Romantic Liberalism
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LIVING OPENLY SECULAR in BLACK COMMUNITIES a Resource for African-Americans Living Openly Secular in Black Communities: a Resource for African-Americans
LIVING OPENLY SECULAR IN BLACK COMMUNITIES A Resource for African-Americans Living Openly Secular in Black Communities: A Resource for African-Americans. Copyright © 2015 Openly Secular. Some Rights Reserved. Content written by Jodee Hassad and Lori L. Fazzino, M.A., University of Nevada, Las Vegas Graphic design by Sarah Hamilton, www.smfhamilton.com This work is licensed under the Creative Commons Attribution-Noncommercial-ShareAlike 4.0 International. More information is available at http://creativecommons.org/licenses/by-nc-sa/4.0/ Openly Secular grants permission for all non-commercial uses, including reproduction, distribution, and adaptation, with proper credit to Openly Secular and provides others with the same rights. 4 ABOUT THE Openly SECULAR Campaign Openly Secular is a coalition project that promotes tolerance and equality of people regardless of their belief systems. Founded in 2013, the Openly Secular Coalition is led by four organizations - Richard Dawkins Foundation for Reason and Science, Secular Coalition for America, Secular Student Alliance, and Stiefel Freethought Foundation. This campaign is also joined by national partner organizations from the secular movement as well as organizations that are allies to our cause. OUR MISSION The mission of Openly Secular is to eliminate discrimination and increase acceptance by getting secular people - including atheists, freethinkers, agnostics, humanists and nonreligious people - to be open about their beliefs. SPECIAL THanks We would like to thank secular activist Bridget Gaudette, and Mandisa Thomas from Black Nonbelievers, Inc., www.blacknonbelievers.org, for providing direction and feedback on this project. USING THIS TOOLKIT In this toolkit you’ll find key ideas, quotes from openly secular individuals, and links to the Openly Secular website that will provide you with more information about various topics. -
Programmation De France Médias Monde Format
Mardi 14 mars 2017 RFI ET FRANCE 24 MOBILISEES A L’OCCASION DE LA JOURNEE DE LA LANGUE FRANCAISE DANS LES MEDIAS Lundi 20 mars 2017 Le 20 mars, RFI et France 24 s’associent à la troisième édition de la « Journée de la langue française dans les médias », initiée par le CSA, dans le cadre de la « Semaine de la langue française et de la Francophonie ». A cette occasion, RFI délocalise son antenne à l’Académie française et propose une programmation spéciale avec notamment l’annonce dans l’émission « La danse des mots » des résultats de son jeu « Speakons français » qui invitait, cette année, les auditeurs et internautes à trouver des équivalents français à des anglicismes courants utilisés dans le monde du sport. France 24 consacre reportages et entretiens à l’enjeu de la qualité de la langue française employée dans les médias qui, plus qu’un simple outil de communication, est une manière de comprendre le monde en le nommant. Les rédactions en langues étrangères de RFI sont également mobilisées, notamment à travers leurs émissions bilingues, qui invitent les auditeurs à se familiariser à la langue française. Celles-ci viennent appuyer le travail du service RFI Langue française, qui à travers le site RFI SAVOIRS met à disposition du grand public et des professionnels de l’éducation des ressources et outils pour apprendre le français et comprendre le monde en français. Enfin, France 24 diffusera, du 20 au 26 mars, les spots de sensibilisation « Dites-le en français » , réalisés par les équipes de France Médias Monde avec France Télévisions et TV5MONDE. -
Bibliothèque De L'institut De France Rapport D'activité
