Early Formation of Language Policy of Russia's Finno-Ugric
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Problems of Authenticity in Modern Finnic Minority Literatures
Johanna Laakso Real Language, Real Literature: Problems of Authenticity in Modern Finnic Minority Literatures Abstract: Alongside the nation-state languages Finnish and Estonian, their sister varieties – such as Meänkieli in Sweden, Kven in Norway, Karelian in Finland and Russia, Veps in Russia, or Võro in southern Estonia – are now either recognized or striving for recognition as minority languages. Developing literary standards and literatures raises questions of authenticity: is language a naturally existing part of ethnic identity or something that must be cultivated and formally studied? Should literature offer realistic depictions of the life and multilingual language use of minorities, or should it serve the puristic goals of language planning and language-based identity building? The ways in which literary and mimetic multi- lingualism can relate to the linguistic reality of minorities are still in need of further research. Keywords: authenticity, Estonia, language planning, minority literatures, multi- lingualism, Russia, Scandinavia 1 A language for a nation The national awakenings prompted by Romantic nationalism in the nineteenth century led to the standardization of many Finno-Ugric languages: first in the emerging state language projects, and then at different points of time into the late twentieth century, also involving many Finno-Ugric minorities. The goals of these processes were not only practical and political but also aesthetic: to create a language for artistic expression. Romantic nationalism saw language as a supra-individual product of nature and the Volksgeist. The Romantic pioneer authors of emerging nations used “a subaltern vernacular in order to demonstrate and celebrate its literary capabil- ities” (Leerssen 2013, 13). Paradoxically, however, they had to overlook the pro- cesses of language planning and forget the fact that the language they used was not a direct representation of the authentic vernacular but an artefact, as alien to the common people as were the Western forms and genres in which it was used. -
Germanic Origins from the Perspective of the Y-Chromosome
Germanic Origins from the Perspective of the Y-Chromosome By Michael Robert St. Clair A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor in Philosophy in German in the Graduate Division of the University of California, Berkeley Committee in charge: Irmengard Rauch, Chair Thomas F. Shannon Montgomery Slatkin Spring 2012 Abstract Germanic Origins from the Perspective of the Y-Chromosome by Michael Robert St. Clair Doctor of Philosophy in German University of California, Berkeley Irmengard Rauch, Chair This dissertation holds that genetic data are a useful tool for evaluating contemporary models of Germanic origins. The Germanic languages are a branch of the Indo-European language family and include among their major contemporary representatives English, German, Dutch, Danish, Swedish, Norwegian and Icelandic. Historically, the search for Germanic origins has sought to determine where the Germanic languages evolved, and why the Germanic languages are similar to and different from other European languages. Both archaeological and linguist approaches have been employed in this research direction. The linguistic approach to Germanic origins is split among those who favor the Stammbaum theory and those favoring language contact theory. Stammbaum theory posits that Proto-Germanic separated from an ancestral Indo-European parent language. This theoretical approach accounts for similarities between Germanic and other Indo- European languages by posting a period of mutual development. Germanic innovations, on the other hand, occurred in isolation after separation from the parent language. Language contact theory posits that Proto-Germanic was the product of language convergence and this convergence explains features that Germanic shares with other Indo-European languages. -
Instrument of Ratification)1
Proposed Declaration (instrument of ratification)1 1. In accordance with Article 2, paragraph 1 of the Charter, the Russian Federation undertakes to apply the provisions of Part II to all the regional or minority languages spoken within its territory and which comply with the definition in Article 1. 2. In accordance with Article 2, paragraph 2, and Article 3, paragraph 1, of the Charter, the Russian Federation declares that the provisions set out below shall apply to the following languages in the specified territories: Abaza (Republic of Karachay-Cherkessia), Adyghe (Republic of Adygea), Aghul (Republic of Dagestan), Altai (Republic of Altai), Avar (Republic of Dagestan), Azeri (Republic of Dagestan), Balkar (Republic of Kabardino-Balkaria), Bashkir (Republic of Bashkortostan), Buryat (Republic of Buryatia), Chechen (Republics of Chechnya and Dagestan), Cherkess (Republic of Karachay-Cherkessia), Chuvash (Republic of Chuvashia), Dargin (Republic of Dagestan), Ingush (Republic of Ingushetia), Kabardian (Republic of Kabardino-Balkaria), Kalmyk (Republic of Kalmykia), Karachay (Republic of Karachay-Cherkessia), Khakas (Republic of Khakasia), Komi (Republic of Komi), Kumyk (Republic of Dagestan), Lak (Republic of Dagestan), Lezgian (Republic of Dagestan), Mountain and Meadow Mari (Republic of Mari El), Moksha and Erzya Mordovian (Republic of Mordovia), Nogai (Republics of Dagestan and Karachay-Cherkessia), Ossetic (Republic of North Ossetia), Rutul (Republic of Dagestan), Sakha (Republic of Sakha), Tabasaran (Republic of Dagestan), Tat (Republic of Dagestan), Tatar (Republic of Tatarstan), Tsakhur (Republic of Dagestan), Tuvan (Republic of Tuva) and Udmurt (Republic of Udmurtia) Article 8 – Education Paragraph 1.a.i; b.ii; c.ii; d.ii; e.ii; f.i; g; h; i. Article 9 – Judicial authorities Paragraph 1.a.ii; a.iii; a.iv; b.ii; b.iii; c.ii; c.iii. -
