Alain Badiou France
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Programmation De France Médias Monde Format
Mardi 14 mars 2017 RFI ET FRANCE 24 MOBILISEES A L’OCCASION DE LA JOURNEE DE LA LANGUE FRANCAISE DANS LES MEDIAS Lundi 20 mars 2017 Le 20 mars, RFI et France 24 s’associent à la troisième édition de la « Journée de la langue française dans les médias », initiée par le CSA, dans le cadre de la « Semaine de la langue française et de la Francophonie ». A cette occasion, RFI délocalise son antenne à l’Académie française et propose une programmation spéciale avec notamment l’annonce dans l’émission « La danse des mots » des résultats de son jeu « Speakons français » qui invitait, cette année, les auditeurs et internautes à trouver des équivalents français à des anglicismes courants utilisés dans le monde du sport. France 24 consacre reportages et entretiens à l’enjeu de la qualité de la langue française employée dans les médias qui, plus qu’un simple outil de communication, est une manière de comprendre le monde en le nommant. Les rédactions en langues étrangères de RFI sont également mobilisées, notamment à travers leurs émissions bilingues, qui invitent les auditeurs à se familiariser à la langue française. Celles-ci viennent appuyer le travail du service RFI Langue française, qui à travers le site RFI SAVOIRS met à disposition du grand public et des professionnels de l’éducation des ressources et outils pour apprendre le français et comprendre le monde en français. Enfin, France 24 diffusera, du 20 au 26 mars, les spots de sensibilisation « Dites-le en français » , réalisés par les équipes de France Médias Monde avec France Télévisions et TV5MONDE. -
Bibliothèque De L'institut De France Rapport D'activité
BIBLIOTHÈQUE DE L'INSTITUT DE FRANCE RAPPORT D’ACTIVITÉ 2016 par Françoise Bérard, conservateur général, directeur de la bibliothèque, avril 2017 SOMMAIRE Introduction. ....................................................................................................................................... 3 Principaux points 2016 ....................................................................................................................... 4 1. Moyens .......................................................................................................................................... 5 1.1 Budget ................................................................................................................................... 5 1.2 Personnel ............................................................................................................................... 6 1.3 Locaux .................................................................................................................................... 10 1.4 Équipement, fournitures, contrats, travaux .......................................................................... 12 1.5 Moyens informatiques .......................................................................................................... 12 2. Enrichissement des collections .................................................................................................... 14 2.1 Achats ................................................................................................................................... -
The Jews of Modern France
The Jews of Modern France Images and Identities Edited by Zvi Jonathan Kaplan and Nadia Malinovich LEIDEN | BOSTON For use by the Author only | © 2016 Koninklijke Brill NV Contents List of Contributors ix Introduction 1 Zvi Jonathan Kaplan and Nadia Malinovich Part 1 Historiography 1 The Jews of Modern France: A Historiographical Essay 9 Daniella Doron Part 2 Jewish Integration, Jewish Distinctiveness 2 The Trial of Jacob Benjamin, Supplier to the French Army, 1792–93 35 Ronald Schechter 3 Reading, Writing, and Religion: The Education of Working-Class Jewish Girls in Paris, 1822–1914 62 Jennifer Sartori 4 A Jurisprudential Quandary: Jewish Marriage in Post-Separation France 82 Zvi Jonathan Kaplan 5 Afffijirming Diffference, Confijirming Integration: New Forms of Sociability Among French Jews in the 1920s 102 Nadia Malinovich Part 3 Jews and Politics, Jewish Politics 6 Jews, Liberals and the Civilizing Mission in Nineteenth-Century France 129 Lisa Moses Lefff For use by the Author only | © 2016 Koninklijke Brill NV vi Contents 7 Jewish Anticlericalism in Germany and France: A Transnational Polemic 154 Ari Joskowicz 8 Shaping Children’s Lives: American Jewish Aid in Post-World War II France (1944–1948) 173 Laura Hobson Faure 9 “The French Jewish Community Speaks to You with One Voice”: Dissent and the Shaping of French Jewish Politics since World War II 194 Ethan B. Katz and Maud S. Mandel 10 A Jewish-Muslim Battle on the World Stage: Constantine, Algeria 1956 228 Jessica Hammerman Part 4 Imagining Jews, Performing Jewishness 11 Thinking -
“The Shofar Calls for Our Own Concern”
