The Institute of Oriental Philosophy NEWSLETTER
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Center for Open Access in Science Open Journal for Studies in History 2020 ● Volume 3 ● Number 1 https://doi.org/10.32591/coas.ojsh.0301 ISSN (Online) 2620-066X OPEN JOURNAL FOR STUDIES IN HISTORY (OJSH) ISSN (Online) 2620-066X www.centerprode.com/ojsh.html [email protected] Publisher: Center for Open Access in Science (COAS) Belgrade, SERBIA www.centerprode.com [email protected] Editorial Board: Spyridon Sfetas (PhD) Aristotle University of Thessaloniki, Faculty of Letters, GREECE Ilya Evgenyevich Andronov (PhD) Moscow State Lomonosov University, Faculty of History, RUSSIAN FEDERATION Mirela-Luminita Murgescu (PhD) University of Bucharest, Faculty of History, ROMANIA Kostadin Rabadjiev (PhD) Sofia University “St. Kliment Ohridski”, Faculty of History, BULGARIA Snezhana Dimitrova (PhD) South-West University “Neofit Rilski”, Department of History, Blagoevgrad, BULGARIA Nikola Zhezhov (PhD) Ss. Cyril and Methodius University of Skopje, Faculty of Philosophy, NORTH MACEDONIA Vojislav Sarakinski (PhD) Ss. Cyril and Methodius University of Skopje, Faculty of Philosophy, NORTH MACEDONIA Amalia Avramidou (PhD) Democritus University of Thrace, Faculty of Classics and Humanities Studies, Komotini, GREECE Eleftheria Zei (PhD) University of Crete, Department of History and Archeology, Rethymno, GREECE Boyan Youliev Dumanov (PhD) New Bulgarian University, School of Graduate Studies, Sofia, BULGARIA Boryana Nikolaeva Miteva (PhD) Sofia University “St. Kliment Ohridski”, Faculty of History, Sofia, BULGARIA Florian Bichir (PhD) University of Piteşti, Faculty of Theology, Literature, History and Arts, ROMANIA Executive Editor: Goran Pešić Center for Open Access in Science, Belgrade Open Journal for Studies in History, 2020, 3(1), 1-24. ISSN (Online) 2620-066X __________________________________________________________________ CONTENTS 1 The Impact of 1918 on Bulgaria George Ungureanu 11 Influences of the East on Early Christian Iconography Maria Chumak Open Journal for Studies in History, 2020, 3(1), 1-24. -
Buddhist " Protestantism" in Poland
Occasional Papers on Religion in Eastern Europe Volume 13 Issue 2 Article 5 4-1993 Buddhist " Protestantism" in Poland Malgorzata Alblamowicz-Borri University of Paris Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Alblamowicz-Borri, Malgorzata (1993) "Buddhist " Protestantism" in Poland," Occasional Papers on Religion in Eastern Europe: Vol. 13 : Iss. 2 , Article 5. Available at: https://digitalcommons.georgefox.edu/ree/vol13/iss2/5 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. BUDDHIST "PROTESTANTISM" IN POLAND by Malgorzata Ablamowicz - Borri Malgorzata Ablamowicz - Borri (Buddhist) received a master's degree at Universite de Paris X. This article is an resumme of her thesis.1 She also presented this topic at the UNESCO at the Tenth Congress of Buddhist Studies iti Paris, July 18-21, 1991. Currently she lives in Santa Barbara, California. I. Phases of Assimilation of Buddhism in the Occident I propose to divide the assimilation of Buddhism in the Occident into three phases: 1. The first phase was essentially intellectual; Buddhist texts were translated and submitted to philosophical analysis. In Poland, this phase appeared after World War I when Poland gained independence. Under the leadership of Andrzej Gawronski, Stanislaw Schayer, Stanislaw Stasiak, Arnold Kunst, Jan Jaworski and others, the Polish tradition of Buddhist studies formed mainly in two study centers, Lwow (now in Ukraine) and Warsaw. -
SNOW LION TRAVEL TOLL FREE NUMBER NEWSLETTER & CATALOG OFFER 1-800-950-0313 Page 16
BULK RATE U.S. POSTAGE PAID ITHACA, NY 14851 Permit No. 746 Deliver to current resident SPECIAL ORDER FROM OUR NEW SNOW LION TRAVEL TOLL FREE NUMBER NEWSLETTER & CATALOG OFFER 1-800-950-0313 page 16 VOLUME 5, NUMBER 1 SNOW LION PUBLICATIONS PO BOX 6483, ITHACA, NY 14851, (607)-273-8506 TIBETANS AND NAVAJO INDIANS IN SPIRITUAL DIALOGUE by Peter Gold A special spiritual encounter ideal beings—their deities—abide. took place at the Museum of In- The most vivid tools of this trans- dian Arts and Culture in Santa Fe, formation into holiness/whole- New Mexico, on December 12, ness/healing are the "sand 1989. paintings" or sand mandalas. Navajo chanter ("medicine- Mr. Francisco's sand painting man") Lesley Francisco joined described an episode in the Bless- Geshe Topgyal Rinpoche and ing Way's "mythic" teachings monks from Shartse College of concerning four Holy People (tute- Ganden Monastery in an experien- lary deities) responsible for think- tial dialogue structured around the ing, planning and creating this, creation, consecration and use of the Navajos' fifth world-reality. sand mandalas in their respective Since he worked alone, Mr. Fran- healing traditions. cisco chose the more simple sand For several days prior to this eve- rendition which takes linear rath- er than circular form. But their ning, Mr. Francisco had been con- Photo: Don Farber structing a sand painting derived meanings are identical. His dry from the Blessing Way lineage of painting depicted Holy People of the Navajo religion. Blessing Way the four directions sitting in the Statement of His Holiness the Dalai Lama teachings and practices serve to es- creation hogan-dwelling. -
