Dionysius of Halicarnassus and Literary Composition
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The Atticist-Asianist Controversy
Atticist-Asianist controversy. The termsAtticist andAsiamsl were employedover a period of severalcenturies (starting probably in the third century bce) in a debatethat was concernedas much with Next result ideologr and literary identity as it was with style and language. Developedin the Greek world, the terminolory was taken up by the < Searchresults Romansat a critical point in their literary history. It would be a mistaketo look for unity in a debatethat spannedso many centuries and two different literary cultures. In the secondhalf of the first century bce, we find at Rome a bad-temperedargUment among writers and orators over how the In this entry appellationAttic was to be employed.This purely Roman debate, like much of the literary and intellectualrevolution at Rome, was Atticist-Asia nist controversy conductedin terminolory taken over from Greek. Insofar asAttic had any meaning it denoteda plain and unadornedstyle of Bibliography composition;but its more irnportantfunction was evaluative. It was usedby the self-proclaimedAtticists as a term of approbationfor the Roman heirs of the greatfigures of the classicalGreek tradition and Isocrates):Attica Seealso (particularly Lysias, Demosthenes,Xenophon, is the reglon of Greecein which Athens is located.The antonym of Attic, on this view, wasAsianist, aterm best defined negatively; it o Classicalrhetoric . denotedall the bad qualitiesthat a dedicatedAtticist should avoid. (10643 bce),the o Stvle The principalobject of this needlingwas Cicero most famousorator of his day. RomanAtticism was thus in part a normal literary reactionto a familiar and prestigiousstyle, described Adjacent entries "full" by Quintilian as (Cicero'ssentences are often long and complexocharacterizndby attention to balance,rhythm, and o Arangement rhetorical effect). -
The Satrap of Western Anatolia and the Greeks
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 The aS trap Of Western Anatolia And The Greeks Eyal Meyer University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Meyer, Eyal, "The aS trap Of Western Anatolia And The Greeks" (2017). Publicly Accessible Penn Dissertations. 2473. https://repository.upenn.edu/edissertations/2473 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2473 For more information, please contact [email protected]. The aS trap Of Western Anatolia And The Greeks Abstract This dissertation explores the extent to which Persian policies in the western satrapies originated from the provincial capitals in the Anatolian periphery rather than from the royal centers in the Persian heartland in the fifth ec ntury BC. I begin by establishing that the Persian administrative apparatus was a product of a grand reform initiated by Darius I, which was aimed at producing a more uniform and centralized administrative infrastructure. In the following chapter I show that the provincial administration was embedded with chancellors, scribes, secretaries and military personnel of royal status and that the satrapies were periodically inspected by the Persian King or his loyal agents, which allowed to central authorities to monitory the provinces. In chapter three I delineate the extent of satrapal authority, responsibility and resources, and conclude that the satraps were supplied with considerable resources which enabled to fulfill the duties of their office. After the power dynamic between the Great Persian King and his provincial governors and the nature of the office of satrap has been analyzed, I begin a diachronic scrutiny of Greco-Persian interactions in the fifth century BC. -
Macedonian Kings, Egyptian Pharaohs the Ptolemaic Family In
Department of World Cultures University of Helsinki Helsinki Macedonian Kings, Egyptian Pharaohs The Ptolemaic Family in the Encomiastic Poems of Callimachus Iiro Laukola ACADEMIC DISSERTATION To be publicly discussed, by due permission of the Faculty of Arts at the University of Helsinki in auditorium XV, University Main Building, on the 23rd of September, 2016 at 12 o’clock. Helsinki 2016 © Iiro Laukola 2016 ISBN 978-951-51-2383-1 (paperback.) ISBN 978-951-51-2384-8 (PDF) Unigrafia Helsinki 2016 Abstract The interaction between Greek and Egyptian cultural concepts has been an intense yet controversial topic in studies about Ptolemaic Egypt. The present study partakes in this discussion with an analysis of the encomiastic poems of Callimachus of Cyrene (c. 305 – c. 240 BC). The success of the Ptolemaic Dynasty is crystallized in the juxtaposing of the different roles of a Greek ǴdzȅǻǽǷȏȄ and of an Egyptian Pharaoh, and this study gives a glimpse of this political and ideological endeavour through the poetry of Callimachus. The contribution of the present work is to situate Callimachus in the core of the Ptolemaic court. Callimachus was a proponent of the Ptolemaic rule. By reappraising the traditional Greek beliefs, he examined the bicultural rule of the Ptolemies in his encomiastic poems. This work critically examines six Callimachean hymns, namely to Zeus, to Apollo, to Artemis, to Delos, to Athena and to Demeter together with the Victory of Berenice, the Lock of Berenice and the Ektheosis of Arsinoe. Characterized by ambiguous imagery, the hymns inspect the ruptures in Greek thought during the Hellenistic age. -