© Rabbi Andrew Busch Baltimore Hebrew Congregation Sunday, September 9, 2018 Rosh Hashanah Evening “THE SHOFAR CALLS FOR OUR OWN CONCERN” Its cultural influence has been surprisingly deep and long-lasting. from the map… he is using the language of classic pre- It has raised concerns among those who sensed an underhanded war European anti-Semitism…. He has legitimized the anti-Christian theology and also brightened the hearts of those public expression of hate, and where he leads, others who saw it as a route to get kids reading. Today, after 7 books, 8 will follow…. we have learned that the hate that begins movies, and an ongoing creative stream, Harry Potter is making a with Jews never ends with Jews.” splash on Broadway as well. From 1997 until today, I find Bar and (George Eaton, “The hate that begins with the Jews Bat Mitzvah students and their siblings reading Harry Potter when Never Ends with the Jews”, NewStatesman, August 29, I meet them to being our meetings. Like it or not, Harry Potter has 2018) transformed the life of its author J.K. Rowling and made a lasting cultural impact. Rabbi Sacks purposely cites European, and not just British, Antisemitism. It is far flung, depressing as that may be in the 21st So, it was interesting and moving to hear of the author of Harry Century. Antisemitism shares commonalities across Europe, Potter speaking out alarmed about a much older, dominating even as it displays its own local flavor. We have been following, culture force. Last month, J.K. Rowling wrote herself directly and I have been discussing, French Antisemitism for several years into the current British political debate regarding Antisemitism. -
Comparative Thought and Literature 1
Comparative Thought and Literature 1 of literature, philosophy, and aesthetics. It also represents the various COMPARATIVE THOUGHT AND literatures, philosophies, religions, political systems, cultures, and methodologies that its faculty studies and applies. A search is currently LITERATURE underway to fill the Boone Chair in the newly named department. http://compthoughtlit.jhu.edu/ The department offers several courses taught by its faculty. These courses provide a broad introduction to the documents and thought The faculty of the Department of Comparative Thought and Literature of Western culture for all students, from those interested in a general shares an ongoing commitment to questions at the intersection of liberal arts preparation to those in one of the university’s pre-professional literature, philosophy and aesthetics. Central to these concerns is the programs. analysis of literary and philosophical texts, ranging across a set of diverse traditions, genres, and languages, in juxtaposition to ethics, For qualified juniors and seniors preparing for graduate school, the religion, history, art history, anthropology, media studies, political theory, department also offers the opportunity to pursue an independent and and the natural sciences. Questions of literary theory, the history and often interdisciplinary research project through the Honors Program value of literature, and the constitution and development of philosophical (https://e-catalogue.jhu.edu/arts-sciences/full-time-residential- and literary forms in a global context are similarly at the forefront of the programs/degree-programs/comparative-thought-and-literature/honors- department’s research and teaching. program-humanities/). The department’s interdisciplinary nature is one of its main strengths The Department of Comparative Thought and Literature does not offer and provides crucial common ground for scholars from humanities a departmental major or minor. -
Romantic Liberalism
Romantic Liberalism The role of individuality and autonomy in the opposition to Muslim veils among self-professed ‘enlightenment liberals’ By Gina Gustavsson Post-doc at the Department of Government, Uppsala University Visiting scholar at Nuffield College, University of Oxford [email protected] To be presented at the PSA annual conference, Cardiff, March 2013 NB: Work in progress, please do not cite or circulate without author’s permission Abstract This paper questions the theoretical coherence and empirical fruitfulness of ‘enlightenment liberalism’. In recent years, this concept has established itself outside of political theory and in the empirical literature on immigration, ethnicity and citizenship. This literature tends to single out enlightenment liberalism as the main culprit behind recent instances of intolerance in the name of liberty. The paradigmatic case of this is taken to be the legal prohibitions against the Muslim veil that have recently been adopted by several European countries. The present paper, however, tries to show that the focus on enlightenment liberalism has in fact led to an unsatisfactory account of the opposition to the Muslim veil in previous research. In what follows, I first examine the theoretical roots of ‘enlightenment liberalism’, which results in the conclusion that the concept contains two very different strands: one rooted in the ideal of Kantian autonomy and another rooted in Millian and Emersonian individuality. This latter strand, I suggest, should be called ‘romantic liberalism’. It is this strand, I then show in the empirical analysis, that seems to have inspired some of the most vehement critics of the Muslim veil. Although they have been pitched as typical ‘enlightenment liberals’, I argue that they are in fact ‘romantic liberals’. -
