DOCSLIB.ORG

Ethnography & the Production of Anthropological Knowledge

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Ethnography & the Production of Anthropological Knowledge Ethnography & the Production of Anthropological Knowledge Ethnography & the Production of Anthropological Knowledge Essays in honour of Nicolas Peterson Edited by Yasmine Musharbash & Marcus Barber THE AUSTRALIAN NATIONAL UNIVERSITY E PRESS E PRESS Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at: http://epress.anu.edu.au/ethnography_citation.html National Library of Australia Cataloguing-in-Publication entry Author: Musharbash, Yasmine. Title: Ethnography and the production of anthropological knowledge: essays in honour of Nicolas Peterson/ Yasmine Musharbash & Marcus Barber. ISBN: 9781921666971 (eBook) 9781921666964 (pbk.) Notes: Includes bibliographical references and index. Subjects: Peterson, Nicolas, 1941- Anthropology--Australia. Festschriften--Australia. Other Authors/Contributors: Peterson, Nicolas, 1941- Barber, Marcus. Dewey Number: 301.0994 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design and layout by ANU E Press Cover image: Still from Derby Tjampitjimpa talks to Nick Peterson. A conversation with a Warlpiri man, filmed by R. Sandall (1972), courtesy of AIATSIS. Printed by Griffin Press This edition © 2011 ANU E Press Contents List of Figures and Tables . vii Acknowledgments . ix Contributors . xi Foreword . xvii Fred Myers 1 . Nic’s Gift: Turning ethnographic data into knowledge . 1 Yasmine Musharbash Part I. Ritual, Material Culture, Land and Ecology 2 . Splitting the Atom of Kinship: Towards an understanding of the symbolic economy of the Warlpiri fire ceremony . 17 John Morton 3 . The ‘Expanding Domain’ of Warlpiri Initiation Rituals . 39 Georgia Curran 4 . Who Owns the ‘De-Aboriginalised’ Past? Ethnography meets photography: a case study of Bundjalung Pentecostalism . 51 Akiko Ono 5 . Thomson’s Spears: Innovation and change in eastern Arnhem Land projectile technology . 69 Harry Allen 6 . ‘Nothing Ever Changes’: Historical ecology, causality and climate change in Arnhem Land, Australia . 89 Marcus Barber 7 . The Language of Property: Analyses of Yolngu relations to country . 101 Ian Keen v Part II. Demand Sharing, the Moral Domestic Economy, Policy and Applied Anthropology 8 . From Applied Anthropology to an Anthropology of Engagement: Japanese anthropology and Australianist studies . 123 Sachiko Kubota 9 . Community Development as Fantasy? A case study of contemporary Maori society . 133 Toon van Meijl 10 . Give or Take: A comparative analysis of demand sharing among the Menraq and Semai of Malaysia . 147 Alberto Gomes 11 . Owning Your People: Sustaining relatedness and identity in a South Coast Aboriginal community . 159 Natalie Kwok 12 . Demand Sharing, Nutrition and Warlpiri Health: The social and economic strategies of food choice . 175 Eirik Saethre 13 . A Genealogy of ‘Demand Sharing’: From pure anthropology to public policy . 187 Jon Altman 14 . Policy Alchemy and the Magical Transformation of Aboriginal Society . 201 David F. Martin Afterword: Peterson’s Impartye—A short appreciation . 217 Diane Austin-Broos Appendix 1 — Graduate students supervised by Professor Peterson . 223 Appendix 2 — Nicolas Peterson: Collated publications, reports and films . 227 vi Index . 239 List of Figures and Tables Figures Figure 2.1 Ceremonial interaction between ‘owners’ and ‘managers’ in the fire ceremony Figure 2.2 The basic properties of four sections Figure 2.3 A central Australian atom of kinship Figure 2.4 Matrifilial and patrifilial interests in bestowal Figure 4.1 Open-air meeting at Cabbage Tree Island, ca. 1955 Figure 4.2 Night service at the Tabulam convention, 1955 Figure 4.3 Organisers of the Tabulam convention, 1955 Figure 4.4 Tents hired to accommodate visitors to the Tabulam convention, 1955 Figure 4.5 Meal break at a hall at the Tabulam convention, 1955 Figure 5.1 Spears from different areas of Arnhem Land in the Thomson collection Figure 5.2 Types of spears in the Thomson collection, morphological/ functional categories Figure 5.3 Distribution of dart-like spears with plain hardwood heads, number against mass, calculated in 20 g intervals, 0–400 g Tables Table 3.1 Generational moieties and their roles Table 5.1 Number, percentage and metrical characteristics of spear