Frontier Missionary. Felix De Andreis, C.M
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Chronology of the Martin and Guérin Families***
CHRONOLOGY OF THE MARTIN AND GUÉRIN FAMILIES*** 1777 1849 April 16, 1777 - The birth of Pierre-François Martin in Athis-de- father of Louis Martin. His baptismal godfather was his maternal uncle, François Bohard. July 6, 1789 - The birth of Isidore Guérin, Sr. in St. Martin- father of Zélie Guérin Martin. January 12, 1800 - The birth of Marie-Anne-Fanie Boureau in Blois (Loir et Cher). She was the mother of Louis Martin. July 11, 1805 - The birth of Louise-Jeanne Macé in Pré- en-Pail (Mayenne). She was the mother of Marie-Louise Guérin (Élise) known in religion as Sister Marie-Dosithée, Zélie Guérin Martin and Isidore Guérin. April 4, 1818 - Pierre-François Martin and Marie-Anne- Fanie Boureau were married in a civil ceremony in Lyon. April 7, 1818 - Pierre-François Martin and Marie-Anne- Fanie Boureau were married in Lyon in the Church of Saint-Martin- Abbé Bourganel. They lived at 4 rue Vaubecourt. They were the parents of Louis Martin. July 29, 1819 - The birth of Pierre Martin in Nantes. He was the oldest brother of Louis Martin. He died in a shipwreck when still very young. September 18, 1820 - The birth of Marie-Anne Martin in Nantes. She was the oldest sister of Louis Martin. August 22, 1823 - The birth of Louis-Joseph-Aloys- Stanislaus Martin on the rue Servandoni in Bordeaux (Gironde). He was the son of Pierre-François Martin and Marie- Anne-Fanie Boureau. He was the brother of Pierre, Marie-Anne, Anne-Françoise- Fanny and Anne Sophie Martin. He was 1 the husband of Zélie Guérin Martin and the father of Marie, Pauline, Léonie, Céline and Thérèse (St. -
Acta Apostolicae Sedis
ACTA APOSTOLICAE SEDIS COMMENTARIUM OFFICIALE ANNUS XII - VOLUMEN XII ROMAE TYPIS POLYGLOTTIS VATICANIS MCMXX fr fr Num. 1 ACTA APOSTOLICAE SEDIS COMMENTARIUM OFFICIALE ACTA BENEDICTI PP. XV CONSTITUTIO APOSTOLICA AGRENSIS ET PURUENSIS ERECTIO PRAELATURAE NULLIUS BENEDICTUS EPISCOPUS SERVUS SERVORUM DEI AD PERPETUAM REI MEMORIAM Ecclesiae universae regimen, Nobis ex alto commissum, onus Nobis imponit diligentissime curandi ut in orbe catholico circumscriptionum ecclesiasticarum numerus, ceu occasio vel necessitas postulat, augeatur, ut, coarctatis dioecesum finibus ac proinde minuto fidelium grege sin gulis Pastoribus credito, Praesules ipsi munus sibi commissum facilius ac salubrius exercere possint. Quum autem apprime constet dioecesim Amazonensem in Brasi liana Republica latissime patere, viisque quam maxime deficere, prae sertim in occidentali parte, in provinciis scilicet, quae Alto Aere et Alto Purus vocantur, ubi fideles commixti saepe saepius cum indigenis infidelibus vivunt et spiritualibus subsidiis, quibus christiana vita alitur et sustentatur, ferme ex integro carent; Nos tantae necessitati subve niendum duximus. Ideoque, collatis consiliis cum dilectis filiis Nostris S. R. E. Car dinalibus S. Congregationi Consistoriali praepositis, omnibusque mature perpensis, partem territorii dictae dioecesis Amazonensis, quod prae dictas provincias Alto Aere et Alto Purus complectitur, ab eadem dioe cesi distrahere et in Praelaturam Nullius erigere statuimus. 6 Acta Apostolicae Sedis - Commentarium Officiale Quamobrem, potestate -
St. Joseph Roman Catholic Church
August 6, 2017 St. Joseph Roman Catholic Church 1802 Tulane Ave New Orleans, LA 70112-2246 A New Orleans Historic Landmark Founded in 1844 Entrusted to the pastoral care of the Congregation of the Mission (Vincentians) since 1858. PARISH STAFF CONTACT US Fr. Tom Stehlik, C.M., Pastor Church: 504-522-3186; 522-3187 Sr. Claire Edwards, D.C., Pastoral Associate Church Fax: 504-522-3171 Gina Fulton, Receptionist, Wedding Director E-mail Address: [email protected] Tasheena Butler, Mission and Service Coordinator Website Address: www.stjosephchurch-no.org Rose Mary McDonald, Jane Tonglet, Housekeeping Sr. Juanita Chenevert, D.C., Bookkeeper The Rebuild Center 1803 Gravier St., NO, 