DOCSLIB.ORG

Contemplative Science Symposium Beyond Confines - Integrating Science, Consciousness and Society

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Contemplative Science Symposium Beyond Confines - Integrating Science, Consciousness and Society Contemplative SCienCe SympoSium Beyond Confines - integrating sCienCe, ConsCiousness and soCiety october 25 - 27, 2019, fürstenfeldbruck, germany Contemplative Science Symposium 2019 1 Welcome and Greetings on Behalf of Mind & life europe and all those who were involved in organizing this syMposiuM, we are delighted to welCoMe you to the ConteMplative sCienCe syMposiuM ‘Beyond Confines - integrating sCienCe, ConsCiousness and soCiety’. we have selected this overarching theme, and we hope to pose such and more questions, the different topics we will be examining, as we and offer, through our distinguished speakers recognize that in our world of increasing pro- and panelists, some indications for your own fessional specialization and focus, we need to thought processes. it is at the intersection of undertake sustained and deliberate efforts to modern science and established contemplative explore the value of interrelationships, collab- practices, and by engaging first person reflec- orations, and unlikely partnerships. it is when tive methods with third person scientific ap- we extend beyond our own personal and pro- proaches, that we can go beyond confines in fessional confines that we engage in what can these areas. it is our hope that in this process become a surprising alchemy of complex ap- we can contribute to human flourishing and the proaches that may be, and likely are, needed reduction of suffering. for deep systemic change. Both inter- and intra- thematic dialogue are needed to achieve a per - Beyond that, the symposium offers you oppor- spective that is both broad and deep, just as tunities for different experiences, whether yoga, a combination of introspection and contempla- contemplation, singing, dance or discussions. tion can fructify scientific inquiry, and vice versa. we hope you can take full advantage of the this helps us move beyond confines, and this is architecture and structure of these few days. our hope and the purpose of this symposium. we have gathered an outstanding group of di- verse presenters and practitioners from differ - the six topics - politics, nutrition, economics, ent fields and professional and scientific disci- philosophy, neuro-and cognitive science and plines to share with us over the coming days, education - form a set of engagements and dis- and engage, challenge and inspire our own ciplines that in a number of respects are defining thinking and ultimately our actions. if this can for society. each is complex in its own right, and be enriched and supported by the discussions, it is our hope that we can explore innovations, meetings and encounters that often are a part of alternatives and developments, backed by re- such gatherings, the purpose of the symposium search and science, as well as empirical evi- will be reached. dence, in each area. at the same time we hope to better understand how these domains can the Content Committee has therefore tried to effectively engage and fructify each other. create an event bringing together scholars, practitioners, artists and contemplatives and each domain is multifaceted and has profound where senior researchers and scholars as well systemic dimensions. yet we also recognize and as students and contemplative practitioners wish to legitimize the necessity of personal en- have a forum for engaged debate, exchange gagement and action, and the consciousness and encounter on these important themes. and state of mind that inform these engage- ments. it is here that personal transformation as a former Cistercian monastery, veranstal- that includes contemplative practices can en- tungsforum fürstenfeld was a place where hance and benefit traditional approaches. outward worldly distractions were replaced by quiet contemplation and reflection on the na- in other words, parallel to innovations in these six ture of the human being and its relationship to domains we can also ask: who is doing the in- a higher order. in a vastly different and contem- tegrating of science, how do we think about and porary context, we experience the value of ac- relate to our own consciousness and how can tively combining reflection and contemplative we connect these insights within our societies? practices with the exigencies and full demands 2 Contemplative Science Symposium 2019 Contemplative Science Symposium 2019 3 greetings froM fÜrstenfeldBruCK of current life and science, rather than with- from the symposium: 1) a new friend, colleague dear symposium presenters and guests, drawing from them. it is indeed the integration or collaborator, 2) a new idea or inspiration that and interconnection of science and conscious- you can utilize and integrate in your profession on behalf of the district of fürstenfeldbruck i in the south of germany, this former Cistercian ness that we feel will bring us beyond our con- or daily life, and 3) inspiration and a decision would like to welcome you here. i am very de- monastery is also a place of spirituality and con- fines and forward with societal issues. towards a new project, goal or activity. lighted that fürstenfeldbruck can host you as templation. May this be a source of inspiration renowned scholars and experts from all over the for the symposium. i wish you valuable insights we hope that in these few days we can actively once again, our warm welcome and best re- world. the event forum fürstenfeld is not only and a pleasant stay! encourage you to take away at least