types in the Thomson Collection (MV) vii Ethnography and the Production and Anthropological Knowledge Table 5.2 Characteristics of composite spears with hardwood heads, including blade-like heads, divided into different shaft types Table 5.3 Woody species used in spear manufacture Table 5.4 Spear shaft types in terms of spearheads as a percentage of overall spear types viii Acknowledgments The editors thank Ros Peterson for much appreciated background work and splendid hospitality; Katarina Ferro at the University of Sydney for research assistance; Shannan Dodson at AIATSIS for help with finding the cover image; the following people at Yuendumu for assisting with the permission granting process: Thomas Jangala Rice, Simon Japangardi Fisher, Susan Locke and Drew Anderson; Hilary Bek at the Centre for Aboriginal Economic Policy Research, The Australian National University, for providing answers to a hundred questions over the review period; Jan Borrie for her copyediting services; and Professor Françoise Dussart for getting the ball rolling. Yasmine Musharbash acknowledges the School of Social and Political Sciences at the University of Sydney’s generosity in providing her with a start-up and research assistance funds, which she could draw upon for this volume. We would like to acknowledge the large number of apologies we received by panel members and former students who would very much have liked to contribute to this volume but for one reason or another (time constraints in the main), unfortunately, could not do so. It reflects the degree of esteem in which Nicolas Peterson is held that there were originally close to 30 contributions, and, whilst we were sorry to see some original and refreshing contributions not reach submission stage, it did make the prompt production of the volume somewhat easier to achieve. ix Contributors Harry Allen Harry Allen is an Australian-trained archaeologist who has taught for many years in the Department of Anthropology at the University of Auckland, New Zealand, where he is currently Associate Professor of Archaeology. He has carried out archaeological fieldwork in southern and northern Australia and New Zealand with a particular emphasis on the manner in which history, material culture, archaeology and Indigenous knowledge can be combined to produce a unique understanding of the past. His studies of Australian Aboriginal material culture are centred on the Donald Thomson collection at the Melbourne Museum, a branch of Museum Victoria, where he is an Honorary Associate. He is also a Research Associate in the Archaeology Program, School of Historical and European Studies, at La Trobe University. Jon Altman Jon Altman is a New Zealand-trained economist who turned to anthropology in 1978 after meeting Nic Peterson in 1977. He completed a PhD in Anthropology in 1982, working with Kuninjku people in western Arnhem Land, with Nic as his primary supervisor; and has been at The Australian National University ever since—first as a research fellow and then, from 1990 to 2010, as inaugural Director of the Centre for Aboriginal Economic Policy Research (CAEPR). In 2008, Professor Altman was awarded an Australian Research Council Australian Professorial Fellowship and he is now a research professor at CAEPR focusing his work on Aboriginal hybrid economies and development futures in remote Australia. His books include Hunter-Gatherers Today (Australian Institute of Aboriginal Studies, 1987) and Observing the Economy (with C. Gregory, Routledge, 1989), and he has recently co-edited (both with Melinda Hinkson) Coercive Reconciliation—Stabilise, Normalise, Exit Aboriginal Australia (Arena, 2007) and Culture Crisis: Anthropology and Politics in Aboriginal Australia (UNSW Press, 2010). Diane Austin-Broos Diane Austin-Broos is Professor Emeritus at Sydney University. She worked in the Caribbean for 18 years prior to beginning research in central Australia in 1989. She retains a keen interest in both fields, has published widely, and contributes regularly to invited sessions of the annual meetings of the American Anthropological Association. Recent publications include Arrernte xi Ethnography and the Production and Anthropological Knowledge Present, Arrernte Past: Invasion, Violence and Imagination in Indigenous Central Australia (University of Chicago Press, 2009) and ‘Quarantining