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Part. IV. Parthes Et Scythes
Part. IV. Parthes et Scythes L’arrivée en masse d’une vaste confédération de peuples des steppes bouleverse la situation politique en Bactriane peu après la conquête parthe. Elle provoque aussi des mouvements de migration secondaire de groupes scythes, dont certains gagnent le nord-ouest de l’Inde. Ce sont à eux que les Parthes ont désormais à faire à l’est de leur empire. Les sources gréco- romaines n’en connaissent que les épisodes bactriens, qui touchent directement les Parthes, tandis que les textes chinois nous permettent de rendre compte aussi des changements politiques qui se manifestent au nord-ouest de l’Inde. Ces événements nous intéressent ici car les sources gréco-romaines signalent que les Parthes ont reconquis aux dépens des nouveaux venus le territoire de Bactriane qu’ils avaient conquis sur les Grecs, à une date non précisée, mais antérieure au règne de Phraate IV, tandis que des textes chinois évoquent une vaste région du nord-ouest de l’Inde dont les Parthes, après 23 de notre ère, se sont emparés aux dépens des Scythes locaux. Toutes les études réalisées jusqu’à présent ont par ailleurs cherché à rendre compte de la situation politique des régions iraniennes du sud de l’Hindukush telle que l’a décrite Isidore - la frontière établie au-delà de Kandahar, et le groupe de « Sakas scythes » installés dans la courbe méridionale du Hilmend – et à la dater par rapport à ces événements. A. Lignes de tradition écrite 1. Les Parthes et les Scythes de Bactriane dans les sources gréco-romaines 342 La chute du pouvoir grec en Bactriane due à la migration d’une série de peuples scythes venus d’au-delà du Syr Darya est mentionnée à la fois par Strabon, par l’auteur des Prologues à l’œuvre de Trogue-Pompée, et par Justin. -
09-Khodadad-Rezakhani-02.Pdf
Samuel Jordan Center for Persian Studies and Culture www.dabirjournal.org Digital Archive of Brief notes & Iran Review ISSN: 2470-4040 Vol.01 No.03.2017 1 xšnaoθrahe ahurahe mazdå Detail from above the entrance of Tehran’s fire temple, 1286š/1917–18. Photo by © Shervin Farridnejad The Digital Archive of Brief notes & Iran Review (DABIR) ISSN: 2470-4040 www.dabirjournal.org Samuel Jordan Center for Persian Studies and Culture University of California, Irvine 1st Floor Humanities Gateway Irvine, CA 92697-3370 Editor-in-Chief Touraj Daryaee (University of California, Irvine) Editors Parsa Daneshmand (Oxford University) Arash Zeini (Freie Universität Berlin) Shervin Farridnejad (Freie Universität Berlin) Book Review Editor Shervin Farridnejad (Freie Universität Berlin) Editorial Assistants Ani Honarchian (UCLA) Sara Mashayekh (UCI) Advisory Board Samra Azarnouche (École pratique des hautes études); Dominic P. Brookshaw (Oxford University); Matthew Canepa (University of Minnesota); Ashk Dahlén (Uppsala University) Peyvand Firouzeh (Cambridge University); Leonardo Gregoratti (Durham University); Frantz Grenet (Collège de France); Wouter F.M. Henkelman (École Pratique des Hautes Études); Rasoul Jafarian (Tehran University); Nasir al-Ka‘abi (University of Kufa); Andromache Karanika (UC Irvine); Agnes Korn (Goethe Universität Frankfurt am Main); Lloyd Llewellyn-Jones (University of Edinburgh); Jason Mokhtarain (University of Indiana); Ali Mousavi (UC Irvine); Mahmoud Omidsalar (CSU Los Angeles); Antonio Panaino (University of Bologna); Alka Patel (UC Irvine); Richard Payne (University of Chicago); Khoda- dad Rezakhani (Princeton University); Vesta Sarkhosh Curtis (British Museum); M. Rahim Shayegan (UCLA); Rolf Strootman (Utrecht University); Giusto Traina (University of Paris-Sorbonne); Mohsen Zakeri (University of Göttingen) Logo design by Charles Li Layout and typesetting by Kourosh Beighpour Contents Notes 1. -
The Last Empire of Iran by Michael R.J
