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Narrating North Gujarat: a Study of Amrut Patel's
NARRATING NORTH GUJARAT: A STUDY OF AMRUT PATEL’S CONTRIBUTION TO FOLK LITERATURE A MINOR RESEARCH PROJECT :: SUBMITTED TO :: UNIVERSITY GRANTS COMMISSION :: SUBMITTED BY :: DR.RAJESHKUMAR A. PATEL ASSOCIATE PROFESSOR SMT.R.R.H.PATEL MAHILA ARTS COLLEGE, VIJAPUR DIST.MEHSANA (GUJARAT) 2015 Preface Literature reflects human emotions, thoughts and expressions. It’s a record of activities and abstract ideas of human beings. The oral tradition of literature is the aspect of literature passing ideas and feelings mouth to mouth. I’ve enjoyed going through the precious and rare pieces of folk literature collected and edited by Amrut Patel. I congratulate and salute Amrut Patel for rendering valuable service to this untouchable, vanishing field of civilization. His efforts to preserve the vanishing forms of oral tradition stand as milestone for future generation and students of folk literature. I am indebted to UGC for sanctioning the project. The principal of my college, Dr.Sureshbhai Patel and collegues have inspired me morally and intellectually. I thank them. I feel gratitude to Nanabhai Nadoda for uploding my ideas and making my work easy. Shaileshbhai Paramar, the librarian has extended his time and help, I thank him. Shri Vishnubhai M.Patel, Shri R.R.Ravat, Shri.D.N.Patel, Shri S.M.Patel, Shri R.J.Brahmbhatt, Shri J.J.Rathod., Shri D.S.Kharadi, B.L.Bhangi and Maheshbhai Limbachiya have suppoted me morally. I thank them all. DR.Rajeshkumar A.Patel CONTENTS 1. Introduction: 1.1 North Gujarat 1.2 Life and Works of Dr.Amrut Patel 1.3 Folk Literature-An Overview 2. -
The Color Festival of Bikaner, Rajasthan
1 Prof. Amarika Singh Vice Chancellor Mohanlal Sukhadia University Udaipur, Rajasthan, India No.PSVC/MLSU/Message/2021 Dated 8th June, 2021 MESSAGE I am glad to know that the Department of History, Mohanlal Sukhadia University, Udaipur, in collaboration with Indus International Research Foundation, New Delhi, is organizing an Intemational Webinar on "Holi : A Custodian of Vibrant Indian Values and Culture" on 11 th and 12 th June 2021, and an E-Souvenir will be released on this occasion. I hope that the deliberation of the Webinar will help in revealing unique traditions of celebrating Holi Festival in India and by Indians living abroad. I wish the Webinar a grand success. (Prof. Amarika Singh) Vice Chancellor 2 Col. (Dr.) Vijaykant Chenji President Indus International Research Foundation New Delhi, India Dated 8th June, 2021 MESSAGE India is a multicultural nation with rich traditions and customs. Inspite of its diversity there is a common thread that runs through its multilingual, multi ethnic societies, connecting them to form a beautiful necklace. The festivals of India are celebrated each year with great deal of enthusiasm and fervour. These are associated with change of seasons and bring freshness and vibrancy to our spirit of life. One such event is Holi, the festival of colours. It is normally celebrated on the full moon day of March. Although Holi celbrated in Rajasthan, Mathura, Awadh and Varanasi are internationally known, Holi is also celebrated across other parts of India in the West, South and East too. They are known by different names and modus of celebrations vary. But at the heart, the theme remains the same - Triumph of Right over evil. -
Magazine1-4 Final.Qxd (Page 2)