BIBLIOTHÈQUE DE L'INSTITUT DE FRANCE RAPPORT D’ACTIVITÉ 2016 par Françoise Bérard, conservateur général, directeur de la bibliothèque, avril 2017 SOMMAIRE Introduction. ....................................................................................................................................... 3 Principaux points 2016 ....................................................................................................................... 4 1. Moyens .......................................................................................................................................... 5 1.1 Budget ................................................................................................................................... 5 1.2 Personnel ............................................................................................................................... 6 1.3 Locaux .................................................................................................................................... 10 1.4 Équipement, fournitures, contrats, travaux .......................................................................... 12 1.5 Moyens informatiques .......................................................................................................... 12 2. Enrichissement des collections .................................................................................................... 14 2.1 Achats ................................................................................................................................... -
Chapter 15: Resources This Is by No Means an Exhaustive List. It's Just
Chapter 15: Resources This is by no means an exhaustive list. It's just meant to get you started. ORGANIZATIONS African Americans for Humanism Supports skeptics, doubters, humanists, and atheists in the African American community, provides forums for communication and education, and facilitates coordinated action to achieve shared objectives. <a href="http://aahumanism.net">aahumanism.net</a> American Atheists The premier organization laboring for the civil liberties of atheists and the total, absolute separation of government and religion. <a href="http://atheists.org">atheists.org</a> American Humanist Association Advocating progressive values and equality for humanists, atheists, and freethinkers. <a href="http://americanhumanist.org">americanhumanist.org</a> Americans United for Separation of Church and State A nonpartisan organization dedicated to preserving church-state separation to ensure religious freedom for all Americans. <a href="http://au.org">au.org</a> Atheist Alliance International A global federation of atheist and freethought groups and individuals, committed to educating its members and the public about atheism, secularism and related issues. <a href="http://atheistalliance.org">atheistalliance.org</a> Atheist Alliance of America The umbrella organization of atheist groups and individuals around the world committed to promoting and defending reason and the atheist worldview. <a href="http://atheistallianceamerica.org">atheistallianceamerica.org< /a> Atheist Ireland Building a rational, ethical and secular society free from superstition and supernaturalism. <a href="http://atheist.ie">atheist.ie</a> Black Atheists of America Dedicated to bridging the gap between atheism and the black community. <a href="http://blackatheistsofamerica.org">blackatheistsofamerica.org </a> The Brights' Net A bright is a person who has a naturalistic worldview. -
Alain Badiou France
Éloge des mathématiques L’auteur Zoom Alain Badiou est professeur émérite à l’École normale supérieure de la rue d’Ulm. Philosophe, dramaturge, essayiste, romancier, Platon, dans sa République, fait d’une longue éducation penseur politique dérangeant et polémiste, passionné de mathématique et de constants exercices de logique une mathématiques fondamentales et de logique formelle, il est condition impérative pour tout accès aux vérités. Seul celui qui l'auteur d'une œuvre riche et multiforme. abandonne son obéissance aux opinions dominantes pour ne se Il a signé nombre d'essais, aussi bien consacrés à des questions fier qu’aux vérités auxquelles sa pensée « participe » (c’est le ontologiques que politiques et métapolitiques comme La Théorie mot de Platon) peut parvenir au bonheur. du sujet, L'Être et l'événement - son ouvrage phare, publié en 1988 - ou Court traité d'ontologie transitoire. La pensée politique Cet éloge philosophique des mathématiques voudrait de cet ancien militant maoïste s'inscrit dans un engagement très s’interroger sur ce lien entre mathématiques, vérité et bonheur. marqué à gauche, comme en témoignent plusieurs ouvrages La voie est-elle dégagée pour quiconque est armé du savoir à pamphlétaires comme De quoi Sarkozy est-il le nom ? et la fois difficile et lumineux des mathématiques, de sorte que différentes réflexions autour de la réhabilitation du communisme la stratégie philosophique puisse dire à tout animal humain : dans des titres comme L'Hypothèse communiste, paru en 2009. « voici de quoi te convaincre que penser contre les opinions et Ces prises de position radicales suscitent régulièrement la au service de quelques vérités, loin d’être l’exercice ingrat et polémique et lui valent de recevoir de nombreuses critiques. -