The Influence of Achaemenid Persia on Fourth-Century and Early Hellenistic Greek Tyranny
THE INFLUENCE OF ACHAEMENID PERSIA ON FOURTH-CENTURY AND EARLY HELLENISTIC GREEK TYRANNY Miles Lester-Pearson A Thesis Submitted for the Degree of PhD at the University of St Andrews 2015 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/11826 This item is protected by original copyright The influence of Achaemenid Persia on fourth-century and early Hellenistic Greek tyranny Miles Lester-Pearson This thesis is submitted in partial fulfilment for the degree of Doctor of Philosophy at the University of St Andrews Submitted February 2015 1. Candidate’s declarations: I, Miles Lester-Pearson, hereby certify that this thesis, which is approximately 88,000 words in length, has been written by me, and that it is the record of work carried out by me, or principally by myself in collaboration with others as acknowledged, and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student in September 2010 and as a candidate for the degree of PhD in September 2011; the higher study for which this is a record was carried out in the University of St Andrews between 2010 and 2015. Date: Signature of Candidate: 2. Supervisor’s declaration: I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of PhD in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. -
Goneis in Athenian Law (And Perception)
GONEIS IN ATHENIAN LAW (AND PERCEPTION) David Whitehead Queen’s University Belfast [email protected] Abstract: This paper aims to establish what the laws of classical Athens meant when they used the term goneis. A longstanding and widespread orthodoxy holds that, despite the simple and largely unproblematic “dictionary” definition of the noun goneus/goneis as parent/parents, Athenian law extended it beyond an individual’s father and mother, so as to include – if they were still alive – protection and respect for his or her grandparents, and even great-grandparents. While this is not a notion of self-evident absurdity, I challenge it on two associated counts, one broad and one narrow. On a general, contextual level, genre-by genre survey and analysis of the evidence for what goneus means (and implies) in everyday life and usage shows, in respect of the word itself, an irresistible thrust in favour of the literal ‘parent’ sense. Why then think otherwise? Because of confusion, in modern minds, engendered by Plato and by Isaeus. In Plato’s case, his legislation for Magnesia contemplates (I argue) legal protection for grandparents but does not, by that mere fact, extend the denotation of goneis to them. And crucially for a proper understanding of the law(s) of Athens itself, two much-cited passages in the lawcourt speeches of Isaeus, 1.39 and 8.32, turn out to be the sole foundation for the modern misunderstanding about the legal scope of goneis. They should be recognised for what they are: passages where law is secondary and rhetorical persuasion paramount. -
Archaeology and History of Lydia from the Early Lydian Period to Late Antiquity (8Th Century B.C.-6Th Century A.D.)
Dokuz Eylül University – DEU The Research Center for the Archaeology of Western Anatolia – EKVAM Colloquia Anatolica et Aegaea Congressus internationales Smyrnenses IX Archaeology and history of Lydia from the early Lydian period to late antiquity (8th century B.C.-6th century A.D.). An international symposium May 17-18, 2017 / Izmir, Turkey ABSTRACTS Edited by Ergün Laflı Gülseren Kan Şahin Last Update: 21/04/2017. Izmir, May 2017 Websites: https://independent.academia.edu/TheLydiaSymposium https://www.researchgate.net/profile/The_Lydia_Symposium 1 This symposium has been dedicated to Roberto Gusmani (1935-2009) and Peter Herrmann (1927-2002) due to their pioneering works on the archaeology and history of ancient Lydia. Fig. 1: Map of Lydia and neighbouring areas in western Asia Minor (S. Patacı, 2017). 2 Table of contents Ergün Laflı, An introduction to Lydian studies: Editorial remarks to the abstract booklet of the Lydia Symposium....................................................................................................................................................8-9. Nihal Akıllı, Protohistorical excavations at Hastane Höyük in Akhisar………………………………10. Sedat Akkurnaz, New examples of Archaic architectural terracottas from Lydia………………………..11. Gülseren Alkış Yazıcı, Some remarks on the ancient religions of Lydia……………………………….12. Elif Alten, Revolt of Achaeus against Antiochus III the Great and the siege of Sardis, based on classical textual, epigraphic and numismatic evidence………………………………………………………………....13. Gaetano Arena, Heleis: A chief doctor in Roman Lydia…….……………………………………....14. Ilias N. Arnaoutoglou, Κοινὸν, συμβίωσις: Associations in Hellenistic and Roman Lydia……….……..15. Eirini Artemi, The role of Ephesus in the late antiquity from the period of Diocletian to A.D. 449, the “Robber Synod”.……………………………………………………………………….………...16. Natalia S. Astashova, Anatolian pottery from Panticapaeum…………………………………….17-18. Ayşegül Aykurt, Minoan presence in western Anatolia……………………………………………...19. -
The Consolations of Death in Ancient Greek Literature
