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The Polish-Lithuanian Commonwealth As a Political Space: Its Unity and Complexity*
Chapter 8 The Polish-Lithuanian Commonwealth as a Political Space: Its Unity and Complexity* Satoshi Koyama Introduction The Polish-Lithuanian Commonwealth (Rzeczpospolita) was one of the largest states in early modern Europe. In the second half of the sixteenth century, after the union of Lublin (1569), the Polish-Lithuanian state covered an area of 815,000 square kilometres. It attained its greatest extent (990,000 square kilometres) in the first half of the seventeenth century. On the European continent there were only two larger countries than Poland-Lithuania: the Grand Duchy of Moscow (c.5,400,000 square kilometres) and the European territories of the Ottoman Empire (840,000 square kilometres). Therefore the Polish-Lithuanian Commonwealth was the largest country in Latin-Christian Europe in the early modern period (Wyczański 1973: 17–8). In this paper I discuss the internal diversity of the Commonwealth in the sixteenth and seventeenth centuries and consider how such a huge territorial complex was politically organised and integrated. * This paper is a part of the results of the research which is grant-aided by the ‘Grants-in-Aid for Scientific Research’ program of the Japan Society for the Promotion of Science in 2005–2007. - 137 - SATOSHI KOYAMA 1. The Internal Diversity of the Polish-Lithuanian Commonwealth Poland-Lithuania before the union of Lublin was a typical example of a composite monarchy in early modern Europe. ‘Composite state’ is the term used by H. G. Koenigsberger, who argued that most states in early modern Europe had been ‘composite states, including more than one country under the sovereignty of one ruler’ (Koenigsberger, 1978: 202). -
Vytautas Magnus University Freedom Only Education Can Bring Where We Are: Northern Europe → Lithuania → Kaunas
Vytautas Magnus University Freedom only education can bring Where we are: Northern Europe → Lithuania → Kaunas Lithuania: basic facts • Official name: Republic of Lithuania • Capital: Vilnius • Population: 2.8 million • Language: Lithuanian • Currency: Euro (€) • Largest cities: Vilnius, Kaunas, Klaipėda, Šiauliai • Part of the Schengen area Lithuanian words to know • Ačiū – Thank you • Labas rytas – Good morning • Laba diena – Good afternoon • Labas vakaras – Good evening • Viso gero – Good-bye • Šaltibarščiai – Cold beet-root soup • Pasivaikščiojimas – A walk • Nebeprisikiškiakopūsteliaujantie siems – Particularly for those who never pick up enough wood sorrels for themselves anymore Kaunas – the heart of Lithuania Vytautas Magnus University Who is Vytautas Magnus and why do Lithuanians like him so much? • Grand Duke of Lithuania (from 1392 to 1430) • Brought the greatest military and political prosperity to the country • In 1410 won the Battle of Grünwald (Tannenberg) against Teutonic Order • Extended the state border all the way to the shores of the Black Sea History 1920 – Course of Higher Learning were established as a temporary substitute for a university. 1922 – After reorganization of courses of Higher Learning, the University of Lithuania was established. 1930 – University of Lithuania was renamed to Vytautas Magnus University, commemorating 500 years of death of Vytautas Magnus. 1950 – University was closed by the Soviet government. 1989 – VMU was re-established. 2019 – Aleksandras Stulginskis University (ASU) and the Lithuanian -
STUDY SUBJECT DESCRIPTION at the End of the Course
STUDY SUBJECT DESCRIPTION Subject Subject group Credits Subject Subject Reg. No. code certified certification valid until C IST 3008 Specialist 3 2011-05-15 2013-05-15 courses Title LIETUVOS KARYBOS ISTORIJA Title in English LITHUANIAN MILITARY HISTORY Subject annotation in English The course introduces the students to the basics of the Lithuanian military history from ancient times up to present days concentrating on a wide range of the Lithuanian military history research questions, the forms of military organization in pre-Christian Lithuania and the key stages in military development. Wars of different historical periods such as the Livonian war 1558–1583, the Northern war 1700–1721 and struggle for independence 1918–1920 are analyzed. A detailed discussion of the major battles and their tactics is given evaluating their meaning in the context of wars and statehood development in general. The regional military specificity is analyzed and compared to the rest of the Europe and Eastern countries. Uniforms and weaponry of the army, processes of modernization and reforms are presented. Necessary background knowledge for the study of the subject Students should have finished their first and the second year courses of Bachelor program in history. Study outcomes of the subject At the end of the course students will be able to: • name the present research in Lithuanian military history and its main trends; • formulate and analyze independently the problems in Lithuanian military history research; • define the forms of military organization in pre-Christian Lithuania; • discuss the key stages in Lithuanian army development, its organization, customs and fight tactics; • analyze and evaluate the meaning of major battles of the Lithuanian army; • evaluate the influence of wars and army on state development; • define the regional specificity of the military history in the context of the European military history . -