70112 Lantern Light/Feed Jesus Harry Tompson Center MASS SCHEDULE 504-273-5573 504-273-5547 Sunday Masses: 10 a.m. & 8:30 p.m. Birth Certificate Assist. Mon. Showers, Restroom Facilities Weekday Masses: 12:15 p.m. Mail, M-F 9-10 am Legal Aid Mon/Wed 8am Holy Day Masses: 12:15 p.m. ID Assist. Tues. 8am Phones; Notary T, W, Th 12:15 Lunch—Daily M-F 12:45 pm Computer Wed. 9:30-11:30 Resume Typing: Thurs. Medical Services, Mental CHURCH OPEN Health, Hygiene Kits, DePaul USA Mondays thru Fridays: 8:30 a.m. to 3:00 p.m. Emergency groceries 504-273-5561 One hour before each Sunday Mass & financial assistance Housing w/ case mgt. for area residents Transportation Sacrament of Reconciliation (Confessions): Wed. & Fri. 11:50—12:10 ; Sundays 7:45—8:15 p.m. Baptisms Call the Pastor to make appointment. Parents and Godparents need to attend instruction for sacrament prior to date being established. -
Il Cardinale Pietro Gasparri Segretario Di Stato (1914–1930)
Lorenzo Botrugno Gasparri ed i rapporti con il Regno Unito nel pontificato di Pio XI Spunti per la ricerca a partire dalle sessioni della Congregazione degli Affari Ecclesiastici Straordinari Abstract Through unpublished documentary sources – the minutes of the meetings of the Sacred Congregation of Extraordinary Ecclesiastical Affairs – the essay aims to illustrate Pietro Gasparri’s privileged perspective over anglo-vatican relations. While mainly focused on his period as Cardinal Secretary of State of Pius XI (1922–1930), some hints will also be given to his tenure of office during the pontificate of Benedict XV, as well as to Consalvi’s and Rampolla’s influence on his way of perceiving British matters. Gasparri’s role and at titude will be analysed with particular reference to the negotiations on the appointments of Apostolic Delegates in the British Empire (1926) and the conflict between Church and State in Malta (1928–1932). 1 Introduzione Nel giudizio storiografico la persona e l’opera del Gasparri sono state associate, da sempre, a quella corrente della diplomazia pontificia che si richiama al realismo ed alla flessibilità nella ricerca di intese con gli Stati 1: è dal 1932 che Ernesto Vercesi ne percepì la figura allineata a quella di due suoi predecessori al vertice della Segreteria di Stato, i cardinali Ercole Consalvi e Mariano Rampolla del Tindaro, ognuno dei quali rappresentava natu 1 Tale fu, ad esempio, la percezione di Giovanni Spadolini: “Gasparri era, e restava in ogni atto della sua vita, il grand commis della Chiesa, il grande diplomatico spregiudicato e scettico, armato con tutti i ferri del mestiere ma capace di tutte le duttilità e di tutte le astuzie, pur di servire un fine che egli giudicava essenziale”. -
The Practice of Spiritual Direction in the Life and Writings of St. Elizabeth Ann Seton
DePaul University Via Sapientiae Vincentian Digital Books Vincentian Heritage Collections 2010 The Practice of Spiritual Direction In the Life and Writings of St. Elizabeth Ann Seton Shin Ja Lee Follow this and additional works at: https://via.library.depaul.edu/vincentian_ebooks Recommended Citation Lee, Shin Ja, "The Practice of Spiritual Direction In the Life and Writings of St. Elizabeth Ann Seton" (2010). Vincentian Digital Books. 24. https://via.library.depaul.edu/vincentian_ebooks/24 This Book is brought to you for free and open access by the Vincentian Heritage Collections at Via Sapientiae. It has been accepted for inclusion in Vincentian Digital Books by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. THE CATHOLIC UNIVERSITY OF AMERICA The Practice of Spiritual Direction In the Life and Writings of St. Elizabeth Ann Seton A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By Shin Ja Lee Washington. D. C. 2010 The Practice of Spiritual Direction In the Life and Writings of St. Elizabeth Ann Seton Shin Ja Lee, Ph. D. Director: Raymond Studzinski, OSB, Ph. D. Elizabeth Ann Seton became the first North American-born saint in 1975 and her sainthood was a fruit of her spiritual formation in the Episcopal and the Catholic Church. That formation qualified her as a spiritual director to her contemporaries. This dissertation examined what characterized her reception and practice of spiritual direction through an analysis of her letters, journals, meditations, her translations and works she copied. -
