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Gender and the Erotics of Nationalism in Ngu˜Gı˜ Wa Thiong'o's Drama
Gender and the Erotics of Nationalism in Ngu˜gı˜ wa Thiong’o’s Drama Evan Maina Mwangi Evan Maina Mwangi is Assistant Professor of English at Northwestern University, where he researches the intersection of nationalism, gender, and sexuality in African literatures and popular culture. He is coauthor (with Simon Gikandi) of The Columbia Guide to East African Literature since 1945 (Columbia University Press, 2007) and the author of Africa Writes Back to Self: Metafiction, Gender, Sexuality (forthcoming, State University of New York Press). His current book project, “(M)Other Tongue Matters: Translation and Gender in Indigenous African Literatures,” focuses on Ngu˜gı˜’s and other writers’ use of sex as a theme and a metaphor in creative works and polemical essays. TDR: The Drama Review 53:2 (T202) Summer 2009. ©2009 90 New York University and the Massachusetts Institute of Technology Downloaded from http://www.mitpressjournals.org/doi/pdf/10.1162/dram.2009.53.2.90 by guest on 27 September 2021 Introduction Kenyan author Ngügï wa Thiong’o has been a leading voice in African indigenous-language community theatre for over 30 years. In 1977 his first literary work in Gïküyü, Ngaahika Ndeenda (published in 1980 and translated as I Will Marry When I Want in 1982), coauthored with Ngügï wa Mïriï in collaboration with peasants and workers from their hometown of Limuru, led to his detention without trial by the Kenyan government. This kind of politically engaged performance forms the centerpiece of Ngügï’s artistic production. The influence that -
Ngugi Wa Thiong'o and the Search for a Populist Landscape Aesthetic." Environmental Values 3, No
The White Horse Press Full citation: Binder, Renee and G.W. Burnett, "Ngugi Wa Thiong'o and the Search for a Populist Landscape Aesthetic." Environmental Values 3, no. 1, (1994): 47-59. http://www.environmentandsociety.org/node/5506 Rights: All rights reserved. © The White Horse Press 1994. Except for the quotation of short passages for the purpose of criticism or review, no part of this article may be reprinted or reproduced or utilised in any form or by any electronic, mechanical or other means, including photocopying or recording, or in any information storage or retrieval system, without permission from the publishers. For further information please see http://www.whpress.co.uk. Ngugi Wa Thiong’o and the Search for a Populist Landscape Aesthetic RENEE BINDER* AND G.W. BURNETT† *US Forest Service Sumter National Forest Mountain Rest, South Carolina 29664 USA †Department of Parks, Recreation and Tourism Management Clemson University Clemson, South Carolina 29631 USA Direct correspondence to: G. W. Burnett, Room 263 Lehotsky Hall, Clemson University, Clemson, SC 29631. ABSTRACT: This essay examines how Ngugi wa Thiong’o, East Africa’s most prominent writer, treats the landscape as a fundamental social phenomenon in two of his most important novels, A Grain of Wheat and Petals of Blood. Basing his ideas in an ecological theory of landscape aesthetics resembling one recently developed in America, Ngugi understands that ability to control and manipulate a landscape defines a society. Nostalgia for the landscape lost to colonialism and to the corrupting and alienating influences of international capitalism needs to be replaced by its progressive evaluation as it is reshaped by collective action for a new future. -
Character Names and Types in Ngũgĩ Wa Thiong'o's Devil on the Cross and Wizard of the Crow
UCLA Ufahamu: A Journal of African Studies Title Character Names and Types in Ngũgĩ wa Thiong’o’s Devil on the Cross and Wizard of the Crow Permalink https://escholarship.org/uc/item/2qv2b257 Journal Ufahamu: A Journal of African Studies, 38(3) ISSN 0041-5715 Author Ndĩgĩrĩgĩ, Gĩchingiri Publication Date 2015 DOI 10.5070/F7383027729 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Character Names and Types in Ngũgĩ wa Thiong’o’s Devil on the Cross and Wizard of the Crow* Gĩchingiri Ndĩgĩrĩgĩ Character names and character types are recognizable devices that mediate themes in Ngũgĩ wa Thiong’o’s fiction. These charac- ter names