Komi Aluminium Programme [EBRD
Komi Aluminium Komi Aluminium Programme PROPOSED EARLY WORKS PROGRAMME FOR THE PROPOSED SOSNOGORSK REFINERY SITE Environmental Analysis IN ACCORDANCE WITH INTERNATIONAL FINANCE CORPORATION AND EUROPEAN BANK FOR RECONSTRUCTION AND DEVELOPMENT REQUIREMENTS Prepared By: CSIR ENVIRONMENTEK P.O. Box 395 Pretoria 0001 Contact Person: Rob Hounsome Tel: +27 31 242-2300 Fax: +27 31 261-2509 Email: [email protected] In Partnership with: DewPoint International (Colorado) DATE: April 2004 Final Table of Contents 1 Introduction......................................................................................................................................- 3 - 2 Scope of the Early Works..............................................................................................................- 3 - 3 Impacts associated with the Early Works...................................................................................- 4 - 4 Background......................................................................................................................................- 5 - 4.1 The developer...............................................................................................................................- 6 - 4.2 Environmental and social assessment studies...........................................................................- 6 - 5 The Proposed Site...........................................................................................................................- 7 - 5.1 Location........................................................................................................................................- -
Female Empowerment and the Politics of Language: Evidence Using Gender-Neutral Amendments to Subnational Constitutions
Female Empowerment and the Politics of Language: Evidence Using Gender-Neutral Amendments to Subnational Constitutions Forthcoming at British Journal of Political Science Benjamin J. Newman School of Public Policy and Department of Political Science University of California, Riverside [email protected] Stephanie L. DeMora Department of Political Science University of California, Riverside [email protected] Tyler Reny Department of Political Science University of California, Los Angeles [email protected] This letter explores language politics as it concerns gender, and investigates the adoption of amendments which introduce gender-neutral language to subnational constitutions via popular initiative. Embracing theories of female empowerment based on resource acquisition and shrinking gender differentials in economic resources, we argue that popular support for these initiatives will be higher in contexts where female and male incomes are closer to parity. We test this expectation using city-level historical administrative data in California on Proposition 11 in 1974—the first American state to hold a popular vote on amending its constitution to include only gender-neutral language. We find that greater parity in income between women and men is associated with greater voter support for the initiative. This result holds after controlling for conceivable confounders, fails to emerge when analyzing gender-irrelevant ballot measures, and replicates when analyzing similar measures held in three additional jurisdictions. THE POLITICS OF GENDERED LANGUAGE One longstanding debate over the politics of language concerns the use of gendered- language. Feminists have long argued that the linguistic use of “male-as-norm,” or default to male in everyday language, reflects and upholds patriarchal systems and values (Martyna 1980; Onne 2008). -
Federal Research Division Country Profile: Tajikistan, January 2007
Library of Congress – Federal Research Division Country Profile: Tajikistan, January 2007 COUNTRY PROFILE: TAJIKISTAN January 2007 COUNTRY Formal Name: Republic of Tajikistan (Jumhurii Tojikiston). Short Form: Tajikistan. Term for Citizen(s): Tajikistani(s). Capital: Dushanbe. Other Major Cities: Istravshan, Khujand, Kulob, and Qurghonteppa. Independence: The official date of independence is September 9, 1991, the date on which Tajikistan withdrew from the Soviet Union. Public Holidays: New Year’s Day (January 1), International Women’s Day (March 8), Navruz (Persian New Year, March 20, 21, or 22), International Labor Day (May 1), Victory Day (May 9), Independence Day (September 9), Constitution Day (November 6), and National Reconciliation Day (November 9). Flag: The flag features three horizontal stripes: a wide middle white stripe with narrower red (top) and green stripes. Centered in the white stripe is a golden crown topped by seven gold, five-pointed stars. The red is taken from the flag of the Soviet Union; the green represents agriculture and the white, cotton. The crown and stars represent the Click to Enlarge Image country’s sovereignty and the friendship of nationalities. HISTORICAL BACKGROUND Early History: Iranian peoples such as the Soghdians and the Bactrians are the ethnic forbears of the modern Tajiks. They have inhabited parts of Central Asia for at least 2,500 years, assimilating with Turkic and Mongol groups. Between the sixth and fourth centuries B.C., present-day Tajikistan was part of the Persian Achaemenian Empire, which was conquered by Alexander the Great in the fourth century B.C. After that conquest, Tajikistan was part of the Greco-Bactrian Kingdom, a successor state to Alexander’s empire. -