Via Sapientiae Volume 15: 1944-45
DePaul University Via Sapientiae De Andrein Vincentian Journals and Publications 1945 Volume 15: 1944-45 Follow this and additional works at: https://via.library.depaul.edu/andrein Part of the History of Religions of Western Origin Commons Recommended Citation Volume 15: 1944-45. https://via.library.depaul.edu/andrein/14 This Article is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in De Andrein by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. Im El EA 1r tEE svIU cThtr nc c sIV Volume 15 Perryville, Missouri, October, 1944 Number 1 FATHER HENRY ALTENBURG RETURNS FROM CHINA FR. McCARTHY MADE MISSIONER HOME AFTER TEN YEARS PASTOR IN LA SALLE FR. KANE NEW DIRECTOR Perryville, Mo.-On the feast of the Sacred Heart, June 16, 1944, Father Perryville.-On July 28, Very Rev. Henry Altenburg, C.M., took his leave Eugene E. McCarthy, C.M., for the past of Bishop Quinn and the Vicariate of Yukiang, Kiangsi, China. Father Al- six years Director of Students at the tenburg first went to China in the fall Barrens, received notice of his ap- of 1923; since that time he has been pointment to succesd Very Rev. Mich- back in this country twice, the last time ael Dillon, C.M., as pastor of St. Pat- being in 1934. rick's Parish, LaSalle, Ill. Soon after, The two thousand mile trip from the he left for La Salle and took up his lower and western section of interior new duties. -
Decree of the Sacred Congregation of Rites, 1918
DePaul University Via Sapientiae Vincentian Studies Institute Monographs & Frontier Missionary: Felix DeAndreis, C.M. Publications 2005 Decree of the Sacred Congregation of Rites, 1918 Follow this and additional works at: https://via.library.depaul.edu/frontier_missionary Recommended Citation Decree of the Sacred Congregation of Rites, 1918. https://via.library.depaul.edu/frontier_missionary/10 This Article is brought to you for free and open access by the Vincentian Studies Institute Monographs & Publications at Via Sapientiae. It has been accepted for inclusion in Frontier Missionary: Felix DeAndreis, C.M. by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. 30 DECREE OF THE SACRED CONGREGATION OF RITES, 1918 INTRODUCTION The following decree ofthe Sacred Congregation ofRites autlwrized the open ing of the process leading to the eventual beatification and canonization of Felix De Andreis. Its importance lies in that it presents a succinct summary ofhis life and virtues, one arrived at after initial canonical investigations. In addition, it evaluates the importance of his life for the Church. Thus the de cree can serve as a somewhat official version ofhis life and introduction to his writings. The decree contains two sections. The first and longer section lays out the details ofhis life. The second reviews the canonical process up to the time of publication. DECREE ON BEHALF OF THE ARCHDIOCESE OF SAINT LOUIS CONCERNING THE BEATIFICATION AND CANONIZATION OF THE SERVANT OF GOD FELIX DE ANDREIS PRIEST AND FIRST SUPERIOR OF THE CONGREGATION OF THE MISSION IN AMERICA Felix De Andreis was born in the town of Demonte, in the diocese of Cuneo, formerly the diocese of Turin, on 12 December 1778 of pious parents, and was baptized on the same day. -
Journey of Faith: the Congregation of the Mission in the U.S.A