and character types encapsulate the social reality that the author writes about and comprise a fresh way of understand- ing his novels. From this encapsulation, authorial partisanship and worldview are decipherable. A cursory review of Ngũgĩ’s fiction reveals that these two aspects are sporadically found in his ear- lier fiction—The River Between, Weep Not, Child and A Grain of Wheat—but they become more evident features of Ngũgĩ’s style in Petals of Blood and are used to maximum effect in Devil on the Cross, Matigari, and more recently in Wizard of the Crow. For pur- poses of brevity, however, the discussion in this paper focuses on Devil on the Cross and Wizard of the Crow.1 The section on Devil on the Cross appeared originally in Ufahamu and only minor changes have been made in the analysis of the text in that section.2 The section on Wizard of the Crow is entirely new. -
Read Ebook {PDF EPUB} Who Remembers the Sea by Mohammed Dib Who Remembers the Sea by Mohammed Dib
Read Ebook {PDF EPUB} Who Remembers the Sea by Mohammed Dib Who Remembers the Sea by Mohammed Dib. Choose another writer in this calendar: by birthday from the calendar. TimeSearch for Books and Writers by Bamber Gascoigne. Prolific Algerian French-language novelist, short story writer, and poet. Many of Mohammed Dib's novels present archetypal characters who represent contrasting forces in society – good and evil. Among Dib's acclaimed works is his trilogy Alg�rie (1952-1954), which paints a portrait of the plight of the poor peasants and workers. In his poetry Dib has examined old myths and inner layers of consciousness. Some of his later novels were set in a Nordic country, that resembled Finland, where he spent extended periods of time. He also translated Finnish folktales. Mohammed Dib was born in Tlemcen, a city in western Algeria, near the border of Morocco. His father, whom Dib lost at an early age, was a carpenter. Dib was raised as a Sunni Muslim but he never attended Koranic school. At the age of fifteen, he began to write poems. His first poem was published in 1946 under the signature of Diabi. It was only after Dib learned to read and write French that he learned to read Arabic. He attended primary school, high school, and after studying for a period at the university in Tlemcen he completed his studies in the city of Oujda. Between the years 1939 and 1959 Dib worked in odd jobs – as a teacher in a primary school at Aoudj Bghal, accountant in Oujda, employee for the Algerian railways, carpet designer in a weavig factory, interpreter for the American and Allied forces from 1943 to 1944, and journalist. -
Teaching the Short Story: a Guide to Using Stories from Around the World. INSTITUTION National Council of Teachers of English, Urbana
DOCUMENT RESUME ED 397 453 CS 215 435 AUTHOR Neumann, Bonnie H., Ed.; McDonnell, Helen M., Ed. TITLE Teaching the Short Story: A Guide to Using Stories from around the World. INSTITUTION National Council of Teachers of English, Urbana, REPORT NO ISBN-0-8141-1947-6 PUB DATE 96 NOTE 311p. AVAILABLE FROM National Council of Teachers of English, 1111 W. Kenyon Road, Urbana, IL 61801-1096 (Stock No. 19476: $15.95 members, $21.95 nonmembers). PUB 'TYPE Guides Classroom Use Teaching Guides (For Teacher) (052) Collected Works General (020) Books (010) EDRS PRICE MF01/PC13 Plus Postage. DESCRIPTORS Authors; Higher Education; High Schools; *Literary Criticism; Literary Devices; *Literature Appreciation; Multicultural Education; *Short Stories; *World Literature IDENTIFIERS *Comparative Literature; *Literature in Translation; Response to Literature ABSTRACT An innovative and practical resource for teachers looking to move beyond English and American works, this book explores 175 highly teachable short stories from nearly 50 countries, highlighting the work of recognized authors from practically every continent, authors such as Chinua Achebe, Anita Desai, Nadine Gordimer, Milan Kundera, Isak Dinesen, Octavio Paz, Jorge Amado, and Yukio Mishima. The stories in the book were selected and annotated by experienced teachers, and include information about the author, a synopsis of the story, and comparisons to frequently anthologized stories and readily available literary and artistic works. Also provided are six practical indexes, including those'that help teachers select short stories by title, country of origin, English-languag- source, comparison by themes, or comparison by literary devices. The final index, the cross-reference index, summarizes all the comparative material cited within the book,with the titles of annotated books appearing in capital letters. -