three things gards, one of the leading event and conference centers Martina dreChsler Deputy District Administrator aMy Cohen varela Cornelius pietzner Chair of the Board Managing Director “ The intuitive mind is a sacred gift and the rational mind is a faithful servant. We have created a society that honors the servant and has forgotten the gift. ” ~ Albert Einstein 4 Contemplative Science Symposium 2019 Contemplative Science Symposium 2019 5 The Six Fields of the Symposium politiCs eduCation nutrition neuro- and Cognitive sCienCe over the last 10 years, forms of contemplative ‘Beyond confines’ – the need for a connected food and nutrition are at the heart of human and during the 21st Century, neuroscience and the practice have found their way into the domain of education. planetary wellbeing and existence. the world cognitive sciences have become increasingly im- government, particularly in the form of mindfulness health organization (who), the directing and portant for our understanding of what it is to be training programs undertaken by legislators for education is at the heart of efforts to meet the coordinating global authority for health within the human. however, the shift in perspective from their own health, wellbeing and self-management. challenges that face us in the 21 st century, and united nations system, broadly defines “health molecules, cells and networks to issues of mean- the fruits of this personal practice have since is deeply tied to all the themes of this sympo- as a state of complete physical, mental and so- ing, value and understanding have not left these led some politicians to become interested in the sium. traditional education has only partially cial well-being and not merely the absence of discipline(s) unaffected. neuro- and the cogni- transformative potential for contemplative training addressed what it means to be fully educated, disease or infirmity”. tive sciences currently compose one of the most interventions at both interpersonal and policy lev- focused as it is almost exclusively on cognition important fields in this perspectival shift, and are els. Mindfulness training has now been delivered and knowledge, assessed by tests, within an By researching the effects of contemplative major actors in the transdisciplinary research nec- in various forms in 10 national legislatures, includ- ethos of individualistic competition and future practices and introspective methods on the hu- essary to move beyond confines and out of es- ing denmark, france, iceland, ireland, sweden personal gain. in the face of growing evidence, man mind and brain, contemplative science may tablished disciplinary silos and approaches. this and the netherlands. participants have reported classical education looks increasingly outdated be able to demonstrate that relatively simple panel brings together four innovative researchers that the training helps them to develop attention and out of synch with the needs of current so- practices such as meditation and mindfulness who, each from their position, have challenged control (including listening ability), impulse control, cieties. the pressures it creates only add to the can improve our mental health and social well- how and why one conducts neuroscience. perspective-taking and kindness. burgeoning mental health crisis in the young. being. its application can be harnessed further we can and must do better by building an ed- to explore the untapped potential of contempla- the panel will focus on how mental exercise one of the first mindfulness courses for elect- ucation that connects us with ourselves, with tive practices in regulating food and eating hab- and contemplation affects neural processes, ed officials was established in the British par- others and with the planet. its, lifestyles and overall health. and what that tells us about general workings liament in 2013, which, after about 18 months, of the brain. Collaborations between neuro- led to the formation of an all-party parliamenta- our presenters will argue that in a rapidly chang- there is an increasing awareness of the impor - scientists and expert
Load more

Recommended publications
  • Religions of the World
    Religions of the World This encyclopedia series provides comprehensive coverage of “world reli- gions.” Cohesive and objective in its treatment, the series covers a wide spectrum of academic disciplines and religious traditions. It lays bare similar- ities and differences that naturally emerge within and across disciplines and religions today. The series includes the academic field of multidisciplinary, secular study of religious beliefs, behaviors, and institutions. It offers descrip- tions, comparisons, interpretations, and explanations on religions in many different regions of the world. The series emphasizes systematic, historically based, and cross-cultural perspectives. Each volume offers a “state of play” perspective regarding the specific area of the world being considered, looking both at the current situation and at likely further developments within that area. More information about this series at https://www.springer.com/series/15065 Henri Gooren Editor Encyclopedia of Latin American Religions With 19 Figures and 17 Tables Editor Henri Gooren Sociology, Anthropology, Social Work and Criminal Justice Oakland University Rochester, MI, USA ISBN 978-3-319-27077-7 ISBN 978-3-319-27078-4 (eBook) ISBN 978-3-319-28571-9 (print and electronic bundle) https://doi.org/10.1007/978-3-319-27078-4 Library of Congress Control Number: 2019933396 © Springer Nature Switzerland AG 2019 This work is subject to copyright. All rights are reserved by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed.
