South Asian Art a Resource for Classroom Teachers
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Lesson: Two Mughal Paintings Essential
Lesson: Two Mughal Paintings This lesson is accompanied by a handout, Visual Analysis: Four Steps toward Critically Thinking about Art. Essential Question: What role does the visual language of Mughal painting play in the expression of royal power and dynastic legitimacy? Learning Experience: Students will examine two paintings from the Mughal dynasty (1526-1828). One depicts an emperor watching an elephant fight. The second portrays another emperor seated with ten of his ancestors. Students will learn how painters of the Mughal royal workshops used art to express a vision of absolute power. Anticipatory Set: Do we encounter visual symbols or forms of architecture in our daily lives that not only tell us how to behave, but also that we must behave in certain ways? Context: At its height the Mughal Empire controlled most of the Indian subcontinent. Its founder, Babur (1483-1530), was from Central Asia, born in what is today Uzbekistan. He was a Turk, a member of one of the many Central Asian tribes speaking Turkic languages such as Uzbek, Kazakh, Turkish, etc. Babur was the great-great-great grandson of Timur (1336-1405, known as “Tamerlane” in the West). The Timurid dynasty (1370-1405) for a time ruled much of what is today Iran and Central Asia. On his mother’s side Babur claimed descent from Chinggis Khan, the great Mongol conqueror (“Mughal” derives from “Mongol”). The early Mughal rulers emphasized both their descent from Timur and their Chinggisid lineage through Babur’s mother; they were known equally as the Mughals and the Later Timurids. .Just as Timur’s descendants claimed that Timur had outdone Chinggis Khan, so Babur and his descendants recorded those aspects of Babur’s career which had surpassed the achievements of Timur (Manz 2002: 9). -
PART TWO Critical Studies –
PART TWO Critical Studies – David T. Runia - 9789004216853 Downloaded from Brill.com10/05/2021 02:06:05PM via free access David T. Runia - 9789004216853 Downloaded from Brill.com10/05/2021 02:06:05PM via free access . Monique Alexandre, ‘Du grec au latin: Les titres des œuvres de Philon d’Alexandrie,’ in S. Deléani and J.-C. Fredouille (edd.), Titres et articulations du texte dans les œuvres antiques: actes du Colloque International de Chantilly, – décembre , Collection des Études Augustiniennes (Paris ) –. This impressive piece of historical research is divided into three main parts. In a preliminary section Alexandre first gives a brief survey of the study of the transmission of the corpus Philonicum in modern scholarship and announces the theme of her article, namely to present some reflections on the Latin titles now in general use in Philonic scholarship. In the first part of the article she shows how the replacement of Greek titles by Latin ones is part of the humanist tradition, and is illustrated by the history of Philonic editions from Turnebus to Arnaldez– Pouilloux–Mondésert. She then goes on in the second part to examine the Latin tradition of Philo’s reception in antiquity (Jerome, Rufinus, the Old Latin translation) in order to see whether the titles transmitted by it were influential in determining the Latin titles used in the editions. This appears to have hardly been the case. In the third part the titles now in use are analysed. Most of them were invented by the humanists of the Renaissance and the succeeding period; only a few are the work of philologists of the th century. -
The History and Characteristics of Traditional Sports in Central Asia : Tajikistan