——————— Ά Subversion and the Carnivalesque
NICK MDIKA TEMBO ——————— Subversion and the Carnivalesque Images of Resistance in Ngg wa Thiong’o’s Wizard of the Crow A BSTRACT The carnivalesque as a guiding concept provides a useful approach to technique and thematic concerns in the African novel, as some contemporary African novelists have integrated elements of resistance to some form of hegemonic dis/order in their novels. What this essay claims is that Ngũgĩ wa Thiong’o’s Wizard of the Crow deploys the carnivalesque as an ideology and weapon of resistance, where the popular voice of the marketplace wo/man is employed to subvert instituted authority. The essay interrogates globalization and Structural Adjustment Programmes, arguing that they are re-invented ideologies of colonization for the twenty-first century. To examine elements of resistance in this novel is thus to examine the ways, both salient and silent, in which the postcolony can combat monstrous postcolonial African régimes and the largely negative impact of globalization on Africa. Introduction I thought they were going to reform society and rule justly, and so I watched their proceedings with deep interest. I found that they made the other regime look like a golden age.1 GŨGĨ WA THIONG’O is one of the most important of Africa’s writers, and certainly the foremost voice of East African literature. N From Weep Not, Child, The River Between, and A Grain of Wheat to Petals of Blood, Devil on the Cross, Matigari, and Wizard of the Crow, he has consistently used the medium of prose fiction and other artistic devices to critique, lampoon, plead, lament, threaten, and paint a picture of the disaster 1 Plato, in Desmond Lee, “Introduction” to Plato, The Republic (Harmondsworth: Penguin, 1982): 14. -
Ngugi Wa Thiong'o's the River Between and Matigari
Allegory and the Retrieval of History: Ngugi wa Thiong’o’s The River Between and Matigari Eriks Uskalis There is a need for analysis of postcolonial writing which, instead of as- suming dissent as a given, locates its forms and conditions of possibility within contexts that both determine and set limits on its expression. If dissent is defi ned by the effects of the power against which it reacts, it follows that different contexts will call for varied expressions of dissent. In terms of literary production the effects of dissent are often seen as shifts in form and genre. Through acts of dissemination and interpella- tion, the state, as well as the relative hegemonic strength of colonial and postcolonial discourse, have signifi cant ramifi cations on the formation of the context of dissent. I would argue, then, that an analysis of dissent which takes these factors into consideration should “study what was able to emerge within, and against, what seems at fi rst glance to be a domi- nant fi eld of social perception” (Polan qtd. in Lipseitz 31). It should come as no surprise that class plays a major part in the con- ditions out of which literature is produced, but the tenets set out in the above statements work against dismissals of texts which do not express dissent in terms of class. Class formations, in postcolonial times, are often too overdetermined to provide coherent forms of dissent. This can be fl eshed out by a discussion of Ngugi Wa Thiong’o’s novels The River Between and Matigari. -
Ngũgĩ Wa Thiong'o's Wizard of the Crow and Postcolonial Pedagogy
