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Burning Man's Mathematical Underbelly
City University of New York (CUNY) CUNY Academic Works Publications and Research New York City College of Technology 2018 Burning Man’s Mathematical Underbelly Seth S. Cottrell CUNY New York City College of Technology How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/ny_pubs/306 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Burning Man’s Mathematical Underbelly A math degree can take you to a lot of places, both physically and figuratively, and if you play your cards right, you too can argue counterfactual definiteness with a shaman. First in 2008, and several times since, a fellow math PhD and I traveled to the Burning Man art festival to sit in the desert and talk with the locals about whatever they happened to be curious about. Burning Man began in 1986, when a group of people (who would argue endlessly over any finite list of their names) decided to assemble annually on a San Francisco beach and burn a wooden human effigy. In 1990, membership and a lack of fire permits forced Burning Man to combine with Zone #4, a “Dadaist temporary autonomous zone” piloted by the Cacophony Society, in the Black Rock Desert 110 miles outside of Reno, Nevada. Figure 1: Although The Man itself changes very little from year to year, his surroundings do. In this version from 2009, he’s surrounded by a forest of two by fours. -
Affinities: a Journal of Radical Theory, Culture, and Action
Journal Editors’ Introduction RICHARD J.F. DAY and SARITA SRIVASTAVA Please join us in celebrating the first issue of Affinities: a Journal of Radical Theory, Culture, and Action. Our hope is that this journal will be a space where conversations and shared projects among academic, activist, and artistic communities can flourish. Many of us are simultaneously academics, activists and artists; however, there are few spaces where these connections are acknowledged and cultivated. This issue, on Autonomous Spaces, begins the kind of inquiry we hope to see continue in this journal. How are activists, academics and artists crossing the historical boundaries of progressive politics, identities and theories? What are the common paths of groups, movements, communities, and peoples engaged in challenging and creating sustainable alternatives to state and corporate forms? What are the inequalities and forms of oppression that trouble these experiments? We are committed to publishing both academic and activist writing on these and other questions, as well as other forms of cultural production. Starting a new journal is a tremendous amount of work, and we owe many thanks to members of the editorial board for their guidance in setting up the policies and practices of the journal, to Sean Haberle for his organizational help, to Kevin Stranack, Mohamed Abdou, and especially Eric de Domenico, for their work on the website, layout, and design. We would also like to acknowledge the contributions of Enda Brophy, who has put together an excellent cast of contributors on the topic of autonomous spaces, and has been a tireless and joyful co-worker. And finally, we must thank all the contributors to this inaugural issue – their diverse contributions on autonomous spaces have helped to make Affinities the kind of space we had envisioned. -
Prohm in Transferts, Appropriations Et Fonctions De L’Avant-Garde Dans L’Europe Intermédiaire Et Du Nord Ed
AUCUN RETOUR POSSIBLE – AN EVENT LOGIC OF THE AVANT-GARDE Alan Prohm in Transferts, appropriations et fonctions de l’avant-garde dans l’Europe intermédiaire et du Nord ed. Harri Veivo Cahiers de la Nouvelle Europe No. 16 2012 Kunst und Kamp, poster, April, 1986 Inherent in the notion of an avant-garde is the irreversibility of its measure of progress. The vector of a cultural effort need be neither straight nor singular nor without setbacks for this to be asserted: to occupy a position that has been surpassed is to not be avant-garde. It is stunning the degree to which this logic is disregarded by fans. Art historians can hardly be faulted for keeping warm the corpses of their favorite moments. It is a mortuary profession, and for many sufficiently well paid to keep up their confidence that scholars are anyway smarter than the artists they study; “We’ll be the judge of what’s dead and when.” More charitably, taking scholars as journalists, there are new sightings of the avant-garde to report every day, so we should expect the glorified blogging of peer-review journals on the topic to continue. And here, too, there is no foul. What approaches the kind of tragedy worth regretting, however, is that so many people of such lively genius should suffer their intellectual enthusiasms to be diverted, and secured off the track of any real cultural agency. The main veins of avant-garde activity in the European sphere, the now canonical cycle Futurism-Dada- Surrealism-Etcetera, gambled art and literature’s stakes in the centuries-old entitlement for a new chance at impacting the human situation. -
The Disturbing Victims of Chuck Palahniuk