Journey of Faith: The Congregation of the Mission in the U.S.A. Coming to America: Origins Saint Vincent had first sent his priests to Rome as a way of having direct communicaons with the Holy See (1631). By 1659, the Vincenans were able to find a permanent residence in the Monte Citorio district of Rome. This was to be the starng point of the American Vincenan mission. In 1815, Louis William Valenne Dubourg, a Sulpician priest who had been named apostolic administrator of Louisiana (a sprawling area which had come under American rule in 1803), went to Rome to recruit priests. On his arrival in Rome, he found out that Louisiana was to be made into a diocese and that he was to be its first bishop. He resolved, however, not to accept the appointment, unless he could obtain sufficient priests. Bishop Dubourg Coming to America: Origins One evening, on returning to Monte Citorio, Dubourg heard a young Vincenan priest giving a spiritual conference to a group of clerics. So deeply impressed was the bishop-elect that he resolved to have this priest, and perhaps more of his Community, for his sparsely seled diocese. The young priest's name was Felix De Andreis. De Andreis had long wanted to serve on the foreign Felix De Andreis, C.M. missions, especially China. Dubourg spoke to the young priest and asked him to accompany him to the United States, primarily to establish a seminary in Louisiana. Two days later Dubourg had an audience with the Pope and received final approval for De Andreis and five or more other Vincenans to go to Louisiana. -
Inmissouriswildslookinside.Pdf
In 1818, a small group of Catholic clerics established a religious community in southeastern Missouri and opened a school, grounded in its European Vincentian roots but influenced by the isolation of its rural location. St. Mary’s of the Barrens became the first American institution of higher learning west of the Mississippi River and only the fourth Catholic seminary in the United States. Over the years, St. Mary’s emerged as a significant institution whose early leaders played an important role in the development of the Catholic Church on the American frontier. The school’s subsequent history reflected the changing status of the growing American Catholic community. In this history of “the Barrens,” Rick Janet demonstrates how its story reflects the broader sweep of the American Catholic experience. “St. Mary’s of the Barrens in Perryville, Missouri, is one of the oldest and most venerable Catholic institutions in the United States. With great insight, Rick Janet presents St. Mary’s as an institutional case study to illustrate the major themes of the history of American Catholicism, reflecting on its journey from a frontier mission church, to a rapidly growing immigrant church, to a church of wealth, confidence, surety, and strength, to a church still struggling with the onslaughts of post-modernity and the decline in religious belief and observance. Janet gives the reader the granularity of this Catholic experience in the heartland of the Midwest, and adroitly poses questions on the future of this institution, and indeed the future of American Catholicism itself.” — Rev. Edward R. Udovic, CM, PhD, DePaul University “Rick Janet’s history of the Vincentian community and seminary of St. -
From France to America: Refocusing the Vincentian Mission
From France to America: Refocusing the Vincentian Mission Part 1: Congregation of the Mission adapted from Vincentian Pioneers of the Mississippi Valley (1818-1900) by Dennis P. McCann, Vincentian Heritage Journal Backdrop • The dislocations triggered by the French Revolution and the Napoleonic Wars form the background for the American phase of the Vincentian enterprise— that is, for the establishment of the Congregation of the Mission and the Daughters and Sisters of Charity in the United States. Flight of the clergy • In Europe, the intermittent warfare against orthodox Christianity that ended only with Napoleon's defeat at Waterloo led directly to the enrichment of the fledgling American Catholic church. • Emigré French clergy, notably the Sulpicians, fled to America. Having established Saint Mary's Seminary in Baltimore in 1791, the Sulpicians concentrated much of their activity in the formerly French territories to the west of the Allegheny mountains. By http://maps.bpl.org North America, 1790 via Wikimedia Commons Chance meeting