Crusading, the Military Orders, and Sacred Landscapes in the Baltic, 13Th – 14Th Centuries ______
TERRA MATRIS: CRUSADING, THE MILITARY ORDERS, AND SACRED LANDSCAPES IN THE BALTIC, 13TH – 14TH CENTURIES ____________________________________ A Thesis Presented to the School of History, Archaeology and Religion Cardiff University ____________________________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in History & Welsh History (2018) ____________________________________ by Gregory Leighton Abstract Crusading and the military orders have, at their roots, a strong focus on place, namely the Holy Land and the shrines associated with the life of Christ on Earth. Both concepts spread to other frontiers in Europe (notably Spain and the Baltic) in a very quick fashion. Therefore, this thesis investigates the ways that this focus on place and landscape changed over time, when crusading and the military orders emerged in the Baltic region, a land with no Christian holy places. Taking this fact as a point of departure, the following thesis focuses on the crusades to the Baltic Sea Region during the thirteenth and fourteenth centuries. It considers the role of the military orders in the region (primarily the Order of the Teutonic Knights), and how their participation in the conversion-led crusading missions there helped to shape a distinct perception of the Baltic region as a new sacred (i.e. Christian) landscape. Structured around four chapters, the thesis discusses the emergence of a new sacred landscape thematically. Following an overview of the military orders and the role of sacred landscpaes in their ideology, and an overview of the historiographical debates on the Baltic crusades, it addresses the paganism of the landscape in the written sources predating the crusades, in addition to the narrative, legal, and visual evidence of the crusade period (Chapter 1). -
The Polish-Lithuanian Monarchy in European Context, C.1500–1795
The Polish-Lithuanian Monarchy in European Context, c.1500–1795 The Polish-Lithuanian Monarchy in European Context, c.1500–1795 Edited by Richard Butterwick Lecturer in Modern European History Queen’s University Belfast Northern Ireland Editorial matter, selection and Introduction © Richard Butterwick 2001 Chapter 10 © Richard Butterwick 2001 Chapters 1–9 © Palgrave Publishers Ltd 2001 Softcover reprint of the hardcover 1st edition 2001 978-0-333-77382-6 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No paragraph of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licence permitting limited copying issued by the Copyright Licensing Agency, 90 Tottenham Court Road, London W1P 0LP. Any person who does any unauthorised act in relation to this publication may be liable to criminal prosecution and civil claims for damages. The authors have asserted their rights to be identified as the authors of this work in accordance with the Copyright, Designs and Patents Act 1988. First published 2001 by PALGRAVE Houndmills, Basingstoke, Hampshire RG21 6XS and 175 Fifth Avenue, New York, N. Y. 10010 Companies and representatives throughout the world PALGRAVE is the new global academic imprint of St. Martin’s Press LLC Scholarly and Reference Division and Palgrave Publishers Ltd (formerly Macmillan Press Ltd). ISBN 978-1-349-41618-9 ISBN 978-0-333-99380-4 (eBook) DOI 10.1057/9780333993804 This book is printed on paper suitable for recycling and made from fully managed and sustained forest sources. -
History of the Crusades. Episode 231. the Baltic Crusades. the Livonian Crusade Part XXVIII
History of the Crusades. Episode 231. The Baltic Crusades. The Livonian Crusade Part XXVIII. The End of the Sword Brothers. Hello again. Last week we saw trouble brewing for the Sword Brothers. Forced to travel to Rome to defend themselves against allegations made by Baldwin of Alna, the Sword Brothers successfully defended the charges, but then faced a backlash from Pope Gregory IX, who decreed not only that Estonia be returned to the Danish Crown, but that the Sword Brothers owed King Valdemar II of Denmark a significant sum of money in compensation for removing Estonia from Danish hands. Pope Gregory also sent William of Modena, the Sword Brothers’ defender, to Scandinavia, effectively removing him from Estonia for the moment. So the Sword Brothers are in a bit of a pickle. Estonia was a vital source of income for the Order and now, not only had that source been taken away by Rome, the stipulation that the already financially stretched Order pay compensation to Denmark was a death blow. Although, it wasn’t actually. No, the death blow for the Sword Brothers is about to arrive not from Rome, but from the Lithuanians. Now, remember we saw last week that Master Volquin decided to invade Lithuania in an attempt to gain more land and income for his Order? Well, that turned out to be a really bad idea. Their first raid against the Lithuanians had been successful, but their next one wouldn’t be. In the year 1236 a contingent of crusaders arrived in Riga and their leaders, the Counts of Dunenburg and Haseldorf, were intent on bringing Christianity to the pagan Lithuanians. -