$B 44 125 The Consolations of Death In Ancient Greek Literature By SISTER MARY EVARISTUS, MA. of THE SISTERS OF CHABITY, HALIFAX, N. S. A DISSERTATION Submitted to the Catholic Sisters College of the Catholic University of America in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Digitized by the Internet Archive in 2007 with funding from Microsoft Corporation http://www.archive.org/details/consolationsofdeOOmorarich The Consolations of Death In Ancient Greek Literature SISTER MARY EVARISTUS, M.A. of THE SISTERS OF CHARITY, HALIFAX, N. S. A DISSERTATION Submitted to the Catholic Sisters College of the Cathoh University of America in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy NA.ICXAI SA'.TAL PICS' 'MC , WA'iUNOTON, D. C. TABLE OF CONTENTS Page Introduction 7 CHAPTER I The Inevitableness of Death 10 Universality of death a motive for consolation. Views of death in Homer. Homeric epithets for death. No power can ward off death. Consolation afforded by the thought that it cannot come before the appointed time. Inevitableness of death as depicted in the Lyric Poets, * Tragedians, Plato, Lysias, Apollonius Rhodius, ps.- Plutarch, Plutarch. CHAPTER II Others Have Had to Die 19 Treatment of t&kos in Homer, ov <roi /xopoj. Tragic Poets, Plutarch, ps.-Plutarch. Examples of those who have borne sufferings nobly. Extension of t&kos. Even better men have died. CHAPTER III Death the Payment of a Debt to Nature 26 Should not complain when loan is claimed. Simonides of Ceos. Euripides. Plato. ps.-Plutarch. CHAPTER IV Death Not to be Regarded as Unexpected 28 Nothing ought to appear unexpected. -
How to Compose Great Prose: Cicero, Dionysius of Halicarnassus and Stylistic Theory in Late-Republican and Augustan Rome Issue Date: 2019-10-23
Cover Page The following handle holds various files of this Leiden University dissertation: http://hdl.handle.net/1887/79945 Author: Ooms, S Title: How to compose great prose: Cicero, Dionysius of Halicarnassus and stylistic theory in Late-Republican and Augustan Rome Issue Date: 2019-10-23 Chapter 5 TO BE ATTIC OR NOT TO BE ATTIC : THE FLUIDITY OF ATTICISM IN ORATORY , POLITICS AND LIFE 5.1 Introduction In the previous chapters, I have studied several major topics in the Greek and Latin discourse on prose style: in each case, we have seen that some features are universal to the common discourse, while others are particular to its various participants on account of their specific preferences, purposes and programs. The present chapter will demonstrate the same two crucial points with respect to the topic of Atticism: again, I will argue that the views of the critics and rhetoricians in Rome are built on a shared conceptual framework, while each author at the same time interprets elements from this common repertoire so as to suit their own goals and motivations. Specifically, we will see that there is a remarkable interplay between, on the one hand, the stylistic views of three prominent scholars, viz., Calvus, Cicero, and Dionysius, and, on the other hand, the contemporary political situation in Rome. There was hardly a greater compliment for an orator or prose author in Late- Republican and Augustan Rome than to be called ‘Attic’ (Ἀττικός , Atticus ). Our record of the city’s obsession with Attic style, now standardly referred to as Atticism, goes back to the middle of the first century BC, when a group of Roman orators, presumably led by C. -
Thalheim's Isaeus Itaei Orationes Cum Deperditarum Fragmentis Post Carolum Scheibe Iterum Edidit Th
The Classical Review http://journals.cambridge.org/CAR Additional services for The Classical Review: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here Thalheim's Isaeus Itaei orationes cum deperditarum fragmentis post Carolum Scheibe iterum edidit Th. Thalheim. Leipzig: Teubner. Mk. 2. 40. W. Wyse The Classical Review / Volume 18 / Issue 02 / March 1904, pp 115 - 120 DOI: 10.1017/S0009840X0020944X, Published online: 27 October 2009 Link to this article: http://journals.cambridge.org/abstract_S0009840X0020944X How to cite this article: W. Wyse (1904). The Classical Review, 18, pp 115-120 doi:10.1017/S0009840X0020944X Request Permissions : Click here Downloaded from http://journals.cambridge.org/CAR, IP address: 130.132.123.28 on 13 Jul 2015 THE CLASSICAL REVIEW. 115 O.P.5 with the variant diuitum (-is O), and word ' emendare' which is used invariably is given as a variant in P.2'7: militum is the in the subscriptiones, is to be construed in reading of Rat.2 and a variant in P.10. 313 its most literal sense; and that view is, I furens: with Or. Boul. W. M. Rh. D.1 P.5 think, fully borne out by this MS. The (uel fremens) P,7: it is also given as a changes of the original text amount to variant in P.10 Lo.2 Z. 314 et: I noted this nothing more than insertions of omitted also from 0. Or. H. Trin. P.8 328 lines or words, and corrections of slips of retudit; so too O. and Or. (uel retundit). -
Travelling Concepts IV – the Sublime
