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The Edicts of Toyotomi Hideyoshi: Excerpts from Limitation on the Propagation of Christianity, 1587 Excerpts from Expulsion of Missionaries, 1587
Primary Source Document with Questions (DBQs) THE EDICTS OF TOYOTOMI HIDEYOSHI: EXCERPTS FROM LIMITATION ON THE PROPAGATION OF CHRISTIANITY, 1587 EXCERPTS FROM EXPULSION OF MISSIONARIES, 1587 Introduction The unification of Japan and the creation of a lasting national polity in the late sixteenth and early seventeenth centuries required more than just military exploits. Japan’s “three unifiers,” especially Toyotomi Hideyoshi (1536- 1598) and Tokugawa Ieyasu (1543-1616), enacted a series of social, economic, and political reforms in order to pacify a population long accustomed to war and instability and create the institutions necessary for lasting central rule. Although Hideyoshi and Ieyasu placed first priority on domestic affairs — especially on establishing authority over domain lords, warriors, and agricultural villages — they also dictated sweeping changes in Japan’s international relations. The years from 1549 to 1639 are sometimes called the “Christian century” in Japan. In the latter half of the sixteenth century, Christian missionaries, especially from Spain and Portugal, were active in Japan and claimed many converts, including among the samurai elite and domain lords. The following edicts restricting the spread of Christianity and expelling European missionaries from Japan were issued by Hideyoshi in 1587. Selected Document Excerpts with Questions From Japan: A Documentary History: The Dawn of History to the Late Tokugawa Period, edited by David J. Lu (Armonk, New York: M. E. Sharpe, 1997), 196-197. © 2001 M. E. Sharpe. Reproduced with the permission of the publisher. All rights reserved. The Edicts of Toyotomi Hideyoshi: Excerpts from Limitation on the Propagation of Christianity, 1587 1. Whether one desires to become a follower of the padre is up to that person’s own conscience. -
Sementes Inesperadas De Um Jardim (Des)Encantado
PONTIFÍCIA UNIVERSIDADE CATÓLICA DE SÃO PAULO PUC-SP ANTONIO GENIVALDO CORDEIRO DE OLIVEIRA Sementes inesperadas de um jardim (des)encantado A construção político-eclesial da identidade de Igreja local no Japão: Um estudo a partir do conflito com o Caminho Neocatecumenal Doutorado em Ciência da Religião São Paulo 2016 ANTONIO GENIVALDO CORDEIRO DE OLIVEIRA Sementes inesperadas de um jardim (des)encantado A construção político-eclesial da identidade de Igreja local no Japão: Um estudo a partir do conflito com o Caminho Neocatecumenal Doutorado em Ciência da Religião Tese apresentada à Banca examinadora da Pontifícia Universidade Católica de São Paulo, como exigência parcial para obtenção do Título de Doutor em Ciência da Religião sob a orientação do Prof. Dr. João Décio Passos. São Paulo 2016 Banca Examinadora ____________________________________________________ ____________________________________________________ ____________________________________________________ ____________________________________________________ ____________________________________________________ À Edward Williams, OMI e Konishi Yumiko A realização desta pesquisa foi possível graças ao apoio institucional da Fundação São Paulo - FUNDASP e da Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES por meio do desconto parcial e das taxas que cobriram parte das mensalidades do curso. A CAPES através do Programa de Doutorado Sanduíche no Exterior - PDSE 99999.002393/2015-08, possibilitou a realização do período de pesquisas em Paris e Roma. Através do Santander International Summer Schools for Doctoral Students em convênio com as Universidades de Heidelberg e de Kyōto, foi possível viver a experiência de inserção no intercâmbio de pesquisa internacional em março de 2015. Agradecimentos Aos Missionários Oblatos de Maria Imaculada da Delegação Japão-Coréia, da Província do Brasil e da Comunidade de Fontenay-sous-Bois na França. -
Some Observations on the Weddings of Tokugawa Shogun╎s
University of Pennsylvania ScholarlyCommons Department of East Asian Languages and Civilizations School of Arts and Sciences October 2012 Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1 Cecilia S. Seigle Ph.D. University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/ealc Part of the Asian Studies Commons, Economics Commons, Family, Life Course, and Society Commons, and the Social and Cultural Anthropology Commons Recommended Citation Seigle, Cecilia S. Ph.D., "Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1" (2012). Department of East Asian Languages and Civilizations. 7. https://repository.upenn.edu/ealc/7 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/ealc/7 For more information, please contact [email protected]. Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1 Abstract In this study I shall discuss the marriage politics of Japan's early ruling families (mainly from the 6th to the 12th centuries) and the adaptation of these practices to new circumstances by the leaders of the following centuries. Marriage politics culminated with the founder of the Edo bakufu, the first shogun Tokugawa Ieyasu (1542-1616). To show how practices continued to change, I shall discuss the weddings given by the fifth shogun sunaT yoshi (1646-1709) and the eighth shogun Yoshimune (1684-1751). The marriages of Tsunayoshi's natural and adopted daughters reveal his motivations for the adoptions and for his choice of the daughters’ husbands. The marriages of Yoshimune's adopted daughters show how his atypical philosophy of rulership resulted in a break with the earlier Tokugawa marriage politics. -