The History and Characteristics of Traditional Sports in Central Asia : Tajikistan 著者 Ubaidulloev Zubaidullo journal or The bulletin of Faculty of Health and Sport publication title Sciences volume 38 page range 43-58 year 2015-03 URL http://hdl.handle.net/2241/00126173 筑波大学体育系紀要 Bull. Facul. Health & Sci., Univ. of Tsukuba 38 43-58, 2015 43 The History and Characteristics of Traditional Sports in Central Asia: Tajikistan Zubaidullo UBAIDULLOEV * Abstract Tajik people have a rich and old traditions of sports. The traditional sports and games of Tajik people, which from ancient times survived till our modern times, are: archery, jogging, jumping, wrestling, horse race, chavgon (equestrian polo), buzkashi, chess, nard (backgammon), etc. The article begins with an introduction observing the Tajik people, their history, origin and hardships to keep their culture, due to several foreign invasions. The article consists of sections Running, Jumping, Lance Throwing, Archery, Wrestling, Buzkashi, Chavgon, Chess, Nard (Backgammon) and Conclusion. In each section, the author tries to analyze the origin, history and characteristics of each game refering to ancient and old Persian literature. Traditional sports of Tajik people contribute as the symbol and identity of Persian culture at one hand, and at another, as the combination and synthesis of the Persian and Central Asian cultures. Central Asia has a rich history of the traditional sports and games, and significantly contributed to the sports world as the birthplace of many modern sports and games, such as polo, wrestling, chess etc. Unfortunately, this theme has not been yet studied academically and internationally in modern times. Few sources and materials are available in Russian, English and Central Asian languages, including Tajiki. -
1 No. F. 1-73/2011-Sch.1 Government of India Ministry of Human
No. F. 1-73/2011-Sch.1 Government of India Ministry of Human Resource Development Department of School Education & Literacy School-1 Section ***** Dated, 12 th December, 2011 To The Secretary, in-charge of Secondary Education of Jammu & Kashmir. Subject: 19 th meeting of Project Approval Board (PAB) for Rashtriya Madhyamik Shiksha Abhiyan (RMSA) held on 15 th November, 2011 to consider Annual Plan Proposal 2011-12 of State of Jammu & Kashmir. Sir, I am directed to forward herewith minutes of the 19th meeting of PAB for RMSA held on 15 th November, 2011 to consider Annual Work Plan & Budget (AWP&B) 2011-12 of State of Jammu & Kashmir for information and necessary action at your end. Yours faithfully, (Sanjay Gupta) Under Secretary to the Government of India Encl: - as above Copy to:- 1. EC to Secretary (SE&L) 2. PS to JS & FA 3. PPS to JS (SE-I) 4. VC, NUEPA, New Delhi 5. Chairman, NIOS, NOIDA. 6. Director, NCERT, New Delhi. 7. Sr. Advisor, Education, Planning Commission, New Delhi 1 MINUTES OF THE 19 TH MEETING OF THE PROJECT APPROVAL BOARD (PAB) HELD ON 15 TH NOVEMBER, 2011 TO CONSIDER ANNUAL WORK PLAN AND BUDGET 2011-12 UNDER RASHTRIYA MADHYAMIK SHIKSHA ABHIYAN (RMSA) FOR THE STATE OF JAMMU & KASHMIR, THE PROPOSALS OF NCERT AND REVIEW OF SEMIS IMPLEMENTED BY NUEPA. The 19 th Meeting of the Project Approval Board (PAB) to consider the Annual Work Plan and Budget 2011-12 under Rashtriya Madhyamik Shiksha Abhiyan (RMSA) for the State of Jammu & Kashmir, the proposals of NCERT and review of submits by NUEPA was held on 15 th November, 2011 at 3.00 p.m. -
Census of India Website at Censusinfo.Html
This Issue: News: 2002 provisional estimates of birth rate, death rate and infant mortality rate released CensusInfo India –CD on Census data and Maps Feature: Languages of West Bengal in Census and Surveys News: Registrar General & Census Commissioner, India released the provisional estimates of vital rates for India and the states/union territories based on Sample Registration System for 2002. The vital rates for India in the last six years (1997 – 2002) are as follows: Table1: Estimated Crude Birth rate, Crude Death rate, Natural growth rate and Infant mortality rate (1997 – 2002) Natural growth Year Birth rate Death rate Infant mortality rate rate 2002* 25.0 8.1 16.9 64 2001 25.4 8.4 17.0 66 2000 25.8 8.5 17.3 68 1999 26.0 8.7 17.3 70 1998 26.5 9.0 17.5 72 1997 27.2 8.9 18.3 71 * - Provisional estimates Source: Sample Registration System, ORGI, New Delhi The latest estimates show the continuing downtrend in all the vital rates in India. Among the states and union territories the lowest crude birth rate was estimated for Goa (14.0) followed by Chandigarh (14.6). Crude death rate was lowest in Chandigarh (3.4) followed by Manipur (4.6) and the Infant mortality rate lowest in Kerala (10) followed by Mizoram (15). On the other end of the spectrum Uttar Pradesh had the highest birth rate (31.6) followed by Bihar (30.9). Among the states highest death rate was reported from Orissa (9.8) followed by Uttar Pradesh and Madhya Pradesh (both at 9.7). -
