B minor Mass, his cantatas and songs are an integral part of our canon of concert music. Nothing can be said against this practice. The passions and the Mass have been a part of the Western concert repertoire since the 1830s, and there may not have been a “Bach Revival” in the nineteenth century (and no editions of Bach’s works for that matter) without Felix Mendelssohn Bartholdy’s concert performance of the St. Matthew Passion in the Berlin Singakademie in 1829.1 However, the original sitz im leben of both large-scaled works like his passions, and his smaller cantatas, is the liturgy. Most of his vocal works were composed for use during services in the churches of Leipzig. The pieces unfold their meaning in the context of the liturgy. They engage in a complex intertextual relationship with the liturgical texts that frame them, and with the musical (and theological) practices of the liturgical year of which they are a part. The following essay will outline the liturgical context of the second version of the St. John Passion (BWV 245a) Bach performed on Good Friday 1725 in Leipzig. The piece is a revision of the familiar version of the passion Bach had composed the previous year. The 1725 version of the passion was performed by the Yale Schola Cantorum in 2006, and was accompanied by several lectures I gave in New Haven and New York City. -
The Crucifixion: Stainer's Invention of the Anglican Passion
The Crucifixion: Stainer’s Invention of the Anglican Passion and Its Subsequent Influence on Descendent Works by Maunder, Somervell, Wood, and Thiman Matthew Hoch Abstract The Anglican Passion is a largely forgotten genre that flourished in the late nineteenth and early twentieth centuries. Modeled distinctly after the Lutheran Passion— particularly in its use of congregational hymns that punctuate and comment upon the drama—Anglican Passions also owe much to the rise of hymnody and small parish music-making in England during the latter part of the nineteenth century. John Stainer’s The Crucifixion (1887) is a quintessential example of the genre and the Anglican Passion that is most often performed and recorded. This article traces the origins of the genre and explores lesser-known early twentieth-century Anglican Passions that are direct descendants of Stainer’s work. Four works in particular will be reviewed within this historical context: John Henry Maunder’s Olivet to Calvary (1904), Arthur Somervell’s The Passion of Christ (1914), Charles Wood’s The Passion of Our Lord according to St Mark (1920), and Eric Thiman’s The Last Supper (1930). Examining these works in a sequential order reveals a distinct evolution and decline of the genre over the course of these decades, with Wood’s masterpiece standing as the towering achievement of the Anglican Passion genre in the immediate aftermath of World War I. The article concludes with a call for reappraisal of these underperformed works and their potential use in modern liturgical worship. A Brief History of the Passion Genre from the sung in plainchant, and this practice continued Medieval Era to the Eighteenth Century through the late medieval and early Renaissance eras. -
Editorial Guidelines
CARL PHILIPP EMANUEL BACH he omplete orks Editorial Guidelines The Packard Humanities Institute Cambridge, Massachusetts 2019 Editorial Board Robert D. Levin, Chair Darrell M. Berg, General Editor, Series I Ulrich Leisinger, General Editor, Series IV, V, VI Peter Wollny, General Editor, Series II, III, VII Walter B. Hewlett John B. Howard David W. Packard Uwe Wolf Christoph Wolff † Christopher Hogwood, chair 1999–2014 Editorial Office Paul Corneilson, Managing Editor [email protected] Laura Buch, Editor [email protected] Jason B. Grant, Editor [email protected] M a rk W. K n o l l , Editor [email protected] Lisa DeSiro, Production and Editorial Assistant [email protected] Ruth B. Libbey, Administrator and Editorial Assistant [email protected] 11a Mt. Auburn Street Cambridge, MA 02138 Phone: (617) 876-1310 Fax: (617) 876-0074 Website: www.cpebach.org Updated 2019 Contents Introduction to and Organization of the Edition. 1 A. Prefatory Material. 5 Title Pages . 5 Part Titles . 5 Table of Contents . 5 Order of Pieces . 6 Alternate Versions . 7 Abbreviations . 7 General Preface . 8 Preface to Genres . 8 Introduction . 8 Tables . 8 Facsimile Plates and Illustrations . 9 Captions . 9 Original Dedications and Prefaces . 9 Texts of Vocal Works . 9 B. Style and Terminology in Prose . 10 Titles of Works . 10 Movement Designations . 11 Thematic Catalogues. 11 Geographical Names . 12 Library Names and RISM Sigla . 12 Name Authority. 12 Categories of Works . 13 Varieties of Works . 13 Principal and Secondary Churches of Hamburg . 14 Liturgical Calendar . 14 Keys . 15 Pitch Names and Music Symbols . 15 Dynamics and Terms. 16 Meters and Tempos . -