Ngũgĩ wa Thiong’o’s Wizard of the Crow and Postcolonial Pedagogy RAPHAEL DALLEO Florida Atlantic University [email protected] ABSTRACT The encyclopedic nature of Ngũgĩ’s Wizard of the Crow makes it an overt summing up of the author’s previous work. At the same time, the novel explicitly positions itself as a break from what came before by rethinking the anticolonial ideologies contained in the earlier work in light of what Wizard of the Crow references as an expanding postcoloniality. This shift can be seen in the philosophy of pedagogy the novel puts forward. Unlike the radical oppositionality of the anticolonial stance, postcolonial pedagogy is depicted as contingent, conflicted, but because of its decentralized, nonhi- erarchical nature potentially better able to redefine the field of possibili- ties than a radicalization of the master’s tools. Wizard of the Crow refuses to retreat from the intellectual’s obligation to oppose and critique global exploitation and inequality, positioning postcolonialism not as an abandon- ment or surmounting of anticolonialism as much as a re-imagining of its goals in changed circumstances. The novel seeks to imagine a decolonizing form of education that can stand against without replicating patriarchy and colonial hierarchy. n his review of Wizard of the Crow, Simon Gikandi notes the way the novel invokes Ngũgĩ wa Thiong’o’s previous work, most obviously by introducing one of the novel’s main characters while she reads Devil on the Cross. This Iintertextual clue leads Gikandi to argue that “Wizard of the Crow is a repetition of Ngũgĩ’s later novels, especially Petals of Blood and [. -
Revolutionary Nationalism and Women's
BOEHMER Makeup 3/22/05 2:55 PM Page 42 John's G5:Users:john:Public:John's Mac: John's Jobs 2 ‘The master’s dance to the master’s voice’: revolutionary nationalism and women’s representation in Ngugi wa Thiong’o A writer needs people around him. For me, in writing a novel, I love to hear the voices of the people . I need the vibrant voices of beautiful women: their touch, their sighs, their tears, their laughter. (Ngugi wa Thiong’o, Detained)1 With these affirmative words, the Kenyan writer Ngugi wa Thiong’o points to the strong position that women characters have held in his work over the years. It is a position virtually unique in Anglophone African literature. Not only is it the case that the internationally renowned African writers concentrating on themes of national self-assertion have by and large been male, but that in their work the emancipation of women has generally been rated as of secondary importance relative to the liberation of nations or of peoples. For this reason Ngugi’s exertions to include women in his vision of a Kenya liberated from neocolonial domination merit recognition. Yet, at the same time, precisely because of the prominence of his achievement, the enduring masculinist cast of his ideas cannot be ignored. For it is by singling out female voices, by fixing women beneath the evaluative epithets ‘vibrant’ and ‘beautiful’, that Ngugi gives way to that tendency to objectify women which, even in the 1989 Matigari, qualifies his attempt to grant them a leading role in the revolution- ary struggle for Kenyan liberation.2 The ambivalence in Ngugi’s attitude towards women forms a significant, if not metonymic, part of a wider contradiction undercutting his populist nationalist programme for a new Kenya. -
9781496222152.Pdf
Empire and Catastrophe France Overseas: Studies in Empire and Decolonization Series editors: A. J. B. Johnston, James D. Le Sueur, and Tyler Stovall Regeneration through Empire: French Pronatalists and Colonial Suspects: Suspicion, Imperial Rule, and Colonial Colonial Settlement in the Third Republic Society in Interwar French West Africa Margaret Cook Andersen Kathleen Keller To Hell and Back: The Life of Samira Bellil Apostle of Empire: The Jesuits and New France Samira Bellil Bronwen McShea Translated by Lucy R. McNair French Mediterraneans: Transnational and Introduction by Alec G. Hargreaves Imperial Histories Colonial Metropolis: The Urban Grounds of Anti- Edited and with an introduction by Patricia M. E. Lorcin Imperialism and Feminism in Interwar Paris and Todd Shepard Jennifer Anne Boittin The Cult of the Modern: Trans-Mediterranean France and Paradise Destroyed: Catastrophe and Citizenship in the the Construction of French Modernity French Caribbean Gavin Murray-Miller Christopher M. Church Cinema in an Age of Terror: North Africa, Victimization, Nomad’s Land: Pastoralism and French Environmental and Colonial History Policy in the Nineteenth-Century Mediterranean World Michael F. O’Riley Andrea E. Duffy Medical Imperialism in French North Africa: Regenerating The French Navy and the Seven Years’ War the Jewish Community of Colonial Tunis Jonathan R. Dull Richard C. Parks I, Nadia, Wife of a Terrorist Making the Voyageur World: Travelers and Traders in the Baya Gacemi North American Fur Trade Transnational Spaces and Identities in the Carolyn Podruchny Francophone World A Workman Is Worthy of His Meat: Food and Edited by Hafid Gafaïti, Patricia M. E. Lorcin, and David Colonialism in Gabon G. -