violence: how anthropology does it’ in J. Altman and M. Hinkson (eds) Culture Crisis: Anthropology and Politics in Aboriginal Australia (UNSW Press, 2010). A forthcoming book discusses the politics of debate about remote Aboriginal Australia. Marcus Barber Marcus Barber studied marine biology and the history and philosophy of science before commencing a PhD in Anthropology at The Australian National University. Nicolas Peterson was his primary supervisor, and Marcus Barber’s doctoral research focused on Indigenous relationships to water and the marine environment in remote Arnhem Land. He assisted with the conduct of the Blue Mud Bay case, which led to changes in the sea tenure regime in the Northern Territory. Following his PhD, Marcus
Load more

Recommended publications
  • Images and Survival Among Forest- Dwellers of Malaysia(<Special
    Man, Forest and Spirits: Images and Survival among Forest- Title Dwellers of Malaysia(<Special Issue>Forests and the Sea in the Southeast Asian Maritime World) Author(s) Hood M. S. Citation 東南アジア研究 (1993), 30(4): 444-456 Issue Date 1993-03 URL http://hdl.handle.net/2433/56480 Right Type Departmental Bulletin Paper Textversion publisher Kyoto University Southeast Asian Studies, Vol. 30, No.4, March 1993 Man, Forest and Spirits: Images and Survival among Forest-Dwellers of Malaysia HOOD M. S.* Introduction Whenever we lose our way in the forest we are always faced with two paths to choose from-the right path and the path ofspirits. A Jah Het Orang Asli saying. By the very tales we tell we doom the natural tropical world we love and its inhabitants. [Hecht and Cockburn 1990: 13] This paper deals with two themes which appear to be interconnected in the present-day controversy about forests. The first is concerned with general relationships between man and the forest and is examined with reference to case studies of communities in Malaysia. The second is the relationship between forest-dwellers and spirits, which is examind by study­ ing beliefs about spirits ofthe forest and how such beliefs are meaningfully related to each other in the conceptual world ofsome selected groups ofpeople. Although the main focus is on Malaysia, it is hoped that the study has some relevance to communities in other parts of the world as well. Forest-Man Interactions Man's interaction with the forest has a very long history. Although this is generally true for most communities allover the world, scholars are not in agreement as to exactly how long this has been [Denslow and Padoch 1988].
    [Show full text]
  • Registration Test Decision
    Registration test decision Application name Henbury Pastoral Lease Name of applicant Bruce Breadon, Baydon Williams, Christobel Swan, Felix Armstrong, Gordon Lucky, Kevin Ungwanaka NNTT file no. DC2016/004 Federal Court of Australia file no. NTD47/2016 Date application made 6 September 2016 Date of Decision 9 December 2016 I have considered this claim for registration against each of the conditions contained in ss 190B and 190C of the Native Title Act 1993 (Cth). For the reasons attached, I am satisfied that each of the conditions contained in ss 190B and 190C are met. I accept this claim for registration pursuant to s 190A of the Native Title Act 1993 (Cth). Date of reasons: 21 December 2016 ___________________________________ Lisa Jowett Delegate of the Native Title Registrar pursuant to sections 190, 190A, 190B, 190C, 190D of the Native Title Act 1993 (Cth) under an instrument of delegation dated 20 November 2015 and made pursuant to s 99 of the Act. Shared country, shared future. Reasons for decision Introduction [1] The Registrar of the Federal Court of Australia (the Court) gave a copy of the Henbury Pastoral Lease native title determination application (NTD44/2016) to the Native Title Registrar (the Registrar) on 1 September 2016 pursuant to s 63 of the Act1. This has triggered the Registrar’s duty to consider the claim made in the application for registration in accordance with s 190A: see subsection 190A(1). [2] Sections 190A(1A), (6), (6A) and (6B) set out the decisions available to the Registrar under s 190A. Subsection 190A(1A) provides for exemption from the registration test for certain amended applications and s 190A(6A) provides that the Registrar must accept a claim (in an amended application) when it meets certain conditions.