The Muslim Woman Activist’: Solidarity Across Difference in the Movement Against the ‘War on Terror’
ORE Open Research Exeter TITLE ‘The Muslim woman activist’: solidarity across difference in the movement against the ‘War on Terror’ AUTHORS Massoumi, N JOURNAL Ethnicities DEPOSITED IN ORE 13 March 2019 This version available at http://hdl.handle.net/10871/36451 COPYRIGHT AND REUSE Open Research Exeter makes this work available in accordance with publisher policies. A NOTE ON VERSIONS The version presented here may differ from the published version. If citing, you are advised to consult the published version for pagination, volume/issue and date of publication ‘The Muslim woman activist’: solidarity across difference in the movement against the ‘War on Terror’ Abstract Feminist scholars have widely noted the centrality of gendered discourses to the ‘War on Terror’. This article shows how gendered narratives also shaped the collective identities of those opposing the ‘War on Terror’. Using interview data and analysis of newspaper editorials from movement leaders alongside focus groups with grassroots Muslim women activists, this article demonstrates how, in responding to the cynical use of women’s rights to justify war, participants in the anti- ‘War on Terror’ movement offered an alternative story. Movement activists deployed representations of Muslim women’s agency to challenge the trope of the ‘oppressed Muslim woman’. I argue that these representations went beyond strategic counter-narratives and offered an emotional basis for solidarity. Yet, respondents in the focus groups illustrated the challenges of seeking agency through an ascribed identity; in that they simultaneously refused and relied upon dominant terms of the debate about Muslim women. Keywords Muslim women, social movements, war on terror, collective identity, symbol Introduction Something horrible flits across the background in scenes from Afghanistan, scuttling out of sight. -
The Jews of Modern France
The Jews of Modern France Images and Identities Edited by Zvi Jonathan Kaplan and Nadia Malinovich LEIDEN | BOSTON For use by the Author only | © 2016 Koninklijke Brill NV Contents List of Contributors ix Introduction 1 Zvi Jonathan Kaplan and Nadia Malinovich Part 1 Historiography 1 The Jews of Modern France: A Historiographical Essay 9 Daniella Doron Part 2 Jewish Integration, Jewish Distinctiveness 2 The Trial of Jacob Benjamin, Supplier to the French Army, 1792–93 35 Ronald Schechter 3 Reading, Writing, and Religion: The Education of Working-Class Jewish Girls in Paris, 1822–1914 62 Jennifer Sartori 4 A Jurisprudential Quandary: Jewish Marriage in Post-Separation France 82 Zvi Jonathan Kaplan 5 Afffijirming Diffference, Confijirming Integration: New Forms of Sociability Among French Jews in the 1920s 102 Nadia Malinovich Part 3 Jews and Politics, Jewish Politics 6 Jews, Liberals and the Civilizing Mission in Nineteenth-Century France 129 Lisa Moses Lefff For use by the Author only | © 2016 Koninklijke Brill NV vi Contents 7 Jewish Anticlericalism in Germany and France: A Transnational Polemic 154 Ari Joskowicz 8 Shaping Children’s Lives: American Jewish Aid in Post-World War II France (1944–1948) 173 Laura Hobson Faure 9 “The French Jewish Community Speaks to You with One Voice”: Dissent and the Shaping of French Jewish Politics since World War II 194 Ethan B. Katz and Maud S. Mandel 10 A Jewish-Muslim Battle on the World Stage: Constantine, Algeria 1956 228 Jessica Hammerman Part 4 Imagining Jews, Performing Jewishness 11 Thinking -
“The Shofar Calls for Our Own Concern”
