The Catholic World That Beggars a Proper Description

Total Page:16

File Type:pdf, Size:1020Kb

The Catholic World That Beggars a Proper Description SUPPLIES SENT TO CORNERSTONE IS LAID Pray ior the Patronize MASS MEETING CALLED HERE STARVING AUSTRIANS FOR PARISH SCHOOL; Sneeess ot the Onr TO COMMENCE $100,000 DRIVE ROBBED BY PEOPLE B IS H O P TELLS NEED Catholic Press m m Advertisers FOR IRISH REPUBLIC BONDS; BENT UPON REVENGE OF T H IS EDUCATION WYOMING WILL EASILY GO K. of 0. Man Tells of Upheaved Welby Congregation to Put Up Conditions He Has Just Structure Worth OVER THE TOP WITH $50,000 Seen in E uro^. $25,000. ITALY TOLD SHE WON WAR MANY ITALIANS LIVE THERE Peter Golden Comes to Take Charge of People Have Scant Regard for Public School Must Close as It I America; England is Win Lose Nearly Campaign; Will Speak Next Sunday Crushing Erin. Every Pupil. VOL. XV. No. 2 9 . DENVER, COLO., THURSDAY, MAR. 4 , 1 9 2 0 . $ 2 PER Y E A R . ‘'Ireland is whisperland. Vienna, the The cornerstone of the new Assump­ RAWLINS MAN CONTRIBUTES $3,000 haughty and proud capital of the Dual tion parish school, 'Welby, eight miles Monarchy, is 'dying—a twentieth century from the heart of Denver, was laid by 165,000 STUDENTS IN ADMIRAL BENSON I SREV. CHARLES HAGUS The campaign for the sale of bonds Pompeii overwhelmed by poverty, a food the Rt. Rev. J. Henry Tihen, D. D., the Irish home.s, but go everywhere and shortage and lethargy which set in fol­ Bishop of Denver, last Sunday after­ for the Irish Republic will open in Colo­ distribute their literature. They show K. OF C. SCHOOLS NOW, TO DEDICATE NEW NAMED PASTOR OF rado within a few weeks. The state will the people the great fact we wish lowing the armistice. The Italians are noon. The school will be unique in the to be asked to subscribe $100,(XX). Wyoming positive they won the war; their states­ diocese, as it is in a district devoted drive home: That Ireland wants her has been asked to raise $50,00() and heir men have encouraged the people into that exclusively to farming, and Welby is so IS OFRCIAL R E P O R T K.-C. HOME, DENVER PARISH AT STERUNG liberty because she is a nation, and campaign, now under way, is so suc­ belief, and they are attempting to make small in itself that it can be hardly that she would never be satisfied with cessful that there is no question about an Italian lake out^of the Adriatic sea. even called a village. The church, rec­ 30,000 Jobs Obtained for Re­ Building Will Open Eastep or Littleton Priest Sent to Largest British rule, no matter how good it her attaining the quota. John Mahoney The Jugo-Slavs and Ukraincs are raiding tory and school stand in the midst of turned Soldiers Without Shortly Afterwards With of Northern Colorado might become, simply because the Irish of Rawlins was the heaviest contributor, all relief trains which approach the fron­ the open countrj', while across the road Charge. Banquet. Churches. are a separate people. We want the having given $3,000. Patrick Sullivan tier of Austria-Hungary, so that when is a public school building that will people of America to be brought face to tff Casper gave $1,000. the cars arrive in that country half of probably have to be sold by the district, The official report of their reconstruc­ Admiral William S. Benson, chief of Father Qiarles Hagus, pastor of St. face with the fact that the honor, o f their contents have been pilfered.” as all but foiu- or five of its students tion activities for the twelve months end­ naval operations during the war, recent­ Mary’s church, Littleton, and of the The first big gun in the Denwr cam­ their country depends upon their in­ Thus are conditions in Europe sum­ will enter the new Catholic school next ing February 15th, 19‘20— the anniversary ly named chairman of the U. S. shipping Castle Rock mission, this week was paign will be fired next Sunday after­ sistence on this right, inasmuch as tl» marized by Carleton W . Cameroji of Hyde September. The community is almost of the date when this phase of th^r work board, will deliver the chief address at named pastor of St. Anthony’s- church. noon, at a meeting called in the large late war was fought for the principle of Park, Mass., a returning Knights of Co­ 100 per cent Catholic, and is very largely was nationally' extended—has been is­ the dedication of the new Knights of Sterling, Colo., by the Rt. Rev. Bishop. hall of the K of C. building at 3:00 self-determination for* all peoples. lumbus official. He was the chief of made up of Italian truck