    [Show full text]
  • Comet and Meteorite Traditions of Aboriginal Australians
    Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 2014. Edited by Helaine Selin. Springer Netherlands, preprint. Comet and Meteorite Traditions of Aboriginal Australians Duane W. Hamacher Nura Gili Centre for Indigenous Programs, University of New South Wales, Sydney, NSW, 2052, Australia Email: [email protected] Of the hundreds of distinct Aboriginal cultures of Australia, many have oral traditions rich in descriptions and explanations of comets, meteors, meteorites, airbursts, impact events, and impact craters. These views generally attribute these phenomena to spirits, death, and bad omens. There are also many traditions that describe the formation of meteorite craters as well as impact events that are not known to Western science. Comets Bright comets appear in the sky roughly once every five years. These celestial visitors were commonly seen as harbingers of death and disease by Aboriginal cultures of Australia. In an ordered and predictable cosmos, rare transient events were typically viewed negatively – a view shared by most cultures of the world (Hamacher & Norris, 2011). In some cases, the appearance of a comet would coincide with a battle, a disease outbreak, or a drought. The comet was then seen as the cause and attributed to the deeds of evil spirits. The Tanganekald people of South Australia (SA) believed comets were omens of sickness and death and were met with great fear. The Gunditjmara people of western Victoria (VIC) similarly believed the comet to be an omen that many people would die. In communities near Townsville, Queensland (QLD), comets represented the spirits of the dead returning home.
    [Show full text]
  • Some Emerging Issues in Relation to Claims to Land Under the Aboriginal Land Rights Act 1983 (Nsw)
    2011 Emerging Issues: Claims to Land under the Aboriginal Land Rights Act 1983 (NSW) 811 SOME EMERGING ISSUES IN RELATION TO CLAIMS TO LAND UNDER THE ABORIGINAL LAND RIGHTS ACT 1983 (NSW) JASON BEHRENDT ∗ I INTRODUCTION In 1983, the New South Wales Parliament passed the Aboriginal Land Rights Act 1983 (NSW) (‘ ALRA ’). The necessity to provide Aboriginal people with economic independence as well as providing compensation for past injustice was at the forefront of the policy underlying the enactment of the ALRA . In his second reading speech, the Minister for Aboriginal Affairs, Frank Walker noted that the Keane Report 1 prepared by the Parliamentary Select Committee that preceded the ALRA had noted that Aboriginal people experienced ‘severe economic deprivations’ and that the Committee believed that ‘land rights could also, in our times, lay the basis for improving Aboriginal self-sufficiency and economic wellbeing’. 2 He stated that ‘[i]n this sense land rights has a dual purpose – cultural and economic. Some lands, with traditional significance to Aborigines, will retain a cultural and a spiritual significance. Other lands will be developed as commercial ventures designed to improve living standards’. 3 The legislative policy expressed in the ALRA to return land to the Aboriginal people as ‘a form of economic compensation’ was noted by Sheller J in Minister Administering the Crown Lands Act v New South Wales Aboriginal Land Council .4 For the last 25 years, the ALRA has operated with mixed success. Although Frank Walker anticipated a quick process for the resolution of claims, the process of determining claims and transferring the land has taken much longer.
    [Show full text]
  • Than One Way to Catch a Frog: a Study of Children's
    More than one way to catch a frog: A study of children’s discourse in an Australian contact language Samantha Disbray Submitted in total fulfilment of the requirements for the degree of Doctor of Philosophy. Department of Linguistics and Applied Linguistics University of Melbourne December, 2008 Declaration This is to certify that: a. this thesis comprises only my original work towards the PhD b. due acknowledgement has been made in the text to all material used c. the text is less than 100,000 words, exclusive of tables, figures, maps, examples, appendices and bibliography ____________________________ Samantha Disbray Abstract Children everywhere learn to tell stories. One important aspect of story telling is the way characters are introduced and then moved through the story. Telling a story to a naïve listener places varied demands on a speaker. As the story plot develops, the speaker must set and re-set these parameters for referring to characters, as well as the temporal and spatial parameters of the story. To these cognitive and linguistic tasks is the added social and pragmatic task of monitoring the knowledge and attention states of their listener. The speaker must ensure that the listener can identify the characters, and so must anticipate their listener’s knowledge and on-going mental image of the story. How speakers do this depends on cultural conventions and on the resources of the language(s) they speak. For the child speaker the development narrative competence involves an integration, on-line, of a number of skills, some of which are not fully established until the later childhood years.