© Rabbi Andrew Busch Baltimore Hebrew Congregation Sunday, September 9, 2018 Rosh Hashanah Evening “THE SHOFAR CALLS FOR OUR OWN CONCERN” Its cultural influence has been surprisingly deep and long-lasting. from the map… he is using the language of classic pre- It has raised concerns among those who sensed an underhanded war European anti-Semitism…. He has legitimized the anti-Christian theology and also brightened the hearts of those public expression of hate, and where he leads, others who saw it as a route to get kids reading. Today, after 7 books, 8 will follow…. we have learned that the hate that begins movies, and an ongoing creative stream, Harry Potter is making a with Jews never ends with Jews.” splash on Broadway as well. From 1997 until today, I find Bar and (George Eaton, “The hate that begins with the Jews Bat Mitzvah students and their siblings reading Harry Potter when Never Ends with the Jews”, NewStatesman, August 29, I meet them to being our meetings. Like it or not, Harry Potter has 2018) transformed the life of its author J.K. Rowling and made a lasting cultural impact. Rabbi Sacks purposely cites European, and not just British, Antisemitism. It is far flung, depressing as that may be in the 21st So, it was interesting and moving to hear of the author of Harry Century. Antisemitism shares commonalities across Europe, Potter speaking out alarmed about a much older, dominating even as it displays its own local flavor. We have been following, culture force. Last month, J.K. Rowling wrote herself directly and I have been discussing, French Antisemitism for several years into the current British political debate regarding Antisemitism. -
Social Consciousness, Metaphysical Contents and Aesthetics in Select Anglophone African Factions
SOCIAL CONSCIOUSNESS, METAPHYSICAL CONTENTS AND AESTHETICS IN SELECT ANGLOPHONE AFRICAN FACTIONS By Abidemi Olufemi ADEBAYO (Matric No.104957) A Thesis in the Department of English, Submitted to the Faculty of Arts in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY of the UNIVERSITY OF IBADAN SEPTEMBER, 2014 CERTIFICATION I certify that this research was carried out by Abidemi Olufemi ADEBAYO in the Department of English, University of Ibadan, under my supervision. Professor Nelson O. Fashina Date Department of English University of Ibadan ii DEDICATION To all men of goodwill in Africa. iii ACKNOWLEDGEMENTS I acknowledge God for the gift of life. I thank my supervisor, Professor Nelson Fashina, for the sound tutelage I received from him all through the different stages of my academic career in the Department of English, University of Ibadan. He sowed the seed of thorough academic scholarship in me in my undergraduate days, nurtured it during my Master‘s degree programme and fortified same in the supervision of this research. I thank the professor profoundly. The impact of his mentoring on me is indelible. I also thank all the lecturers in the Department for constant encouragement and advice. Specific mention is made of Professor Lekan Oyeleye, Professor Remi Raji-Oyelade, Professor Tunde Omobowale, Professor Ayo Kehinde, Professor Obododinma Oha, Dr. Remy Oriaku, Dr. M. T. Lamidi, Dr. Toyin Jegede, Dr. Nike Akinjobi, Dr. Ayo Osisanwo, Dr. Ayo Ogunsiji and Dr. Adesina Sunday. I benefited from their wealth of knowledge. They guided me in the course of writing my thesis. It is important to me to appreciate the suggestion that Yinka Akintola made on how to procure books for the research. -
The New Atheism: Ten Arguments That Dont Hold Water Free
FREE THE NEW ATHEISM: TEN ARGUMENTS THAT DONT HOLD WATER PDF Michael Poole | 96 pages | 01 May 2010 | Lion Hudson Plc | 9780745953939 | English | Oxford, United Kingdom ARIZONA ATHEIST: The 'New' Atheism: 10 Arguments That Don't Hold Water?: A Refutation Chris Bell. Two contemporary atheists who do not believe God exists - Richard Dawkins and Christopher Hitchens - also seem to be overly angry persons. Dawkins reckons that 'good scientists who are sincerely religious Michael Poole, Visiting Research Fellow in Science and Religion at King's College, London, has written a small book of ten chapters - 96 pages - which could and should! His main question: do the ideas of the The New Atheism: Ten Arguments That Dont Hold Water and noisy 'new atheists' hold water? He devotes a little chapter to each of the ten most common arguments for not believing in the existence of God, and in summary, says: Science and religion are addressing