    [Show full text]
  • Repc -Aims Agen
    65 30635 ig/? / i 7 / ? n n n _____________ _ SMI JIM PAf<KE 2627 E YANDELL.L www.magicvallalley.com E L PA SO TX 7 9 9 0 3 f e s - 50 cents- HT w in Falls. TdalrJaho/95th year. No..TI 2262 HM o n d ay,m ,!S e p t e m b e r 1 8 , 2 0)0Q 0 ( • S Good mor■RNING; ■ Repcl o r t W iv v n - iK K lin t s tday; Sunny_________ ; h b o iF co nn p l a i w ith lig h t -aims5 a t - < windin d s from . th>e e sso u th - ------ ------------- ------------ weste s t, chang* - - — ing to northw est inJ tth h e a f te r- ’ • noon. High, 79. Low,w,5 i 4 . agenicy P a g e A 2 Vchiclc safeife ty ; M acjic'.V a l. i .. K Y ■H) - R mca.surcs:larlan g u ish .inburcauerajratic mire Los Angeles Time*I . E fforts 10 stre•ngthen n g t vehicle safety standardshave hav languished' ‘ year after yearar tecauso* of ___ ' -*■ _ ^vtrptng^ nf cau- . -----------fengthy-dalays, pxir priorities widiin (, ' tion and shifting prit _______Y pungheioes: Newsiw s p a p e r car- ic safety ageney, - the nation’s traffic Si riers recently helpedsed sa v e a ~ , -an"examination-1m-by the -Los ------ wom an’s life and sto;stopped a - ..... • Angeles Tim es h asQsfound: ft my safety regula- up in flames. W '''' As a result, m a n y : hom e from going up 3r out of date or ' m h .
    [Show full text]
  • Buddhism from Wikipedia, the Free Encyclopedia Jump To: Navigation, Search
    Buddhism From Wikipedia, the free encyclopedia Jump to: navigation, search A statue of Gautama Buddha in Bodhgaya, India. Bodhgaya is traditionally considered the place of his awakening[1] Part of a series on Buddhism Outline · Portal History Timeline · Councils Gautama Buddha Disciples Later Buddhists Dharma or Concepts Four Noble Truths Dependent Origination Impermanence Suffering · Middle Way Non-self · Emptiness Five Aggregates Karma · Rebirth Samsara · Cosmology Practices Three Jewels Precepts · Perfections Meditation · Wisdom Noble Eightfold Path Wings to Awakening Monasticism · Laity Nirvāṇa Four Stages · Arhat Buddha · Bodhisattva Schools · Canons Theravāda · Pali Mahāyāna · Chinese Vajrayāna · Tibetan Countries and Regions Related topics Comparative studies Cultural elements Criticism v • d • e Buddhism (Pali/Sanskrit: बौद धमर Buddh Dharma) is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha (Pāli/Sanskrit "the awakened one"). The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th centuries BCE.[2] He is recognized by adherents as an awakened teacher who shared his insights to help sentient beings end suffering (or dukkha), achieve nirvana, and escape what is seen as a cycle of suffering and rebirth. Two major branches of Buddhism are recognized: Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle"). Theravada—the oldest surviving branch—has a widespread following in Sri Lanka and Southeast Asia, and Mahayana is found throughout East Asia and includes the traditions of Pure Land, Zen, Nichiren Buddhism, Tibetan Buddhism, Shingon, Tendai and Shinnyo-en. In some classifications Vajrayana, a subcategory of Mahayana, is recognized as a third branch.