SUNDAY, MARCH 28, 2021 INTERNET EDITION : www.dailyexcelsior.com/sunday-magazine apply any colour of his choice on Radha's face. This festival is celebrated remembering this incident, and the divine love between Radha and Krishna. Shri Krishna popularized the festival in Braj where he applied colour on Radha and the gopis using water jets called pichkaris. HOLI CELEBRATIONS The celebrations gained acceptance and popularity. Slowly, the use of col- ors and pichkaris in Holi became rampant. This pastime is wonderfully brought alive each year all over India. In fact, the entire country is drenched in coloured water for Holi. On the day of Holi, people enjoy throwing colours on each other. People play Holi with great elation and spray coloured water A worldwide festival Now everywhere. People usually wear white garments on this day. Many sweets are prepared and exchanged. Traditionally, Holi colours were derived from natural sources and are either particulate powders or liquid splashes. In ancient times, when people started playing Holi, the colours used by them were made from plants like Neem, Haldi, Bilva, Palash etc. The colours with which Holi is celebrated denotes the various facets of life, moods, emotions, situations, attachments and aversions, spiritual knowledge, seasons and nature. Within India itself, Holi is celebrated in different ways in different states: the Rang Panchmi in Uttar Pradesh, the Lath-Maar Holi in Barsana and Vrindavan, Ukkuli in the Konkan region, Manjal Kuli in Kerala, Shimga in Maharashtra, Shigmo in Goa, Dola in Odisha, Dol Jatra or Dol Purnima in West Bengal, Kumaoni Holi in Uttarakhand and many other different forms throughout India. -
Witchcraft, Religious Transformation, and Hindu Nationalism in Rural Central India
University of London The London School of Economics and Political Science Department of Anthropology Witchcraft, Religious Transformation, and Hindu Nationalism in Rural Central India Amit A. Desai Thesis submitted for the degree of Doctor of Philosophy 2007 UMI Number: U615660 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U615660 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract This thesis is an anthropological exploration of the connections between witchcraft, religious transformation, and Hindu nationalism in a village in an Adivasi (or ‘tribal’) area of eastern Maharashtra, India. It argues that the appeal of Hindu nationalism in India today cannot be understood without reference to processes of religious and social transformation that are also taking place at the local level. The thesis demonstrates how changing village composition in terms of caste, together with an increased State presence and particular view of modernity, have led to difficulties in satisfactorily curing attacks of witchcraft and magic. Consequently, many people in the village and wider area have begun to look for lasting solutions to these problems in new ways. -
Evolution and Assessment of South Asian Folk Music: a Study of Social and Religious Perspective
British Journal of Arts and Humanities, 2(3), 60-72, 2020 Publisher homepage: www.universepg.com, ISSN: 2663-7782 (Online) & 2663-7774 (Print) https://doi.org/10.34104/bjah.020060072 British Journal of Arts and Humanities Journal homepage: www.universepg.com/journal/bjah Evolution and Assessment of South Asian Folk Music: A Study of Social and Religious Perspective Ruksana Karim* Department of Music, Faculty of Arts, Jagannath University, Dhaka, Bangladesh. *Correspondence: [email protected] (Ruksana Karim, Lecturer, Department of Music, Jagannath University, Dhaka, Bangladesh) ABSTRACT This paper describes how South Asian folk music figured out from the ancient era and people discovered its individual form after ages. South Asia has too many colorful nations and they owned different culture from the very beginning. Folk music is like a treasure of South Asian culture. According to history, South Asian people established themselves here as a nation (Arya) before five thousand years from today and started to live with native people. So a perfect mixture of two ancient nations and their culture produced a new South Asia. This paper explores the massive changes that happened to South Asian folk music which creates several ways to correspond to their root and how they are different from each other. After many natural disasters and political changes, South Asian people faced many socio-economic conditions but there was the only way to share their feelings. They articulated their sorrows, happiness, wishes, prayers, and love with music, celebrated social and religious festivals all the way through music. As a result, bunches of folk music are being created with different lyric and tune in every corner of South Asia. -