Télécharger En
L ARCHICUBE 9 • Décembre 2010 Quelles langues pour quels savoirs ? L’Institut Henri-Poincaré et la médaille Fields L’École d’économie de Paris Revue de l’Association des anciens élèves, élèves et amis de l’École normale supérieure Archicube 9.indb 1 25/11/10 16:27 Archicube 9.indb 2 25/11/10 16:27 S o m m a i r e Éditorial, Jean-Claude Lehmann 5 Le dossier : QueLLes Langues pour QueLs savoirs ? Les langues, vecteurs de pensée 11 ouverture, Xavier North 11 « une langue, entre autres… » Éloge de l’homonymie, Barbara Cassin 17 Les savoirs autour de la Méditerranée, en plus d’une langue, Michèle Gendreau-Massaloux 24 science et langage, une émouvante gémellité, Yves Quéré 29 défendre la multiplicité des langues, Claude Hagège 33 Quelles langues en sciences exactes ? 39 enquête sur les langues vivantes dans la recherche (eLvire), François Héran 39 Les mathématiques et les langues, Christian Houzel 42 Les langues de la découverte scientifique,Antoine Danchin 48 Quand la langue tire la science, Jean-Marc Lévy-Leblond 52 La francophonie : promesses et limites 63 Le latin, langue universelle ?, Alexandre Grandazzi 63 Le Français parlé en Haïti, Thierry Burkard 68 La « semaine de la francophonie » à l’ens (15-21 mars 2010), Tristan Leperlier 79 La nécessité de traduire 87 une expérience de traduction collective à l’ens, François Géal 87 La traduction automatique, Laurence Danlos 90 Les trois âges de la traduction, Gérard Abensour 95 Les mots pour penser et dire : la terminologie 101 portalingua : un site qui pèse le poids des langues, Wladimir -
Writing the French National Narrative in the Twenty-First Century*
The Historical Journal, 53, 2 (2010), pp. 495–516 f Cambridge University Press 2010 doi:10.1017/S0018246X10000142 WRITING THE FRENCH NATIONAL NARRATIVE IN THE TWENTY-FIRST CENTURY* EMILE CHABAL Trinity College, Cambridge ABSTRACT. With France currently in the midst of a fierce public debate over its identite´ nationale, now is a very appropriate time to revisit one of the most controversial questions in modern French history: the definition of the nation. Taking a wide range of French and foreign authors from a variety of disciplines, this article shows how debates around the national narrative in France have developed in the past twenty years, as the country’s intellectual class has come to terms with, amongst other things, the ‘post-colonial turn’, and the disintegration of Marxism. There is a lingering nostalgia in most interpretations of contemporary French intellectual life. Those commentators – French or foreign – who grew up in the shadow of the Sartrean politics of engagement, or who cut their teeth in the ideological melting-pot of 1968, find today’s politics limp. Some have railed against the triumph of a hegemonic, neo-liberal ‘pense´e unique’.1 Others have bemoaned the apparent absence of ideas amongst France’s intellectual class, ac- cusing them of descending into a world populated by ‘nouveaux re´actionnaires’ who offer up little more than a ‘pense´e tie`de’.2 And, not for the first time, com- mentators have pronounced the death of the French intellectual.3 The overall picture that emerges is of a country whose intellectual class – and even its entire intellectual system – is in crisis. -
ANG Mare Nostrum.Indd
This forum took place in Marseilles on the 19th and 20th of June 2009. The Forum MARE NOSTRUM V is a conference organised by the Société des Gens de Lettres (SGDL, France) in cooperation with the European Writers’ Council (EWC-FAEE), with the support of the European Commis- sion Education and Culture DG, the CNL and SOFIA (France). The Mare Nostrum series was created by the EWC as a European forum for the dialogue between cultures in the Mediterranean area and the rest of Europe. The previous events were held in Delphi (1999), Barcelona (2001), Cyprus (2004), and Trieste (2007). Historically, Marseilles has been more than a symbol of the crossroads of cultures, and its region is an impor- tant foundation of European culture. The themes chosen for Forum Mare Nostrum V seek to explore the crossroads between literature and the Mediterranean, expanding towards Africa and the Middle-East. SGDL is a French writers’ association, created in 1838 by Balzac, Hugo, Dumas and defending authors’rights. www.sgdl.org EWC is the Federation of 60 authors’associations in 34 countries of Eu- rope, representing over 100 000 individual writers and literary translators. www.europeanwriters.eu Opening 6 John Erik Forslund, president of the European Writers’ Council Alain Absire, president of the SGDL Multilingualism, interculturalism: the european view 10 Diego Marani, policy offi cer, Education and Culture DG, European Commission, Unit C5, Multilingualism Policy Translation, the language of Europe 16 by Gabriela Adamesteanu, writer and translator Translation -
COLLOQUE HEIDEGGER-164X219.Indd