Research Trends in Japan on the Japanese Invasion of Korea in 1592(Imjin War) 1
International Journal of Korean History (Vol.18 No.2, Aug. 2013) 31 Research Trends in Japan on the Japanese Invasion of Korea in 1592(Imjin War) 1 Nakano Hitoshi* Foreword The Japanese invasion of Korea in the late 16th Century is also called the Chosŏn (Joseon) Campaign or the Bunroku Keicho Offensive in Japan or the Imjin (Jp., Jinshin) War. In Japan, studies of the event have been actively conducted since the Edo period. There is a large amount of aca- demic research also in the early modern period. A historic review of the Bunroku Keicho Offensive that I wrote in regard of Japan in the early modern period appeared in the Report of the Second Round of the Korea- Japan Commission for the Joint Study of History, Subcommittee-2 (2010). Here, I intend to focus on recent research trends in Japan. Therefore, please refer to that previous article for discussions carried on in the period preceding Shōwa. In the main text, I intend to outline the research trends up to the 1970s, which relates to what I am asked to do, and then review the state of research in the 1980s and thereafter. Part of this will overlap with the contents of the previous article. I will deal with the task in units of a decade, and include explanation where necessary. * Kyushu University Faculty of Social and Cultural Studies 32 Research Trends in Japan on the Japanese Invasion of Korea in 1592(Imjin War) Research Trend up to the 1970s In the post-World War II period, a new view was adopted concerning the flow of the post-war study of history, inheriting the demonstrative research of the pre-war period. -
Did You Know?
Did You Know? By *Marjorie Charlot Black presence in the military and in wars can be traced to various periods of the ancient world and across cultures. Jugurtha was a North African patriot who initiated the Jugurthine War (112–105 B.C.). His guerrilla warfare would inflict embarrassing defeat upon the Roman legions. Authors Brunson and Rashidi quote Graham Webster when he wrote, “The wars of Jugurtha demonstrated the value of the nimble Moorish horsemen who Trajan later found so useful against the Dacians.”1 Black Conquistadors Juan Bardales was a free black slave who participated in the conquests of Honduras and Panama. For the part he played in the conquest of Honduras, he received an award consisting of an annual subsidy of 50 pesos.2 Nuflo de Olano was a slave conquistador and explorer. He was part of the Vasco Núñez de Balboa expedition, along with 30 other Africans, 190 Spaniards, and 1,000 Native Americans when they went through the jungle to cross the Isthmus of Panama. De Olano in 1513 was with Balboa when they first saw the Pacific Ocean.3 Antonio Pérez was a free North African who was a cavalryman and one of Diego de Losada’s most valued captains in 1568. Pérez took part in the conquest of Venezuela.4 He was described as “an old soldier of African wars who had been with the emperor at the storming of Tunis.”5 Juan Portugués was either black African or black Portuguese. He was involved in the conquest of Venezuela.6 Miguel Ruíz was a free Spanish mulatto who was a conquistador in Peru and one of two blacks in Francisco Pizarro’s company at Cajamarca. -
The Arrow Shafts Is Pseudosasa Japonica Or Commonly Called Japanese Arrow Bamboo
The Japanese Arrow By Godai Katsunaga Intorduction The Ya, or arrow of Japan and was between 34 and 38 inches in length, made of fire hardened bamboo shafts and had a steel arrow head., During this period and earlier arrows used in combat were often marked to identify who owned them, this allowed samurai to get the proper credit for killing an opponent. Period Construction The bamboo used for the arrow shafts is Pseudosasa japonica or commonly called Japanese arrow bamboo. This bamboo grows in slender culms that are packed tightly together, forming a dense hedge, with large, dark green foliage. It is a tough and versatile bamboo that will thrive in shade and in sun while growing to about 15 foot tall and was common throughout Japan. Farmers and other workers harvested the bamboo in the early winter when the plants saps were down. To get the required diameter need to make arrows the plants that were between two and three years in age were preferred. After harvesting, the best bamboo was hand selected and ideally stored for about a year for drying, allowing most of the moisture in the plant material to evaporate. Preparation of each shaft included having the nodes shaved off and then softening the shaft by placing it in hot sand prior to straightening it by hand. After the shafts were straightened, they were exposed to high heat to remove any remaining moisture and harden the natural sugars, creating a stronger bond of the natural fibers; this was known as fire hardening. Fletching was done with hawk, eagle, crane or pheasant tail feathers and could be either three or four flights depending on the arrow head that would be mounted. -