14Th Sakyadhita International Conference on Buddhist Women Karma Lekshe Tsomo University of San Diego, [email protected]
University of San Diego Digital USD Theology and Religious Studies: Faculty Department of Theology and Religious Studies Scholarship 6-2015 Compassion & Social Justice: 14th Sakyadhita International Conference on Buddhist Women Karma Lekshe Tsomo University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe, "Compassion & Social Justice: 14th Sakyadhita International Conference on Buddhist Women" (2015). Theology and Religious Studies: Faculty Scholarship. 5. https://digital.sandiego.edu/thrs-faculty/5 This Conference Proceeding is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. Sakyadhita 14th International Conference on Buddhist Women “Compassion and Social Justice” Yogyakarta, Indonesia June 23 to 30, 2015 COMPASSION & SOCIAL JUSTICE Edited by Karma Lekshe Tsomo PUBLISHED BY Sakyadhita Yogyakarta, Indonesia © Copyright 2015 Karma Lekshe Tsomo No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, photocopying, -
The Search for Soul in Poetry Janet Gyatso and Pema Bhum This Paper Will
The Search for Soul In Poetry Janet Gyatso and Pema Bhum This paper will explore the history and reception of the Tibetan idea of ‘soul’ (srog) as a special category to analyse poetry. It is cited by the Fifth Dalai Lama in his commentary to Kavyadarsa, where he attributes it to Zur mkhar ba Blo gros rgyal po, the great medical theorist of the 16th century. Other scholars rejected the idea as necessary to articulate, and accused Zur mkhar ba of excessive immersion in medical practice and confusion of medical issues with poetics. The paper will try to track down the history of this idea, mentioning also seemingly similar ideas in several other statements on the poetics and the Kavyadarsa from various Buddhist countries in South Asia. Automatic Parallel Text Alignment for Tibetan, Sanskrit, Chinese, and Pāli texts Paul G. Hackett In crafting both the translation of a text and the construction of lexical resources, parallel texts in multiple languages serve a critical role in the disambiguation of terms and concepts. This paper reports on the results of the application of techniQues for parallel text alignment to Buddhist canonical materials in TSCP(E) languages — Tibetan, Sanskrit, Chinese, Pāli (and English). The specific techniQues for aligning structurally different languages and the resources developed and deployed in service of this task are also discussed. In particular, the application to English translations is highlighted for its role in enabling both lexical data-mining and translation evaluation. The resources developed and deployed, their use and access through the unified catalog of the Buddhist Canons Research Database (BCRD), and other potential applications are discussed. -
GOLDEN LIGHT SUTRA Experiences and Dedications As of March, 2018
GOLDEN LIGHT SUTRA Experiences and Dedications As of March, 2018 GD: I dedicate this recitation to the fulfillment of Lama Zopa's Enlightened Activities and may my father, who has died and is traveling the bardo, receive the merit too, along with all beings in the intermediate state. May all beings suffering end and all their happiness never cease. CCS: I have read Golden Light Sutra aloud 3 times so far during Losar. Thanks to all the Venerable Masters & wonderful compassionate people with FPMT. MANY MANY THANKS AW: Recited the GLS today, the lunar eclipse and full moon day for world peace, long life of Lama Zopa Rinpoche, success of FPMT Dharma Education in the UK, especially at Jamyang London at this time, and for my sons to be successful in their relationships. EM: I have been thinking on complementing my altar with a sacred text.One night at Bodhgaya I woke up after realizing in my dream that the text on my altar should be the Golden Light Sutra. That seems perfect, in particular because my Guru HH Ayang Rinpoche was recognized as the reincarnation of a Terton whom, on Buddha’s time, was Bodhisattva Ruchiraketu (mentioned in this sutra) GB: First completed recitation was dedicated to the healing and long life of I. P. who had aggressive lymphoma, now in remission!! The second recitation was dedicated to the protection, healing and long life of Sogyal Rinpoche and stability in the Rigpa Sangha. AW: Dedicated to peace in the middle east, and the long life of Lama Zopa Rinpoche HK: Thank you for putting the Golden Light Sutra on the internet. -
The Lecture Notes of Chapter Two of the Vimalakirti Sutra by Khenpo Sodargye’S Translation Team