Senatus Aulicus. the Rivalry of Political Factions During the Reign of Sigismund I (1506–1548)
Jacek Brzozowski Wydział Historyczno-Socjologiczny Uniwersytet w Białymstoku Senatus aulicus. The rivalry of political factions during the reign of Sigismund I (1506–1548) When studying the history of the reign of Sigismund I, it is possible to observe that in exercising power the monarch made use of a very small and trusted circle of senators1. In fact, a greater number of them stayed with the King only during Sejm sessions, although this was never a full roster of sena- tors. In the years 1506–1540 there was a total of 35 Sejms. Numerically the largest group of senators was present in 1511 (56 people), while the average attendance was no more than 302. As we can see throughout the whole exa- mined period it is possible to observe a problem with senators’ attendance, whereas ministers were present at all the Sejms and castellans had the worst attendance record with absenteeism of more than 80%3. On December 15, 1534 1 This type of situation was not specific to the reign of Sigismund I. As Jan Długosz reports, during the Sejm in Sieradz in 1425, in a situation of attacks of the knights against the Council, the monarch suspended public work and summoned only eight trusted councellors. In a letter from May 3, 1429 Prince Witold reprimanded the Polish king for excessively yielding to the Szafraniec brothers – the Cracow Chamberlain – Piotr and the Chancellor of the Crown Jan. W. Uruszczak, Państwo pierwszych Jagiellonów 1386–1444, Warszawa 1999, p. 48. 2 In spite of this being such a small group, it must be noted that it was not internally coherent and homogenous. -
University of Southampton Research Repository
University of Southampton Research Repository Copyright © and Moral Rights for this thesis and, where applicable, any accompanying data are retained by the author and/or other copyright owners. A copy can be downloaded for personal non- commercial research or study, without prior permission or charge. This thesis and the accompanying data cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content of the thesis and accompanying research data (where applicable) must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holder/s. When referring to this thesis and any accompanying data, full bibliographic details must be given, e.g. Thesis: Katarzyna Kosior (2017) "Becoming and Queen in Early Modern Europe: East and West", University of Southampton, Faculty of the Humanities, History Department, PhD Thesis, 257 pages. University of Southampton FACULTY OF HUMANITIES Becoming a Queen in Early Modern Europe East and West KATARZYNA KOSIOR Doctor of Philosophy in History 2017 ~ 2 ~ UNIVERSITY OF SOUTHAMPTON ABSTRACT FACULTY OF HUMANITIES History Doctor of Philosophy BECOMING A QUEEN IN EARLY MODERN EUROPE: EAST AND WEST Katarzyna Kosior My thesis approaches sixteenth-century European queenship through an analysis of the ceremonies and rituals accompanying the marriages of Polish and French queens consort: betrothal, wedding, coronation and childbirth. The thesis explores the importance of these events for queens as both a personal and public experience, and questions the existence of distinctly Western and Eastern styles of queenship. A comparative study of ‘Eastern’ and ‘Western’ ceremony in the sixteenth century has never been attempted before and sixteenth- century Polish queens usually do not appear in any collective works about queenship, even those which claim to have a pan-European focus. -
The Courlander Experience in Tobago
THE COURLANDER EXPERIENCE IN TOBAGO THE REPUBLIC OF LATVIA: A maritime nation on the Baltic sea with excellent ports, 64.589km2 in area and a population of nearly 2.000.000 inhabitants. There are apx. 1.500.000 Latvians living in Latvia and the rest of the world. 2018 marks the 100th anniversary of the founding of the Republic of Latvia. COURLANDERS: Latvians from the province of Courland (Kurzeme). In the days of the Duchy of Courland and Semgallia, a “Courlander” could also be an inhabitant of the province of Semgallia. “Courlander” is a literal translation of the Latvian kurzemnieks. The academic word for anything pertaining to Courland is Couronian. THE DUCHY OF COURLAND AND SEMGALLIA: A de facto independent nation formed in 1561 and existing until 1795, comprised of 2 modern day provinces of Latvia, and ruled by the German-Baltic dukes of Courland, although officially a part of the Polish-Lithuanian Commonwealth. The flags of Courland consisted of a red and white 2 band flag and the red and black “crab” flag which originated in Tobago, as there are no crabs of this type in Latvia. As such, it can be considered the first flag of Tobago. CHRONOLOGY 1639 Sent by Duke Jacob, probably involuntarily, 212 Courlanders arrive in Tobago. Unprepared for tropical conditions, they eventually perish. 1642 (possibly 1640) Duke Jacob engages a Brazilian, capt. Cornelis Caroon (later, Caron) to lead a colony comprised basically of Dutch Zealanders, that probably establishes itself in the flat, southwestern portion of the island. Under attack by the Caribs, 70 remaining members of the original 310 colonists are evacuated to Pomeron, Guyana, by the Arawaks. -
