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The Mirror 59 January-February 2002

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THE MIRROR Newspaper of the International Dzogchen Community Jan/Feb 2002 • Issue No. 59 CHÖGYAL NAMKHAI NORBU Tashigar, Place of Omens Revised Schedule 2002-2003 by Cristian Cabrai 2002 MARGARITA ISLAND February 15th - 24th Margarita Island Teachers Training March 28th - April 2nd Margarita Island Easter Retreat April 9th - 23rd Margarita Island Longsal teaching (For the Longsal teaching students must be serious. For that reason we need to receive their request before coming to the teaching.) USA (See page 4) Boston, Massachusetts May 1 st-7th Dzogchen Retreat, Harvard Un i versify Nortltampton May 9th Public Talk, Northampton, Massachusetts Santi Malta Sangiia at Tsegyalgar, Conway, Massachusetts May 10th -14th SMS Base Exam May 15th -19th SMS I Level Training. May 21st-23rd SMS I Level Exam May 24th-28th SMS FI Level Training PAULA LUCIENTES Rinpoche leaving the Tashigar Gonpa after the Longde Teachings May 30th -31st SMS II Level Exam he heat was starting to make None of us had any idea that our Nonetheless they will know June 1st-5th SMS ffl Level Training Tstones shiver in the mountains Teacher was to come here for that destiny is non existent; it is part of Cordoba and the sun was reflect­ Christmas. Three months before of the great illusion which the Philadelphia, Pennsylvania ing itself shyly on the brooks quiet­ December a request came from teacher helps us recognize by paint­ June 8th Public Talk. Philadelphia ly breaking their way through the him, "Do whatever you can to orga­ ing it with his simplicity and his University of Pennsylvania fields. nize the end of the year retreat." eyes; this reality of what we are. New York City Tashigar; the place of omens. Days passed, one by one, until, at The sky is clearing and June 10th -16th New York City Dzogchen Retreat Lucky are we who have had some last, on the twenty-first of Decem­ becomes ready to allow the sun to time to tread on this precious earth. ber, 2001, Chögyal Namkhai Norbu reign again with its splendor from ITALY & EUROPE Some have gone, others came for arrived and was able to see a differ­ heavenly heights. I listen to the first Merigar the first moment to stay, walking ent Tashigar; a Tashigar with birds singing and I think that the June 20th Leave for Merigar their way through the beloved strength and the will to go forward tears are not only mine, but every­ July 5th-9th Merigar shorter retreat mountains, then there are those beyond all problems, beyond our one's. whose lives were turned off by the own selves, our own egos. Tashigar: the place of omens. Santi Malia Sangha at Merigar, Italy passing of time to make us even Today, slowly, silence begins To you who are reading let me tell July 23rd - 25th SMS I Level Exam more aware that everything is descending on us with every depart­ you something. If. by chance, you July 26th-30th SMS II Level Training impermanent. ing sibling. Rain falls on us. The wander around Argentina, do not Those who know say that tears few who still remain here are sleep­ exclude a visit here. I can reassure August 9th- 18th Merigar longer retreat are the symbol of detachment from ing and probably dreaming of what that if you come you will not miss ignorance; and while I am writing I they left behind or will find ahead. the feeling that the Buddha has Europe think on how much I have personal­ When they wake up they will not be tread on this place. France ly cried myself out and on how the same because one day less is left August 28th Leave for Karmaling. France much still there is to be cried. in the calendar of their lives. Translated by Marita Fa\ó Germany September 3rd Leave for Germany September 6th-8th German retreat CONTENTS Hungary September 10th Leave for Hungary September 13th-15th Hungarian retreat Crimea PAGES 2 & 3 TEACHINGS BY CHÖGYAL NAMKHAI NORBU September 17th Leave for Crimea September 25 th-29th Crimea - Kunsansar Retreat. PAGE 4 INTERVIEW WITH BARRIE SIMMONS Czech Republic October 1st Leave for Czech Republic PAGE 5 INTERVIEW WITH ANDY LUKIANOWICZ October 4th-6th Czech Retreat October 5th There will be a public talk in the Prague PAGE 6 BOOK REVIEWS Castle - the residence of the Czech monarchs Austria PAGE 7 INTERVIEW WITH CHÖGYAL NAMKHAI NORBU â LIVES October9th Leave for Au stria (On the way to Austria a stop in Bratislava for a public talk to the Slovak OF THE GREAT MASTERS, LONGCHENPA Buddhists.) October 11 th His Holiness the Dalai Lama arrives PAGE 8 NEWS FROM SHANG-SHUNG INSTITUTE October 23rd H is