    [Show full text]
  • Comparative Analysis of the Philosophies of Enlightenment
    ENLIGHTENMENTS: Towards a Comparative Analysis of the Philosophies of Enlightenment in Buddhist, Eastern and Western Thought and the Search for a Holistic Enlightenment Suitable for the Contemporary World © Thomas Clough Daffern (B.A. Hons D.Sc. Hon PGCE), Director, International Institute of Peace Studies and Global Philosophy SOAS Buddhist Conference for Dongguk University on Global Ecological problems and the Buddhist Perspective, Feb. 2005 INDEX 1. Enlightenments: why the plural ? Some introductory questions 2. European Classical enlightenments 3. Zoroastrian Enlightenments 4. Enlightenments in Judaism 5. Christian enlightenments 6. Islamic Enlightenments 7. Buddhist Enlightenments 8. Hindu Enlightenments 9. Chinese enlightenments 10. Shinto 11. Pagan and Neo-pagan enlightenments 12. Transpersonal enlightenment theory 13. Conclusions 1. Enlightenments: why the plural ? Some introductory questions A word first about the basic presuppositions underlying this paper. I wish to institute a semantic and linguistic reform into our discussion abut enlightenment both in the academic literature and in everyday speech. We are all used to talk of the nature of enlightenment; Buddhist and Hindu textbooks carry information on the nature of enlightenment, as do Western philosophical and historical texts, although here we more often talk of The Enlightenment, as a period of largely European originated intellectual history, running from approximately the 1680’s to an indeterminate time, but usually September 1914 is taken as cut off time. This paper
    [Show full text]
  • Stolen Land Culture Time Study Guide.Pdf
    Table of Contents Introduction to Stolen Land, Stolen Culture, Stolen Time 4 Studying Systemic Theft Together 8 Session A: Waking Up to the Web of Theft 9 Mi Corazón no es ilegal! by Olivia Donaji-DePablo 10 Multi-Dimensional Activista Juggernautva™: Claim Yours! by Kenji Liu (with comments by Mushim Ikeda, Max Airborne, & Philip Kienholz) 13 Caring: A Labor of Stolen Time by Jennifer Ng 16 Session B: Anatomies of Systemic Theft 22 What is Stolen in Mappō Empire Buddhism? A Black-Pacific Meditation by Fredrick Douglas Kakinami Cloyd 23 Wages for Self Care: What Falls Apart When We Demand Compensation for Unpaid Reproductive Labor? by Dawn Haney (with comments from Rachel, Mushim, Jeff, Shodo, & Maia Duerr) 26 Capitalists Want You To Be Happy: Self-Improvement and Exploitation by Kenji Liu (with comments from Richard Modiano, Per, Lauren Brown, Jeff, & Juliana Essen) 33 Intro to Marx, an Annotated Bibliography by Dawn Haney & Katie Loncke, with Chip Smith 37 The System Stinks: Stolen Land, Stolen Culture, Stolen Time 2 Buddhist Peace Fellowship/Turning Wheel Media Session C: Compassionate Confrontation; Taking Action 42 Strike: The Best Kind Of Stealing? by Katie Loncke (with comment from Jay Garces and additional resource “All on the Same Ocean”) 43 How Can We Stop the Keystone XL Pipeline? Envisioning Buddhist Direct Action with Shodo Spring, Diana Pei Wu, & Jack Downey 46 198 Methods of Nonviolent Direct Action by Gene Sharp 48 Qallunology 101: A Lesson Plan for the Non-Indigenous by Derek Rasmussen 50 Session D: Investigating Theft; Finding Our Own Fingerprints 54 Mapping Institutionalized Theft compiled by Katie Loncke 55 Towards a Fifth Foundation of Mindfulness: Dhamma and Decolonization by Kenji Liu 57 Cultural Appropriation Bingo compiled by Dawn Haney 59 Practice Exercises 60 “I vow not to take what is not given.” Practicing with the 2nd precept on a systemic level by Rev.