gardeners. It sued by the Knights of Columbus. It Columbus home, at Sixteenth and Grant, Father Jowph Oldenburg, of Ouray, has o’clock, by the Friends of Irish Free­ “Outrages that one could hardly be- division of supplies for the Knights of is very surprising to find a parish so shows that while the war camp work of Denver. A banquet to which the ladies been named temporary pastor at St. dom. The session will be open to the lieve to be possible in our age are being Columbus at Paris, and in this capacity substantially equipped as this in a the K. of C. did not officially end until as well as the Knights will be invited Mary’p, Littleton, and at (Tastle Rock. public. Peter Golden of New York, an forced on the Irish today, and scarcely became a veritable globe-trotter, follow­ purely rural section, but more than 150 November 1, when the organization will be held, and it is also proposed to Father Brady, an Irish priest recently organizer for the Irish Bond Certificate a word is said about them. Did you ing the freight loads of supplies from families make up the congregation, and obeyed the war department’s order by have a great meeting at the Auditorium, ordained'for the Denver diocese, is ex­ Department of the American Commis­ know that there is a curfew law in the Knights of Columbus at Paris all it is constantly growing. withdrawing from the camps, the organi­ open to the public, with Admiral Benson pected to arrive here this week. He ex­ sion on Irish Independence, will be the Dublin and the people cannot lie out over Europe, where he had to adjust Assisting the Bishop last Sunday were zation had, since late last winter, been as tlie oratof. John Leo Stack is making perienced considerable difficulty in get­ chief speaker. The Rt. Rev. Monsignor after a certain time at night ? Did yon himdreds of complicated questipns in­ the Rev. Anthony Brumier, S. J., of effecting a gradual conversion of its the arrangefnents for the Knights, and a ting a passport from Ireland to the Richard Brady and Dan Sullivan will' know that any Irish newspaper that up­ volved in transporting such materials Sacred Heart church; the Rev. Theodore camp personnel and mode of operation to special committee of five is to be ap­ United States. make brief addresses. holds the right of the people to be freo thru warring nations and countries held Jarzynski, of St. Joseph’s Polish church; its now nation-wide reconstruction work. pointed. The opening of the new home Mr. Golden spoke at the Sacred Heart is not allowed to continue publication? in leash by an armistice. the Rev. A. V. O oke, 0. S. M., of East The end of the work in the camps will take place on Easter Sunday or St. Anthony’s parish. Sterling, has the college on_AIonday and at I/sretto l>id you know that the people are for­ Excess Food Sought by Customs Men. Lake; the Rev. Julius Piccoli, 0. S. M., found the Knights with a balance of ap­ shortly afterwards. ^ largest congregation in northern Colo­ Heights collwe on Tuesday. He has bidden to hold markets and fairs? rado. Father Hagus, the new pastor, While crossing the old Italian-.\ustro of Mount Cannel church, and Father proximately $7,000,000 of their war fund been in elmrge of the Wyoming cani- “ Tlie British government is trj'ing its is a native of Lcadville, Colo., and a frontier, Cameron and his party were John, 0. S. M., pastor at Welby. Bishop left and budgeted for reconstruction work p a ign ,^ nd gave addresses in Casper, best to force the Irish into open rebel­ $5,0000 RAISED FOR ERIN former student of the Cathedral school held up by the customs officers who, in­ Tihen spoke in English, Father Piccoli —this notwithstanding the /act that Rawlins and Cheyenne. The daily press lion. But the greatest fighters in the AT ST. LOUIS MEETING and Sacred Heart college, Denver. He stead of seeking excess baggage and ma­ spbke in Italian, then Mrs. Hyder, a rep­ thruout their war work tlwy had had of that state gave splendid support to world have turned themselves into a studied for the priesthood in Belgium terials ordinarily sought by such author­ resentative of the State Department of no revenue in the shape of fees for goods the Irish movement. Mr. Golden nation of stoics. They know that they Twelve hundred persons at the Odeon and was ordained at Louvain .July 12, ities, asked, ‘‘How much bread in e.xcess Public Instruction, spoke in English. The or services from the meh in the service, launched the campaign in Cincinnati, would be wiped out if they fought Great in St.