Governance on Russia's Early-Modern Frontier
ABSOLUTISM AND EMPIRE: GOVERNANCE ON RUSSIA’S EARLY-MODERN FRONTIER DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Matthew Paul Romaniello, B. A., M. A. The Ohio State University 2003 Examination Committee: Approved by Dr. Eve Levin, Advisor Dr. Geoffrey Parker Advisor Dr. David Hoffmann Department of History Dr. Nicholas Breyfogle ABSTRACT The conquest of the Khanate of Kazan’ was a pivotal event in the development of Muscovy. Moscow gained possession over a previously independent political entity with a multiethnic and multiconfessional populace. The Muscovite political system adapted to the unique circumstances of its expanding frontier and prepared for the continuing expansion to its east through Siberia and to the south down to the Caspian port city of Astrakhan. Muscovy’s government attempted to incorporate quickly its new land and peoples within the preexisting structures of the state. Though Muscovy had been multiethnic from its origins, the Middle Volga Region introduced a sizeable Muslim population for the first time, an event of great import following the Muslim conquest of Constantinople in the previous century. Kazan’s social composition paralleled Moscow’s; the city and its environs contained elites, peasants, and slaves. While the Muslim elite quickly converted to Russian Orthodoxy to preserve their social status, much of the local population did not, leaving Moscow’s frontier populated with animists and Muslims, who had stronger cultural connections to their nomadic neighbors than their Orthodox rulers. The state had two major goals for the Middle Volga Region. -
The Grand Duchy of Lithuania As a Successor of Rome in the Early
Open Political Science, 2018; 1: 170–181 Research Article Joanna Orzeł* From imagination to political reality? The Grand Duchy of Lithuania as a successor of Rome in the early modern historiography (15th–18th centuries)# https://doi.org/10.1515/openps-2018-0015 received December 17, 2018; accepted December 31, 2018. Abstract: At the beginning of the Renaissance Lithuanians understood that to join the civilization of Western Europe, it was necessary to have an appropriate (it means: very long) tradition. Like other countries, they had to create their own myth of origin. The most prestigious tradition was Greek-Roman antiquity, so the country’s origin story was invented, claiming its people descended directly from Rome. According to subsequent chronicles, the founder of the new state was Palemon (Publius Libon, initially Vilia). Using the theory of cultural memory of Jan and Aleida Assmann, the article presents how and why the Lithuanian myth of origin was transformed from 15th to the end of the 18th century. Particular attention was paid to the current needs of the state and the powerful noble families of the Grand Duchy of Lithuania, which also found their origins in the state myth. During the early modern period, the changes in the story were made (including the date of Palemon’s arrival in the Lithuanian lands). Nonetheless, the myth was not questioned for a long time. Even once it had already been established that it was no more than a fairy tale, the story was revived again, performing other functions in the 19th century. Keywords: cultural memory; foundation myth; mythical genealogy; Palemon; the Grand Duchy of Lithuania; Polish- Lithuanian historiography; Greco-Roman antiquity in early modern period. -
The Attractiveness of Court Culture During the Jagiellonian Era
Odrodzenie i Reformacja w Polsce PL ISSN 0029‑8514 Special Issue Małgorzata Wilska (Warsaw) The Attractiveness of Court Culture during the Jagiellonian Era Court culture is generated predominantly by the social milieu surround‑ ing the king and monarchic authority. The court guaranteed a suitable setting for all the activity of the monarch and royal accounts did not separate expenses for the private needs of the ruler and his family and those of a state character. The transmission of cultural values occurred everywhere where the king and court stayed: on the meadow where land court sessions were held, at the castle during a feast, at an assembly, in the course of a hunt, and along the entire route of the king’s entourage. It should be kept in mind that the governance of Władysław II Jagiełło and his successors involved incessant motion, a constant traversing across Polish lands from Cracow to Lithuania. The image of the king viewed directly was connected in social mentality with a model of the monarch moulded by tradition and court ideology. This image was composed of two overlapping visions: the sacrum and the profanum. The former demanded respect for the God’s anointed, and the latter rendered him closer to the perspective of the subjects and exposed him to criticism.1 Chronicles enable us seeing changes occurring in the ideology of power during the reign of the Piast dynasty. Casimir III the Great was already far from the image of the warrior‑king and defender of the homeland depicted by Gallus writing about Bolesław I the Brave.