Suffering and Social Conscience in the Passion Genre from JS Bach's
Messiahs and Pariahs: Suffering and Social Conscience in the Passion Genre from J.S. Bach’s St. Matthew Passion (1727) to David Lang’s the little match girl passion (2007) Johann Jacob Van Niekerk A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Musical Arts University of Washington 2014 Reading Committee: Giselle Wyers, Chair Geoffrey Boers Shannon Dudley Program Authorized to Offer Degree: School of Music ©Copyright 2014 Johann Jacob Van Niekerk University of Washington Abstract Messiahs and Pariahs: Suffering and Social Conscience in the Passion Genre from J.S. Bach’s St. Matthew Passion (1727) to David Lang’s the little match girl passion (2007) Chair of the Supervisory Committee: Giselle Wyers Associate Professor of Choral Music and Voice The themes of suffering and social conscience permeate the history of the sung passion genre: composers have strived for centuries to depict Christ’s suffering and the injustice of his final days. During the past eighty years, the definition of the genre has expanded to include secular protagonists, veiled and not-so-veiled socio- political commentary and increased discussion of suffering and social conscience as socially relevant themes. This dissertation primarily investigates David Lang’s Pulitzer award winning the little match girl passion, premiered in 2007. David Lang’s setting of Danish author and poet Hans Christian Andersen’s “The Little Match Girl” interspersed with text from the chorales of Johann Sebastian Bach’s St. Matthew Passion (1727) has since been performed by several ensembles in the United States and abroad, where it has evoked emotionally visceral reactions from audiences and critics alike. -
EASTER Year A
THE FIFTH SUNDAY OF EASTER Year A Seasonal Greeting Celebrant Alleluia! Christ is risen! People The Lord is risen indeed! Alleluia! Collect of the Day Almighty God, whom truly to know is everlasting life: Grant us so perfectly to know your Son Jesus Christ to be the way, the truth, and the life, that we may steadfastly follow his steps in the way that leads to eternal glory; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen. First Reading Acts 17:1-15 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2 And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” 4 And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. 5 But the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. 6 And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, 7 and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is an- other king, Jesus.” 8 And the people and the city authorities were disturbed when they heard these things. -
Background to the Brockespassion Writing a Passion Oratorio Was Not Without Its Dangers in Early Eighteenth-Century Hamburg
Background to the Brockespassion Writing a Passion oratorio was not without its dangers in early eighteenth-century Hamburg. While oratorio Passions—musical works that set the Gospel text with added arias and choruses—were common, Passion oratorios were controversial. The main theological difficulty for conservative Lutherans in Hamburg was that all the characters in a Passion oratorio received newly written verses, even the Evangelist! In fact, it might seem strange for audiences today who have grown up with Bach’s Passions to hear that the Evangelist in Brockes’s text also “speaks” in rhyme. The poetic Passion oratorio trend began in Hamburg in 1704, with the performance of Reinhard Keiser’s setting of Der blutige und sterbende Jesus, on a text by galant poet Christian Friedrich Hunold (known by his Arcadian name of Menantes). Hunold’s at times graphic poetry, celebrating the pain and suffering of Jesus, was highly influenced by contemporary trends toward a bodily understanding of spiritual matters (a feature of Pietism). It also featured something never before seen in a sacred German work: recitatives and arias, which looked (and sounded) far too much like opera for the religious powers of Hamburg. This suspiciously Italian—and therefore Catholic—feature caused outrage, as did the fact that the Passion oratorio was performed in a church attached to the poorhouse of the