different questions. For example, science cannot help us with 'Why is there something rather than nothing? Although Dawkins asserts in one place 'Atheists do not have faith' This illustrates what he calls 'the fallacy of the excluded middle' a recurring phrase in the book - choosing between only two positions when others are logically possible. Most of the favorite theoretical constructs are here: Planck's constant, the god meme, functionalism, instrumentalism, direct vs. The target-audience is obviously undergraduates. The flavour is quite British: Chapter 10 is titled 'Unpeeling the Cosmic Onion' a fascinating discussion of 'universe' and 'multiverse'there's mention of 'grown-up talk' etc. I believe that a serious flaw in Poole's apologetic is the absence of a Christological basis for belief in the existence of God: the approach is mostly scientific and philosophical. -
The Political Economy of Marriage: Joanne Payton
‘Honour’ and the political economy of marriage Joanne Payton Thesis submitted for the degree of PhD, 2015 i DECLARATION This work has not been submitted in substance for any other degree or award at this or any other university or place of learning, nor is being submitted concurrently in candidature for any degree or other award. Signed (candidate) Date: 13 April 2015 STATEMENT 1 This thesis is being submitted in partial fulfilment of the requirements for the degree of PhD. Signed (candidate) Date: 13 April 2015 STATEMENT 2 This thesis is the result of my own independent work/investigation, except where otherwise stated. Other sources are acknowledged by explicit references. The views expressed are my own. Signed (candidate) Date: 13 April 2015 STATEMENT 3 I hereby give consent for my thesis, if accepted, to be available for photocopying and for inter-library loan, and for the title and summary to be made available to outside organisations. Signed (candidate) Date: 13 April 2015 Summary ‘Honour’-based violence (HBV) is defined as a form of crime, predominantly against women, committed by the agnates of the victim, often in collaboration, which are justified by the victims’ perceived violation of social norms, particularly those around sexuality and gender roles. While HBV is often considered as a cultural phenomenon, I argue that the cross-cultural distribution of crimes fitting this definition prohibits a purely cultural explanation. I advance an alternate explanation for HBV through a deployment of the cultural materialist strategy and the anthropological theories of Pierre Bourdieu, Claude Lévi-Strauss (as interpreted by Gayle Rubin) and Eric Wolf. -
Writing the French National Narrative in the Twenty-First Century*
The Historical Journal, 53, 2 (2010), pp. 495–516 f Cambridge University Press 2010 doi:10.1017/S0018246X10000142 WRITING THE FRENCH NATIONAL NARRATIVE IN THE TWENTY-FIRST CENTURY* EMILE CHABAL Trinity College, Cambridge ABSTRACT. With France currently in the midst of a fierce public debate over its identite´ nationale, now is a very appropriate time to revisit one of the most controversial questions in modern French history: the definition of the nation. Taking a wide range of French and foreign authors from a variety of disciplines, this article shows how debates around the national narrative in France have developed in the past twenty years, as the country’s intellectual class has come to terms with, amongst other things, the ‘post-colonial turn’, and the disintegration of Marxism. There is a lingering nostalgia in most interpretations of contemporary French intellectual life. Those commentators – French or foreign – who grew up in the shadow of the Sartrean politics of engagement, or who cut their teeth in the ideological melting-pot of 1968, find today’s politics limp. Some have railed against the triumph of a hegemonic, neo-liberal ‘pense´e unique’.1 Others have bemoaned the apparent absence of ideas amongst France’s intellectual class, ac- cusing them of descending into a world populated by ‘nouveaux re´actionnaires’ who offer up little more than a ‘pense´e tie`de’.2 And, not for the first time, com- mentators have pronounced the death of the French intellectual.3 The overall picture that emerges is of a country whose intellectual class – and even its entire intellectual system – is in crisis.