The Disturbing Victims of Chuck Palahniuk Anders Westlie Master thesis at ILOS UNIVERSITETET I OSLO 16.11.2012 II The Disturbing Victims of Chuck Palahniuk III © Anders Westlie 2012 The Disturbing Victims of Chuck Palahniuk Anders Westlie http://www.duo.uio.no/ Trykk: CopyCat Express, Oslo IV Abstract The writings of Chuck Palahniuk contain a large variety of strange and interesting characters. Many of them are victims of the choices they or others made, which is how their lives become interesting. I aim to see if there is any basis in reality for some of the situations and fears that happen. I also mean that Palahniuk thinks people are afraid of the wrong things, and afraid of too many things in general, and will approach this theory in my discussion. V VI Introduction This thesis has been through an abundance of versions and changed shape and content very many times over the years; from being all psychoanalysis to pure close reading, and ended with a study of victims, fears and reactions. In the end, the amount of close reading that has gone into it has bypassed the use of theory. This is mostly a reaction to past criticism to my over-use of critics, and focusing on that rather than the texts at hand. I find my time disposition in the production process of this paper to be shame, but life will sometimes get in the way of good intentions. As such, I hope that you, dear reader, find my efforts not in vain and take some interest in what my efforts have produced. -
Consumer Cynicism: Developing a Scale to Measure Underlying Attitudes Influencing Marketplace Shaping and Withdrawal Behaviours Amanda E
bs_bs_banner International Journal of Consumer Studies ISSN 1470-6423 Consumer cynicism: developing a scale to measure underlying attitudes influencing marketplace shaping and withdrawal behaviours Amanda E. Helm1, Julie Guidry Moulard2 and Marsha Richins3 1Division of Business, Xavier University of Louisiana, New Orleans, LA 70125, USA 2College of Business, Louisiana Tech University, Ruston, LA 71272, USA 3Department of Marketing, College of Business, University of Missouri, Columbia, MO 65211, USA Keywords Abstract Consumer activism, consumer rebellion, consumer cynicism, consumer skepticism, This article develops the construct of consumer cynicism, characterized by a perception of consumer alienation, consumer trust. a pervasive, systemic lack of integrity in the marketplace and investigates how cynical consumers behave in the marketplace. The construct was developed based on a qualitative Correspondence study and triangulated through developing a scale and investigating antecedents and Amanda E. Helm, Division of Business, Xavier consequential marketplace behaviours. The cynicism construct is uniquely suited to explain University of Louisiana, New Orleans, LA the underlying psychological processes hinted at in practitioner perceptions of the growing 70125, USA. E-mail: [email protected] mistrust and consumer research about rebellion behaviours, as well as to offer insight on consumers’ response to the increasingly sophisticated market. Previous research has doi: 10.1111/ijcs.12191 offered a glimpse of extreme rebellion behaviours such -
Toxic Masculinity and the Revolutionary Anti-Hero
FIGHTING HACKING AND STALKING: TOXIC MASCULINITY AND THE REVOLUTIONARY ANTI-HERO A thesis submitted to the faculty of San Francisco State University A In partial fulfillment of 3^ the requirements for the Degree kJQ Masters of Arts *0 4S In Women and Gender Studies by Robyn Michelle Ollodort San Francisco, California May 2017 Copyright by Robyn Michelle Ollodort 2017 CERTIFICATION OF APPROVAL I certify that I have read Fighting, Hacking, and Stalking: Toxic Masculinity and the Revolutionary Anti-Hero by Robyn Michelle Ollodort, and that in my opinion this work meets the criteria for approving a thesis submitted in partial fulfillment of the requirement for the degree Master of Arts in Women and Gender Studies at San Francisco State University. Martha Kenney; Ph.D. Assistant Professor, Women and Gender Studies Professor, History FIGHTING, HACKING, AND STALKING: TOXIC MASCULINITY AND THE REVOLUTIONARY ANTI-HERO Robyn Michelle Ollodort San Francisco, California 2017 Through my analyses of the films Taxi Driver (1976) and Fight Club (1999), and the television series Mr. Robot (2105), I will unpack the ways each text represents masculinity and mental illness through the trope of revolutionary psychosis, the ways these representations reflect contemporaneous political and social anxieties, and how critical analyses of each text can account for the ways that this trope fails to accurately represent the lived experiences of men and those with mental illnesses. In recognizing the harmful nature of each of these representations’ depictions of both masculinity and mental illness, we can understand why such bad tropes circulate, and how to recognize and refuse them, or make them better. -
Cities Within the City: Doityourself Urbanism and the Right to the City
