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Murrumbidgee Regional Fact Sheet
Murrumbidgee region Overview The Murrumbidgee region is home The river and national parks provide to about 550,000 people and covers ideal spots for swimming, fishing, 84,000 km2 – 8% of the Murray– bushwalking, camping and bird Darling Basin. watching. Dryland cropping, grazing and The Murrumbidgee River provides irrigated agriculture are important a critical water supply to several industries, with 42% of NSW grapes regional centres and towns including and 50% of Australia’s rice grown in Canberra, Gundagai, Wagga Wagga, the region. Narrandera, Leeton, Griffith, Hay and Balranald. The region’s villages Chicken production employs such as Goolgowi, Merriwagga and 350 people in the area, aquaculture Carrathool use aquifers and deep allows the production of Murray bores as their potable supply. cod and cotton has also been grown since 2010. Image: Murrumbidgee River at Wagga Wagga, NSW Carnarvon N.P. r e v i r e R iv e R v i o g N re r r e a v i W R o l g n Augathella a L r e v i R d r a W Chesterton Range N.P. Charleville Mitchell Morven Roma Cheepie Miles River Chinchilla amine Cond Condamine k e e r r ve C i R l M e a nn a h lo Dalby c r a Surat a B e n e o B a Wyandra R Tara i v e r QUEENSLAND Brisbane Toowoomba Moonie Thrushton er National e Riv ooni Park M k Beardmore Reservoir Millmerran e r e ve r i R C ir e e St George W n i Allora b e Bollon N r e Jack Taylor Weir iv R Cunnamulla e n n N lo k a e B Warwick e r C Inglewood a l a l l a g n u Coolmunda Reservoir M N acintyre River Goondiwindi 25 Dirranbandi M Stanthorpe 0 50 Currawinya N.P. -
Indigenous Community Protocols for Bankstown Area Multicultural Network
INDIGENOUS COMMUNITY PROTOCOLS FOR BAMN MANAGEMENT COMMITTEE Practical protocols for working with the Indigenous Community of South West Sydney 1 Contents RESPECT, ACKNOWLEDGE, LISTEN Practical protocols for working with Indigenous communities in Western Sydney What are protocols? 1. Get To Know Your Indigenous Community Identity Diversity – Different rules for different community groups (there can sometimes be different groups within communities) 2. Consult Indigenous Reference Groups, Steering Committees and Boards 3. Get Permission The Local Community Elders Traditional Owners Ownership Copyright and Indigenous Cultural and Intellectual Property 4. Communicate Language Koori Time Report back and stay in touch 5. Ethics and Morals Confidentiality Integrity and trust 6. Correct Procedures Respect What to call people Traditional Welcome or Welcome to Country Acknowledging Traditional Owners Paying People Indigenous involvement Cross Cultural Training 7. Indigenous Organisations and Western Sydney contacts Major Indigenous Organisations Local Aboriginal Land Councils Indigenous Corporations/Community Organisations Indigenous Council, Community and Arts workers 8. Keywords to Remember 9. Other Protocol Resource Documents 2 What Are Protocols? Protocols can be classified as a set of rules, regulations, processes, procedures, strategies, or guidelines. Protocols are simply the ways in which you work with people, and communicate and collaborate with them appropriately. They are a guide to assist you with ways in which you can work, communicate and collaborate with the Indigenous community of Western Sydney. A wealth of Indigenous protocols documentation already exists (see Section 9), but to date the practice of following them is not widespread. Protocols are also standards of behaviour, respect and knowledge that need to be adopted. You might even think of them as a code of manners to observe, rather than a set of rules to obey. -
Some Emerging Issues in Relation to Claims to Land Under the Aboriginal Land Rights Act 1983 (Nsw)