PROGRAMME DU COLLOQUE HEIDEGGER ET «LES JUIFS» DU 22 AU 25 JANVIER 2015 JEUDI 22 JANVIER 2015 16H15 – 17H45 Bibliothèque Nationale de France Président de séance : Joseph Cohen OUVERTURE 18H30 – 20H00 Avishag Zafrani : Jonas et Heidegger : la sacralisation de l’Être en question Ouverture du Colloque par Bruno Racine Christophe Perrin : Heidegger et Rosenzweig. Entre eux et entre nous 18H00 – 19H15 Conférences Inaugurales : Présidents de séance : Joseph Cohen et Raphael Zagury-Orly Président de séance : Alexis Lacroix Yann Moix : Heidegger et la parole juive Alain Finkielkraut : Comment ne pas être heideggérien ? Stéphane Zagdanski : Die Verzauberung (L’ensorcellement) Jean-Claude Milner : Heidegger contre la langue allemande : 19H30 – 20H30 les enjeux du nom juif François Fédier : Heidegger et le monde juif VENDREDI 23 JANVIER 2015 Bibliothèque Nationale de France DIMANCHE 25 JANVIER 2015 Centre Culturel Irlandais 9H30 – 9h45 9H45 – 10H30 Pourquoi Heidegger et « les juifs » ? Président de séance : Alexis Lacroix Gérard Bensussan, Joseph Cohen, Jacob Rogozinski : La boîte à musique de Heidegger Hadrien Laroche, Raphael Zagury-Orly des Cahiers Noirs aux Protocoles des Sages de Sion 9H45 – 11h15 10H35 – 11H45 Président de séance : Gérard Bensussan Président de séance : Raphael Zagury-Orly Babette Babich : Heidegger et ses Juifs Stéphane Habib : Être-avec – Psychanalyse et Politique Pascal David : « La pensée calculante » – Heidegger et Hadrien Laroche : Hei/Foe la pensée juive face à l’incalculable 11H50 – 12H30 11H30 – 12H30 Cédric Cohen-Skalli : L’oubli, la réouverture d’un accès et le destin : Gérard Guest : L’épreuve du « danger en l’Être » une intrigue confuse entre Heidegger et penseurs juifs du XXème siècle et le revers de l’impensé 13H30 – 14H20 14H00 – 15H30 Président de séance : Gérard Bensussan Président de séance : Raphael Zagury-Orly Donatella di Cesare : La domination du monde par Nicolas de Warren : Heidegger, les Juifs, les « sans-monde ». -
Print This Article
Journal of French Philosophy Volume 17, Number 1, Spring 2007 Slaughterbench of Humanisms: The 1987 Heidegger Affair in Intellectual-Historical Perspective Stefanos Geroulanos In the fall of 1987, one of the most significant affairs in recent intellectual history erupted in France when the unknown Chilean writer Victor Farias published a well-researched but philosophically unimpressive book on Martin Heidegger’s Nazism. To publishers abroad, notably in Germany, the volume rang a hollow bell, and remained unprinted, as debates on existentialism, Heidegger’s engagement with the Nazi party, and his continuing political position in the fifties lay in the past.1 But in France, despite a certain academic awareness of Heidegger’s Nazi engagement, the effect was very different:2 Farias struck a nerve, and suddenly the intellectual milieu erupted into furious polemics. This 1987 Heidegger Affair has long been read as the final curtain for a movement that lent support to several epistemological ruptures in French philosophy (according to some of the more positive accounts) or flourished as an uncritical and pretentious audience for Heidegger (in the less generous ones). Yet although it provided a number of signs indicating shifts in intellectual tendencies, the affair has never been seriously treated as a barometer for the recent past of French thought.3 The present essay attempts to offer a necessarily schematic intellectual- historical description of the 1987 affair as an intellectual event emerging with the rise of a neo-humanist politics that -
Les Rectifications De L'orthographe Dans Les Discours De L'académie Française Un Arrière-Gout D'ancien Régime
DOI : https://doi.org/10.25364/19.2021.5.3 ISSN : 2663-9815 Les Rectifications de l'orthographe dans les discours de l'Académie française Un arrière-gout d'Ancien Régime Tiago Joseph Université catholique de Louvain-la-Neuve & Université Sorbonne Nouvelle - Paris 3 [email protected] Reçu le 26/6/2020, accepté le 6/10/2020, publié le 19/3/2021 selon les termes de la licence Creative Commons Attribution 4.0 International (CC BY 4.0) Résumé : Cet article analyse les déclarations officielles de l'Académie française et celles – davan- tage officieuses – de ses membres au sujet des Rectifications de l'orthographe de 1990. Après avoir brièvement exposé l'état de l'orthographe 'rectifiée' aujourd'hui, l'article interprète la rhétorique de l'Académie française à partir des trois outils suivants : une lecture contextuelle par le biais de la politique linguistique ; une analyse discursive des déclarations de l'institution (1986-2018) qui met en évidence leurs argument-types et paradoxes ; une inscription historique dans la tradition lexico- graphique de l'Académie. Il en ressort que la position de cette dernière peut se lire comme un com- bat pour le discours légitime sur la langue française et comme une tentative d'adaptation à la socié- té contemporaine, rendue vaine par l'incompatibilité qui subsiste entre le projet orthographique à visée démocratique et l'Académie française actuelle, puriste, conservatrice et élitiste. Abstract: This article analyzes the official statements of the Académie française and the – less of- ficial ones – of its members concerning the Rectifications de l'orthographe of 1990.