Anti-Missionaries Love the Pagan "Parallel" Argument
B.R. Burton "The first to plead his case seems just, until another comes and examines him." Proverbs 18:17 Anti-missionaries love the pagan "parallel" argument. Despite rebuttals to the concept, the lingering idea never seems to die. What's more astounding is that "anti-missionaries" do not apply the same rules to themselves, as they do others, which, in most cases, is not surprising at all. One of the most famous "parallels" is in the virginal conception and birth of the Messiah. What the "anti-missionaries" do not take into account, nor mention, is the pagan parallels in the Tanakh, and even more specifically the birth of Moshe himself! As this pagan document states, Sargon, the great king of Akkad, am I. Of my father I know only his name.... Otherwise I know nothing of him. My father's brother lived in the mountains. My mother was a priestess whom no man should have known. She brought me into the world secretly.... She took a basket of reeds, placed me inside it, covered it with pitch and placed me in the River Euphrates. And the river, without which the land cannot live, carried me through part of my future kingdom. The river did not rise over me, but carried me high and bore me along to Akki who fetched water to irrigate the fields. Akki made a gardener of me. In the garden that I cultivated, Inanna (the great goddess) saw me. She took me to Kish to the court of King Urzabala. There I called myself Sargon, that is, the rightful king.1 Stephen Van Eck notes the similarities of, "Being placed in a basket sealed with pitch and set adrift on a river is the story of Sargon of Akkad, the first regional conqueror, who had lived more than a thousand years before Moses. -
Conditioning Factors for Fertility Decline in Bengal: History, Language Identity, and Openness to Innovations
Conditioning Factors for Fertility Decline in Bengal: History, Language Identity, and Openness to Innovations ALAKA MALWADE BASU SAJEDA AMIN DECLINES IN FERTILITY in the contemporary world tend to be explained in contemporary terms. Immediate causes are sought and generally center around issues of changing demand and supply. More specifically, the pro- ponents of the importance of changing demand stress the changing struc- tural conditions that alter the costs and benefits of children, while the “sup- ply-siders” give central importance to family planning programs which purportedly increase awareness and practice of contraception so that birth control becomes both desirable and possible. In recent years, these explanations have become enriched by another class of explanations that focus on the spread of positive attitudes toward controlled fertility and toward contraception. These attitudes may arise through means that are only tangentially related to changing economic en- vironments or to government population policy. In particular, they may develop through a process of diffusion of ideas from individuals already posi- tively inclined in this direction. Montgomery and Casterline (1998) provide a clear definition of such diffusion of attitudes in the context of social change: they refer to diffusion as “a process in which individuals’ decisions…are affected by the knowledge, attitudes, and behavior of others with whom they come in contact” (p. 39). These “others” may be of different kinds—peer groups, elites, family, friends, and so on—and the contact may occur in a vari- ety of ways. Montgomery and Casterline (1998) postulate three principal mechanisms for these “social effects”: social learning, social influence, and social norms. -
Neo-Vernacularization of South Asian Languages