bs_bs_banner Volume 37.3 May 2013 941–56 International Journal of Urban and Regional Research DOI:10.1111/1468-2427.12053 Cities within the City: Do-It-Yourself Urbanism and the Right to the City KURT IVESON Abstract In many cities around the world we are presently witnessing the growth of, and interest in, a range of micro-spatial urban practices that are reshaping urban spaces. These practices include actions such as: guerrilla and community gardening; housing and retail cooperatives; flash mobbing and other shock tactics; social economies and bartering schemes; ‘empty spaces’ movements to occupy abandoned buildings for a range of purposes; subcultural practices like graffiti/street art, skateboarding and parkour; and more. This article asks: to what extent do such practices constitute a new form of urban politics that might give birth to a more just and democratic city? In answering this question, the article considers these so-called ‘do-it-yourself urbanisms’ from the perspective of the ‘right to the city’. After critically assessing that concept, the article argues that in order for do-it-yourself urbanist practices to generate a wider politics of the city through the appropriation of urban space, they also need to assert new forms of authority in the city based on the equality of urban inhabitants. This claim is illustrated through an analysis of the do-it-yourself practices of Sydney-based activist collective BUGA UP and the New York and Madrid Street Advertising Takeovers. Introduction In many cities around the world we are presently witnessing the growth of, and interest in, a range of micro-spatial urban practices that are reshaping urban spaces. -
{PDF EPUB} Fight Club by Chuck Palahniuk the “Consumable” Universe of Palahniuk’S “Fight Club”: a Novel Review
Read Ebook {PDF EPUB} Fight Club by Chuck Palahniuk The “Consumable” Universe of Palahniuk’s “Fight Club”: A Novel Review. Speaking of Palahniuk’s Fight Club, one of the most prominent literary pieces, we’re sure that its role is mostly underestimated. The crucial point is that Palahniuk’s Fight Club has raised awareness over countless societal issues, including ones pertaining to social relations of modernity. Anti-Consumerist or Pro-Consumerist? It is often speculated that Palahniuk included somewhat a controversial and highly debated essence of the Fight Club itself. While some claim that Fight Club is genuinely a piece aimed to criticize the consumable modernity, others refer to differences between the novel and the film. In particular, it wouldn’t be a big of a surprise to imply that the movie relies on anti-consumerism in more details. Obviously, the transition of the Fight Club into the Project Mayhem was apparently a sign of going off the predetermined rails. Nonetheless, Palahniuk conducted drastic measures to emphasize the dissatisfaction of the club’s members with the essence of consumerism and modern societal relations. So, should it be called an anti-consumerist novel? The answer to this question is varied so that its interpretation should be reviewed from multiple perspectives. Fight Club as a Critique of Consumerist Culture. In some sense, Palahniuk’s Fight Club should be embraced as the title that criticizes cultural notions but not the societal ones. The used instrument for these intentions is a strong satire, which is best seen throughout the novel. By appealing to the generations that were working in jobs they hate as well as a great revolution against culture, Fight Club aims to eliminate the dogma. -
Order in the Desert: Law Abiding Behavior at Burning Man
Journal of Dispute Resolution Volume 2013 Issue 2 Article 5 2013 Order in the Desert: Law Abiding Behavior at Burning Man Manuel A. Gomez Follow this and additional works at: https://scholarship.law.missouri.edu/jdr Part of the Dispute Resolution and Arbitration Commons Recommended Citation Manuel A. Gomez, Order in the Desert: Law Abiding Behavior at Burning Man, 2013 J. Disp. Resol. (2013) Available at: https://scholarship.law.missouri.edu/jdr/vol2013/iss2/5 This Article is brought to you for free and open access by the Law Journals at University of Missouri School of Law Scholarship Repository. It has been accepted for inclusion in Journal of Dispute Resolution by an authorized editor of University of Missouri School of Law Scholarship Repository. For more information, please contact [email protected]. Gomez: Gomez: Order in the Desert Order in the Desert: Law Abiding Behavior at Burning Man Manuel A. Gdmez INTRODUCTION Burning Man is an annual art event and temporary community based on radi- cal self-expression and self-reliance, in the Black Rock Desert of Nevada.' The event is a week-long annual affair that draws more than fifty thousand partici- pants, known as "burners," from around the world. 2 The event takes place in the custom-built, temporary, Black Rock City,3 located in a prehistoric lakebed or "playa" in the Black Rock desert, more than one hundred miles from Reno. Black Rock City is rebuilt annually on seven square-miles of federal land in the southern point of the Black Rock Desert.4 Burners are explicitly encouraged to partake in acts of "radical self-expression." They do so through artistic performances; by creating interactive sculptures and other outdoors art installations, through cos- tumes and fashion, music, art vehicles, and visual media.5 *Associate Professor, Florida International University College of Law. -