Geomancing Dib's Transcultural Expression in Translation
CLCWeb: Comparative Literature and Culture ISSN 1481-4374 Purdue University Press ©Purdue University Volume 15 (2013) Issue 7 Article 10 Geomancing Dib's Transcultural Expression in Translation Madeleine Campbell University of Glasgow Follow this and additional works at: https://docs.lib.purdue.edu/clcweb Part of the American Studies Commons, Comparative Literature Commons, Education Commons, European Languages and Societies Commons, Feminist, Gender, and Sexuality Studies Commons, Other Arts and Humanities Commons, Other Film and Media Studies Commons, Reading and Language Commons, Rhetoric and Composition Commons, Social and Behavioral Sciences Commons, Television Commons, and the Theatre and Performance Studies Commons Dedicated to the dissemination of scholarly and professional information, Purdue University Press selects, develops, and distributes quality resources in several key subject areas for which its parent university is famous, including business, technology, health, veterinary medicine, and other selected disciplines in the humanities and sciences. CLCWeb: Comparative Literature and Culture, the peer-reviewed, full-text, and open-access learned journal in the humanities and social sciences, publishes new scholarship following tenets of the discipline of comparative literature and the field of cultural studies designated as "comparative cultural studies." Publications in the journal are indexed in the Annual Bibliography of English Language and Literature (Chadwyck-Healey), the Arts and Humanities Citation Index (Thomson -
The Algerian Literature (Elite Novel / Folk Poetry) and the Post-Colonial Discourse: Witnessing to an Intellectual Liberation
AWEJ. Special Issue on Literature No.2 October, 2014 Pp250-260 The Algerian Literature (Elite Novel / Folk Poetry) and the Post-Colonial Discourse: Witnessing to an Intellectual Liberation Hemza BOUDERSA Higher College for Teacher Training, Constantine, Algeria Abstract The shift of African literature from oral performances and traditions to written texts was a result of the colonial discourse. Therefore, African literature can be divided into a pre-colonial literature dominated mainly by folk poetry recited by the masses and post-colonial fiction adopted greatly by the elite. Written literature refreshes its themes with borrowed oral traditions drawn from people's lives and folk songs relevant to a history peppered by a story-telling traits, riddles, and proverbs. Accordingly, the following question is raised: in what ways does the Algerian novel provide a critical approach towards a „genuine‟ intellectual decolonization? Using the history of the Algerian literature as a reference, it is noteworthy assuming the following hypothesis: the Algerian novel contributes to a far extent in the liberation of the Algerian mind. Through using a content analysis and research synthesis approaches, this study highlights whether the Algerian novel can contribute fully in the intellectual freedom of the Algerian elite. Initial findings of this paper showed that witnessing to a „Différend ‟ tackled by Jean-François Lyotard and referred to by Abd el Kader Aoudjit's book the Algerian Novel and the Colonial Discourse provides a new reading towards the matter. This analysis advocated before by Mouloud Feraoun and Kateb Yacine, who claimed for „name, land and differentiation‟ .Thus, the pertinent recommendation drawn from this study is that „being different‟ from the colonizer means a step forward to „being intellectually liberated.’ Keywords: Algerian Literature, Elite Novel, Folk Poetry, Intellectual Liberation, Post-Colonial Discourse Arab World English Journal www.awej.org 250 ISSN: 2229-9327 AWEJ.