http://khenposodargye.org/ The Lecture Notes of Chapter Two of the Vimalakirti Sutra by Khenpo Sodargye’s translation team Lecture 9 .................................................................................................................................. - 2 - A Few More Words about the First Chapter ............................................................................ - 2 - An Overview of the Second Chapter 2: Skillful Means ............................................................ - 3 - Vimalakirti’s Extraordinary Qualities ........................................................................................ - 4 - Lecture 10 ............................................................................................................................. - 16 - The Proper Attitude of Studying the Sutra ........................................................................... - 16 - Vimalakirti’s Dharma Activities .............................................................................................. - 17 - Lecture 11 ............................................................................................................................. - 26 - The Importance of Skillful Means .......................................................................................... - 26 - Vimalakirti’s Dharma Activities .............................................................................................. - 27 - Lecture 12 ............................................................................................................................ -
The Mirror 57 May-June 2001
THE MIRROR Newspaper of the International Dzogchen Community May/June 2001-Issue No. 57 Pearls of Wisdom on Pearl Island: The Margarita Retreat March 30-April 3,2001 By Elias Capriles sla de Margarita' literally means responding to these three main way his condensed new wisdom the state of Atiyoga Dzogpa Chen genuine pearls of wisdom. We IDaisy Island. However, the Paths, and helping his listeners to pearl necklace which was the po in general. As implied by Tonpa practiced Yantra Yoga with Fabio island originally became famous clearly grasp the distinctions theme of the retreat: Direct Intro Garab Dorje's Testament, after Andrico and danced the Vajra because of its pearls; since on the between them, Rinpoche explained duction to the State ofAtiyoga. Direct Introduction dualism is Dance with Rita Renzi, met old island there is a town called Juan the difference between Paths and Regarding the new book that reestablished, and thus doubt con Vajra brothers and sisters who we Griego, meaning John the Greek, it vehicles (as we all know, in the old Rinpoche taught at the retreat, the cerning the nature of the state had not seen for long time, walked is not too far fetched to suppose that system the former two Paths con translator, Adriano Clemente, accessed (therefore also regarding long stretches of white sand at the name 'Margarita' may as well tain eight different vehicles). writes: the essential condition of the essen Playa El Aqua, swam and frolicked derive from the Greek 'margari- Thanks to this and other explana "Direct Introduction to the State tial condition of both the individual in the sea and visited the land where taria' meaning pearl. -
Religion and Communication: a Study of Hinduism, Buddhism And
Intercultural Communication Studies X:2, 2000 Konsky, Kapoor,Blue,& Kapoor Religion and Communication A Study of Hinduism, Buddhism and Christianity Catherine Konsky Usha Kapoor Illinois State University Illinois State University Janet Blue Suraj Kapoor Illinois State University Illinois State University Abstract The tenets of three religions – Hinduism, Buddhism and Christianity – are examined for explicit or implicit evidence of individualist/collectivist value orientations. In the Asian culture, with Hinduism and Buddhism as representative religions, there is evidence of far more pronounced religion/culture congruence than in the United States where Christianity is used as a representative religion. The influence of cultural factors, such as scientific knowledge, the media, and theological discourse, are proposed as key considerations in a deeper understanding of the dynamic culture/religion interface. Future researchers are urged to explore fully the effect of religiosity on acceptance and expression of individualist/collectivist values. Introduction Research on cultural values often focuses on individualist/collectivist value orientations and how people from different cultures reflect and enact values from these different orientations (Triandis, 1990; 1993; Triandis & Gelfand, 1998). Far too little attention has been given to the major determinants of the values that characterize a given culture. We contend that an examination of specific religions provides insights into religion as one potentially powerful source of values that become manifest in values espoused by members of the culture, in values judged desirable in a given culture, and in cultural attributions of value preferences. Ours is an exploratory analysis which can provide what Bowers (1963) calls a pre- scientific function insofar as the conclusions we draw can shape hypotheses for future empirical investigations of the religion/cultural values linkage. -
Appendix C: Defining the Religious Groups
