Introduction to the First Edition, Mankind Quarterlyy 1 (1960): 1
N o t e s I n t r o duction 1 . In accordance with the custom in the international eugenics movement, in this book, “eugenics” and “race hygiene” will be used synonymously. Although at various times there were discussions in some national eugenics organizations as to whether the two concepts were identical, in the realm of international cooperation of eugenicists, both were generally accepted as having the same meaning. On this, see Turda 2007: 1997 and 2010b: 64ff. 2 . F o r t his perspective in the early historical studies of eugenics, see Mosse 1964, 1978; Altner 1968; Gasman 1971; M ü hlen 1977. Splitting eugenics away from National Socialism has in the meantime become the established standard in historical writing. On this, see most recently Stern 2005: 2 and Turda 2010b: 1. 3 . See the early studies by Adams (1990a) on the Soviet Union, Dikö tter (1989) on China, Stepan (1991) on Brazil and other South American countries, and Suzuki (1975) on Japan. 4 . S e e for example the early studies by Schwartz (1995a, 1995b) and Weindling (1987) on socialist and liberal eugenicists, the book by Cleminson (2000) on anarchist eugeni- cists, and the works by Allen (1988, 1991) on feminist eugenicists. 5 . See, for example, Rosen (2004), particularly for the eugenics policies of the Protestants and Catholics in the United States; Leon (2004) in the American Eugenics Society; Richter (2001) on Catholicism and eugenics in Germany; L öscher (2009) on “Catholic eugenics” in Austria; and Falk (2006 and 2010), and Lipphardt (2009) on “Jewish eugenics.” John Glad’s book (2011: 112ff), which should be read not as an historical monograph but as a contemporary plea for a “Jewish eugenics,” has a collection of posi- tive statements by Jews about eugenics.
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