The Last Empire of Iran By Michael R.J. Bonner In 330 BCE, Alexander the Great destroyed the Persian imperial capital at Persepolis. This was the end of the world’s first great international empire. The ancient imperial traditions of the Near East had culminated in the rule of the Persian king Cyrus the Great. He and his successors united nearly all the civilised people of western Eurasia into a single state stretching, at its height, from Egypt to India. This state perished in the flames of Persepolis, but the dream of world empire never died. The Macedonian conquerors were gradually overthrown and replaced by a loose assemblage of Iranian kingdoms. The so-called Parthian Empire was a decentralised and disorderly state, but it bound together much of the sedentary Near East for about 500 years. When this empire fell in its turn, Iran got a new leader and new empire with a vengeance. The third and last pre-Islamic Iranian empire was ruled by the Sasanian dynasty from the 220s to 651 CE. Map of the Sasanian Empire. Silver coin of Ardashir I, struck at the Hamadan mint. (https://commons.wikimedia.org/wiki/File:Silver_coin_of_Ardashir_I,_struck_at_the_Hamadan _mint.jpg) The Last Empire of Iran. This period was arguably the heyday of ancient Iran – a time when Iranian military power nearly conquered the eastern Roman Empire, and when Persian culture reached its apogee before the coming of Islam. The founder of the Sasamian dynasty was Ardashir I who claimed descent from a mysterious ancestor called Sasan. Ardashir was the governor of Fars, a province in southern Iran, in the twilight days of the Parthian Empire. -
Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria Lee W. Sytsma Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Sytsma, Lee W., "Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria" (2018). Dissertations (1934 -). 769. https://epublications.marquette.edu/dissertations_mu/769 RECONCILING UNIVERSAL SALVATION AND FREEDOM OF CHOICE IN ORIGEN OF ALEXANDRIA by Lee W. Sytsma, B.A., M.T.S. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2018 ABSTRACT RECONCILING UNIVERSAL SALVATION AND FREEDOM OF CHOICE IN ORIGEN OF ALEXANDRIA Lee W. Sytsma, B.A., M.T.S. Marquette University, 2018 Origen has traditionally been famous for his universalism, but many scholars now express doubt that Origen believed in a universal and permanent apocatastasis. This is because many scholars are convinced that Origen’s teaching on moral autonomy (or freedom of choice) is logically incompatible with the notion that God foreordains every soul’s future destiny. Those few scholars who do argue that Origen believed in both moral autonomy and universal salvation either do not know how to reconcile these two views in Origen’s theology, or their proposed “solutions” are not convincing. In this dissertation I make two preliminary arguments which allow the question of logical compatibility to come into focus. -
Wars and Battles of Ancient Rome
Wars and Battles of Ancient Rome Battle summaries are from Harbottle's Dictionary of Battles, published by Swan Sonnenschein & Co., 1904. Rise of Rome—753 to 3911 B.C. The rise of Rome from a small Latin city to the dominant power in Italy Battle of Description Sabines According to legend, a year after the Romans kidnapped their wives from the neighboring Sabines, the (Kingdom) tribes returned to take vengeance. The fighting however, was stopped by the young wives who ran in B.C. 750 between the warring parties and begged that their fathers, brothers and husbands cease making war upon each other. The Sabine and Roman tribes were henceforth united. Alba Longa After a long siege, Alba was finally taken by strategm. With the fall of Alba, its father-city, Rome was (Kingdom) the undisputed leading city of the Latins. The inhabitants of Alba were resettled in Rome on the caelian B.C. 650 Hill. Sublican Lars Porsenna, king of Clusium was marching toward Rome, planning to restore the exiled Tarquins to Bridge the Roman throne. As his army descended on Rome from the opposite side of the Tiber, roman soldiers (Tarquinii) worked furiously to destroy the wooden bridge. Horatius and two other soldiers single-handedly fended B.C. 509 off Porsenna's army until the bridge could be destroyed. Lake Regillus Fought B.C. 497, the first authentic date in the history of Rome. The details handed down, however, (Tarquinii) belong to the domain of legend rather than to that of history. According to the chroniclers, this was the B.C. -
Anachronism in Early French Futuristic Fiction