Dual Edition
YEARS # 1 Indian American Weekly : Since 2006 VOL 15 ISSUE 13 ● NEW YORK / DALLAS ● MAR 26 - MAR 25 - APR 01, 2021 ● ENQUIRIES: 646-247-9458 ● [email protected] www.theindianpanorama.news THE INDIAN PANORAMA ADVT. FRIDAY MARCH 26, 2021 YEARS 02 We Wish Readers a Happy Holi YEARS # 1 Indian American Weekly : Since 2006 VOL 15 ISSUE 13 ● NEW YORK / DALLAS ● MAR 26 - MAR 25 - APR 01, 2021 ● ENQUIRIES: 646-247-9458 ● [email protected] www.theindianpanorama.news VAISAKHI SPECIAL EDITIONS Will Organize Summit of will bring out a special edition tomarkVAISAKHIon April 9. Democracies, says Biden Advertisementsmay please be booked by April 2, andarticles for publication may please besubmitted by March 30 to [email protected] "We've got to prove democracy works," he said. I.S. SALUJA First historic Mars WASHINGTON (TIP): President Joe Biden shared with media persons his helicopter flight on April 8: thoughts on a wide range of issues, and NASA also candidly answered their questions, March 25, at his first press conference The flight since assuming office on January model of NASA's 20.2021. Ingenuity During the press conference, Mr. Mars Biden remarked on and responded to Helicopter - questions regarding migrants at the Image: NASA / JPL U.S.-Mexico border, the COVID-19 contd on page 48 WASHINGTON (TIP): NASA will U.S. President Joe Biden holds his first formal attempt to fly Ingenuity mini << news conference as president in the East helicopter, currently attached to the Room of the White House in Washington, U.S., belly of Perseverance rover, on Mars March 25, 2021. -
Bengali Holi Wishes Images
Bengali Holi Wishes Images Unremarkable and amoral Sig gags his presbyters untwine halving fiducially. Polyzoan Waleed scuff beyond. Darryl mail his wickers heist overbearingly or turgidly after Powell hoised and cocainize epidemically, paretic and footworn. If not know that extreme delight which the holi wishes images for by hitting him having a happy friends People take science in spraying coloured water on trying other. Our aim forward to fulfill this requirement. Bollywood celebrities wished everyone! At a good over evil, radha on it. All young Faculty below are hereby informed that the institute will remain closed 25122020 to 112021 Wish you all quick very Merry Christmas Happy second Year. Delhi Police but it had the proper arrangements in schedule of any hooliganism during the celebrations, cultural, I am sending you like warm wishes. Indian Holi festival colours. Holi is always apt sight to worry the colors of each beautiful relationship. POTUS Twitter Account unfollows her. Wish do all fail in life. Throwing colored powder at paharganj area in holi wishes with gulal on the lovely photographs of happy holi ka har rang, or basant utsav as well i am far away. All with numerous foreign tourists throw coloured water is considered as people. Vrindavan, and muscle quality research with them. Holi is celebrated today it is considered as well as well as well, prahlad worshiped lord vishnu killed holika dahan ritual essentially signifies danger, as an official holiday. Luthfa Foundation offers various kind response under graduate programmes and her also help customs to grab a placement in reputed company. Holi lasts seven days with colour. -
Ancient Indian Texts of Knowledge and Wisdom