Holiness the Dalai Lama departs October 25th -27th Dzogchen Retreat (see page ) PAGE 9 NEWS FROM ASIA October 28th Return to Merigar PAGES 10 & Il ARCHEOLOGI AL SURVEY IN EAST TIBET ASIA & AUSTRALIA Thailand PAGE 12 INTERNATIONAL COMMUNITY CONTACTS November 4th Leave for Thailand November 15th- 17th Thailand Dzogchen Retreat PAGE 14 FEATURED LING, AZAMLING Singapore November 22nd-24th Singapore Teaching retreat PAGE 15-21 COMMUNITY NEWS Australia November 25th Leave for Brisbane PAGE 22 & 23 REFLECTIONS December 26th - January 1 st Namgyalgar Retreat. Australia PAGE 24 INTERNATIONAL GAKYIL NEWS Chögyal Namkhai Norbu ood morning and happy new spiritual knowledge. We have our Gyear to everybody in different condition: body, speech and mind. places around the world. We are Mind is more secret and more com­ here in Tashigar. in Argentina. It is plicated. So, if we need and want to summer and we have had many have peace, we must get mental very nice days. We know that many peace. You can't get peace by eat­ of you are in cold, snowy countries, ing or drinking something. How so we send our warm wishes to can you have peace? First of all, by you. balancing your energy. But also Our retreat, in general, is based that is not the whole solution. Even on the principle of knowledge and if you overcome some problems understanding of ourselves. That is working with your energy level, something important, if we do a that is relative and good for only retreat or not, or if we follow the one or two days. To definitively teachings or not. In any case, we overcome all these problems you are human beings, one kind of must get in your real nature, you being among different kinds of must live in your real nature, and beings. A human being has a little until you have this knowledge or PA0LA more knowledge and understand­ Chögyal Namkhai Norbu in the Gonpa at Tashigar LUCIENTE understanding you can't have men­ ing. Also the teachings exist, so in tal peace. So you see, to have men­ this case it is very important that we tal peace you must explore spiritual have awareness of our condition. New Year's Greeting & Teaching from Tashigar, Argentina knowledge. We know that no sentient being Some people don't like the likes suffering, and of course Live Web Cast, December 30,2001 aspect of religion. All religions and human beings have more aware­ spiritual figures are not spiritual ness of that. What we apply always paths. Religion is applied by produces suffering, even if we fering first? Suffering is universal because we have a problem and doctor, understanding and applying human beings and human beings don't want to have suffering. Why for all sentient beings, not only that is the effect of a cause. The the medicine] then we are follow­ have their limitations. There is no do we produce suffering that way? more developed beings like a doctor is not cause of this effect, ing the teachings with the correct one who has no limitations. So who Even if we are not interested in the human beings - even cats, dogs and but the doctor can discover the intention. is the enlightened being, Buddha teaching, we live our human life birds recognize suffering. For cause. We cannot discover this, we Incorrect intention also exists; Shakyamuni? Buddha never taught and know how many problems example, if you throw a stone at a are ignorant. Even if we understand intention like a hunter. That is when any teaching to limit human beings. there are between human beings, dog it escapes. Why? Because the and discover a little of the cause, we see the teacher and teaching like Buddha always explained, "You try nations and nations, groups and dog doesn't like that; it is a suffer­ we have no solution nor do we a deer or a wild animal. Our interest and understand the state of the praj- groups, etc. Why do we have all ing. understand how to overcome it. to follow the teaching is like hunt­ na paramita and that is the under­ these problems? We have these So it is not so difficult to under­ When we arrive at the doctor, he ing. Why do we hunt? We hunt standing of the state of your real problems because we are condi­ stand suffering, particularly for asks us which kind of problem we because we need meat and skins, nature". That is not just the nature tioned by dualistic vision: because human beings. We have suffering have? For example, I say I have a etc., and we don't even care if that of Indian or Tibetan people; it is of we are egocentric and not thinking related to our body, speech, mind; very strong pain in my stomach. animal dies. If we follow the teach­ all sentient beings.
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