DePauw University Scholarly and Creative Work from DePauw University Modern Languages Faculty publications Modern Languages 7-2016 Anachronism in Early French Futuristic Fiction Arthur B. Evans DePauw University, [email protected] Follow this and additional works at: https://scholarship.depauw.edu/mlang_facpubs Part of the French and Francophone Literature Commons Recommended Citation Evans, Arthur B. "Anachronism in Early French Futuristic Fiction." Science Fiction Studies Vol. 43, no. 2, #129 (July 2016), pp. 194-206. Print. This Article is brought to you for free and open access by the Modern Languages at Scholarly and Creative Work from DePauw University. It has been accepted for inclusion in Modern Languages Faculty publications by an authorized administrator of Scholarly and Creative Work from DePauw University. For more information, please contact [email protected]. 194 SCIENCE FICTION STUDIES, VOLUME 43 (2016) Arthur B. Evans Anachronism in Early French Futuristic Fiction Pawe³ Frelik, in his essay “The Future of the Past: Science Fiction, Retro, and Retrofuturism” (2013), defined the idea of retrofuturism as referring “to the text’s vision of the future, which comes across as anachronistic in relation to contemporary ways of imagining it” (208). Pawe³’s use of the word “anachronistic” in this definition set me to thinking. Aren’t all fictional portrayals of the future always and inevitably anachronistic in some way? Further, I saw in the phrase “contemporary ways of imagining” a delightful ambiguity between two different groups of readers: those of today who, viewing it in retrospect, see such a speculative text as an artifact, an inaccurate vision of the future from the past, but also the original readers, contemporary to the text when it was written, who no doubt saw it as a potentially real future that was chock-full of anachronisms in relation to their own time—but that one day might no longer be. -
From Small States to Universalism in the Pre-Islamic Near East
REVOLUTIONIZING REVOLUTIONIZING Mark Altaweel and Andrea Squitieri and Andrea Mark Altaweel From Small States to Universalism in the Pre-Islamic Near East This book investigates the long-term continuity of large-scale states and empires, and its effect on the Near East’s social fabric, including the fundamental changes that occurred to major social institutions. Its geographical coverage spans, from east to west, modern- day Libya and Egypt to Central Asia, and from north to south, Anatolia to southern Arabia, incorporating modern-day Oman and Yemen. Its temporal coverage spans from the late eighth century BCE to the seventh century CE during the rise of Islam and collapse of the Sasanian Empire. The authors argue that the persistence of large states and empires starting in the eighth/ seventh centuries BCE, which continued for many centuries, led to new socio-political structures and institutions emerging in the Near East. The primary processes that enabled this emergence were large-scale and long-distance movements, or population migrations. These patterns of social developments are analysed under different aspects: settlement patterns, urban structure, material culture, trade, governance, language spread and religion, all pointing at population movement as the main catalyst for social change. This book’s argument Mark Altaweel is framed within a larger theoretical framework termed as ‘universalism’, a theory that explains WORLD A many of the social transformations that happened to societies in the Near East, starting from Andrea Squitieri the Neo-Assyrian period and continuing for centuries. Among other infl uences, the effects of these transformations are today manifested in modern languages, concepts of government, universal religions and monetized and globalized economies. -
Places and Peoples in Central Asia Graeco-Roman