Recommended publications
  • St. Joseph Roman Catholic Church
    August 6, 2017 St. Joseph Roman Catholic Church 1802 Tulane Ave New Orleans, LA 70112-2246 A New Orleans Historic Landmark Founded in 1844 Entrusted to the pastoral care of the Congregation of the Mission (Vincentians) since 1858. PARISH STAFF CONTACT US Fr. Tom Stehlik, C.M., Pastor Church: 504-522-3186; 522-3187 Sr. Claire Edwards, D.C., Pastoral Associate Church Fax: 504-522-3171 Gina Fulton, Receptionist, Wedding Director E-mail Address: [email protected] Tasheena Butler, Mission and Service Coordinator Website Address: www.stjosephchurch-no.org Rose Mary McDonald, Jane Tonglet, Housekeeping Sr. Juanita Chenevert, D.C., Bookkeeper The Rebuild Center 1803 Gravier St., NO, 70112 Lantern Light/Feed Jesus Harry Tompson Center MASS SCHEDULE 504-273-5573 504-273-5547 Sunday Masses: 10 a.m. & 8:30 p.m. Birth Certificate Assist. Mon. Showers, Restroom Facilities Weekday Masses: 12:15 p.m. Mail, M-F 9-10 am Legal Aid Mon/Wed 8am Holy Day Masses: 12:15 p.m. ID Assist. Tues. 8am Phones; Notary T, W, Th 12:15 Lunch—Daily M-F 12:45 pm Computer Wed. 9:30-11:30 Resume Typing: Thurs. Medical Services, Mental CHURCH OPEN Health, Hygiene Kits, DePaul USA Mondays thru Fridays: 8:30 a.m. to 3:00 p.m. Emergency groceries 504-273-5561 One hour before each Sunday Mass & financial assistance Housing w/ case mgt. for area residents Transportation Sacrament of Reconciliation (Confessions): Wed. & Fri. 11:50—12:10 ; Sundays 7:45—8:15 p.m. Baptisms Call the Pastor to make appointment. Parents and Godparents need to attend instruction for sacrament prior to date being established.
    [Show full text]
  • The Practice of Spiritual Direction in the Life and Writings of St. Elizabeth Ann Seton
    DePaul University Via Sapientiae Vincentian Digital Books Vincentian Heritage Collections 2010 The Practice of Spiritual Direction In the Life and Writings of St. Elizabeth Ann Seton Shin Ja Lee Follow this and additional works at: https://via.library.depaul.edu/vincentian_ebooks Recommended Citation Lee, Shin Ja, "The Practice of Spiritual Direction In the Life and Writings of St. Elizabeth Ann Seton" (2010). Vincentian Digital Books. 24. https://via.library.depaul.edu/vincentian_ebooks/24 This Book is brought to you for free and open access by the Vincentian Heritage Collections at Via Sapientiae. It has been accepted for inclusion in Vincentian Digital Books by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. THE CATHOLIC UNIVERSITY OF AMERICA The Practice of Spiritual Direction In the Life and Writings of St. Elizabeth Ann Seton A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By Shin Ja Lee Washington. D. C. 2010 The Practice of Spiritual Direction In the Life and Writings of St. Elizabeth Ann Seton Shin Ja Lee, Ph. D. Director: Raymond Studzinski, OSB, Ph. D. Elizabeth Ann Seton became the first North American-born saint in 1975 and her sainthood was a fruit of her spiritual formation in the Episcopal and the Catholic Church. That formation qualified her as a spiritual director to her contemporaries. This dissertation examined what characterized her reception and practice of spiritual direction through an analysis of her letters, journals, meditations, her translations and works she copied.