2011 Emerging Issues: Claims to Land under the Aboriginal Land Rights Act 1983 (NSW) 811 SOME EMERGING ISSUES IN RELATION TO CLAIMS TO LAND UNDER THE ABORIGINAL LAND RIGHTS ACT 1983 (NSW) JASON BEHRENDT ∗ I INTRODUCTION In 1983, the New South Wales Parliament passed the Aboriginal Land Rights Act 1983 (NSW) (‘ ALRA ’). The necessity to provide Aboriginal people with economic independence as well as providing compensation for past injustice was at the forefront of the policy underlying the enactment of the ALRA . In his second reading speech, the Minister for Aboriginal Affairs, Frank Walker noted that the Keane Report 1 prepared by the Parliamentary Select Committee that preceded the ALRA had noted that Aboriginal people experienced ‘severe economic deprivations’ and that the Committee believed that ‘land rights could also, in our times, lay the basis for improving Aboriginal self-sufficiency and economic wellbeing’. 2 He stated that ‘[i]n this sense land rights has a dual purpose – cultural and economic. Some lands, with traditional significance to Aborigines, will retain a cultural and a spiritual significance. Other lands will be developed as commercial ventures designed to improve living standards’. 3 The legislative policy expressed in the ALRA to return land to the Aboriginal people as ‘a form of economic compensation’ was noted by Sheller J in Minister Administering the Crown Lands Act v New South Wales Aboriginal Land Council .4 For the last 25 years, the ALRA has operated with mixed success. Although Frank Walker anticipated a quick process for the resolution of claims, the process of determining claims and transferring the land has taken much longer. -
The Builders Labourers' Federation
Making Change Happen Black and White Activists talk to Kevin Cook about Aboriginal, Union and Liberation Politics Kevin Cook and Heather Goodall Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Author: Cook, Kevin, author. Title: Making change happen : black & white activists talk to Kevin Cook about Aboriginal, union & liberation politics / Kevin Cook and Heather Goodall. ISBN: 9781921666728 (paperback) 9781921666742 (ebook) Subjects: Social change--Australia. Political activists--Australia. Aboriginal Australians--Politics and government. Australia--Politics and government--20th century. Australia--Social conditions--20th century. Other Authors/Contributors: Goodall, Heather, author. Dewey Number: 303.484 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover images: Kevin Cook, 1981, by Penny Tweedie (attached) Courtesy of Wildlife agency. Aboriginal History Incorporated Aboriginal History Inc. is a part of the Australian Centre for Indigenous History, Research School of Social Sciences, The Australian National University and gratefully acknowledges the support of the School of History RSSS and the National Centre for Indigenous Studies, The Australian National -
Price Merrett Consulting Pty
CanaIly Orchards Lot 6857 DP48114 Junction Park Irrigation Dam, CanaIly Orchards Aborignal Cultural Heritage Assessment Report to Price Merrett Consulting on behalf of Canally Orchards Landskape 26 September 2019 a dIVISIOa of NIL Cupper Pty Ltd ABN 48 107 932 918 PO Box 1068 Carlton 3053 e mail: [email protected] tel: 0408 006 690 Canally Orchards Junction Park Irrigation Dam, CanaIly Orchards Aboriginal Cultural Heritage Assessment Report to Price Merrett Consulting on behalf of CanaIly Orchards Landskape Natural and Cultural Heritage Management a division or ML. Capper Ply Ltd ABN: 48 107 932 918 Author: Dr Matt Cupper Date: 26 September 2019 PO Box 1068 Carlton 3053 e mail: [email protected] tel: 0408 006 690 CanaIly Orchards ABORIGINAL CULTURAL HERITAGE ASSESSMENT Executive Summary CanaIly Orchards proposes to construct a 420 ML earthen irrigation water storage dam at their Junction Park horticultural planting at Lot 6857 DP48114 at Weimby-Kyalite Road, near Balranald, southwestern NSW. The purpose of the proposed dam is to store water to irrigate nut groves. In order to investigate the potential impact on Aboriginal cultural heritage resulting from irrigation dam construction, Landskape was engaged by Price Merrett Consulting on behalf of CanaIly Orchards to complete an Aboriginal cultural heritage assessment of the proposed work area in accordance with the Code of practice for the archaeological investigation of Aboriginal objects in NSW (DECCW 2010) and Guide to investigation, assessing and reporting on Aboriginal cultural -