1 2 December 2013: Travelling Concepts IV – The Sublime From Rosie Lavan Readings: - Longinus, ‘On the Sublime’, in Penelope Murray ed. Classical Literary Criticism, trans. Murray and T. S. Dorsch (2000; London: Penguin, 2004). - Edmund Burke, Part II of A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful, from David Womersley ed., A Philosophical Enquiry into the Sublime and Beautiful and Other Pre-Revolutionary Writings (London: Penguin, 1998). For this discussion, which drew our term on travelling concepts to a close, we undertook a comparative reading of two texts on the sublime—the fragmentary second-century writing later titled ‘On the Sublime’ and attributed to Longinus, and an extract from Edmund Burke’s seminal eighteenth-century Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful. There is no direct relationship between Longinus, Burke and the specific critical concept of the sublime which gains force in the early eighteenth century, but is there any meaningful relationship to be established between the texts nonetheless? Discussion - Important to note the difference between Longinus’s rather prescriptive text, indicating how a writer might produce these effects, and Burke’s more descriptive analysis of instances of the sublime in writing. - Interesting point about genre which arises from Burke: it’s easier to produce these effects in writing than e.g. in painting. - Can we relate it back to our previous discussion of 9/11? The sublime is something which is by nature beyond description. - NB Longinus’s place—his response is made in a tradition of aesthetics that comes down though Plato and Aristotle - Important questions about translation and definition: o How does translation affect/act upon the concept, especially because Longinus doesn’t define “sublime”? o There is a problem with the inaccessibility of terms—e.g. -
The Influence of Atticism on the Textual Transmission of I John with Particular Reference to the Alexandrian Text Type
The influence of Atticism on the textual transmission of I John with particular reference to the Alexandrian text type PR de Lange 20557159 Verhandeling voorgelê ter nakoming vir die graad Magister in Grieks aan die Potchefstroomkampus van die Noordwes-Universiteit Studieleier: Prof GJC Jordaan April 2014 DEDICATION Not a day has passed throughout the duration of this study that I did not long for my mother, Leentie de Lange, who passed away in July 2011. I dedicate this study to her memory and love. Vir my moeder, Leentie de Lange, in liefdevolle en verlangende herinnering. Acknowledgements I would like to acknowledge the support of the following institutions towards the completion of this study: * The financial assistance of the National Research Foundation (NRF) towards this research is hereby acknowledged. Opinions expressed and conclusions arrived at, are those of the author and are not necessarily to be attributed to the NRF. * The North-West University, for continuous financial support over a number of years. The Faculty of Theology of the North-West University, for providing me with the opportunity of lecturing in Greek, and in particular the Dean, Professor Fika Janse van Rensburg, who made this possible. I would further like to express my gratitude towards the following individuals: * Towards my supervisor, Professor Jorrie Jordaan, not only for his insight and guidance throughout this study, but also for casually remarking during a Greek II class in 2008 that, perhaps, one of the students in that class will one day show an interest in textual criticism. His enthusiasm for, and passionate commitment towards his discipline played a great role in my choice of focus for postgraduate study. -
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Lucian and the Atticists: A Barbarian at the Gates by David William Frierson Stifler Department of Classical Studies Duke University Date:_______________________ Approved: ___________________________ William A. Johnson, Supervisor ___________________________ Janet Downie ___________________________ Joshua D. Sosin ___________________________ Jed W. Atkins Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Classical Studies in the Graduate School of Duke University 2019 ABSTRACT Lucian and the Atticists: A Barbarian at the Gates by David William Frierson Stifler Department of Classical Studies Duke University Date:_______________________ Approved: ___________________________ William A. Johnson, Supervisor ___________________________ Janet Downie ___________________________ Joshua D. Sosin ___________________________ Jed W. Atkins An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Classical Studies in the Graduate School of Duke University 2019 Copyright by David William Frierson Stifler 2019 Abstract This dissertation investigates ancient language ideologies constructed by Greek and Latin writers of the second and third centuries CE, a loosely-connected movement now generally referred to the Second Sophistic. It focuses on Lucian of Samosata, a Syrian “barbarian” writer of satire and parody in Greek, and especially on his works that engage with language-oriented topics of contemporary relevance to his era. The term “language ideologies”, as it is used in studies of sociolinguistics, refers to beliefs and practices about language as they function within the social context of a particular culture or set of cultures; prescriptive grammar, for example, is a broad and rather common example. The surge in Greek (and some Latin) literary output in the Second Sophistic led many writers, with Lucian an especially noteworthy example, to express a variety of ideologies regarding the form and use of language.