The Japanese Samurai Code: Classic Strategies for Success Kindle
THE JAPANESE SAMURAI CODE: CLASSIC STRATEGIES FOR SUCCESS PDF, EPUB, EBOOK Boye Lafayette De Mente | 192 pages | 01 Jun 2005 | Tuttle Publishing | 9780804836524 | English | Boston, United States The Japanese Samurai Code: Classic Strategies for Success PDF Book Patrick Mehr on May 4, pm. The culture and tradition of Japan, so different from that of Europe, never ceases to enchant and intrigue people from the West. Hideyoshi was made daimyo of part of Omi Province now Shiga Prefecture after he helped take the region from the Azai Clan, and in , Nobunaga sent him to Himeji Castle to face the Mori Clan and conquer western Japan. It is an idea taken from Confucianism. Ieyasu was too late to take revenge on Akechi Mitsuhide for his betrayal of Nobunaga—Hideyoshi beat him to it. Son of a common foot soldier in Owari Province now western Aichi Prefecture , he joined the Oda Clan as a foot soldier himself in After Imagawa leader Yoshimoto was killed in a surprise attack by Nobunaga, Ieyasu decided to switch sides and joined the Oda. See our price match guarantee. He built up his capital at Edo now Tokyo in the lands he had won from the Hojo, thus beginning the Edo Period of Japanese history. It emphasised loyalty, modesty, war skills and honour. About this item. Installing Yoshiaki as the new shogun, Nobunaga hoped to use him as a puppet leader. Whether this was out of disrespect for a "beast," as Mitsuhide put it, or cover for an act of mercy remains a matter of debate. While Miyamoto Musashi may be the best-known "samurai" internationally, Oda Nobunaga claims the most respect within Japan. -
Iai – Naginata
Editor: Well House, 13 Keere Street, Lewes, East Sussex, England No. 303 Spring 2015 Editorial It has been a year or so since the last Journal appeared, so apologies are in order. We think most members are aware of the number of domestic problems that interfered with the continuity, but pressure being brought to bear, here is a renewed effort. One of the chief duties of any proper Renmei is to encourage the members, old or new, with sound information in order to 'feed' their interest Since we cover a reasonably wide range of entities within the Bugei traditions – Kendō, Iai-jutsu, Naginata, occasionally Sō-jutsu, and general or specific historical subjects – it is a pretty broad mandate and we try our best despite sidetracking by the Internet and deep-rooted popular misconceptions deriving there from. Accordingly, we propose to use some material that has been written over the past few months on subjects that we normally wouldn't have covered only broadly. The first of these will examine the subjects of Kakegoe and Kiai, both of great importance in all the classical weaponed disciplines. We have tended in the past to slightly neglect Iai-jutsu but the subject, in itself, tends to be 'inward looking' as we are, within this Renmei, mostly concerned with one of the oldest transmissions, the Hasegawa Eishin-ryū, and not the modern popular forms of the Settai Iai-dō. We may touch on the background reasons for this at some point but, nonetheless, parts of what we might discuss will apply whether the Iai is old or modern. -
How Religion and Belief Influenced the Way of the Samurai
Sword and Spirit: Bushido in Practice from the Late Sengoku Era through the Edo Period Joe Lovatt Seminar Paper Presented to the Department of History Western Oregon University in partial fulfillment of the requirements for the degree of Bachelor of Arts in History Spring 2009 Approved Date Approved Date Hst 499: Prof. Max Geier & Prof. Narasingha Sil 2 Sword and Spirit: Bushido in Practice from the late Sengoku era through the Edo period By Joe Lovatt The Samurai possessed a strict code of ethics known as Bushido (the way of the warrior), which allowed them to become some of the greatest warrior the world has ever known. However, there were different embodiments of this system, personifications that two Samurai themselves have documented in two of the most well known books ever written by Samurai; The Book of Five Rings by Miyamoto Musashi and Hagakure, by Yamamoto Tsunetomo. Bushido has usually been considered an ethical code that was set to a certain standard, just as the ten commandments are. This analysis suggests that it was in fact not a set of moral laws, but that bushido was embodied differently by every Samurai. Bushido was ultimately a guideline, just like rules in religion. It was a path that one was to adhere to as well as they could, but history has made it clear that it depended upon the circumstances in which a Samurai lived; the life of a Samurai in the twelfth century would filled with fighting for their master and practical use of the code; far different from that of a Samurai living during the first half of the 1800’s, who would be keeping track of the business operations of their master instead of fighting. -