LLanguageanguage EEndangermentndangerment andand PPreservationreservation inin SSouthouth AAsiasia ed. by Hugo C. Cardoso Language Documentation & Conservation Special Publication No. 7 Language Endangerment and Preservation in South Asia ed. by Hugo C. Cardoso Language Documentation & Conservation Special Publication No. 7 PUBLISHED AS A SPECIAL PUBLICATION OF LANGUAGE DOCUMENTATION & CONSERVATION LANGUAGE ENDANGERMENT AND PRESERVATION IN SOUTH ASIA Special Publication No. 7 (January 2014) ed. by Hugo C. Cardoso LANGUAGE DOCUMENTATION & CONSERVATION Department of Linguistics, UHM Moore Hall 569 1890 East-West Road Honolulu, Hawai’i 96822 USA http:/nflrc.hawaii.edu/ldc UNIVERSITY OF HAWAI’I PRESS 2840 Kolowalu Street Honolulu, Hawai’i 96822-1888 USA © All text and images are copyright to the authors, 2014 Licensed under Creative Commons Attribution Non-Commercial No Derivatives License ISBN 978-0-9856211-4-8 http://hdl.handle.net/10125/4607 Contents Contributors iii Foreword 1 Hugo C. Cardoso 1 Death by other means: Neo-vernacularization of South Asian 3 languages E. Annamalai 2 Majority language death 19 Liudmila V. Khokhlova 3 Ahom and Tangsa: Case studies of language maintenance and 46 loss in North East India Stephen Morey 4 Script as a potential demarcator and stabilizer of languages in 78 South Asia Carmen Brandt 5 The lifecycle of Sri Lanka Malay 100 Umberto Ansaldo & Lisa Lim LANGUAGE ENDANGERMENT AND PRESERVATION IN SOUTH ASIA iii CONTRIBUTORS E. ANNAMALAI ([email protected]) is director emeritus of the Central Institute of Indian Languages, Mysore (India). He was chair of Terralingua, a non-profit organization to promote bi-cultural diversity and a panel member of the Endangered Languages Documentation Project, London. -
Zoroastrianism from Wikipedia, the Free Encyclopedia
Create account Log in Article Talk Read View source View history Search Zoroastrianism From Wikipedia, the free encyclopedia This article has multiple issues. Please help improve it or discuss Main page these issues on the talk page. Contents The neutrality of this article is disputed. (March 2012) Featured content This article may contain previously unpublished synthesis of Current events published material that conveys ideas not attributable to the Random article original sources. (March 2012) Donate to Wikipedia This article contains weasel words: vague phrasing that often Interaction accompanies biased or unverifiable information. (March 2012) Help Part of a series on About Wikipedia Zoroastrianism /ˌzɒroʊˈæstriənɪzəm/, also called Mazdaism Zoroastrianism Community portal and Magianism, is an ancient Iranian religion and a religious Recent changes philosophy. It was once the state religion of the Achaemenid, Contact page Parthian, and Sasanian empires. Estimates of the current number of Zoroastrians worldwide vary between 145,000 and Toolbox 2.6 million.[1] Print/export In the eastern part of ancient Persia more than a thousand The Faravahar, believed to be a depiction of a fravashi years BCE, a religious philosopher called Zoroaster simplified Languages Primary topics the pantheon of early Iranian gods[2] into two opposing forces: Afrikaans Ahura Mazda Ahura Mazda (Illuminating Wisdom) and Angra Mainyu Alemannisch Zarathustra (Destructive Spirit) which were in conflict. aša (asha) / arta Angels and demons ا open in browser PRO version Are you a developer? Try out the HTML to PDF API pdfcrowd.com Angels and demons ا Aragonés Zoroaster's ideas led to a formal religion bearing his name by Amesha Spentas · Yazatas about the 6th century BCE and have influenced other later Asturianu Ahuras · Daevas Azərbaycanca religions including Judaism, Gnosticism, Christianity and Angra Mainyu [3] Беларуская Islam. -
District Census Handbook, 57-Almora, Uttar Pradesh
Census of India, 1951 DISTRICT CENSUS HANDBOOK UTTAR PRADESH ,! 37-ALMORA DISTlUCT I I, i I I ALLAHABAD: lIPi;RINTENDENT. PRINTING AND STATIONJ:RY, UTTAR PRADEM-I, INDlA 1955 - ------------ ;;;;r.---______.... ________---. DISTRICT CENSUS HANDBOOK 1951 ALMORA DISTRICT FOREWORD Several States, including Uttar Pradesh, have been J:?ublishing village statistics by districts at each census. In 1941 they were published in U. P. under the title "District Census Statistics" with a separate volume for each district. In the 1951 census, when the tabulation has been more elaborate than ever in view of the require, ments of the country. the district ... wise volume has been expanded into a "District Census Handbook", which now contains the District Census Tables (furnishing data with break ... up for census tracts within the district), the District Index of Non, agricultural Occupations, agricultural statistics from 190V02 to 19SO ... .s1 and other miscellaneous statistics in addition to the usual village population statistics. The village population statistics also are given in an elaborate form giving the division of the population among eight livelihood classes and other details. 