Reading for Fictional Worlds in Literature and Film
Reading for Fictional Worlds in Literature and Film Danielle Simard Doctor of Philosophy University of York English and Related Literature March, 2020 2 Abstract The aim of this thesis is to establish a critical methodology which reads for fictional worlds in literature and film. Close readings of literary and cinematic texts are presented in support of the proposition that the fictional world is, and arguably should be, central to the critical process. These readings demonstrate how fictional world-centric readings challenge the conclusions generated by approaches which prioritise the author, the reader and the viewer. I establish a definition of independent fictional worlds, and show how characters rather than narrative are the means by which readers access the fictional world in order to analyse it. This interdisciplinary project engages predominantly with theoretical and critical work on literature and film to consider four distinct groups of contemporary novels and films. These texts demand readings that pose potential problems for my approach, and therefore test the scope and viability of my thesis. I evaluate character and narrative through Fight Club (novel, Chuck Palahniuk [1996] film, David Fincher [1999]); genre, context, and intertextuality in Solaris (novel, Stanisław Lem [1961] film, Andrei Tarkovsky [1974] film, Steven Soderbergh [2002]); mythic thinking and character’s authority with American Gods (novel, Neil Gaiman [2001]) and Anansi Boys (novel, Neil Gaiman [2005]); and temporality and nationality in Cronos (film, Guillermo -
RON ENGLISH New York, NY 10014
82 Gansevoort Street RON ENGLISH New York, NY 10014 p (212) 966 - 6675 Born 1959 in Decatur, IL allouchegallery.com Based in Beacon, NY University of North Texas; University of Texas, Austin SELECTED SOLO EXHIBITIONS 2019 Ron English at Art Wynwood, Eternity Gallery, Miami 2018 Ron English: Universal Grin, Galerie Matthew Namour, Montréal 2018 Delusionville, Allouche Gallery, New York, NY 2017 Toybox, Corey Helford Gallery, Los Angeles, CA 2016 Guernica, Allouche Gallery, New York, NY 2016 Popaganda NYC Pop-Up!, Redbird NYC, New York, NY 2016 Dorothy Circus Gallery, Rome, Italy 2015 NeoNature, Corey Helford Gallery, Culver City, CA 2015 EVOLUTIONARY ALTERNATIVES, Tribeca Grand Hotel, New York, NY 2014 Ron English, From Studio to Street, Caixa Cultural, Rio de Janeiro, Brazil 2014 Death and the Eternal Forever, Atomica Gallery, London, United Kingdom 2014 Brandit-Popmart, University of North Texas, Denton, TX 2012 Family Tradition, MINDstyle, Los Angeles, CA 2012 Crucial Fiction, Opera Gallery, New York, NY 2011 Last Supper in South Park, Opera Gallery, New York, NY 2011 Seasons in Superbia, Corey Helford Gallery, Los Angeles, CA 2011 Dim Dum Dolls, Dream in Plastic, New York, NY 2011 Skin Deep, Lazarides Rathbone, London, United Kingdom 2009 The Don Gallery, Milan, Italy 2009 MACRO Future, Museo d’Arte Contemporanea, Rome, Italy 2009 Immortal Underground, Opera Gallery, New York, NY 2008 Shooting Gallery, San Francisco, CA 2006 Robert Berman Gallery, Santa Monica, CA 2005 Varnish Fine Art, San Francisco, CA 2003 Robert Berman Gallery, Santa Monica, CA 2002 Minna Gallery, San Francisco, CA SELECTED GROUP EXHIBITIONS 2019 Here’s looking at you: modern and contemporary portraiture to fall in love with, Artsnap 2019 Street Art Collection, Artsnap 2019 Statement Piece: Recent Acquisitions and Consignments, The Missing Plinth 2019 Lucky 13 Anniversary Show, Pt. -
Dancing Into the Chthulucene: Sensuous Ecological Activism In
Dancing into the Chthulucene: Sensuous Ecological Activism in the 21st Century Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Kelly Perl Klein Graduate Program in Dance Studies The Ohio State University 2019 Dissertation Dr. Harmony Bench, Advisor Dr. Ann Cooper Albright Dr. Hannah Kosstrin Dr. Mytheli Sreenivas Copyrighted by Kelly Perl Klein 2019 2 Abstract This dissertation centers sensuous movement-based performance and practice as particularly powerful modes of activism toward sustainability and multi-species justice in the early decades of the 21st century. Proposing a model of “sensuous ecological activism,” the author elucidates the sensual components of feminist philosopher and biologist Donna Haraway’s (2016) concept of the Chthulucene, articulating how sensuous movement performance and practice interpellate Chthonic subjectivities. The dissertation explores the possibilities and limits of performances of vulnerability, experiences of interconnection, practices of sensitization, and embodied practices of radical inclusion as forms of activism in the context of contemporary neoliberal capitalism and competitive individualism. Two theatrical dance works and two communities of practice from India and the US are considered in relationship to neoliberal shifts in global economic policy that began in the late 1970s. The author analyzes the dance work The Dammed (2013) by the Darpana Academy for Performing Arts in Ahmedabad,