    [Show full text]
  • TITLE Fulbright-Hays Seminars Abroad Program: Malaysia 1995
    DOCUMENT RESUME ED 405 265 SO 026 916 TITLE Fulbright-Hays Seminars Abroad Program: Malaysia 1995. Participants' Reports. INSTITUTION Center for International Education (ED), Washington, DC.; Malaysian-American Commission on Educational Exchange, Kuala Lumpur. PUB DATE 95 NOTE 321p.; Some images will not reproduce clearly. PUB TYPE Guides Non-Classroom Use (055) Reports Descriptive (141) Collected Works General (020) EDRS PRICE MFO1 /PC13 Plus Postage. DESCRIPTORS Area Studies; *Asian History; *Asian Studies; Cultural Background; Culture; Elementary Secondary Education; Foreign Countries; Foreign Culture; *Global Education; Human Geography; Instructional Materials; *Non Western Civilization; Social Studies; *World Geography; *World History IDENTIFIERS Fulbright Hays Seminars Abroad Program; *Malaysia ABSTRACT These reports and lesson plans were developed by teachers and coordinators who traveled to Malaysia during the summer of 1995 as part of the U.S. Department of Education's Fulbright-Hays Seminars Abroad Program. Sections of the report include:(1) "Gender and Economics: Malaysia" (Mary C. Furlong);(2) "Malaysia: An Integrated, Interdisciplinary Social Studies Unit for Middle School/High School Students" (Nancy K. Hof);(3) "Malaysian Adventure: The Cultural Diversity of Malaysia" (Genevieve M. Homiller);(4) "Celebrating Cultural Diversity: The Traditional Malay Marriage Ritual" (Dorene H. James);(5) "An Introduction of Malaysia: A Mini-unit for Sixth Graders" (John F. Kennedy); (6) "Malaysia: An Interdisciplinary Unit in English Literature and Social Studies" (Carol M. Krause);(7) "Malaysia and the Challenge of Development by the Year 2020" (Neale McGoldrick);(8) "The Iban: From Sea Pirates to Dwellers of the Rain Forest" (Margaret E. Oriol);(9) "Vision 2020" (Louis R. Price);(10) "Sarawak for Sale: A Simulation of Environmental Decision Making in Malaysia" (Kathleen L.
    [Show full text]
  • FIGHTING OVER COUNTRY: Anthropological Perspectives
    FIGHTING OVER COUNTRY: Anthropological Perspectives Edited by D.E. Smith and J. Finlayson Centre for Aboriginal Economic Policy Research The Australian National University, Canberra Research Monograph No. 12 1997 First published in Australia 1997. Printed by Instant Colour Press, Canberra, Australia. © Centre for Aboriginal Economic Policy Research, The Australian National University. This book is copyright Apart from any fair dealings for the purpose of private study, research, criticism or review as permitted under the Copyright Act 1968, no part may be reproduced by any process without written permission. Inquiries should be directed to the publisher, Centre for Aboriginal Economic Policy Research, The Australian National University, Canberra ACT 0200, Australia. National Library of Australia. Cataloguing-in-publication entry. Fighting over country: anthropological perspectives ISBN 07315 2561 2. 1. Aborigines, Australian - Land tenure. 2. Native title - Australia. 3. Torres Strait Islanders - Land tenure. 4. Land use - Australia. I. Finlayson, Julie, n. Smith, Diane (Diane Evelyn). ID. The Australian National University. Centre for Aboriginal Economic Policy Research. (Series: Research monograph (The Australian National University. Centre for Aboriginal Economic Policy Research); no. 12). 306.320899915 Acknowledgments A number of people assisted in the organisation and conduct of the workshop Fighting Over Country: Anthropological Perspectives held in Canberra in late September 1996. The workshop was the latest in a series sponsored by the Australian Anthropological Society focusing on land rights and native title issues. Diane Smith, Julie Finlayson, Francesca Merlan, Mary Edmunds and David Trigger formed the organising committee, and ongoing administrative support was provided by the Centre for Aboriginal Economic Policy Research (CAEPR). The Native Titles Research Unit of the Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS) provided modest but very helpful financial assistance towards catering for the workshop.