    [Show full text]
  • Library of Congress Classification
    BL RELIGIONS. MYTHOLOGY. RATIONALISM BL Religions. Mythology. Rationalism Religion Periodicals. Serials 1.A1 International or polyglot 1.A2-Z English and American 2 Dutch 3 French 4 German 5 Italian 6 Scandinavian 7 Spanish and Portuguese 9.A-Z Other languages, A-Z (10) Yearbooks see BL1+ Societies 11.A1 General works 11.A2-Z English and American 12 Dutch 13 French 14 German 15 Italian 16 Scandinavian 17 Spanish and Portuguese 19.A-Z Other, A-Z 21 Congresses Collected works Including monographs, papers, essays, etc. 25 Several authors 27 Individual authors 29 Selections 31 Dictionaries. Encyclopedias 35 Directories 37 Computer network resources Including the Internet 41 Study of comparative religion. Historiography. Methodology Religious education 42 General works 42.5.A-Z By region or country, A-Z 43.A-Z Biography of students and historians, A-Z Museums. Exhibitions 45 General works 46.A-Z Individual, A-Z Subarrange by place or name 48 General works 50 Addresses, essays, lectures 51 Philosophy of religion. Philosophy and religion Including general works on faith and reason Cf. BD573 Teleology Psychology of religion. Religious experience Cf. BP175 Islam Cf. BR110+ Christianity Cf. HQ61 Religious emotion and eroticism 53.A1 Periodicals. Societies. Serials 53.A2-Z General works 53.5 Fanaticism. Religious addiction. Religious neurosis 54 Glossolalia. Gift of tongues Cf. BT122.5 Glossolalia or tongues as one of the gifts of the Holy Spirit 1 BL RELIGIONS. MYTHOLOGY. RATIONALISM BL Religion -- Continued 55 Religion and civilization Religion and ethics see BJ47 Religion and literature see PN49; PN1077; PR145; PR830.R5; etc.
    [Show full text]
  • Plenary Session
    10AFAF / CAA4 PLENARY SESSION 10AFAF Keynote -1 ASIAN FISHERIES SOCIETY The Way Forward Chan Lui Lee1 and Matthias Halwart2 1 Honorary Life Member/Past President, AFS 2 Senior Officer of FAO, FAO, UN As part of the 10th Asian Fisheries and Aquaculture Forum (10AFAF) and in celebration of the coming 30th anniversary of the Asian Fisheries Society (AFS), it is our pleasure to present this review on the AFS - its past achievements, the present and its future as we move forward in the 21st century, the century of the Asia-Pacific (AP) region. This is the first formal presentation on the activities of the Society and it is appropriate that it is presented during the plenary session of the 10th forum where many of the society members have gathered to attend the triennial meeting and later, on the 2nd May 2013, the General Assembly of the AFS. The presentation describes the formation of the Society by a small and dedicated group of fisheries and aquaculture scientists in Asia in 1984. Using the International Centre for Living Aquatic Resource Management (ICLARM – later changed to the WorldFish Centre) office as the incubator, it traces the rise of AFS in its early years, its achievements and its powerful net-working capacity that had allowed the Society to rapidly spread its influence over the entire AP region. AFS partners include IDRC, FAO, IFS and many regional bodies like NACA, SEAFDEC etc. Within 10 years of its formation, the Society grew from a few individuals into an organization with >3,000 members covering all parts of AP region, the EU and the Americas, and with branches in various AP countries and sections such as the highly successful Fish Health Section.
    [Show full text]
  • Introduction Cross-Cultural Articulations of War Magic and Warrior Religion
    IntroductIon Cross-Cultural Articulations of War Magic and Warrior Religion D. S. Farrer Abstract: Previous anthropology emphasized symbolic incantations at the expense of the embodied practice of magic. Foregrounding embodi- ment and performance in war magic and warrior religion collapses the mind-body dualism of magic versus rationality, instead highlighting social action, innovation, and the revitalization of tradition, as tempered historically by colonial and post-colonial trajectories in societies under- going rapid social transformation. Religion and magic are re-evaluated from the perspective of the practitioner’s and the victim’s embodiment in their experiential life-worlds via articles discussing Chinese exorcists, Javanese spirit siblings, Sumatran black magic, Tamil Tiger suicide bombers, Chamorro spiritual re-enchantment, tantric Buddhist war magic, and Yanomami dark shamans. Central themes include violence and healing, accomplished through ritual and performance, to unleash and/or control the power of gods, demons, ghosts and the dead. Keywords: embodiment, magic, performance, shamanism, sorcery, vio- lence, warfare, witchcraft In the post-9/11 era, the relationship of religion and magic to violence and war- fare demands urgent investigation. Prior to the leveling of the World Trade Cen- ter orchestrated by the al-Qaeda suicide attacks, the sociology of religion had virtually ignored Islam. Questions of violence and religion were drawn behind the veil of supposed ‘ethnocentrism’. To discuss Islam in the frame of warrior religion became politically incorrect, thereby ignoring a key insight of the great sociologist Max Weber and closing down an original avenue of inquiry. Ques- tions of violence, war magic, and religion cannot be relegated solely to Islam, however, as a rich literature is emerging that examines even supposedly pacifist religions such as Buddhism in the context of religious violence.