Tokugawa Ieyasu, Shogun
Tokugawa Ieyasu, Shogun 徳川家康 Tokugawa Ieyasu, Shogun Constructed and resided at Hamamatsu Castle for 17 years in order to build up his military prowess into his adulthood. Bronze statue of Tokugawa Ieyasu in his youth 1542 (Tenbun 11) Born in Okazaki, Aichi Prefecture (Until age 1) 1547 (Tenbun 16) Got kidnapped on the way taken to Sunpu as a hostage and sold to Oda Nobuhide. (At age 6) 1549 (Tenbun 18) Hirotada, his father, was assassinated. Taken to Sunpu as a hostage of Imagawa Yoshimoto. (At age 8) 1557 (Koji 3) Marries Lady Tsukiyama and changes his name to Motoyasu. (At age 16) 1559 (Eiroku 2) Returns to Okazaki to pay a visit to the family grave. Nobuyasu, his first son, is born. (At age 18) 1560 (Eiroku 3) Oda Nobunaga defeats Imagawa Yoshimoto in Okehazama. (At age 19) 1563 (Eiroku 6) Engagement of Nobuyasu, Ieyasu’s eldest son, with Tokuhime, the daughter of Nobunaga. Changes his name to Ieyasu. Suppresses rebellious groups of peasants and religious believers who opposed the feudal ruling. (At age 22) 1570 (Genki 1) Moves from Okazaki 天龍村to Hamamatsu and defeats the Asakura clan at the Battle of Anegawa. (At age 29) 152 1571 (Genki 2) Shingen invades Enshu and attacks several castles. (At age 30) 豊根村 川根本町 1572 (Genki 3) Defeated at the Battle of Mikatagahara. (At age 31) 東栄町 152 362 Takeda Shingen’s151 Path to the Totoumi Province Invasion The Raid of the Battlefield Saigagake After the fall of the Imagawa, Totoumi Province 犬居城 武田本隊 (別説) Saigagake Stone Monument 山県昌景隊天竜区 became a battlefield between Ieyasu and Takeda of Yamagata Takeda Main 堀之内の城山Force (another theoried the Kai Province. -
Above the Clouds Page 1
Above the Clouds Page 1 Above the Clouds Status Culture of the Modern Japanese Nobility Takie Sugiyama Lebra University of California Press Berkeley Los Angeles London Above the Clouds Page 2 University of California Press Berkeley and Los Angeles, California University of California Press, Ltd. London, England © 1993 by The Regents of the University of California First Paperback Printing 1995 Library of Congress Cataloging-in-Publication Data Lebra, Takie Sugiyama, 1930- Above the clouds : status culture of the modern Japanese nobility / Takie Sugiyama Lebra. p. cm. Includes bibliographical references and index. ISBN 0-520-07602-8 1. Japan—Social life and customs—20th century. 2. Nobility— Japan. L Title. DS822.3.L42 1992 306.4’0952—dc20 91-28488 Printed in the United States of America 9 8 7 6 5 4 3 2 1 The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences— Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. Above the Clouds Page 3 To the memory of William P. Lebra Above the Clouds Page 4 Contents List of Tables List of Illustrations Orthographic Note on Japanese Words Acknowledgments 1. Studying the Aristocracy: Why, What, and How? 2. Creating the Modern Nobility: The Historical Legacy 3. Ancestors: Constructing Inherited Charisma 4. Successors: Immortalizing the Ancestors 5. Life-Style: Markers of Status and Hierarchy 6. Marriage: Realignment of Women and Men 7. Socialization: Acquisition and Transmission of Status Culture 8. Status Careers: Privilege and Liability 9. Conclusion Epilogue: The End of Showa Notes Glossary References Above the Clouds Page 5 Tables 1. -
Japanese Sword Buying Guide
THE SAMURAI SWORD GUIDE Learn what to look for when planning to buy www.samurai-sword-shop.com JAPANESE SWORD BUYING GUIDE With the inception of the powerful and highly modernized internet, searching for and buying hard‐to‐find gadgets, gizmos and watchamacallits have never been easier than it was 10 years ago. And this includes finding a good katana. If one wants to buy a katana way back in the good ‘ol days, he had to go out and look for a brick and mortar store where some actual katana swords were being sold. But sometimes, after having traveled quite a distance, the store owner would tell you that they don’t have any katana in stock! What a big disappointment! All of these have changed though with the birth of the World Wide Web. Now you can find ten or more different katanas with just a few clicks and in just a fraction of time. You can quickly compare katanas that range from as low as 100 euro up to a few thousand euro while a real nihonto would probably cost around 10.000 , 20.000 and up to +100.000 euro and more. Well, don’t be shocked! Even a simple antique tsuba can actually cost much more than a regular sword! Nevertheless, the emergence of modern technology cannot quite replace the actual buying process that we have been earlier exposed to – one that allows us to examine closely and even touch and smell the product before we decide if it’s worthy of our penny. Copyright © 2010 www.samurai-sword-shop.com 1 It’s really hard to tell if the katana on your computer screen is worth the price and if it’s really what you are looking for.