    [Show full text]
  • Via Sapientiae Volume 15: 1944-45
    DePaul University Via Sapientiae De Andrein Vincentian Journals and Publications 1945 Volume 15: 1944-45 Follow this and additional works at: https://via.library.depaul.edu/andrein Part of the History of Religions of Western Origin Commons Recommended Citation Volume 15: 1944-45. https://via.library.depaul.edu/andrein/14 This Article is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in De Andrein by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. Im El EA 1r tEE svIU cThtr nc c sIV Volume 15 Perryville, Missouri, October, 1944 Number 1 FATHER HENRY ALTENBURG RETURNS FROM CHINA FR. McCARTHY MADE MISSIONER HOME AFTER TEN YEARS PASTOR IN LA SALLE FR. KANE NEW DIRECTOR Perryville, Mo.-On the feast of the Sacred Heart, June 16, 1944, Father Perryville.-On July 28, Very Rev. Henry Altenburg, C.M., took his leave Eugene E. McCarthy, C.M., for the past of Bishop Quinn and the Vicariate of Yukiang, Kiangsi, China. Father Al- six years Director of Students at the tenburg first went to China in the fall Barrens, received notice of his ap- of 1923; since that time he has been pointment to succesd Very Rev. Mich- back in this country twice, the last time ael Dillon, C.M., as pastor of St. Pat- being in 1934. rick's Parish, LaSalle, Ill. Soon after, The two thousand mile trip from the he left for La Salle and took up his lower and western section of interior new duties.
    [Show full text]
  • Journey of Faith: the Congregation of the Mission in the U.S.A
    Journey of Faith: The Congregation of the Mission in the U.S.A. Coming to America: Origins Saint Vincent had first sent his priests to Rome as a way of having direct communicaons with the Holy See (1631). By 1659, the Vincenans were able to find a permanent residence in the Monte Citorio district of Rome. This was to be the starng point of the American Vincenan mission. In 1815, Louis William Valenne Dubourg, a Sulpician priest who had been named apostolic administrator of Louisiana (a sprawling area which had come under American rule in 1803), went to Rome to recruit priests. On his arrival in Rome, he found out that Louisiana was to be made into a diocese and that he was to be its first bishop. He resolved, however, not to accept the appointment, unless he could obtain sufficient priests. Bishop Dubourg Coming to America: Origins One evening, on returning to Monte Citorio, Dubourg heard a young Vincenan priest giving a spiritual conference to a group of clerics. So deeply impressed was the bishop-elect that he resolved to have this priest, and perhaps more of his Community, for his sparsely seled diocese. The young priest's name was Felix De Andreis. De Andreis had long wanted to serve on the foreign Felix De Andreis, C.M. missions, especially China. Dubourg spoke to the young priest and asked him to accompany him to the United States, primarily to establish a seminary in Louisiana. Two days later Dubourg had an audience with the Pope and received final approval for De Andreis and five or more other Vincenans to go to Louisiana.
    [Show full text]
  • Inmissouriswildslookinside.Pdf
    In 1818, a small group of Catholic clerics established a religious community in southeastern Missouri and opened a school, grounded in its European Vincentian roots but influenced by the isolation of its rural location. St. Mary’s of the Barrens became the first American institution of higher learning west of the Mississippi River and only the fourth Catholic seminary in the United States. Over the years, St. Mary’s emerged as a significant institution whose early leaders played an important role in the development of the Catholic Church on the American frontier. The school’s subsequent history reflected the changing status of the growing American Catholic community. In this history of “the Barrens,” Rick Janet demonstrates how its story reflects the broader sweep of the American Catholic experience. “St. Mary’s of the Barrens in Perryville, Missouri, is one of the oldest and most venerable Catholic institutions in the United States. With great insight, Rick Janet presents St. Mary’s as an institutional case study to illustrate the major themes of the history of American Catholicism, reflecting on its journey from a frontier mission church, to a rapidly growing immigrant church, to a church of wealth, confidence, surety, and strength, to a church still struggling with the onslaughts of post-modernity and the decline in religious belief and observance. Janet gives the reader the granularity of this Catholic experience in the heartland of the Midwest, and adroitly poses questions on the future of this institution, and indeed the future of American Catholicism itself.” — Rev. Edward R. Udovic, CM, PhD, DePaul University “Rick Janet’s history of the Vincentian community and seminary of St.