city (Zuchthauskirche) by singers famous from the Gäsemarkt Oper. How dare Hunold and Keiser give such a secular work a quasi-sacred performance, with opera singers? Even worse, according to a complaint filed in 1705 requesting legal action to prevent further performances of the oratorio, was the text itself: Hunold claimed in the preface of the published libretto that he represents the suffering of Christ even more emphatically than the Holy Evangelist, and even offensively “compares the tears of Peter to baptismal water.” The debate grew more fiery with subsequent attempts at poetic Passions in Hamburg by the composer and organist Georg Bronner, who advertised new works in 1705 and 1710. -
Download Program Book
American Harp Society 2009 8TH SUMMER IN S T I TUTE 1 8 T H N AT I ONAL COMPET I T I ON A Revival of the Early Masters June 28 - July 2 Westminster Brigham Young College University Salt Lake City Provo UTAH American Harp Society 2009 8TH SUMMER IN S T I TUTE 1 8 T H N AT I ONAL COMPET I T I ON A Revival of the Early Masters EXPANDING TH E H A R P ’ S Re P E RTOIR E Lucy Scandrett AHS President Jan Bishop Conference Coordinator ShruDeLi Ownbey, David Day, Anamae Anderson Institute Coordinators June 28 - July 2 Westminster Brigham Young College University Salt Lake City Provo 1250 East 1700 South Harold B. Lee Library Salt Lake City, Utah 84105 Provo, Utah 84602 Acknowledgments We acknowledge the following individuals and organizations for the generous donation of their time, effort, and resources. Lyon & Healy Harps The welcome reception, competition harps, Lyon & Healy Awards, and technician Jason Azem Salvi Harps Competition harps Local AHS Chapter Refreshments for the Board of Directors, Executive Committee, competitors, and AHS Competition judges; flowers Lyon & Healy West Institute logo design, competition support, time Westminster College Jeff Brown Brigham Young University Website, all printed materials and graphics, recording events, ice cream bar and special events day, International Harp Archives expertise, program designer Lindsay Weaver Vanderbilt Music Company Sponsoring Sarah Bullen’s participation Anderson Insurance Two $1,000 scholarships Cherie Campbell Food coordinator Julie Keyes Volunteer coordinator Toni MacKay Registration -
Introduction
INTRODUCTION Carl Philipp Emanuel Bach’s Passion according to St. Maria, was asked by the church authorities in a question- John, H 793 (BR-CPEB D 7.), performed during Lent naire about the sources of the poetry in her late husband’s 1780, was his twelfth Passion and his third setting of John’s music. Question 9 and her answer read: Passion narrative. His estate catalogue (NV 1790, p. 60) [Question] 9. Whether or not he had provided the poetry for lists the dates of composition as 1779–80: “Paßions Musik the music and how he did this? nach dem Evangelisten Johannes. H. 1779 und 1780. Mit [Answer] 9. He received some from good friends, and some Hörnern, Hoboen und Fagotts.” Four years earlier, in 177, were taken from printed books. For installation cantatas the Bach had used the St. John Passion by Gottfried August poet, as far as I know, was sometimes paid by the respective Homilius, HoWV I., for much of the biblical narra- church or the pastor; but this was not always the case. In tive and two of the chorales, but in his last three settings these instances the text was often submitted in writing. In of the St. John Passion (1780, 178, and 1788), Bach re- short, there is no set procedure in this respect.1 turned to Georg Philipp Telemann’s 17 St. John Passion, TVWV 5:30, which he had used as the basis for his first Naturally, some of the choruses can be traced to Psalms or setting of 177. But Bach rarely reused any of the arias, du- other biblical texts, and in his later years Bach also drew ets, or choruses in his Passions, and so the overall impres- more frequently on his songs as the basis for both arias sion is that each of his twenty-one Passions is a separate and choruses. -
Valer Sabadus