    [Show full text]
  • The Mirror 59 January-February 2002
    THE MIRROR Newspaper of the International Dzogchen Community Jan/Feb 2002 • Issue No. 59 CHÖGYAL NAMKHAI NORBU Tashigar, Place of Omens Revised Schedule 2002-2003 by Cristian Cabrai 2002 MARGARITA ISLAND February 15th - 24th Margarita Island Teachers Training March 28th - April 2nd Margarita Island Easter Retreat April 9th - 23rd Margarita Island Longsal teaching (For the Longsal teaching students must be serious. For that reason we need to receive their request before coming to the teaching.) USA (See page 4) Boston, Massachusetts May 1 st-7th Dzogchen Retreat, Harvard Un i versify Nortltampton May 9th Public Talk, Northampton, Massachusetts Santi Malta Sangiia at Tsegyalgar, Conway, Massachusetts May 10th -14th SMS Base Exam May 15th -19th SMS I Level Training. May 21st-23rd SMS I Level Exam May 24th-28th SMS FI Level Training PAULA LUCIENTES Rinpoche leaving the Tashigar Gonpa after the Longde Teachings May 30th -31st SMS II Level Exam he heat was starting to make None of us had any idea that our Nonetheless they will know June 1st-5th SMS ffl Level Training Tstones shiver in the mountains Teacher was to come here for that destiny is non existent; it is part of Cordoba and the sun was reflect­ Christmas. Three months before of the great illusion which the Philadelphia, Pennsylvania ing itself shyly on the brooks quiet­ December a request came from teacher helps us recognize by paint­ June 8th Public Talk. Philadelphia ly breaking their way through the him, "Do whatever you can to orga­ ing it with his simplicity and his University of Pennsylvania fields.
    [Show full text]
  • Chögyal Namkhai Norbu Rinpoche: Dzogchen and Tibetan Tradition
    Religions 2012, 3, 163–182; doi:10.3390/rel3020163 OPEN ACCESS religions ISSN 2077-1444 www.mdpi.com/journal/religions Article Chögyal Namkhai Norbu Rinpoche: Dzogchen and Tibetan Tradition. From Shang Shung to the West Paolo Roberti di Sarsina 1,2 1 Charity “Association for Person Centred Medicine”, via San Vitale 40/3a, Bologna 40125, Italy; E-Mail: [email protected] 2 Observatory and Methods for Health, University of Milano-Bicocca, Via Bicocca degli Arcimboldi 8, Milano 20126, Italy; E-Mail: [email protected] Received: 9 March 2012; in revised form: 14 March 2012 / Accepted: 16 March 2012 / Published: 23 March 2012 Abstract: In July 2011 the International Dzogchen Community celebrated its 30th Anniversary. In 1981, near Arcidosso in Tuscany (Italy), Master Chögyal Namkhai Norbu Rinpoche founded the first community or Gar of the International Dzogchen Community. He named it “Meri-gar”, the “Community of the Mountain-of-Fire”. In the 70s Chögyal Namkhai Norbu began to teach Dzogchen to his first students. Interest soon became widespread and having received invitations from all continents, Chögyal Namkhai Norbu Rinpoche began to travel and teach throughout the world. These last thirty years the Dzogchen Community has grown and now has thousands of members in over 40 countries and all continents. The main objective of the Community is to preserve and develop understanding of Dzogchen, as well as preserving Tibet's extraordinary cultural patrimony. The International Shang Shung Institute for Tibetan Studies was founded by Chögyal Namkhai Norbu Rinpoche with this aim and it was inaugurated by His Holiness the 14th Dalai Lama in 1990.