PLACES AND PEOPLES IN CENTRAL ASIA AND IN THE GRAECO-ROMAN NEAR EAST ¥]-^µ A MULTILINGUAL GAZETTEER COMPILED FOR THE SERICA PROJECT FROM SELECT PRE-ISLAMIC SOURCES BY PROF. SAMUEL N.C. LIEU FRAS, FRHISTS, FSA, FAHA Visiting Fellow, Wolfson College, Cambridge and Inaugural Distinguished Professor in Ancient History, Macquarie University, Sydney ¥]-^µ ANCIENT INDIA AND IRAN TRUST (AIIT) CAMBRIDGE, UK AND ANCIENT CULTURES RESEARCH CENTRE (ACRC) MACQUARIE UNIVERSITY, NSW, AUSTRALIA (JULY, 2012) ABBREVIATIONS Acta Mari = The Acts of Mār Mārī the CPD = A Concise Pahlavi Dictionary, ed. Apostle, ed. and trans. A. Harrak D. MacKenzie (Oxford, 1971). (Atlanta, 2005). Ctes. = Ctesias. AI = Acta Iranica (Leiden – Téhéran- DCBT = W.E. Soothill and L. Hodous Liège 1974f.) (eds.) A Dictionary of Chinese Akk. = Akkadian (language). Buddhist Terms (London, 1934). Amm. = Ammianus Marcellinus. DB = Inscription of Darius at Behistan, cf. Anc. Lett. = Sogdian Ancient Letters, ed. OP 116-135. H. Reichelt, Die soghdischen DB (Akk.) = The Bisitun Inscription of Handschriften-reste des Britischen Darius the Great- Babylonian Version, Museums, 2 vols. (Heidelberg 1928- ed. E.N. von Voigtlander, CII, Pt. I, 1931), ii, 1-42. Vol. 2 (London, 1978). A?P = Inscription of Artaxerxes II or III at DB (Aram.) = The Bisitun Inscription of Persepolis, cf. OP 15-56. Darius the Great- Aramaic Version, Aram. = Aramaic (language). eds. J.C. Greenfield and B. Porten, CII, Arm. = Armenian (language). Pt. I, Vol. 5 (London, 1982). Arr. = Flavius Arrianus. Déd. = J.T. Milik, Dédicaces faites par Athan. Hist. Arian. = Athanasius, Historia des dieux (Palmyra, Hatra, Tyr et des Arianorum ad Monachos, PG 25.691- thiases sémitiques à l'époque romaine 796. -
Animal Headdresses on the Sealings of the Bactrian Documents
Animal Headdresses on the Sealings of the Bactrian Documents Judith A. Lerner, New York Introduction The so-called Bactrian documents from northern Afghanistan, consisting of le- gal and economic texts as well as letters, have contributed to our greater under- standing of the region between the 4th and 8th centuries. As a crossroads for trade and a theater for conquest, during this time span the region had come under the successive domination by Kushano-Sasanians, Kidarites, Hephtalites and Turks. Nicholas Sims-Williams first reported on the Bactrian documents in 1996 and since then, as the number of documents has grown, has continued to enlighten us on their contents and implications, thereby expanding our knowledge of the language, history, religion and culture of Afghanistan in this period. Some of the documents still have their original sealings: small lumps of clay that bear the impressions of the contractors’, witnesses’ and letter-writers’ seals. The majority of the sealings, however, are not associated with the documents they originally sealed. While more than 150 Bactrian documents are now known, there are many more clay sealings in various collections, unfortunately separated from what they sealed, but which – from their shape and fabric and the style and iconography of the seals impressed on them – can be considered part of this cor- pus. As an art historian, I have been privileged to study the sealings in two major collections, those of Prof. N. D. Khalili (London) and Mr. Aman ur Rahman (Islamabad/Dubai), and in this endeavor to work closely with Nicholas Sims- Williams who has published the documents in the Khalili Collection and will be publishing the inscriptions on the sealings in the Rahman Collection.1 His linguistic knowledge and insights, and his generosity in sharing them, have been critical to my stylistic and iconographic analysis of the sealings. -
2015, Vol. 1, No. 1
2015, Vol. 1, No. 1 ©2015 Jordan Center for Persian Studies DABIR 2015 1(1) University of California, Irvine http://www.dabirjournal.org/ www.dabirjournal.org Editor-in-Chief Touraj Daryaee Samuel Jordan Center for Persian Studies and Culture University of California, Irvine 1st Floor Humanities Gateway Irvine, CA 92697-3370 e-mail: [email protected] Editors Parsa Daneshmand (Oxford University) Arash Zeini (Independent scholar) Book Review Editor Shervin Farridnejad (Freie Universität Berlin) Editorial Assistants Ani Honarchian (UCLA) Sara Mashayekh (UCI) Advisory Board Samra Azarnouche (École pratique des hautes études) Dominic P. Brookshaw (Oxford University) Matthew Canepa (University of Minnesota) Ashk Dahlén (Uppsala University) Peyvand Firouzeh (Cambridge University) Leonardo Gregoratti (Durham University) Frantz Grenet (Collège de France) Wouter F.M. Henkelman (École Pratique des Hautes Études) Rasoul Jafarian (Tehran University) Nasir al-Ka‘abi (University of Kufa) Andromache Karanika (UC Irvine) Agnes Korn (Goethe Universität Frankfurt am Main) Lloyd Llewellyn-Jones (University of Edinburgh) Jason Mokhtarain (University of Indiana) Ali Mousavi (UC Irvine) Mahmoud Omidsalar (CSU Los Angeles) Antonio Panaino (University of Bologna) Alka Patel (UC Irvine) Richard Payne (University of Chicago) Khodadad Rezakhani (Freie Universität Berlin) Vesta Sarkhosh Curtis (British Museum) M. Rahim Shayegan (UCLA) Rolf Strootman (Utrecht University) Giusto Traina (University of Paris-Sorbonne) Mohsen Zakeri (University of Göttingen) Logo design by Charles Li Layout and typesetting by Arash Zeini i xšnaoθrahe ahurahe mazdå Detail from above the entrance of Tehran’s fire temple, 1286š/1917–18. Photo by © Shervin Farridnejad ii Contents I Articles 1 1 A re-examination of two terms in the Elamite version of the Behistun inscription Saber Amiri Pariyan ............................................. -
Places and Peoples in Central Asia Graeco-Roman
PLACES AND PEOPLES IN CENTRAL ASIA AND IN THE GRAECO-ROMAN NEAR EAST ¥]-^µ A MULTILINGUAL GAZETTEER COMPILED FOR THE SERICA PROJECT FROM SELECT PRE-ISLAMIC SOURCES BY PROF. SAMUEL N.C. LIEU FRAS, FRHISTS, FSA, FAHA Visiting Fellow, Wolfson College, Cambridge and Inaugural Distinguished Professor in Ancient History, Macquarie University ¥]-^µ ANCIENT INDIA AND IRAN TRUST (AIIT) CAMBRIDGE, UK AND ANCIENT CULTURES RESEARCH CENTRE (ACRC) MACQUARIE UNIVERSITY, NSW, AUSTRALIA (FEBRUARY, 2012) ABBREVIATIONS Acta Mari = The Acts of Mār Mārī the Doc. Addai = Doctrina Addai, ed. and Apostle, ed. and trans. A. Harrak trans. G. Howard, The Teaching of (Atlanta, 2005). Addai (Chico, 1981). Akk. = Akkadian (language). DPe = Inscription of Darius at Persepolis Amm. = Ammianus Marcellinus. (E), cf. OP 136. Anc. Lett. = Sogdian Ancient Letters, ed. DSf = Inscription of Darius at Susa (F), H. Reichelt, Die soghdischen cf. OP 116-135. Handschriften-reste des Britischen DSm = Inscription of Darius at Susa (M), Museums, 2 vols. (Heidelberg 1928- cf. OP 145-465. 1931), ii, 1-42. DTXYJ = Da Tang Xiyuji 大唐西域記 (= A?P = Inscription of Artaxerxes II or III at Daito Sekki) by Xuanzang 玄奘 (Kyoto Persepolis, cf. OP 15-56. 1911); also T 2087 (Vol. 51) 868a- Arm. = Armenian (language) 946c. Arr. = Flavius Arrianus. DZc = Inscription of Darius at Suez (C), BS = Bei Shi 北史 ed. Li Yanshou 李延 cf. OP 147. 壽 (Beijing, 1974) DCESSZFSZ = Daci’ensi Sanzangfashi BW = B. Watson trans. Records of the zhaun 大慈恩寺三藏法師傳 (i.e. Life grand historian (Han dynasty) by Sima of Xuanzang 玄奘 ) T 2053 (Vol. 50) Qian, 2 vols. (Hong Kong, 1993). -
The Holy Roman Empire [1873]
The Online Library of Liberty A Project Of Liberty Fund, Inc. Viscount James Bryce, The Holy Roman Empire [1873] The Online Library Of Liberty This E-Book (PDF format) is published by Liberty Fund, Inc., a private, non-profit, educational foundation established in 1960 to encourage study of the ideal of a society of free and responsible individuals. 2010 was the 50th anniversary year of the founding of Liberty Fund. It is part of the Online Library of Liberty web site http://oll.libertyfund.org, which was established in 2004 in order to further the educational goals of Liberty Fund, Inc. To find out more about the author or title, to use the site's powerful search engine, to see other titles in other formats (HTML, facsimile PDF), or to make use of the hundreds of essays, educational aids, and study guides, please visit the OLL web site. This title is also part of the Portable Library of Liberty DVD which contains over 1,000 books and quotes about liberty and power, and is available free of charge upon request. The cuneiform inscription that appears in the logo and serves as a design element in all Liberty Fund books and web sites is the earliest-known written appearance of the word “freedom” (amagi), or “liberty.” It is taken from a clay document written about 2300 B.C. in the Sumerian city-state of Lagash, in present day Iraq. To find out more about Liberty Fund, Inc., or the Online Library of Liberty Project, please contact the Director at [email protected].