    [Show full text]
  • From France to America: Refocusing the Vincentian Mission
    From France to America: Refocusing the Vincentian Mission Part 1: Congregation of the Mission adapted from Vincentian Pioneers of the Mississippi Valley (1818-1900) by Dennis P. McCann, Vincentian Heritage Journal Backdrop • The dislocations triggered by the French Revolution and the Napoleonic Wars form the background for the American phase of the Vincentian enterprise— that is, for the establishment of the Congregation of the Mission and the Daughters and Sisters of Charity in the United States. Flight of the clergy • In Europe, the intermittent warfare against orthodox Christianity that ended only with Napoleon's defeat at Waterloo led directly to the enrichment of the fledgling American Catholic church. • Emigré French clergy, notably the Sulpicians, fled to America. Having established Saint Mary's Seminary in Baltimore in 1791, the Sulpicians concentrated much of their activity in the formerly French territories to the west of the Allegheny mountains. By http://maps.bpl.org North America, 1790 via Wikimedia Commons Chance meeting that started it all • It was a Sulpician, Father Louis William Dubourg, who discovered Father Felix de Andreis in Rome and persuaded him to found the Congregation of the Mission in America. De Andreis himself had fled to Monte Citorio in Rome as a result of Napoleon's incursions into de Andreis's native Piedmont. • Their chance meeting is the prelude to the story of the Vincentians in the U.S. • (Father Dubourg was also instrumental in Elizabeth Bayley Seton’s decision to establish the Sisters of Charity in the United States.) Dubourg Contrasts between environments • The Vincentian priests’ history of institution-building— most notably in the organization of the Catholic diocese of Saint Louis and the major seminary at Saint Mary of the Barrens in Perryville, Missouri— shows a direct continuity with the pattern of Saint Vincent de Paul's activities in early modern France.
    [Show full text]
  • Vincentian Seminaries in Louisiana (1)
    Vincentian Heritage Journal Volume 15 Issue 2 Article 4 Fall 1994 Vincentian Seminaries in Louisiana (1) John E. Rybolt C.M., Ph.D. Follow this and additional works at: https://via.library.depaul.edu/vhj Recommended Citation Rybolt, John E. C.M., Ph.D. (1994) "Vincentian Seminaries in Louisiana (1)," Vincentian Heritage Journal: Vol. 15 : Iss. 2 , Article 4. Available at: https://via.library.depaul.edu/vhj/vol15/iss2/4 This Articles is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentian Heritage Journal by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. 163 Vincentian Seminaries in Louisiana (1) BY JOHN E. RYBOLT, C.M. Introduction Besides its better-known seminaries begun in Missouri, the Vincentian community staffed three consecutive seminaries in Louisi- ana. Virtually nothing physical remains to be seen from those institu- tions. In addition, apart from letters in various archives or reports in early publications, few documents survive from these pioneer semi- naries. Further, almost no living memory exists of them, save for the third incarnation of the Louisiana seminary in New Orleans. Nevertheless, these institutions played important if somewhat limited roles in the ecclesiastical life of their times. Their stories show the Vincentian community at work in one of its main apostolates: "to help seminarians and priests to grow in knowledge and virtues, so that they can be effective in their ministry."' They succeeded after a fashion, but ultimately ceased because of conditions outside the con- trol of the community: a disastrous fire, civil war, and poor diocesan finances.