    [Show full text]
  • Buddhist Missionaries in the Era of Globalization
    Tseng 2004.9.24 07:22 7146 Learman / BUDDHIST MISSIONARIES IN THE ERA OF GLOBALIZATION / sheet 1 of 256 Buddhist Missionaries in the Era of Globalization 256 IN THE ERA OF GLOBALIZATION / sheet 2 of 7146 Learman / BUDDHIST MISSIONARIES Topics in Contemporary Buddhism GEORGE J. TANABE, JR., EDITOR Establishing a Pure Land on Earth: The Foguang Buddhist Perspective on Modernization and Globalization STUART CHANDLER Buddhist Missionaries in the Era of Globalization LINDA LEARMAN, EDITOR Tseng 2004.9.24 07:22 256 TOPICS IN CONTEMPORARY BUDDHISM IN THE ERA OF GLOBALIZATION / sheet 3 of Buddhist Missionaries in the Era of Globalization EDITED BY LINDA LEARMAN 7146 Learman / BUDDHIST MISSIONARIES University of Hawai‘i Press Honolulu Tseng 2004.9.24 07:22 256 IN THE ERA OF GLOBALIZATION / sheet 4 of © 2005 University of Hawai‘i Press All rights reserved Printed in 100908070605654321 7146 Learman / BUDDHIST MISSIONARIES Library of Congress Cataloging-in- Publication Data Buddhist missionaries in the era of globalization / edited by Linda Learman. p. cm. — (Topics in contemporary buddhism) Includes bibliographical references and index. ISBN 0-8248-2810-0 (hardcover : alk. paper) 1. Globalization—Religious aspects—Buddhism. 2. Buddhism—Missions—History—20th century. 3. Buddhist missionaries. I. Learman, Linda, 1950– II. Series. BQ5925.B83 2005 294.3'72—dc22 2004006309 University of Hawai‘i Press books are printed on acid-free paper and meet the guidelines for permanence and durability of the Council on Library Resources Designed by Elsa Carl Printed by The Maple-Vail Book Manufacturing Group Tseng 2004.9.24 07:22 256 Contents IN THE ERA OF GLOBALIZATION / sheet 5 of Series Editor’s Preface George J.
    [Show full text]
  • The Jñana Dhakkini Drubchen Retreat with Chögyal Namkhai Norbu
    No. 86 May, June 2007 upcoming retreats with chögyal namkhai norbu 2007 Romania Merigar East July 14 – 22 Shine and Lhagtong according to Dzogchen Atiyoga Restricted Webcast Italy Merigar West September 7–13 Paltrul Rinpoche’s Dzogchen Man ngag ’Odsal Nangcha (The Upadesha on the Vision of Clear Light) Restricted Webcast September 15–17 Santi Maha Sangha Second Level Exam September 18 – 24 Santi Maha Sangha Third Level Training October 5–11 Teachings and practice of Buddha Shakyamuni’s Praises to the 21 Taras Open Webcast November 1–4 Collective practice dedicated to the dead Chögyal Namkhai Norbu in the Tashigar Norte Gonpa. Photo: Fabio Andrico. Spain Barcelona November 25–29 Longchenpa’s Nyingtam Sumchu (Thirty the jñana dhakkini drubchen retreat Pieces of Advice from the Heart) Brazil Sao Paulo with chögyal namkhai norbu December 7–12 Paltrul Rinpoche’s Shri Gyalpo’i Khya- A drubchen is a traditional form of promote inner personal peace, peace twenty-four hours a day throughout dchos (The Three Lines Which Strike the tashigar norte meditation retreat in Tibetan Bud- within the community and world the period of the retreat. Essence, The Three Statements of Garab margarita island, venezuela dhism that lasts for about ten days. peace. In addition, the lamas present some- Dorje) may 31,–june 15, 2007 It involves a large number of lay and Tibetan Buddhists traditionally re- times also prepare large quantities of Argentina monastic practitioners and is led by gard attendance at a drubchen as pro- a herbal medicine known as dutsi, Buenos Aires at least one High Lama.
    [Show full text]