THE BIDGEE BULLETIN Quarterly Newsletter of the Murrumbidgee Monitoring Program
M A R C H 2 0 2 0 I S S U E 3 THE BIDGEE BULLETIN Quarterly Newsletter of the Murrumbidgee Monitoring Program WATERING OUTCOMES Welcome to Issue 3 of The Bidgee Bulletin. The field monitoring season is now complete, with As in previous years Commonwealth environmental water the last of the four wetland surveys conducted is being used to support aquatic plants and animals in the over the last two weeks of March. In this issue Murrumbidgee Selected Area. This year environmental we review the highlights of the season and water was largely used to target floodplains and wetlands summarise the outcomes from Commonwealth to improve water quality, support populations of water environmental watering actions during the 2019- dependent plants and animals, maintain frog populations 20 water year. We also introduce our Chief and create breeding opportunities for threatened species Twitcher from the NSW DPIE, Dr Jennifer including the southern bell frog and Australasian bittern. Spencer. Continued dry conditions in Spring 2019 meant that The Bidgee Bulletin is a quarterly newsletter environmental water needed to be carefully managed and designed to provide updates on our progress as focused on high priority outcomes. These included we monitor the ecological outcomes of maintaining critical refuge habitats - Wagourah Lagoon, Commonwealth environmental water flows in the Yarradda Lagoon, Telephone Creek and Tala Creek. Murrumbidgee Selected Area. The 2019-2022 Maintenance of these wetland habitats is important for program builds on the previous five year native fish and turtles, and the Murrumbidgee refuge sites monitoring period (2014-2019) and uses many continue to support high native fish diversity with large of the same methods. -
Ntscorp Limited Annual Report 2010/2011 Abn 71 098 971 209
NTSCORP LIMITED ANNUAL REPORT 2010/2011 ABN 71 098 971 209 Contents 1 Letter of Presentation 2 Chairperson’s Report 4 CEO’s Report 6 NTSCORP’s Purpose, Vision & Values 8 The Company & Our Company Members 10 Executive Profiles 12 Management & Operational Structure 14 Staff 16 Board Committees 18 Management Committees 23 Corporate Governance 26 People & Facilities Management 29 Our Community, Our Service 30 Overview of NTSCORP Operations 32 Overview of the Native Title Environment in NSW 37 NTSCORP Performing the Functions of a Native Title Representative Body 40 Overview of Native Title Matters in NSW & the ACT in 2010-2011 42 Report of Performance by Matter 47 NTSCORP Directors’ Report NTSCORP LIMITED Letter OF presentation THE HON. JennY MacKlin MP Minister for Families, Housing, Community Services and Indigenous Affairs Parliament House CANBERRA ACT 2600 Dear Minister, RE: 2010–11 ANNUAL REPORT In accordance with the Commonwealth Government 2010–2013 General Terms and Conditions Relating to Native Title Program Funding Agreements I have pleasure in presenting the annual report for NTSCORP Limited which incorporates the audited financial statements for the financial year ended 30 June 2011. Yours sincerely, MicHael Bell Chairperson NTSCORP NTSCORP ANNUAL REPORT 10/11 – 1 CHAIrperson'S Report NTSCORP LIMITED CHAIRPERSON’S REPORT The Company looks forward to the completion of these and other ON beHalF OF THE directors agreements in the near future. NTSCORP is justly proud of its involvement in these projects, and in our ongoing work to secure and members OF NTSCORP, I the acknowledgment of Native Title for our People in NSW. Would liKE to acKnoWledGE I am pleased to acknowledge the strong working relationship with the NSW Aboriginal Land Council (NSWALC). -
Caring for Community