2. It may be added here that a separate set of district... wise volumes giving only population figures of rural areas by villages and of urban areas by wards and mohallas and entitled "District Population Statistics" has already been published. This separate series was necessitated by the urgent requirements of the U. P. Government for elections to local bodies. 3. The number of District Census Handbooks printed so far is thirty seven. Special arrangements for speeding up the printing have now been made and it is hoped that the remaining Handbooks will be printed before the end of 1955. -
Group Study Guide for Born Divine
Group Study Guide for Born Divine Robert J. Miller Introduction The purpose of this Study Guide is to facilitate the group discussion of Born Divine in adult education and book club settings. It can also be adapted for college and seminary courses. The Study Guide consists of questions and discussion topics that lead readers to the important points of the book, section by section through each chapter. Working with the Study Guide will help you to follow the book’s train of thought, to examine the evidence and reasoning for its conclusions, and, most important, to make up your mind in dialogue with both the book and your discussion partners. (The Study Guide can be used by individuals, in which case you will, in effect, be having discussions with yourself.) The best way to use the Study Guide is for each member of a group to work with it as they do their own reading, answering the questions and thinking through the discussion points for themselves prior to meeting as a group. Careful preparation by individuals makes for more thoughtful and productive group discussions. Most of the items in the Study Guide come in the form of questions or discussion topics. The discussion topics invite you to discuss a specific point, sometimes by considering that point in the light of other information. The purpose of these discussion points is to direct your attention to information of special interest or to elements in the reading that contribute to your understanding of the big picture. Many of the questions quote or restate a key sentence, ask you what exactly the sentence means and whether you agree with it. -
Astronomy and the "Star of Bethlehem"
Astronomy and the "Star of Bethlehem" Geraid Larue Each Decerr ber in planetaria and observatories across the halting in the heavens.' nation the pt.blic is invited to view simulations of"the heavens The pre-A.D. dating for the nativity is based upon an error at the time of Christ's birth." In most, if not all, presentations in calendaration that goes back to Dionysius Exiguus, a attempts are made to explain what the wise men (magoi) who Roman monk who in 533 attempted to determine the year of observed the star (aster) at its helical rising ("in the east") may Jesus' birth. He made at least two mistakes. He omitted the have seen. Explanations include that postulated by Johannes year 0, so that in our calendar we move from 1 B.C. to A.D. 1, Kepler, the German astronomer who, in 1603, witnessed a and he miscalculated when Jesus was born. According to the triple conjunction, or crossing, or massing, of the planets and Gospel of Matthew, Jesus was born during the reign of King thought that this may have been the aster of the magoi. Kepler Herod. In the first century A.D., the Jewish historian Josephus also suggested that they may have witnessed a supernova, recorded that Herod died shortly after a lunar eclipse. One of which is the collapse a star resulting in the expulsion of much lunar eclipse took place on March 13, 4 B.C., and hence some of its mass in an extremely bright but short-lived light. would place Jesus' birth before 4 B.C.