Eastern Finno-Ugrian Cooperation and Foreign Relations
UC Irvine UC Irvine Previously Published Works Title Eastern Finno-Ugrian cooperation and foreign relations Permalink https://escholarship.org/uc/item/4gc7x938 Journal Nationalities Papers, 29(1) ISSN 0090-5992 Author Taagepera, R Publication Date 2001-04-24 DOI 10.1080/00905990120036457 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Nationalities Papers, Vol. 29, No. 1, 2001 EASTERN FINNO-UGRIAN COOPERATION AND FOREIGN RELATIONS Rein Taagepera Britons and Iranians do not wax poetic when they discover that “one, two, three” sound vaguely similar in English and Persian. Finns and Hungarians at times do. When I speak of “Finno-Ugrian cooperation,” I am referring to a linguistic label that joins peoples whose languages are so distantly related that in most world contexts it would evoke no feelings of kinship.1 Similarities in folk culture may largely boil down to worldwide commonalities in peasant cultures at comparable technological stages. The racial features of Estonians and Mari may be quite disparate. Limited mutual intelligibility occurs only within the Finnic group in the narrow sense (Finns, Karelians, Vepsians, Estonians), the Permic group (Udmurts and Komi), and the Mordvin group (Moksha and Erzia). Yet, despite this almost abstract foundation, the existence of a feeling of kinship is very real. Myths may have no basis in fact, but belief in myths does occur. Before denigrating the beliefs of indigenous and recently modernized peoples as nineteenth-century relics, the observer might ask whether the maintenance of these beliefs might serve some functional twenty-first-century purpose. The underlying rationale for the Finno-Ugrian kinship beliefs has been a shared feeling of isolation among Indo-European and Turkic populations. -
COMMISSION DECISION of 21 December 2005 Amending for The
L 340/70EN Official Journal of the European Union 23.12.2005 COMMISSION DECISION of 21 December 2005 amending for the second time Decision 2005/693/EC concerning certain protection measures in relation to avian influenza in Russia (notified under document number C(2005) 5563) (Text with EEA relevance) (2005/933/EC) THE COMMISSION OF THE EUROPEAN COMMUNITIES, cessed parts of feathers from those regions of Russia listed in Annex I to that Decision. Having regard to the Treaty establishing the European Community, (3) Outbreaks of avian influenza continue to occur in certain parts of Russia and it is therefore necessary to prolong the measures provided for in Decision 2005/693/EC. The Decision can however be reviewed before this date depending on information supplied by the competent Having regard to Council Directive 91/496/EEC of 15 July 1991 veterinary authorities of Russia. laying down the principles governing the organisation of veterinary checks on animals entering the Community from third countries and amending Directives 89/662/EEC, 90/425/EEC and 90/675/EEC (1), and in particular Article 18(7) thereof, (4) The outbreaks in the European part of Russia have all occurred in the central area and no outbreaks have occurred in the northern regions. It is therefore no longer necessary to continue the suspension of imports of unprocessed feathers and parts of feathers from the Having regard to Council Directive 97/78/EC of 18 December latter. 1997 laying down the principles governing the organisation of veterinary checks on products entering the Community from third countries (2), and in particular Article 22 (6) thereof, (5) Decision 2005/693/EC should therefore be amended accordingly. -
The North Caucasus: the Challenges of Integration (III), Governance, Elections, Rule of Law
The North Caucasus: The Challenges of Integration (III), Governance, Elections, Rule of Law Europe Report N°226 | 6 September 2013 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i Recommendations..................................................................................................................... iii I. Introduction ..................................................................................................................... 1 II. Russia between Decentralisation and the “Vertical of Power” ....................................... 3 A. Federative Relations Today ....................................................................................... 4 B. Local Government ...................................................................................................... 6 C. Funding and budgets ................................................................................................. 6 III. Elections ........................................................................................................................... 9 A. State Duma Elections 2011 ........................................................................................ 9 B. Presidential Elections 2012 ...................................................................................... -
How Has Indian Federalism Done?