    [Show full text]
  • Holy Waters: Religious Contests and Commitments
    HOLY WATERS: RELIGIOUS CONTESTS AND COMMITMENTS IN THE MISSISSIPPI RIVER VALLEY, 1780–1830 by Christine Alice Croxall A dissertation submitted to the Faculty of the University of Delaware in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History Summer 2016 © 2016 Christine Alice Croxall All Rights Reserved HOLY WATERS: RELIGIOUS CONTESTS AND COMMITMENTS IN THE MISSISSIPPI RIVER VALLEY, 1780–1830 by Christine Alice Croxall Approved: __________________________________________________________ Arwen P. Mohun, Ph.D. Chair of the Department of History Approved: __________________________________________________________ George H. Watson, Ph.D. Dean of the College of Arts and Sciences Approved: __________________________________________________________ Ann L. Ardis, Ph.D. Senior Vice Provost for Graduate and Professional Education I certify that I have read this dissertation and that in my opinion it meets the academic and professional standard required by the University as a dissertation for the degree of Doctor of Philosophy. Signed: __________________________________________________________ Christine Leigh Heyrman, Ph.D. Professor in charge of dissertation I certify that I have read this dissertation and that in my opinion it meets the academic and professional standard required by the University as a dissertation for the degree of Doctor of Philosophy. Signed: __________________________________________________________ Anne M. Boylan, Ph.D. Member of dissertation committee I certify that I have read this dissertation and that in my opinion it meets the academic and professional standard required by the University as a dissertation for the degree of Doctor of Philosophy. Signed: __________________________________________________________ Peter Kolchin, Ph.D. Member of dissertation committee I certify that I have read this dissertation and that in my opinion it meets the academic and professional standard required by the University as a dissertation for the degree of Doctor of Philosophy.
    [Show full text]
  • Frontier Missionary. Felix De Andreis, C.M
    Frontier Missionary. Felix De Andreis, C.M. Vincentian Studies Institute Monographs 3. Frontier Missionary. Felix De Andreis, CM. 1778-1820 Correspondence and Historical Writings By John E. Rybolt, CM. Vincentian Studies Institute Chicago, Illinois 2005 Edited 1Jy: Nathaniel Michaud (c) 2005 All Rights Reserved Vincentian Studies Institute 7 TABLE OF CONTENTS Preface II Introduction 13 Bibliography 19 List of Illustrations and Maps 29 Decree of the Sacred Congregation of Rites, 1918 30 I. CORRESPONDENCE Before 1816 I. From Fran~ois Brunet, between 180I and 1803 39 2. To Vincenzo De Andreis, 29 July 1812 40 3. Preface to Norme edAvvisi, 1814 (?) 45 4. To Vincenzo De Andreis, 6 July 1814 47 5. To Vincenzo De Andreis, 15 May 1815 49 6. Agreement with Bartolomeo Colucci, 8 October 1815 53 7. To Carlo Domenico Sicardi, 29 December 1815 55 1816 8. To Giovanni Maurizio De Andreis, 4 January 1816 57 9. To Carlo Domenico Sicardi, I February 1816 59 10. To Dominique Fran~ois Hanon, 10 February 1816 63 II. To Carlo Saverio De Petris, 12 February 1816 65 12. To Vincenzo De Andreis, 18 March 1816 69 13. From Louis William Dubourg, 24 April 1816 72 14. To Carlo Domenico Sicardi, 28 May 1816 77 15. To Vincenzo De Andreis, 5 June 1816 84 16. To Carlo Domenico Sicardi, 28 July 1816 86 17. From Archbishop Leonard Neale, 29 July 1816 89 18. To Fran~oise Victoire Fournier, August 1816 90 19. Journal of the Voyage, 14 August 1816 91 20. To Bartolomeo Colucci, 26 August 1816 93 21. To Vincenzo De Andreis, 3 September 1816 101 22.