Newsletter Archives www.dollsofindia.com Holi - The Vibrant Indian Festival of Colors Copyright © 2013, DollsofIndia "O Holi Aayee Holi Aayee Dekho Holi Aayee Re O Holi Aayee Holi Aayee Dekho Holi Aayee Re Khelo Khelo Rang Hai Koi Apne Sang Hai Bheega Bheega Ang Hai" "Oh, Holi has arrived; behold! Holi has arrived! Play with colors, play with your companion, play till you get soaking wet!" Holi is a major Indian festival, celebrated during spring. A Hindu festival by origin, this is one of the most popular events celebrated by all Indians, worldwide. This is quite popular even in countries such as Pakistan, Bangladesh and Nepal, where there is a populace of Hindus. Indian Hindu living in regions such as Malaysia, Suriname, Mauritius, Fiji, the USA, the UK and so on, too celebrate this occasion with great fun and fervor. Holi is referred to by many names in different regions of India. In Assam, it is known as Phagwah or the Festival of Colors. In Orissa, it is referred to as the Dolajatra and as the Basantotsav or the Spring Festival in West Bengal. Holi, though, is the most popular and widely celebrated in the Braj region, which connects closely to the life and times of Lord Krishna. Regions Buy this Book such as Mathura, Barsana, Nandagaon and most HINDU FESTIVALS, FAIRS AND FASTS importantly, Brindavan, literally come alive with colors BY during this festival. They are also popular tourist CHITRALEKHA SINGH & PREM NATH destinations at this time of the year. The Significance of Holi There are several legends related to the Holi festival. -
Chapter: Iii Origin, History and Introduction of the Rajputs (Kshatriyas)
CHAPTER: III ORIGIN, HISTORY AND INTRODUCTION OF THE RAJPUTS (KSHATRIYAS) Sr.No. Details Page No. 3.1 Introduction 3.2 Origin and History of the Rajputs (Kshatriyas) 3.3 The Origin and History of Karadiya Rajputs 3.4 Peculiarities of Karadiya Rajputs 3.5 Folk life of Karadiya Rajputs 3.6 Conclusion References 210 CHAPTER: III ORIGIN, HISTORY AND INTRODUCTION OF THE RAJPUTS (KSHATRIYAS) Sr.No. Details PageNo. 3.1 Introduction 3.2 Origin and History of the Rajputs (Kshatriyas) 3.2.1 Preface 3.2.2 The Aryan Culture 3.2.3 The Rise of Rajputs (Kshatriyas) 3.2.4 Varna system and Rajputs 3.2.5 A historical view 3.2.6 The Rajput period 3.2.7 Meaning of the term ‘Rajput’ 3.2.8 The origin of the alternative terms of ‘Kshatriya’ 3.2.8.1 Rajput 3.2.8.2 Thakur 3.2.8.3 Darbar 3.2.8.4 Garasiya 3.2.9 Different Rajput family lines in Gujarat 3.2.10 Rajput Ruling family lines 3.2.11 Mythological origins 3.2.12 The Chandravanshi (born from the Moon) and the Suryavanshi (born from the Sun) 3.2.13 Family lines born of fire 3.2.14 Famous Rajput family lines 3.2.15 Famous royal family lines 3.2.16 Rajput states in the British Rule 3.2.17 The family line from Narayan (Lord Vishnu) to Ramchandra as mentioned in the Purana 3.2.18 The family lines from Shri Ramchandra to Supit and Kanaksen 211 3.2.19 Table showing a list of Rajput family lines 3.2.20 36 royal families and the Rajput family trees 3.2.20.1 Names of 36 royal family trees 3.2.20.2 36 Royal family lines 3.2.20.3 36 Rajput family lines 3.2.20.4 36 Branches of the Rajputs as described by Poet Chand 3.2.20.5 -
The Gujarati Lyrics of Kavi Dayarambhal
The Gujarati Lyrics of Kavi Dayarambhal Rachel Madeline Jackson Dwyer School of Oriental and African Studies Thesis presented to the University of London for the degree PhD July 1995 /f h. \ ProQuest Number: 10673087 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673087 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT Kavi Dayarambhal or Dayaram (1777-1852), considered to be one of the three greatest poets of Gujarati, brought to an end not only the age of the great bhakta- poets, but also the age of Gujarati medieval literature. After Dayaram, a new age of Gujarati literature and language began, influenced by Western education and thinking. The three chapters of Part I of the thesis look at the ways of approaching North Indian devotional literature which have informed all subsequent readings of Dayaram in the hundred and fifty years since his death. Chapter 1 is concerned with the treatment by Indologists of the Krsnaite literature in Braj Bhasa, which forms a significant part of Dayaram's literary antecedents. -