231 THE FUTURE OF WORLD RELIGIONS: POPULATION GROWTH PROJECTIONS, 2010-2050 Appendix C: Defining the Religious Groups This study attempts to project the future number of people who will self-identify as Buddhists, Christians, Hindus, Muslims and Jews, as well as people associated with three other religious categories: the religiously unaffiliated, folk or traditional religions and “other” religions, which are consolidated into a single group. Buddhists The three major branches of Buddhism in the modern world are Mahayana Buddhism, Theravada Buddhism and Vajrayana (sometimes described as Tibetan) Buddhism. While affiliation with particular branches of Buddhism is not measured in most censuses and surveys, Mahayana Buddhism is widely believed to be the largest, because it is prevalent in several countries with very large Buddhist populations, particularly China, Japan, South Korea and Vietnam. Theravada Buddhism, the second-largest branch, is concentrated in such countries as Thailand, Burma (Myanmar), Sri Lanka, Laos and Cambodia. Vajrayana Buddhism, the smallest of the three major branches, is concentrated in Tibet, Nepal, Bhutan and Mongolia.107 The Buddhist population figures in this study also include members of other groups that identify as Buddhist, such as Soka Gakkai and Hoa Hao. Christians This analysis looks at Christians as a single religious group and does not project changes among Christian subgroups. About half of all Christians were Catholic as of 2010. An estimated 37% of Christians belonged to the Protestant faith, broadly defined to include Anglicans as well as members of independent and nondenominational churches. The Orthodox Communions, including the Greek and Russian Orthodox, made up 12% of Christians. -
THE MIRROR Newspaper of the International Dzogchen Community Seot/Oct 2006 • Issue No
THE MIRROR Newspaper of the International Dzogchen Community Seot/Oct 2006 • Issue No. 82 Teachings in Barcelona, Spain with Chögyal Namkhai Norbu photo by Romain Piro “IT’S NOT EASY TO BE LIKE Community groups such as ASIA, the Shang mandala. In preparation for the Guru Yoga all of which were led by older students. The MILAREPA, TODAY”… Shung Institute, The Mirror and the various empowerment he gave at the end of the ses- two-hour teaching sessions were transmitted LONGSAL ATI’I GONGPA NGOTROD publishing houses were able to present a col- sion, he emphasized that one should consider around the world by closed video and audio RETREAT orful array of initiatives, materials and publi- the master as a realized being in order to have webcast by the hard-working webcast team. WITH CHÖGYAL NAMKHAI NORBU cations by the Master. a high level of realization. The retreat was rich with special and unique BARCELONA This year the Teaching was entitled, “Longsal During another teaching session the Master moments. One of them was on the penultimate OCTOBER 26-30, 2006 Ati’i Gongpa Ngotrod”, the Upadesha of also gave a clear concise explanation of the day of the retreat during the afternoon Introduction to the State of Ati, which belongs Song of the Vajra which is so essential to Ganapuja, when Pamo and Pawo Dancers by Liz Granger to Chögyal Namkhai Norbu’s Longsal Cycle Dzogchen practice, adding that it is a power- stepped onto the Mandalas in the hall to per- of teachings. The dreams through which this ful mantra which can give a cause for libera- form the Dance of the Song of the Vajra. -
Chögyal Namkhai Norbu Rinpoche: Dzogchen and Tibetan Tradition
Religions 2012, 3, 163–182; doi:10.3390/rel3020163 OPEN ACCESS religions ISSN 2077-1444 www.mdpi.com/journal/religions Article Chögyal Namkhai Norbu Rinpoche: Dzogchen and Tibetan Tradition. From Shang Shung to the West Paolo Roberti di Sarsina 1,2 1 Charity “Association for Person Centred Medicine”, via San Vitale 40/3a, Bologna 40125, Italy; E-Mail: [email protected] 2 Observatory and Methods for Health, University of Milano-Bicocca, Via Bicocca degli Arcimboldi 8, Milano 20126, Italy; E-Mail: [email protected] Received: 9 March 2012; in revised form: 14 March 2012 / Accepted: 16 March 2012 / Published: 23 March 2012 Abstract: In July 2011 the International Dzogchen Community celebrated its 30th Anniversary. In 1981, near Arcidosso in Tuscany (Italy), Master Chögyal Namkhai Norbu Rinpoche founded the first community or Gar of the International Dzogchen Community. He named it “Meri-gar”, the “Community of the Mountain-of-Fire”. In the 70s Chögyal Namkhai Norbu began to teach Dzogchen to his first students. Interest soon became widespread and having received invitations from all continents, Chögyal Namkhai Norbu Rinpoche began to travel and teach throughout the world. These last thirty years the Dzogchen Community has grown and now has thousands of members in over 40 countries and all continents. The main objective of the Community is to preserve and develop understanding of Dzogchen, as well as preserving Tibet's extraordinary cultural patrimony. The International Shang Shung Institute for Tibetan Studies was founded by Chögyal Namkhai Norbu Rinpoche with this aim and it was inaugurated by His Holiness the 14th Dalai Lama in 1990.