AH&MRC Tackling Tobacco and Chronic Conditions Conference 2016: CARING FOR COMMUNITY Crowne Plaza, Coogee Beach, 242 Arden Street, Coogee, Sydney Tuesday 3 May 2016 9.00am – 10.30am Master of Ceremony Nicole Turner Room Description Ocean View Delegates are asked to sign in to the conference on Level One before making their way Court to the Ocean View Court on the Lower Ground Level for the 9am Conference Opening. Opening address and plenary session Conference Opening A smoking ceremony and Welcome to Country, followed by a traditional dance performance. Room Description Oceanic Official Welcome Ballroom Sandra Bailey, CEO, Aboriginal Health and Medical Research Council of NSW will welcome participants before introducing a video that provides an overview of the The AH&MRC Tackling Tobacco and Chronic Conditions Conference 2016: Caring for history and importance of Aboriginal Community Controlled Health Services. Community is the first year the biennial chronic disease conference and annual A-TRAC symposiums have been combined. Aboriginal Communities Improving Aboriginal Health Report The Aboriginal Health and Medical Research Council (AH&MRC) Lead author, Dr Megan Campbell will discuss key points and how the recent literature The AH&MRC is the peak representative body and voice of Aboriginal communities on health review Aboriginal Communities Improving Aboriginal Health Report can be used. in NSW. We represent, support and advocate for our members, the Aboriginal Community Controlled Health Services (ACCHS) that deliver culturally appropriate comprehensive primary Launch: Living Longer Stronger Resource Kit health care, and their communities on Aboriginal health at state and national levels. David Kennedy & Megan Winkler from the Resource Kit Advisory Group will launch the chronic disease Living Longer Stronger Resource Kit and discuss why, who and AH&MRC Chronic Disease Program what it was developed for. -
Yuranga Aboriginal Network Mildura Local Aboriginal Network
YURANGA ABORIGINAL NETWORK MILDURA LOCAL ABORIGINAL NETWORK COMMUNITY PLAN 2020 OFFICIAL ACKNOWLEDGEMENT AND RESPECT TELKI NGAWINGI (Latji Latji for Good Day) We would like to take this opportunity to acknowledge the traditional owners of this Country and the Elders who have passed into the Dreaming and Elders present today who have survived the impacts of Colonisation. Our Elders are the Cornerstone of our communities and we pay our Respect to them, their journeys, their strength and their Resilience. If it were not for them, we would not be here. OFFICIAL The Yuranga Local Aboriginal Network in Mildura was established in 2008, as part of the then Victorian Government’s New Representative Arrangement for Aboriginal People living in Victoria. The LAN’s original Community Plan was Titled: “The Mildura Local Indigenous Network – The Yuranga Aboriginal Committee, Community Plan.” It’s overarching framework was the VIAF of the time. Local Aboriginal Networks (LANs) bring Aboriginal people together to set priorities develop community plans and improve social connection. Our Mildura LAN has an Aboriginal name, which means “bend in the river.” The LAN in Mildura has been active within the Mildura community and over the years has held a number of Projects and supported others, however we have worked with the local Mildura Rural City Council and have produced a video that sits on the AV Website. MRCC have endorsed our Community Plan and it also sits on their Website along with all of the Geographical Community Plans, as the Municipality’s first Cultural Plan. Our LAN now has approximately 212 participants and there are 39 LANs in the State of Victoria. -
Practical Protocols for Working with the Indigenous Community of Western Sydney
CCD_RAL_bk.qxd 15/7/03 3:04 PM Page 1 CCD_RAL_Final.qxd 15/7/03 3:06 PM Page 1 ACKNOWLEDGEMENTS This project was assisted by the Government of NSW through the and The Federal Government through the Australia Council, its arts funding and advisory body. Researched and Written by This document is a project of the Angelina Hurley Indigenous Program of Indigenous Program Manager Community Cultural Development New Community Cultural Development NSW South Wales (CCDNSW) Draft Review and Copyright Section by © Community Cultural Development NSW Terri Janke Ltd, 2003 Principle Solicitor Terri Janke and Company Suite 8 54 Moore St. Design and Printing by Liverpool NSW 2170 MLC Powerhouse Design Studio PO Box 512 April 2003 Liverpool