    [Show full text]
  • Presentation Tile
    Authentic and engaging artist-led Education Programs with Thomas Readett Ngarrindjeri, Arrernte peoples 1 Acknowledgement 2 Warm up: Round Robin 3 4 See image caption from slide 2. installation view: TARNANTHI featuring Mumu by Pepai Jangala Carroll, 2015, Art Gallery of South Australia, Adelaide; photo: Saul Steed. 5 What is TARNANTHI? TARNANTHI is a platform for Aboriginal and Torres Strait Islander artists from across the country to share important stories through contemporary art. TARNANTHI is a national event held annually by the Art Gallery of South Australia. Although TARNANTHI at AGSA is annual, biannually TARNANTHI turns into a city-wide festival and hosts hundreds of artists across multiple venues across Adelaide. On the year that the festival isn’t on, TARNANTHI focuses on only one feature artist or artist collective at AGSA. Jimmy Donegan, born 1940, Roma Young, born 1952, Ngaanyatjarra people, Western Australia/Pitjantjatjara people, South Australia; Kunmanara (Ray) Ken, 1940–2018, Brenton Ken, born 1944, Witjiti George, born 1938, Sammy Dodd, born 1946, Pitjantjatjara/Yankunytjatjara people, South Australia; Freddy Ken, born 1951, Naomi Kantjuriny, born 1944, Nyurpaya Kaika Burton, born 1940, Willy Kaika Burton, born 1941, Rupert Jack, born 1951, Adrian Intjalki, born 1943, Kunmanara (Gordon) Ingkatji, c.1930–2016, Arnie Frank, born 1960, Stanley Douglas, born 1944, Maureen Douglas, born 1966, Willy Muntjantji Martin, born 1950, Taylor Wanyima Cooper, born 1940, Noel Burton, born 1994, Kunmanara (Hector) Burton, 1937–2017,
    [Show full text]
  • Indigenous Geographies of Home at Orient Point, NSW
    University of Wollongong Research Online Faculty of Social Sciences - Honours Theses University of Wollongong Thesis Collections 2017 Indigenous Geographies of Home at Orient Point, NSW Hilton Penfold University of Wollongong Follow this and additional works at: https://ro.uow.edu.au/thss University of Wollongong Copyright Warning You may print or download ONE copy of this document for the purpose of your own research or study. The University does not authorise you to copy, communicate or otherwise make available electronically to any other person any copyright material contained on this site. You are reminded of the following: This work is copyright. Apart from any use permitted under the Copyright Act 1968, no part of this work may be reproduced by any process, nor may any other exclusive right be exercised, without the permission of the author. Copyright owners are entitled to take legal action against persons who infringe their copyright. A reproduction of material that is protected by copyright may be a copyright infringement. A court may impose penalties and award damages in relation to offences and infringements relating to copyright material. Higher penalties may apply, and higher damages may be awarded, for offences and infringements involving the conversion of material into digital or electronic form. Unless otherwise indicated, the views expressed in this thesis are those of the author and do not necessarily represent the views of the University of Wollongong. Recommended Citation Penfold, Hilton, Indigenous Geographies of Home at Orient Point, NSW, GEOG401: Human Geography (Honours), SGSC, University of Wollongong, 2017. https://ro.uow.edu.au/thss/14 Research Online is the open access institutional repository for the University of Wollongong.
    [Show full text]
  • Monstrous Transformations: a Case Study from Central Australia Yasmine Musharbash
    This is a draft chapter. The final version is available in Monster Anthropology from Australasia and Beyond edited by Yasmine Musharbash and Geir Henning Presterudstuen, published in 2014, Palgrave Macmillan ISBN 978-1-137-44865-1 The material cannot be used for any other purpose without further permission of the publisher, and is for private use only. Chapter 3 Monstrous Transformations: A Case Study from Central Australia Yasmine Musharbash My chapter is ethnographically situated in the Tanami Desert, the home of Warlpiri people and the monsters that haunt, terrorize, and sometimes kill them. Located to the northwest of the center of Australia, first contact came relatively late in this region, and over the past century the Tanami and its human and monstrous inhabitants have experienced dramatic and tumultuous changes. I explore how one particular monster, called Kurdaitcha or Jarnpa, transformed with these changes, and the meanings that flow from this reality.1 The hauntees of this monster, Warlpiri people, formerly nomadic hunters and gatherers, were sedentized in the mid-1940s in government ration depots fringing the Tanami, which were set up by colonial patrol officers in response to the effects of frontier violence and a severe drought. Over the ensuing decades, these settlements have grown into typically neocolonial towns. Residents still speak Warlpiri as their first language, for example, and have retained or adapted many of their customs. Simultaneously, they are intimately entangled in the neoliberal world, accessing Australian infrastructure, having bank accounts, being exposed to ever- increasing levels of governance, and so forth (Musharbash 2007; 2008). A clear consequence of these cataclysmic upheavals is that contemporary Warlpiri lives are dramatically different compared to pre-contact times; another is that they also differ from the lives of non-Indigenous Australians.