J. S. Bach G. Ph. Telemann Arias Valer Sabadus Kammerorchester Basel Arias Johann Sebastian Bach (1685–1750) Bach 1 “Ich habe genug” 6:50 11 “Et exsultavit spiritus meus” 2:12 from the cantata / aus der Kantate Ich habe genug, BWV 82:a from Magnificat in D Major, BWV 243 (version for soprano / Fassung für Sopran) aus dem Magnificat D-Dur, BWV 243 Georg Philipp Telemann (1681–1767) Telemann 2 “Wo ist das Ende meiner Plagen… 6:20 12 “Mein Feind frohlockt ob meinem Schmerz… 4:36 Zeige dich, geliebter Schatten” (Honoricus) Eifersucht, du Kind der Höllen” (Zemir) from the / aus dem Singspiel Sieg der Schönheit, TWV 21:10 from the / aus dem Singspiel Miriways, TWV 21:24 Bach Valer Sabadus, countertenor / Countertenor Concerto in E Major for Violin, Strings and Basso continuo, BWV 1042 Konzert E-Dur für Violine, Streicher und Basso continuo, BWV 1042 Julia Schröder, violin and direction / Violine und Leitung 3 I. Allegro 6:50 Kammerorchester Basel 4 II. Adagio 5:28 5 III. Allegro assai 2:31 Bach 6 “Laudamus te” 4:16 Aria from the Mass in B Minor, BWV 232 Arie aus der Messe in h-Moll, BWV 232 Telemann 7 “Ich fliehe Dich, vergallte Liebeslust... 3:26 Lass in Augen Feuer blitzen” (Honoricus) from the / aus dem Singspiel Sieg der Schönheit Bach 8 “Vergnügte Ruh’, beliebte Seelenlust” 6:31 from the cantata / aus der Kantate Vergnügte Ruh’, beliebte Seelenlust, BWV 170 Bach 9 “Schlafe mein Liebster” (Wollust) 8:38 from the cantata / aus der Kantate Lasst uns sorgen, lasst uns wachen, BWV 213 Telemann 10 “Hò disarmato il fianco” (Bertaridus) 3:19 from the opera / aus der Oper Flavius Bertaridus, TWV 21:27 Bach and Telemann The first of these works was Sieg der Schönheit. -
4. Passion in the Work of Johann Sebastian Bach
DOI: 10.1515/rae-2016-0004 Review of Artistic Education no. 11-12 2016 30-41 4. PASSION IN THE WORK OF JOHANN SEBASTIAN BACH Karol Medňanský17 Abstract: Passions are exceptionally important in the works of Johann Sebastian Bach. His passion compositions are based particularly on Luther´s reformation, chiefly on developmental tendency which is based on the works of Johann Walter, Hans Leo Hassler and Michael Praetorius. The most significant forerunner of J. S. Bach was Heinrich Schütz. J. S. Bach´s textual aspect is aimed at the model of passion oratorio the main representative of which was a librettist Heinrich Brockes who worked in Hamburg. The interesting fact is that before the arrival of J. S. Bach, in 1723, there was no long tradition of passions in Leipzig. They were performed there in 1721 for the first time. J. S. Bach is demonstrably the author of the two passions: St Matthew Passion BWV 244 and St John Passion BWV 245. The authorship of Johann Sebastian Bach in St. Lukas Passion BWV 246 is strongly called into question and from St Mark Passion BWV 24 only the text was preserved. Key words: passion, reformation, passion oratorio, heritage, tradition 1. Introduction Passions are of an extremely important significance in composer´s heritage by Johann Sebastian Bach (1685 – 1750). Their importance lies not only in the number of songs, but in their exceptional artistic quality which appeals to the contemporary audience. Their importance lies in the deep philosophical message that the author passes to his audience by means of his music and that is perceived by a wide audience, from the religious and secular minded people. -
Graduate-Dissertations-21
Ph.D. Dissertations in Musicology University of North Carolina at Chapel Hill Department of Music 1939 – 2021 Table of Contents Dissertations before 1950 1939 1949 Dissertations from 1950 - 1959 1950 1952 1953 1955 1956 1958 1959 Dissertations from 1960 - 1969 1960 1961 1962 1964 1965 1966 1967 1968 1969 Dissertations from 1970 - 1979 1970 1971 1972 1973 1974 1975 1976 1977 1978 1979 Dissertations from 1980 - 1989 1980 1981 1982 1983 1984 1985 1986 1987 1988 1989 Dissertations from 1990 - 1999 1990 1991 1992 1994 1995 1996 1998 1999 Dissertations from 2000 - 2009 2000 2001 2002 2003 2005 2006 2007 2008 2009 Dissertations since 2010 2010 2013 2014 2015 2016 2018 2019 Dissertations since 2020 2020 2021 1939 Peter Sijer Hansen The Life and Works of Dominico Phinot (ca. 1510-ca. 1555) (under the direction of Glen Haydon) 1949 Willis Cowan Gates The Literature for Unaccompanied Solo Violin (under the direction of Glen Haydon) Gwynn Spencer McPeek The Windsor Manuscript, British Museum, Egerton 3307 (under the direction of Glen Haydon) Wilton Elman Mason The Lute Music of Sylvius Leopold Weiss (under the direction of Glen Haydon) 1950 Delbert Meacham Beswick The Problem of Tonality in Seventeenth-Century Music (under the direction of Glen Haydon) 1952 Allen McCain Garrett The Works of William Billings (under the direction of Glen Haydon) Herbert Stanton Livingston The Italian Overture from A. Scarlatti to Mozart (under the direction of Glen Haydon) 1953 Almonte Charles Howell, Jr. The French Organ Mass in the Sixteenth and Seventeenth Centuries (under the direction of Jan Philip Schinhan) 1955 George E.