RC 1871 Ph: (02) 9821 2210 Cover Art Work Fax: (02) 9821 3460 ‘You Can’t Have Our Spirituality Without Web: www.ccdnsw.org Our Political Reality’ by Indigenous Artist Gordon Hookey Internal Art Work ‘Men’s Ceremony’ by Indigenous Artist Adam Hill CCD_RAL_Final.qxd 15/7/03 5:05 PM Page 2 Contents RESPECT, ACKNOWLEDGE, LISTEN: Practical protocols for working with the Indigenous Community of Western Sydney . .3 Who are Community Cultural Development New South Wales (CCDNSW)? What is ccd? . .3 What Are Protocols? . .3 1. Get To Know Your Indigenous Community . .4 Identity . .5 Diversity - Different Rules For Different Groups . .6 2. Consult . .6 Indigenous Reference Groups, Steering Committees and Boards . .7 3. Get Permission . .8 The Local Community . .8 Elders . .8 Traditional Owners . .8 Ownership . .9 Copyright And Indigenous Cultural And Intellectual Property . .9 4. Communicate . .10 Language . .10 Koori Time . -
A Guide to Traditional Owner Groups For
A Guide to Traditional Owner Groups Th is m ap w as e nd orse d by th e Murray Low e r Darling Rive rs Ind ige nous Nations (MLDRIN) for Water Resource Plan Areas - re pre se ntative organisation on 20 August 2018 Groundwater and th e North e rn Basin Aboriginal Nations (NBAN) re pre se ntative organisation on 23 Octobe r 2018 Bidjara Barunggam Gunggari/Kungarri Budjiti Bidjara Guwamu (Kooma) Guwamu (Kooma) Bigambul Jarowair Gunggari/Kungarri Euahlayi Kambuwal Kunja Gomeroi/Kamilaroi Mandandanji Mandandanji Murrawarri Giabel Bigambul Mardigan Githabul Wakka Wakka Murrawarri Githabul Guwamu (Kooma) M Gomeroi/Kamilaroi a r a Kambuwal !(Charleville n o Ro!(ma Mandandanji a GW21 R i «¬ v Barkandji Mutthi Mutthi GW22 e ne R r i i «¬ am ver Barapa Barapa Nari Nari d on Bigambul Ngarabal C BRISBANE Budjiti Ngemba k r e Toowoomba )" e !( Euahlayi Ngiyampaa e v r er i ie Riv C oon Githabul Nyeri Nyeri R M e o r Gomeroi/Kamilaroi Tati Tati n o e i St George r !( v b GW19 i Guwamu (Kooma) Wadi Wadi a e P R «¬ Kambuwal Wailwan N o Wemba Wemba g Kunja e r r e !( Kwiambul Weki Weki r iv Goondiwindi a R Barkandji Kunja e GW18 Maljangapa Wiradjuri W n r on ¬ Bigambul e « Kwiambul l Maraura Yita Yita v a r i B ve Budjiti Maljangapa R i Murrawarri Yorta Yorta a R Euahlayi o n M Murrawarri g a a l rr GW15 c Bigambul Gomeroi/Kamilaroi Ngarabal u a int C N «¬!( yre Githabul R Guwamu (Kooma) Ngemba iv er Kambuwal Kambuwal Wailwan N MoreeG am w Gomeroi/Kamilaroi Wiradjuri o yd Barwon River i R ir R Kwiambul !(Bourke iv iv Barkandji e er GW13 C r GW14 Budjiti -
Reconciliation Action Plan 2020– 2023
GOLD COAST TITANS Reconciliation Action plan SEPT 2020– SEPT 2023 ON THE COVER 2020 Gold Coast Titans Indigenous ABOUT THE ARTIST jersey design. Laura Pitt is a 25-year-old from the Gamilaroi The design, titled “Healing”, is the work of tribe, living in Coffs Harbour in northern New artist Laura Pitt. South Wales. The blue circles in the middle with the Pitt has been passionate about telling her symbols on the outside represent the Titans story through art since her childhood and as community. Passion is represented through a football fan was inspired to bring her work to the coloured dots surrounding the players life through sport. and supporters with links of the blue and All Aboriginal and Torres Strait Islander artists ochre lines that merge together as one. The were encouraged to submit designs for the handprintes and blue and white waterholes Titans 2020 Indigenous jersey, with all entries surrounding the area represent connection to required to use the Titans’ colours of sea, the land. The blue and yellow healing leaves sand and sky to tell a story about the Club, its represent the resilience of the team that play connection to the region and its commitment together and heal together. to community values. There are messages about healing, support “I wanted to be able to interpret my life and togetherness, with the message about story into the artwork to go onto the jersey, connection with the community a major because it is a really big thing – especially for focus. the Indigenous players at the club,” Pitt said.