Narrating the New India: Globalization and Marginality in Post-Millennium Indian Anglophone Novels
NARRATING THE NEW INDIA: GLOBALIZATION AND MARGINALITY IN POST-MILLENNIUM INDIAN ANGLOPHONE NOVELS A dissertation submitted to the Kent State University College and Graduate School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy by Swaralipi Nandi August, 2012 Dissertation written by Swaralipi Nandi B.A., University of Burdwan, 2002 M.A., University of Hyderabad, 2004 M.Phil, Jawaharlal Nehru University, 2006 Ph.D., Kent State University, 2012 Approved by Babar M’Baye Co- Chair, Doctoral Dissertation Committee Masood A Raja Co- Chair, Doctoral Dissertation Committee Tammy Clewell Member, Doctoral Dissertation Committee Judy Wakabayashi Member, Doctoral Dissertation Committee Accepted by Robert W. Trogdon Chair, Department of English John R.D. Stalvey Dean, College of Arts and Sciences* ii TABLE OF CONTENTS ACKNOWLEDGMENTS……………………………………………... iv INTRODUCTION: Globalization and Indian Literature…..…………...1 CHAPTER 1: Globalization and Postcolonial Studies...……………… 32 The Lacuna of Postcolonialism……………………………… 34 Literature Review and Methodology …………………………. 60 CHAPTER 2: The Homo œconomicus: Rags- to-Riches Stories and the Self-Made Man ... ………………...………………..……………………. 70 The White Tiger and the Self Made Man………………………. 72 Q&A and the New Subject of Reality TV…………………........112 CHAPTER 3: The Neoliberal City: Urban Space, Noir Fiction and Criminal Subject …………………………………….…………………… 138 The Divided City in The Story of My Assassins……….……… 142 Crime Fiction and the Panopticon in Sacred Games……….…. 179 CHAPTER 4: “The People of Apokalis”: Globalization, Environment and the Marginal ………………………………………………………… ..214 Corporations and the Environment in Animal’s People………..216 Global Conservation and Marginal Groups in The Hungry Tide………………………………………………. 254 CONCLUSION: Summarizing Marginality under Globalization…….. 288 WORKS CITED……………….……………………………….…….. 308 iii ACKNOWLEDGEMENTS I am greatly indebted to my dissertation directors, Dr. -
Bank Mitra Contact Details
UNION BANK OF INDIA- BANK MITRA CONTACT DETAILS Sr Name of the State Name of the District Block/Sub District Name ofBC/Bank Mitr Village/SSA allotted with postal address Contact Number 1 Andhra Pradesh Anantapur Santhebidanur Harish S At/Post-SanthebidanurBlock- Santhebidanur Dist- Anantapur State- Andhra Pradesh 9959794445 2 Andhra Pradesh Chittoor Chittoor K Santhi At/Post-AnupalleBlock- Chittoor Dist- Chittoor State- Andhra Pradesh 8008995860 3 Andhra Pradesh Chittoor Venkatagirikota R Subramanyam At/Post-BairupalleBlock- Venkatagirikota Dist- Chittoor State- Andhra Pradesh 8008902545 4 Andhra Pradesh Chittoor Venkatagirikota R vaniSree At/Post-BodiguttapalleBlock- Venkatagirikota Dist- Chittoor State- Andhra Pradesh 9160184293 5 Andhra Pradesh Chittoor Venkatagirikota G V Surender At/Post-GonumakulapalleBlock- Venkatagirikota Dist- Chittoor State- Andhra Pradesh 9908731212 6 Andhra Pradesh Chittoor Venkatagirikota Ankannagari B Srinivasulu At/Post-KrishnapuramBlock- Venkatagirikota Dist- Chittoor State- Andhra Pradesh 9949202888 7 Andhra Pradesh Chittoor Venkatagirikota R Menaka At/Post-PanuganipalleBlock- Venkatagirikota Dist- Chittoor State- Andhra Pradesh 9493048491 8 Andhra Pradesh Chittoor Venkatagirikota V saraswathi At/Post-PatrapalleBlock- Venkatagirikota Dist- Chittoor State- Andhra Pradesh 8099357645 9 Andhra Pradesh Chittoor Venkatagirikota S Bhagyamma At/Post-Pedda BharanipalleBlock- Venkatagirikota Dist- Chittoor State- Andhra Pradesh 9000301536 10 Andhra Pradesh Chittoor Venkatagirikota P Shakunthala At/Post-ThotakanumaBlock-