Military-Madrasa-MullahAArticle Global Threat Complex 4343 Studies in Indian Politics How has Indian Federalism Done? 1(1) 43–63 © 2013 Lokniti, Centre for the Study of Developing Societies SAGE Publications Los Angeles, London, New Delhi, Singapore, Washington DC Ashutosh Varshney DOI: 10.1177/2321023013482787 http://inp.sagepub.com Abstract Two tropes have dominated discussions of Indian federalism: fiscal and constitutional. Isolated exceptions aside, scholars have not linked India’s federalism to comparative theories of nationalism, or to a comparative exploration of national identities. To examine how India’s federalism has done, we may also need to ask what kind of nation India is. Once we answer that question, the oft-assumed binary—that the stronger the states are, the weaker the centre will be–loses its edge. Both can be simultaneously strong. The new exception may be the problem of cross-border terrorism, which indeed generates a binary for the new age. Secessionism also creates centre–state binaries, but that may be more on account of how the basic ideational principles of Indian nationhood have been violated, not followed, or about how far the historical process of nation-building penetrated the rebellious regions. Such problems have not been about the basic flaws of Indian federalism. Keywords State–nation, nation–state, multicultural nation, linguistic states, cross-cutting identities, cross-border terrorism This article departs from the conventional work on India’s federalism1. Most traditional scholarship took two forms. The focus was either on what is called fiscal federalism, or on strictly constitutional matters. The literature on fiscal federalism revolved around resource transfers from the centre to the states: its logic, equity and quantum. -
Liminal Periods in the Udmurt Ritual Year
AADO LINTROP Estonian Folklore Archives, Tartu Liminal Periods in the Udmurt Ritual Year In our cultural space we usually imagine our lifetime as a journey. Wayfarer or pilgrim is common metaphor for us as travellers on the road of life. We have several stages or parts on our way and many mental milestones and turns for marking and separating them. Actually we can say that linear time of human life is also structured by the cyclic rhythms of year and day. These contain for us periods of different significance. Holy periods There are interim periods during a person’s lifetime as well as during the calendar year, which are characterised by a state of indefiniteness or being without borders due to lack of everyday boundaries. The times are open to both good and evil and are close to the supernatural. Mental boundaries and landmarks are part of our system of orientation. Without them, space would be homogeneous; there would be no difference between familiar and unfamiliar, good and evil, sacred and profane places. It is the same with time. The expressions good times, hard times, crazy times, fast times, holiday time, everyday time, childhood, youth, manhood etc. contain obvious judgements and defining of limits. Transitions from one time, one period of life, one status to another are kind of crossroads or fork in the road in time. As we well know from the mythologies of different peoples, crossroads are liminal places in space where homeless or restless spirits gather and miscellaneous magic will be done (Puhvel 1989). If liminality causes ordinary orientation to be unable to function, then usual behaviour will also turn out to be ineffective or unsuitable. -
My Birthplace
My birthplace Ягодарова Ангелина Николаевна My birthplace My birthplace Mari El The flag • We live in Mari El. Mari people belong to Finno- Ugric group which includes Hungarian, Estonians, Finns, Hanty, Mansi, Mordva, Komis (Zyrians) ,Karelians ,Komi-Permians ,Maris (Cheremises), Mordvinians (Erzas and Mokshas), Udmurts (Votiaks) ,Vepsians ,Mansis (Voguls) ,Saamis (Lapps), Khanti. Mari people speak a language of the Finno-Ugric family and live mainly in Mari El, Russia, in the middle Volga River valley. • http://aboutmari.com/wiki/Этнографические_группы • http://www.youtube.com/watch?v=b9NpQZZGuPI&feature=r elated • The rich history of Mari land has united people of different nationalities and religions. At this moment more than 50 ethnicities are represented in Mari El republic, including, except the most numerous Russians and Мari,Tatarians,Chuvashes, Udmurts, Mordva Ukranians and many others. Compare numbers • Finnish : Mari • 1-yksi ikte • 2-kaksi koktit • 3- kolme kumit • 4 -neljä nilit • 5 -viisi vizit • 6 -kuusi kudit • 7-seitsemän shimit • 8- kahdeksan kandashe • the Mari language and culture are taught. Lake Sea Eye The colour of the water is emerald due to the water plants • We live in Mari El. Mari people belong to Finno-Ugric group which includes Hungarian, Estonians, Finns, Hanty, Mansi, Mordva. • We have our language. We speak it, study at school, sing our tuneful songs and listen to them on the radio . Mari people are very poetic. Tourism Mari El is one of the more ecologically pure areas of the European part of Russia with numerous lakes, rivers, and forests. As a result, it is a popular destination for tourists looking to enjoy nature.