    [Show full text]
  • How Warumungu People Express New Concepts Jane Simpson Tennant
    How Warumungu people express new concepts Jane Simpson Tennant Creek 16/10/85 [This paper appeared in a lamentedly defunct journal: Simpson, Jane. 1985. How Warumungu people express new concepts. Language in Central Australia 4:12-25.] I. Introduction Warumungu is a language spoken around Tennant Creek (1). It is spoken at Rockhampton Downs and Alroy Downs in the east, as far north as Elliott, and as far south as Ali Curung. Neighbouring languages include Alyawarra, Kaytej, Jingili, Mudbura, Wakaya, Wampaya, Warlmanpa and Warlpiri. In the past, many of these groups met together for ceremonies and trade. There were also marriages between people of different language groups. People were promised to 'close family' from close countries. Many children would grow up with parents who could speak different languages. This still happens, and therefore many people are multi-lingual - they speak several languages. This often results in multi-lingual conversation. Sometimes one person will carry on their side of the conversation in Warumungu, while the other person talks only in Warlmanpa. Other times a person will use English, Warumungu, Alyawarra, Warlmanpa, and Warlpiri in a conversation, especially if different people take part in it. The close contact between speakers of different languages shows in shared words. For example, many words for family-terms are shared by different languages. As Valda Napururla Shannon points out, Eastern Warlpiri ("wakirti" Warlpiri (1)) shares words with its neighbours, Warumungu and Warlmanpa, while Western Warlpiri shares words with its neighbours. Pintupi, Gurindji, Anmatyerre etc. In Eastern Warlpiri, Warlmanpa and Warumungu the word "kangkuya" is used for 'father's father' (or 'father's father's brother' or 'father's father's sister').
    [Show full text]
  • Ampe-Kenhe Ahelhe
    Ampe-kenhe Ahelhe COMMUNITY REPORT 2018 A Photography by Children’s Ground staff and families © All photographs, filming and recordings of Arrernte people and country is owned by Arrernte people and used by Children’s Ground with their permission. Painting ‘The Children’s Ground’ by Rod Moss, 2018 Contents Ampe-kenhe Ahelhe is the Arrernte translation for Children’s Ground. This is the name we use for 03 From our Director: MK Turner Children’s Ground in Central Australia. Mparntwe is the Arrernte word for the area in and around Alice Springs. 04 Ingkerrekele Arntarnte-areme | Everyone Being Responsible (Governance) 05 Anwerne-kenhe Angkentye, Iterrentye | Our Principles 07 From our Chairperson: William Tilmouth 08 From our Directors: The Story So Far 10 Ampe Mape Ampe-kenhe Ahelhe | Children’s Ground Children 2018 12 Ampe Akweke Mape-kenhe Ayeye | Children’s Stories 18 Akaltye-irreme Unte Mwerre Anetyeke | Learning and Wellbeing 20 Anwerne Ingkerreke Apurte Urrkapeme | Working Side by Side 22 Arrernte-kenhe Angkentye | Arrernte Curriculum 23–29 Akaltye-irreme Apmerele | Learning on Country 30 Tyerrtye Mwerre Anetyeke | Health and Wellbeing 32 Mwerrentye Warrke Irretyeke | Economic Development and Wellbeing 36 Arne Mpwaretyeke, Mwantyele Antirrkwetyke | Creative Development and Wellbeing 42 Tyerrtye Areye Mwerre Anetyeke | Community Development and Wellbeing 44 Ayeye Anwerne-kenhe ileme | Sharing Our Story 46 Anwerne ingkerreke Apurte Irretyeke | Reconciliation Week 2018: We All Get Together 50 Ampe Anwernekenhe Rlterrke Ingkerre Atnyenetyeke | Keeping All Our Children Strong 51 Kele Mwerre | Thank you 52 Ampe-kenhe Ahelhe Staff 2018 1 “Anwerne Ampe-kenhe Ahelhe-nge warrke mwerre anthurre mpwareke year- nhengenge.
    [Show full text]