that started it all • It was a Sulpician, Father Louis William Dubourg, who discovered Father Felix de Andreis in Rome and persuaded him to found the Congregation of the Mission in America. De Andreis himself had fled to Monte Citorio in Rome as a result of Napoleon's incursions into de Andreis's native Piedmont. • Their chance meeting is the prelude to the story of the Vincentians in the U.S. • (Father Dubourg was also instrumental in Elizabeth Bayley Seton’s decision to establish the Sisters of Charity in the United States.) Dubourg Contrasts between environments • The Vincentian priests’ history of institution-building— most notably in the organization of the Catholic diocese of Saint Louis and the major seminary at Saint Mary of the Barrens in Perryville, Missouri— shows a direct continuity with the pattern of Saint Vincent de Paul's activities in early modern France. -
The Catholic World That Beggars a Proper Description
SUPPLIES SENT TO CORNERSTONE IS LAID Pray ior the Patronize MASS MEETING CALLED HERE STARVING AUSTRIANS FOR PARISH SCHOOL; Sneeess ot the Onr TO COMMENCE $100,000 DRIVE ROBBED BY PEOPLE B IS H O P TELLS NEED Catholic Press m m Advertisers FOR IRISH REPUBLIC BONDS; BENT UPON REVENGE OF T H IS EDUCATION WYOMING WILL EASILY GO K. of 0. Man Tells of Upheaved Welby Congregation to Put Up Conditions He Has Just Structure Worth OVER THE TOP WITH $50,000 Seen in E uro^. $25,000. ITALY TOLD SHE WON WAR MANY ITALIANS LIVE THERE Peter Golden Comes to Take Charge of People Have Scant Regard for Public School Must Close as It I America; England is Win Lose Nearly Campaign; Will Speak Next Sunday Crushing Erin. Every Pupil. VOL. XV. No. 2 9 . DENVER, COLO., THURSDAY, MAR. 4 , 1 9 2 0 . $ 2 PER Y E A R . ‘'Ireland is whisperland. Vienna, the The cornerstone of the new Assump RAWLINS MAN CONTRIBUTES $3,000 haughty and proud capital of the Dual tion parish school, 'Welby, eight miles Monarchy, is 'dying—a twentieth century from the heart of Denver, was laid by 165,000 STUDENTS IN ADMIRAL BENSON I SREV. CHARLES HAGUS The campaign for the sale of bonds Pompeii overwhelmed by poverty, a food the Rt. Rev. J. Henry Tihen, D. D., the Irish home.s, but go everywhere and shortage and lethargy which set in fol Bishop of Denver, last Sunday after for the Irish Republic will open in Colo distribute their literature. They show K. -
Vincentian Seminaries in Louisiana (1)
Vincentian Heritage Journal Volume 15 Issue 2 Article 4 Fall 1994 Vincentian Seminaries in Louisiana (1) John E. Rybolt C.M., Ph.D. Follow this and additional works at: https://via.library.depaul.edu/vhj Recommended Citation Rybolt, John E. C.M., Ph.D. (1994) "Vincentian Seminaries in Louisiana (1)," Vincentian Heritage Journal: Vol. 15 : Iss. 2 , Article 4. Available at: https://via.library.depaul.edu/vhj/vol15/iss2/4 This Articles is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentian Heritage Journal by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. 163 Vincentian Seminaries in Louisiana (1) BY JOHN E. RYBOLT, C.M. Introduction Besides its better-known seminaries begun in Missouri, the Vincentian community staffed three consecutive seminaries in Louisi- ana. Virtually nothing physical remains to be seen from those institu- tions. In addition, apart from letters in various archives or reports in early publications, few documents survive from these pioneer semi- naries. Further, almost no living memory exists of them, save for the third incarnation of the Louisiana seminary in New Orleans. Nevertheless, these institutions played important if somewhat limited roles in the ecclesiastical life of their times. Their stories show the Vincentian community at work in one of its main apostolates: "to help seminarians and priests to grow in knowledge and virtues, so that they can be effective in their ministry."' They succeeded after a fashion, but ultimately ceased because of conditions outside the con- trol of the community: a disastrous fire, civil war, and poor diocesan finances.