    [Show full text]
  • Barrens Memoir by John Timon, CM
    Vincentian Heritage Journal Volume 22 Issue 1 Article 4 Spring 2001 Barrens Memoir by John Timon, C.M. (1861) John Timon C.M. John E. Rybolt C.M., Ph.D. Follow this and additional works at: https://via.library.depaul.edu/vhj Recommended Citation Timon, John C.M. and Rybolt, John E. C.M., Ph.D. (2001) "Barrens Memoir by John Timon, C.M. (1861)," Vincentian Heritage Journal: Vol. 22 : Iss. 1 , Article 4. Available at: https://via.library.depaul.edu/vhj/vol22/iss1/4 This Articles is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentian Heritage Journal by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. 45 Barrens Memoir By JOHN TIM0N, C.M. (1861) EDITED AND ANNOTATED B JOHN E. RYBOLT, C.M. Introduction John Timon's memoir of the early history of the Congregation of the Mission in the United States, with particular focus on his part in that history, has never previously been published. It has occasionally been cited, and even formed the major source of Charles C. Deuther's Life and Times of the Rt. Rev. John Timon, D.D., First Roman Catholic Bishop of the Diocese of Buffalo.' Deuther's work, however, is inaccurate and incomplete, and it is unknown how Deuther came to have access to the manuscript.2 Timon received a request to write his memoir in 1859, as the fol- lowing letter to Stephen V. Ryan records:' Buffalo, Dec.
    [Show full text]
  • Via Sapientiae Volume 18: 1947-48
    DePaul University Via Sapientiae De Andrein Vincentian Journals and Publications 1948 Volume 18: 1947-48 Follow this and additional works at: https://via.library.depaul.edu/andrein Part of the History of Religions of Western Origin Commons Recommended Citation Volume 18: 1947-48. https://via.library.depaul.edu/andrein/18 This Article is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in De Andrein by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. Anbtrin VOLUME 18 PERRYVILLE, MISSOURI, OCTOBER, 1947 NO. 1 FATHER SLATTERY---SUPERIOR GENERAL such a responsible office. This six FR. ZIMMERMAN year "novitiate" well fitted him for the offices he was to fill in the Little LEAVES BARRENS Company. From 1927-1932 he was su- perior of St. Vincent's S'eminary, Ger- mantown. In April of 1932 Father Verdier thought no man more suited than Father Slattery to succeed Father Maune as Visitor. Father Slattery's executive ability was then seen to flower. Few years went by before many new houses were established. At Jackson, Michigan a parish was accepted. One was opened at Greensboro, N. C., for Negroes. Mission houses were established at Groveport, Ohio and in Protestant Toronto. During his office Northampton was chosen as the site for the beautiful Mary Immaculate Seminary for the Eastern scholastics. Ektensive grounds Were botughtat HillTcrest , NY: for the new St. John's University. Men were sent to Emmitsburg, Md., Columbus, 0., and Porto Rico to help in the administration, and the spirit- ual direction of the seminaries there.
    [Show full text]
  • The Early History of O'fallon and the Founding of Assumption Parish
    THE EARLY HISTORY OF O'FALLON AND THE FOUNDING OF ASSUMPTION PARISH There is evidence of Catholics living in St. Charles and the surrounding area back in 1776. The first missionary to take care of the people was Father Bernard de Limpach, a Capuchin monk. He functioned in this capacity from 1776 until 1789. Somewhat later Father Felix de Andreis, C.M. commissioned Father John S. Acquaroni, C.M. to take charge of St. Charles, Dardenne and Portage Des Sioux. In 1823, the Jesuit Fathers of Florissant were delegated to take care of the entire northwest part of the diocese of St. Louis between the Missouri and Mississippi Rivers. The constant stream of immigrants, mainly of German farmers and artisans, necessitated the change of boundary lines and the sending of German priests to care for the Catholic flock. It all began around the year 1855 when Arnold Krekel, Federal Judge for Western Missouri, issued a right of way through a tract of land, owned by himself, for the building of a railroad. This area was to be known as the Krekel Addition and the railroad was the North Missouri Railroad, later known as the St. Louis, Kansas City and Northern, still later as the Wabash Railroad and today known as the Norfolk & Southern. A railroad station was established and named after Colonel John O'Fallon. Colonel John O'Fallon was the son of Dr. James O'Fallon, he was a spirited soldier fighting in a campaign against the Indians and carrying messages of public consequence. He worked with General Harrison as a military leader and confidante; he was an Indian agent and trader, a member of the first State Legislature of Missouri, a successful businessman and a contributor to educational projects.
    [Show full text]